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The Stage and Inheritance
1 The Stage and Inheritance he Indian subcontinent is the only subcontinent in the world. That in itself Ttells us that India possesses a unique geography while also being intrinsi- cally linked to the larger continent, Asia. These two impulses, a pull toward engagement as part of a larger whole and a push to be apart due to a unique ge- ography, have influenced India’s history and behavior through the ages and have determined the nature of her engagement with the world. Geography matters because it has consequences for policy, worldviews, and history. The “big geography” of Eurasia, to which the Indian subcontinent is at- tached, divides that landmass into a series of roughly parallel ecological zones, determined largely by latitude, ranging from tropical forest in the south to northern tundra. In between these extremes, are temperate woodlands and grasslands, desert-steppe, forest-steppe, the forest, and more open taiga. The zone of mixed grassland and woodland was the ecological niche for settled ag- riculture to develop in two areas—in southwest Asia, from the Nile valley to the Indus valley, and in southeast Asia including China—where civilizations, states, and empires grew. Of the two, its geography enabled southwest Asia to communicate easily. Throughout history, from the Nile to the Indus and later the Ganga, exchanges, migrations, and change were the rule with civilizations growing and developing in contact with one another even though they were separate geographically.1 The topography of the Indian subcontinent is open on three sides: the west, south, and east and is blocked off to the north by the Himalayan range. -
Banārasīdās Dans L'histoire De La Pensée
De la convention à la conviction : Banārasīdās dans l’histoire de la pensée digambara sur l’absolu Jérôme Petit To cite this version: Jérôme Petit. De la convention à la conviction : Banārasīdās dans l’histoire de la pensée digambara sur l’absolu. Religions. Université Paris 3 Sorbonne Nouvelle, 2013. Français. tel-01112799 HAL Id: tel-01112799 https://hal.archives-ouvertes.fr/tel-01112799 Submitted on 3 Feb 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. UNIVERSITE SORBONNE NOUVELLE - PARIS 3 ED 268 Langage et langues : description, théorisation, transmission UMR 7528 Mondes iranien et indien Thèse de doctorat Langues, civilisations et sociétés orientales (études indiennes) Jérôme PETIT DE LA CONVENTION À LA CONVICTION BAN ĀRAS ĪDĀS DANS L’HISTOIRE DE LA PENSÉE DIGAMBARA SUR L’ABSOLU Thèse dirigée par Nalini BALBIR Soutenue le 20 juin 2013 JURY : M. François CHENET, professeur, Université Paris-Sorbonne M. John CORT, professeur, Denison University, États-Unis M. Nicolas DEJENNE, maître de conférences, Université Sorbonne Nouvelle Mme. Françoise DELVOYE, directeur d’études, EPHE, Section des Sciences historiques et philologiques Résumé L’œuvre de Ban āras īdās (1586-1643), marchand et poète jaina actif dans la région d’Agra, s’appuie e sur la pensée du maître digambara Kundakunda (c. -
1-15 a SHORT HISTORY of JAINA LAW1 Peter Flügel the Nine
International Journal of Jaina Studies (Online) Vol. 3, No. 4 (2007) 1-15 A SHORT HISTORY OF JAINA LAW1 Peter Flügel The nineteenth century English neologism ‘Jaina law’ is a product of colonial legal intervention in India from 1772 onwards. 'Jaina law' suggests uniformity where in reality there is a plurality of scriptures, ethical and legal codes, and customs of sect, caste, family and region. The contested semantics of the term reflect alternative attempts by the agents of the modern Indian legal system and by Jain reformers to restate traditional Jain concepts. Four interpretations of the modern term 'Jaina law' can be distinguished: (i) 'Jaina law' in the widest sense signifies the doctrine and practice of jaina dharma, or Jaina ‘religion’. (ii) In a more specific sense it points to the totality of conventions (vyavahāra) and law codes (vyavasthā) in Jaina monastic and lay traditions.2 