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A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (Lit. Sir Or Master) – Word Th
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (lit. sir or master) – word that is substituted for the holiest of God’s personal names, YHVH, in Hebrew prayer. The prayer book in use at Heska Amuna translates this word as Lord. aliyah (pl. aliyot) – a Torah reading. Also, the honor of reciting the blessings for a Torah reading. The aliyot on Shabbat are: (1) Kohen (3) Shelishi (5) Hamishi (7) Shevi’i (2) Levi (4) Revi’i (6) Shishi (8) Maftir amidah – standing prayer, the central prayer of every service. Aron Kodesh (lit. holy ark) – the cabinet housing the Torah scrolls when not in use. b’racha (pl. b’rachot) – blessing. barukh hu u-varukh sh’mo (lit. praised is He and praised is His name) – the congregational response whenever the prayer leader begins a blessing with barukh attah Adonai (praised are You, Lord). At the end of the blessing, the congregation responds with amen. bimah – the raised platform at the front of the sanctuary where the Ark is located. birchot hashachar – the morning blessings, recited before the start of shacharit. chazarat hashatz (lit. repetition of the shatz) – the loud recitation of the amidah following the silent reading. chumash – the book containing the Torah and Haftarah readings. The chumash used at Heska Amuna is Etz Hayim (lit. tree of life). d’var Torah (lit. word of Torah) – a talk on topics relating to a section of the Torah. 1 gabbai (pl. gabbaim) – Two gabbaim stand at the reader’s table during the Torah reading. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Ohr Somayach Light Lines
Ohr Somayach Light Lines Published by OHR SOMAYACH INTERNATIONAL Jerusalem, Israel 22 Shvat 5760 January 29, 2000 Parshat Yitro No. 71 descriptions of Commandment) Light Insight reward and pun- Once upon a time, a prince was ishment, in order captured by his father’s enemies. The Human Jungle to clarify for us the obligation of After a long time, the king man- hy were the Ten upholding them and the benefit of aged to get a secret message to the Commandments given doing so, which would otherwise prince encouraging him not to Won two tablets of be unknown to us. give up, and to retain his princely stone? Why wasn’t one enough? The second group of com- manner even amidst the wolves of There’s a difference between mandments are all for the benefit prey among whom the prince was the five on the first tablet and the of people. The prohibitions forced to live. Soon, the message five on the second tablet. A quick against murder, kidnapping, adul- said, the king would obtain his tery and false testimony are fun- examination of the verses detail- son’s release, either through war damental to the harmonious oper- ing the first five show that each or peaceful means. ation of society. When they are one is more than just a simple The prince was overjoyed and explanation of the command- followed, their mere performance wished to celebrate, but he could ment. Included with each com- results in a life of peace, i.e. not, of course, reveal the secret of mandment on the first tablet is the reward is intrinsic to their perfor- his joy. -
It Was a Night to Bless Israel US Deplores Release of Terrorist
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 13 DECEMBER 1, 2017 13 KISLEV, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ It was a night to bless Israel By Christine DeSouza Just think of the tears of hap- piness! Blessing the apple of On Nov. 19, Central Florida God’s eye is no small feat.” Christians and Jews shared a In addition to speakers unique evening together at Steve Strang, CEO of Cha- the Rosen Plaza. The focal risma Media, who spoke point of this year’s event was about Christian Zionists to bless the nation of Israel, who helped establish the and to raise funds for three State of Israel, and Holocaust organizations that help Jews survivor Jacques Wiesel, still trapped in areas like Pastor Blake Lorenz intro- Crimea and Ukraine make duced Albert Veksler, who aliyah to Israel. The event, is involved in the Knesset A Night to Bless Israel, was and Israeli politics, and is a successful interfaith event currently deputy director of to show support for Israel, Global Aliyah. Veksler stated and raised $151,000 for Ezra that help must go beyond International, Return Minis- just getting Jews to Israel. tries and Cyrus. Even though no entry visas “Raising funds to bring 20 are needed for the citizens persecuted and impoverished of Ukraine, Russia, Moldova Jewish families to Israel was and Belarus, these ‘tourist- our practical purpose,” stated olim’ face many problems in Audrey Sandford, an orga- Israel. They can’t work and nizer of the second annual they don’t have the health event. -
