The Crucifixion and Death of Jesus According to the Gospel of John Preliminary Remarks Last week we discussed how the Passion fits into the Gospel of John. We studied how John presents the Last Supper, Arrest, and the Trial of Jesus. o The Last Supper is the occasion for a Farewell Discourse (chaps 13-17). o At his arrest Jesus is supremely in charge (“I AM”). o John introduces a hearing before Annas and only alludes to the trial before Caiaphas. While John and Mark narrate similar events, each presents these events in a distinctive manner to answer the question: What was the meaning of what happened at Jesus’s Passion? This week we turn to “the great trial” before Pilate and examine how John presents the death of Jesus. The Great Trial before Pilate Whereas Mark presented the trial before the Sanhedrin as the main trial, John presents the trial before Pilate as the main trial. The trial before Pilate unfolds in seven scenes that alternate between outside the praetorium where the crowd is and inside the praetorium with Pilate. As the trial progresses, Pilate grows weaker and desperate, and it seems that he rather than Jesus is on trial. Scene One, Outside (18:28-32) o Jesus is brought from Caiaphas to the governor’s residence o It is the morning before the Passover, according to John o Pilate must come out to them so that they don’t defile themselves o The charge against Jesus is not yet specified o The leaders acknowledge they don’t have the right to put someone to death o By asking Pilate to put Jesus to death, the leader’s fulfill Jesus’s prophecy that the Son of Man will be “lifted up,” that is, crucified Scene Two, Inside (18:33-38a) o Jesus goes inside to speak with Jesus privately o King of the Jews occurs for the first time o Jesus affirms he has a kingdom but not of this world o Jesus affirms he has come into the world to testify to the truth o Pilate does not know what Jesus means by the truth Scene Three, Outside (18:38b-40) o Pilate goes out to the Jewish leaders o He affirms Jesus’s innocence for the first time o He tries to free Jesus by offering Barabbas Scene Four, Inside (19:1-3) o Pilate brings Jesus inside to be scourged o Jesus is mocked as the king of the Jews Scene Five, Outside (19:4-8) o Pilate brings Jesus outside and affirms his innocence a second time o Pilate presents Jesus, “Behold the man” o The chief priest and guards call for Jesus’s crucifixion o Pilate affirms Jesus innocence a third time o The Jewish leaders insist Jesus must die; he has made himself the Son of God, see John 5:18 Scene Six, Inside (19:9-12) o Pilate goes back inside and asks Jesus: Where do you come from? o For the first time Jesus refuses to answer o Pilate asserts his power o Jesus explains the origin of Pilate’s power and the greater guilt of those who handed him over o Pilate tries again to release Jesus, but the leaders warn him if he does he is not a “friend of Caesar” Scene Seven, Outside (19:13-16a) o Pilate brings Jesus out o John notes it was noon of preparation day, the moment the Passover lambs were being slain in the temple o Pilate presents Jesus as the King of the Jews o The leaders call for Jesus’s crucifixion o Pilate asks if he should crucify their king o The chief priests affirm that only Caesar is their king o Jesus is led to crucifixion The Crucifixion and death of Jesus (19:16b-37) Jesus carries the cross by himself and is led to Golgotha Two others are crucified with him The inscription on the cross in Hebrew, Latin (INRJ), Greek Some object to the inscription but Pilate insists on the inscription The soldiers divide Jesus’ garments (Psalm 22:19); but the tunic is not torn Jesus’s mother is present, his mother’s sister, another Mary, and Mary of Magdala Jesus entrusts his mother (ancient Israel) to the Beloved Disciple (the new community of faith) Jesus cries “I thirst” Jesus dies by saying “It is finished” and hands over the Spirit, see John 4:34 The Body of Jesus The Jews want the legs of the crucified broken to hasten their death, and their bodies taken down from the cross, because the next day, Passover, is a holy day But Jesus is already dead, so his legs are not broken The testimony of the eye witness; and two scripture passages fulfilled Psalm 34:21, Exod 12:46, Zechariah 12:10 The Burial is Jesus (19:38-42) Joseph of Arimathea and the reappearance of Nicodemus, see John 3 The burial of Jesus’s body Jesus laid in a “garden” in a new tomb, see John 18:1 It is the eve of Passover, the next day, Saturday will be Passover