Sanskrit vyavasthā and its Arabic and Urdu equivalent qānūn both designate a specific code of law or legal opinion/decision, whereas Sanskrit dharma can mean religion, morality, custom and law. (iii) The modern Indian legal system is primarily concerned with the 'personal law' of the Jaina laity. In Anglo-Indian case law, the term 'Jaina law' was used both as a designation for 'Jain scriptures' (śāstra) on personal law, and for the unwritten 'customary laws' of the Jains, that is the social norms of Jain castes (jāti) and clans (gotra). (iv) In 1955/6 Jaina personal law was submerged under the statutory 'Hindu Code', and is now only indirectly recognised by the legal system in the form of residual Jain 'customs' to be proved in court. -
A Theory of Ritual Illustrated by the Jain Rite of Worship, 1994, 293 Pages, Caroline Humphrey, James Laidlaw, 0198277881, 9780198277880, Clarendon Press, 1994
The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship, 1994, 293 pages, Caroline Humphrey, James Laidlaw, 0198277881, 9780198277880, Clarendon Press, 1994 DOWNLOAD http://bit.ly/1GPEVmu http://goo.gl/RTfze http://www.alibris.co.uk/booksearch?browse=0&keyword=The+Archetypal+Actions+of+Ritual%3A+A+Theory+of+Ritual+Illustrated+by+the+Jain+Rite+of+Worship&mtype=B&hs.x=19&hs.y=26&hs=Submit DOWNLOAD http://goo.gl/RLY6y http://bit.ly/1nfO9dK The Jains , Paul Dundas, 2002, Religion, 354 pages. The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in. Jaina Studies , Colette Caillat, Nalini Balbir, Jan 1, 2008, Jaina literature, Prakit, 286 pages. Interest for Jain studies has increased considerably in the last decades. Scholars will be thankful to the organizers of the 12th World Sanskrit Conference who, for the first. Given Time I. Counterfeit Money, Jacques Derrida, Nov 15, 1992, Philosophy, 172 pages. Is giving possible? Is it possible to give without immediately entering into a circle of exchange that turns the gift into a debt to be returned? This question leads Jacques. Jindarshan , Bhadrabahuvijay, 1989, Jainism, 72 pages. Faith & Philosophy of Jainism , Arun Kumar Jain, Jan 1, 2009, Jaina philosophy, 319 pages. Jain doctrine and practice academic perspectives, Padmanabh S. Jaine, 2000, Jainism, 259 pages. Day of Shining Red , Gilbert Lewis, Mar 31, 1988, Social Science, 256 pages. Anthropologists, in studying other cultures, are often tempted to offer their own explanations of strange customs when they feel that the people involved have not given a good. -
In Memoriam, Colette Caillat (15 Jan
JIABS Journal of the International Association of Buddhist Studies Volume 30 Number 1–2 2007 (2009) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. As a peer-reviewed journal, it welcomes scholarly contributions pertaining to all facets of Buddhist EDITORIAL BOARD Studies. JIABS is published twice yearly. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: [email protected] as one single fi le, Joint Editors complete with footnotes and references, in two diff erent formats: in PDF-format, BUSWELL Robert and in Rich-Text-Format (RTF) or Open- Document-Format (created e.g. by Open CHEN Jinhua Offi ce). COLLINS Steven Address books for review to: COX Collet JIABS Editors, Institut für Kultur- und GÓMEZ Luis O. Geistesgeschichte Asiens, Prinz-Eugen- HARRISON Paul Strasse 8-10, A-1040 Wien, AUSTRIA VON HINÜBER Oskar Address subscription orders and dues, changes of address, and business corre- JACKSON Roger spondence (including advertising orders) JAINI Padmanabh S. to: KATSURA Shōryū Dr Jérôme Ducor, IABS Treasurer Dept of Oriental Languages and Cultures KUO Li-ying Anthropole LOPEZ, Jr. Donald S. University of Lausanne MACDONALD Alexander CH-1015 Lausanne, Switzerland email: [email protected] SCHERRER-SCHAUB Cristina Web: http://www.iabsinfo.net SEYFORT RUEGG David Fax: +41 21 692 29 35 SHARF Robert Subscriptions to JIABS are USD 40 per STEINKELLNER Ernst year for individuals and USD 70 per year for libraries and other institutions. For TILLEMANS Tom informations on membership in IABS, see back cover. -