The Transformation of Tallitot Rebecca Shulman
9 The Transformation of Tallitot: How Jewish Prayer Shawls Have Changed Since Women Began Wearing Them By Rebecca Shulman "For some time, Frieda Birnbaum came to morning prayer at the Orthodox Lincoln Square Synagogue with a tallit* in her briefcase. She had been scared to take it out and put it on. She had been scared to buy it. ("For my nephew," she mumbled to the salesman.) Davening** alone at home, she wore the tallit. But she couldn't summon up the courage to wear it in shul and would end up “shlepping” it on the subway to her job as a computer programmer. One morning, Frieda Birnbaum said to herself: "Dammit! If I can daven in my tallit at home, I can sure as hell daven in my tallit in shul!" And she did. A friend of hers arrived, and she did too. These were the first women known to wear tallesim*** in shul in the New York area. Revolutionary heroines."1 In the early 1970s, as the women's movement was gaining strength in the United States, Jewish women were simultaneously struggling for equal rights within the Jewish community. The tallit helped to define this struggle: by putting on tallitot women loudly and visibly proclaimed themselves equal members of the Jewish community. By changing the appearance of prayer shawls -- by wearing tallitot of colorful silks, for example -- women claimed these ritual objects as their own. There has been an ongoing debate in the Jewish community about whether appropriation of male-associated rituals and objects is a fitting or useful way to demonstrate equality. -
A Basic Chart of the Hebrew Vowels (And a Few Marks)
A Basic Chart of the Hebrew Vowels (and a Few Marks) Name + Sample How it Sounds Mnemonics (& Some Notes) each A Dagesh looks like a פּ and ,כּ ,בּ .but a 1—( שֵׁגָדּ ) Dagesh dot in a He’ is a make a sound that dot. cannot be held—as ( קיִפַּמ ) Mapik opposed to the sounds .פ and ,כ ,ב of רּ 2. הּ (Heh with Mapik, which looks like Dagesh) sounds like the “h” in “hi.” 3. For all other letters, ignore. Example: ke’ivu-YAH = הָּיוּוִּאֿ ְכּ Meteg A mark that tells us A Meteg looks like the bottom of a stop sign that a syllable should ( גֶתֶֽמ ) be more stressed than being held by a stressed stop-sign-holder telling other syllables in the you to slow down for the ֽר word. stress(ed syllable). Example: -meku-TZE = תֶרֶֽצֻּקְֿמ ret Edited by Rabbi Jonah Rank for the Shaar Shalom Synagogue in Halifax, NS | 06.27.2018 1 A Basic Chart of the Hebrew Vowels (and a Few Marks) Name + Sample How it Sounds Mnemonics (& Some Notes) Sheva Nach No vowel sound. The Sheva Nach makes the sound that you might Just say the) ( וְ ֿשׁ אָ חָנ ) consonant as if no make when you are silent, and the Sheva Na‘ makes vowel were beneath the sound of you saying a (.it ְר really short “Eh” after someone asks you for Example: your opinion about .sif-RO something you disliked = וֹרְפִס Either way, the Sheva In this packet, we looks like the developing bubbles before the always put a line thought bubble rises, above a Sheva Na to helping you figure out make distinct-looking how to respond. -
Third Guttural Weak Verbs
Chapter Twenty-Five Third Guttural Weak Verbs Vocabulary [:l'B to swallow, be consumed [:g'P to meet, intercede h'm'B high place (f) x:t'P to open [:q'B to split open #Eq end H:b'G to be high, proud [:r'q to tare [:r'z to sow x:c'r to kill [:r'K to knell, bow down !'x.lUv table x:v'm to anoint v,m,v sun x:l's to forgive tAd.lAT generations (f) Weak Verb Designations III II I ← Modern designation Modern Description l :[ 'P ← Traditional 1 d :m '[ Pe Guttural I - Guttural Guttural in 1st root position 2 l :a 'v ‘Ayin Guttural II - Guttural Guttural in 2nd root position 3 x :l 'v Lamed Guttural III - Guttural Guttural in 3rd root position 4 l :k 'a Pe ‘Alef I – ‘Alef ‘Alef in 1st root position 5 a 'c 'm Lamed ‘Alef III- ‘Alef ‘Alef in 3rd root position 6 h 'n 'B Lamed He III - He He in 3rd root position 7 l :p 'n Pe Nun I - Nun Nun in 1st root position 8 b W v ‘Ayin Vav or Yod II – Vav or Yod II – Vav/Yod 9 b :v 'y Pe Vav or Yod I - Vav or Yod I – Vav/Yod 10 b :b 's Double ‘Ayin Geminate Third Guttural Weak Verbs A Third Guttural verb designated as Lamed Guttural or III-Guttural is one whose third or final root consonant is one of the limited gutturals: H, x, or [. Final a, h , or r do not act as gutturals when placed in the final root consonant. -