Listing of Jain Books – 1
Listing of Jain Books – 1 Name Author Publisher Place/Year/# of Pages Ahimsa-The Science of Peace Surendra Bothara Prakrit Bharati Academy Jaipur 1937 132 Anekantvada Haristya Bhattacharya Sri Jaina Atmanand Sabha Bhavnagar 1953 208 Anekantvada-Central Philosophy of B. K. Motilal L. D. Indology Ahmedabad 1981 Jainism 72 Aspects of Jain Art and Architecture U. P. Shah and M. A. Dhaky Mahavir Nirvan Samiti, Gujarat Ahmedabad 1975 480 Aspects of Jaina monasticism Nathmal Tatia and Muni Today & Tomorrow Publi. New Delhi 1981 Mahendra Kumar 134 Atmasiddhi Shastra Shrimad Rajchandra Rajchandra Gyan Pracharak Ahmedabad 1978 Sabha 104 Bhagwan Mahavir and His Relevance Narendra Bhanawat Akhil Bharatvarshiya Sa. Jain Bikaner 221 In Modern Times Bright Once In Jainism J. L. Jaini Mahesh Chandra Jain Allahabad 1926 15 Canonical Litrature of Jainas H. R. Kapadia H. R. Kapadia Surat 1941 272 Comparative Study of (the) Jaina Y. J. Padmarajah Jain Sahitya Vikas Mandal Bombay 1963 Theories of Reality and Knowledge 423 Comparative Study of Jainism and Sital Prasad Sri Satguru Publi. Delhi 1982 Buddhism 304 Comprehensive History of Jainism Asim Kumar Chatterjee Firma KLM (P) Limited Calcutta 1978 400 Contribution of Jain Writers To Indian Buddha Malji Munshi Jain Swetambar Terapanthi Culcutta 1964 Languages Sabha, 28 Contribution of Jainism To Indian R. C. Dwivedi (Ed.) Motilal Banarasidas Delhi 1975 Culture 306 Cosmology : Old and New C. R. Jain The Trustees of The J.L.Jaini's Indore 1982 Estate 255 Dasaveyaliyasutta Ernst Leumann and Tr: The Manager of Sheth Anandji Ahmedabad 1932 Schubring Kalyanji 130 Dictionary of Jaina Biography Umrao Singh Tank Central Jaina Publishing Arrah 1917 House 132 Doctrine of Jainas Walter Schubring and Motilal Banarasidas Delhi 1978 Tr.Wohgang Beurlen 336 The Doctriness of Jainism Vallabhsuri Smarak Nidhi Bombay 1961 80 Doctrine of Karman In Jain Philosophy Helmuth Glasenapp. -
Voyages & Travel 1515
Voyages & Travel CATALOGUE 1515 MAGGS BROS. LTD. Voyages & Travel CATALOGUE 1515 MAGGS BROS. LTD. CONTENTS Africa . 1 Egypt, The Near East & Middle East . 22 Europe, Russia, Turkey . 39 India, Central Asia & The Far East . 64 Australia & The Pacific . 91 Cover illustration; item 48, Walters . Central & South America . 115 MAGGS BROS. LTD. North America . 134 48 BEDFORD SQUARE LONDON WC1B 3DR Telephone: ++ 44 (0)20 7493 7160 Alaska & The Poles . 153 Email: [email protected] Bank Account: Allied Irish (GB), 10 Berkeley Square London W1J 6AA Sort code: 23-83-97 Account Number: 47777070 IBAN: GB94 AIBK23839747777070 BIC: AIBKGB2L VAT number: GB239381347 Prices marked with an *asterisk are liable for VAT for customers in the UK. Access/Mastercard and Visa: Please quote card number, expiry date, name and invoice number by mail, fax or telephone. EU members: please quote your VAT/TVA number when ordering. The goods shall legally remain the property of the seller until the price has been discharged in full. © Maggs Bros. Ltd. 2021 Design by Radius Graphics Printed by Page Bros., Norfolk AFRICA Remarkable Original Artworks 1 BATEMAN (Charles S.L.) Original drawings and watercolours for the author’s The First Ascent of the Kasai: being some Records of service Under the Lone Star. A bound volume containing 46 watercolours (17 not in vol.), 17 pen and ink drawings (1 not in vol.), 12 pencil sketches (3 not in vol.), 3 etchings, 3 ms. charts and additional material incl. newspaper cuttings, a photographic nega- tive of the author and manuscript fragments (such as those relating to the examination and prosecution of Jao Domingos, who committed fraud when in the service of the Luebo District). -
The Military Labor of the British Occupation of Manila, –∗