Case Studies of Democracy
Freedom #2 – Case studies of Democracy Introduction While a People may choose to be free from religion in its governance, so too a People may choose to be allow religion to play a free role within the nation’s governance. And if this governance is freely elected by the People, then this too is a form of freedom. When the State was founded in 1948, the Declaration of Independence became the mission statement of Israel. One of the intentions was to preserve the “Jewish character” of the State while also preserving the freedoms of the variety of people living here, Jews and non-Jews alike: “The State of Israel will be open for immigration and for the Ingathering of the Exiles…it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex…it will guarantee freedom of religion, conscience, language, education and culture and will safeguard the Holy places of all religions.” (Declaration of Independence, 1948) How does Israel maintain the Jewish character of the State, while also maintaining freedoms? When there are different opinions about what “Jewish character” should look like, it can be challenging to create a unified governing body to preserve that character with many Jewish perspectives equally represented. Culturally, however, Jewish traditions and sacred text play a central role in public life. There is one weekly day off in Israel – the Jewish Sabbath on Saturday. There is no public holiday at Christmas, New Year’s, or Easter: rather, Chanukah, Pesach, Rosh Hashana, Yom Kippur and Sukkot are the Israelis’ holidays. -
Israeli Violations' Activities in the Opt 12 February 2017
Israeli Violations' Activities in the oPt 12 February 2017 The daily report highlights the violations behind Israeli home demolitions and demolition threats The Violations are based on in the occupied Palestinian territory, the reports provided by field workers confiscation and razing of lands, the uprooting and\or news sources. and destruction of fruit trees, the expansion of The text is not quoted directly settlements and erection of outposts, the brutality from the sources but is edited for of the Israeli Occupation Army, the Israeli settlers clarity. violence against Palestinian civilians and properties, the erection of checkpoints, the The daily report does not construction of the Israeli segregation wall and necessarily reflect ARIJ’s opinion. the issuance of military orders for the various Israeli purposes. Brutality of the Israeli Occupation Army • The Israeli occupation authorities seized a Palestinian-owned vehicle and water hoses used for irrigation in al-Baqiaa south of Tubas in the northern Jordan Valley region of the occupied West Bank. The IOA Seized a vehicle belonging to a resident of the nearby town of Tammun, in addition to seizing 400-meter-long water hoses used by locals for irrigation. (Maannews 12 February 2017). 1 • Israeli navy gunboats opened heavy machinegun fire at Palestinian fishing boats while sailing off Beit Lahiya’s coast in the northern Gaza Strip. No injuries were reported. (PALINFO 12 February 2017) • The Israeli army announced the launch of large-scale military maneuvers in 1948 occupied territories and the West Bank. The military maneuvers are expected to run throughout the week, starting Sunday, in Negev, to the south of the 1948 occupied territories, and in the southern West Bank province of al-Khalil. -
A Basic Chart of the Hebrew Vowels (And a Few Marks)