IRSH (), pp. – doi:./S © Internationaal Instituut voor Sociale Geschiedenis Securing Trade: The Military Labor of the British Occupation of Manila, –∗ M EGAN C. THOMAS Department of Politics, University of California, Santa Cruz High St., Santa Cruz, CA ,USA E-mail: [email protected] ABSTRACT: Military labor played a key role in conquering and preserving ports as nodes in trading networks. This article treats the military labor of the British occupa- tion of Manila from to , during the Seven Years War. It examines the motley crew that formed the British forces, exploring British categories of military laborers sent from Madras. The particular combination of forces composed for this expedition had more to do with the East India Company’s concerns in Madras than with what was thought to be needed to take and hold Manila. These military laborers were sometimes unruly, insisting on better pay, and deserting when it was not forthcoming. The story of the British occupation of Manila highlights how ideas about desertion traveled along with military laborers from one port city to another in the Indian Ocean world, and what happened when they did. INTRODUCTION In , a few days before leaving the British East India Company’s port of Madras (now Chennai) on a military expedition to seize the Spanish port of Manila, the British commander Brigadier General William Draper wrote to the Secretary at War in London complaining that most of his men were a composition of deserters of all nations who I take with me more to ease the fears and apprehensions -
Travel, Natural History & Scientific Exploration
travel, natural history & scientific exploration bernard quaritch ltd · catalogue 1436 · mmxvii BERNARD QUARITCH LTD 40 SOUTH AUDLEY STREET, LONDON W1K 2PR +44 (0)20 7297 4888 [email protected] www.quaritch.com For enquiries about this catalogue, please contact: Mark James FLS ([email protected]) Illustrations: Front cover: item 4 (Niebuhr) Title vignete: item 23 (Speke) Rear cover: item 85 (Selby) Bankers: Barclays Bank PLC, 1 Churchill Place, London E14 5HP Sort code: 20-65-82 Swift code: BARCGB22 Sterling account IBAN: GB98 BARC 206582 10511722 Euro account IBAN: GB30 BARC 206582 45447011 US Dollar account IBAN: GB46 BARC 206582 63992444 VAT number: GB 840 1358 54 Mastercard, Visa and American Express accepted. Cheques should be made payable to ‘Bernard Quaritch Limited’ © Bernard Quaritch Ltd 2017 travel, natural history & scientific exploration bernard quaritch limited ∙ antiquarian booksellers since 1847 catalogue 1436 mmxvii CONTENTS The Middle East nos 1-18 Africa nos 19-28 Polar Exploration and Mountaineering nos 29-40 Asia nos 41-54 Australasia and The Pacific nos 55-60 The Americas nos 61-73 The Napoleonic Era nos 74-79 Europe and Russia nos 80-91 Index p. 162 Bibliography p. 163 Important notice: items marked with an asterisk (*) are subject to VAT if purchased by EU buyers the middle east A METRICAL CATALOGUE OF SYRIAC THEOLOGICAL AND ECCLESIASTICAL WRITINGS, EDITED BY THE ‘LEARNED MARONITE’ ECCHELLENSIS 1. 'ABHDISHO' BAR BERIKHA, Metro- politan of Soba and Abraham ECCHELLENSIS, translator and editor. Ope Domini Nostri Jesu Christi incipimus scribere tractatum continentem catalogum librorum Chaldæorum, tam ecclesiasticorum, quam profanorum. ... Latinitate donatum, & notis illustratum ab Abrahama Ecchellensi. -
The Sanskrit Epics' Representation of Vedic Myths
THE SANSKRIT EPICS' REPRESENTATION OF VEDIC MYTHS DANIELLE FELLER THE SANSKRIT EPICS' REPRESENTATION OF VEDIC MYTHS MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED • DELHI ná v≤ u etán mriyase ná ri∑yasi dev≤◊ íd e∑i pathíbhi˙ sugébhi˙ Ùgveda 1.162.21 Contents Acknowledgments...............................................................xi Abbreviations....................................................................xiii 1. Introduction......................................................................1 The texts.............................................................................1 Vedic versus epic................................................................ 10 Secondary literature............................................................. 17 Myth................................................................................ 19 Myth in the Epics............................................................... 