A Basic Chart of the Hebrew Vowels (and a Few Marks) Name + Sample How it Sounds Mnemonics (& Some Notes) each A Dagesh looks like a dot פּ and ,כּ ,בּ .1 —( שֵׁגָדּ ) Dagesh but a dot in a Hey is make a sound that in the centre of a letter. cannot be held—as ,( קיִפַּמ ) a Mapik opposed to the sounds and a dot in a Vav .פ and ,כ ,ב of without a vowel is a 2. הּ (Heh with Mapik, which looks like ( וּשׁ ר וּ ק ) Shuruk Dagesh) sounds like the “h” in “hi.” רּ 3. If וּ has a vowel vs. under it, over it, or immediately to its הּ left, this is a Vav with a Dagesh—and you vs. can pronounce it like a regular Vav. וּ Otherwise is a Shuruk vowel that makes the sound “u” like in “tutu.” 4. For all other letters, ignore. Example: ke’ivu-YAH = הָּיוּוִּאֿ ְכּ Edited by Rabbi Jonah Rank for the Shaar Shalom Synagogue in Halifax, NS | 10.13.2018 1 A Basic Chart of the Hebrew Vowels (and a Few Marks) Name + Sample How it Sounds Mnemonics (& Some Notes) Meteg A mark that tells us A Meteg looks like the bottom of a stop sign that a syllable should ( גֶתֽ ֶמ ) be more stressed than being held by a stressed stop-sign-holder telling other syllables in the you to slow down for the ֽר word. stress(ed syllable). Example: -meku-TZE = ֶצֻּקְ ֿמ תֶרְֶֻֽֿ ret Makef It doesn’t sound like Makef is like a bridge that connects two (or more) anything; it connects ( ַמ ףֵקּ ) words, and we count words. -
Hebrew Vowel Points
The Hebrew Alphabet, Accents & Other Marks Section A Alphabet And Punctuation Second Edition © 2000-2016 Timothy Ministries Page A - 1 The Hebrew Alphabet, Accents & Other Marks HBRW Th lphbt s hrd t mstr; Rdng bck t frnt's dsstr. Nlss h's rd the clssfds, whr trth, bbrvtd hds, th wld-b rdr f the Bbl, prsntd wth th txt, s lbl t trn nd rn wth shrks nd hwls- th Hbrw Scrptrs hv n vwls! AN ALEPH-BET SONG G C G Am G D G G C G Am G D G Aleph Bet Gimel Dalet, Hey Vav (Hey Vav), Zay'n Het Tet, Yod Kaf Lamed, Mem Nun (Mem Nun) a b g d h w h w z j f y k l m n m n G C G C G Am G D G Am G D G Samech Ay'n Pe, Tsade Qof Resh, Shin Tav (Shin Tav) Shin Tav (Shin Tav). s [ p x q r v t v t v t v t Aleph Bet Gimmel Dalet, Hey Vav (Hey Vav), Zay'n Het Tet, Yod Kaf Lamed, Mem Nun (Mem Nun) Samech Ay'n Pey, Tsade, Qof, Resh, Shin Tav (Shin Tav) Shin Tav (Shin Tav). © 2000-2016 Timothy Ministries Page A - 2 The Hebrew Alphabet, Accents & Other Marks Contents HBRW Poem & Aleph-Bet Song ........................................................... 2 Abbreviations ...................................................................................... 4 Moabite Stone ..................................................................................... 5 Paleo-Hebrew Script of the Moabite Stone ......................................... 6 Alphabet Chart .................................................................................... 7 Full Vowel Chart .................................................................................. 8 Reduced Vowel Chart .......................................................................... 9 Special Vowels ..................................................................................... 9 Vowel Points ...................................................................................... 10 Horned Or Shining? ........................................................................... 11 Diphthongs ....................................................................................... -
Akoestische Dominantie En Haar Artistieke Transformatie Door Palestijnse Muzikanten
AKOESTISCHE DOMINANTIE EN HAAR ARTISTIEKE TRANSFORMATIE DOOR PALESTIJNSE MUZIKANTEN Word Count: 15.472 ANTOON KINDEKENS Student number: 01009546 Supervisor: Prof. Dr. Joachim Ben Yakoub Academic Dissertation A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Science in Conflict and Development Studies Academic year: 2019-2020 Akoestische dominantie en haar artistieke transformatie door Palestijnse muzikanten 2 Akoestische dominantie en haar artistieke transformatie door Palestijnse muzikanten INHOUDSTAFEL Abstract ...................................................................................................................................... 5 Voorwoord .................................................................................................................................. 6 1 Inleiding ............................................................................................................................. 7 2 Invloed van omgevingsgeluid op de mens ........................................................................ 8 2.1 Eigenschappen van het menselijk horen .......................................................................... 8 2.2 Omgevingsgeluid, stress en gezondheid .......................................................................... 9 2.3 Toenemende aandacht voor omgevingsgeluid ............................................................... 11 2.4 Sociale verdeling van omgevingsgeluid .........................................................................