29 Methodology ..................................................................... 40 2. When Agni Goes Hiding................................................ 49 Introductory....................................................................... 49 The Ùgveda ....................................................................... 51 Who finds Agni? ............................................................ 58 Wild versus tame fire....................................................... 66 How Agni became a god .................................................. 70 The late Veda.................................................................... -
1-14 the Invention of Jainism a Short History of Jaina St
International Journal of Jaina Studies (Online) Vol. 1, No. 1 (2005) 1-14 THE INVENTION OF JAINISM A SHORT HISTORY OF JAINA STUDIES Peter FlŸgel It is often said that Jains are very enthusiastic about erecting temples, shrines or upāśrayas but not much interested in promoting religious education, especially not the modern academic study of Jainism. Most practising Jains are more concerned with the ’correct’ performance of rituals rather than with the understanding of their meaning and of the history and doctrines of the Jain tradition. Self-descriptions such as these undoubtedly reflect important facets of contemporary Jain life, though the attitudes toward higher education have somewhat changed during the last century. This trend is bound to continue due to the demands of the information based economies of the future, and because of the vast improvements in the formal educational standards of the Jains in India. In 1891, the Census of India recorded a literacy rate of only 1.4% amongst Jain women and of 53.4% amongst Jain men.1 In 2001, the female literacy rate has risen to 90.6% and for the Jains altogether to 94.1%. Statistically, the Jains are now the best educated community in India, apart from the Parsis.2 Amongst young Jains of the global Jain diaspora University degrees are already the rule and perceived to be a key ingredient of the life-course of a successful Jain. However, the combined impact of the increasing educational sophistication and of the growing materialism amongst the Jains on traditional Jain culture is widely felt and often lamented. -
International Journal of Jain Studies Vol. 1, No. 1 (2005) 1-14 THE
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online International Journal of Jain Studies Vol. 1, No. 1 (2005) 1-14 THE INVENTION OF JAINISM A SHORT HISTORY OF JAINA STUDIES Peter FlŸgel It is often said that Jains are very enthusiastic about erecting temples, shrines or upāśrayas but not much interested in promoting religious education, especially not the modern academic study of Jainism. Most practising Jains are more concerned with the ’correct’ performance of rituals rather than with the understanding of their meaning and of the history and doctrines of the Jain tradition. Self-descriptions such as these undoubtedly reflect important facets of contemporary Jain life, though the attitudes toward higher education have somewhat changed during the last century. This trend is bound to continue due to the demands of the information based economies of the future, and because of the vast improvements in the formal educational standards of the Jains in India. In 1891, the Census of India recorded a literacy rate of only 1.4% amongst Jain women and of 53.4% amongst Jain men.1 In 2001, the female literacy rate has risen to 90.6% and for the Jains altogether to 94.1%. Statistically, the Jains are now the best educated community in India, apart from the Parsis.2 Amongst young Jains of the global Jain diaspora University degrees are already the rule and perceived to be a key ingredient of the life-course of a successful Jain. However, the combined impact of the increasing educational sophistication and of the growing materialism amongst the Jains on traditional Jain culture is widely felt and often lamented.