Reflections on How a Performative Intervention in Buenos Aires's
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Poner Fin a La Violencia Hacia La Mujer: Estrategias Y Opiniones De
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2015 Poner Fin a la Violencia Hacia la Mujer: Estrategias y Opiniones de Tres Organizaciones Feministas en Valparaíso, Chile Hannah Neukrug SIT Graduate Institute - Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Domestic and Intimate Partner Violence Commons, Family, Life Course, and Society Commons, Gender and Sexuality Commons, Inequality and Stratification Commons, and the Women's Studies Commons Recommended Citation Neukrug, Hannah, "Poner Fin a la Violencia Hacia la Mujer: Estrategias y Opiniones de Tres Organizaciones Feministas en Valparaíso, Chile" (2015). Independent Study Project (ISP) Collection. 2133. https://digitalcollections.sit.edu/isp_collection/2133 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Poner Fin a la Violencia Hacia la Mujer: Estrategias y Opiniones de Tres Organizaciones Feministas en Valparaíso, Chile Por Hannah Neukrug SIT Chile: Identidad Cultural, Justicia Social y Desarrollo Comunitario Valparaíso, Chile Primavera 2015 Consejera: Yesenia Alegre Valencia Director Académico: Victor Tricot Abstract Violence against women is a worldwide problem -
Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization
Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization by Rianka Singh A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information University of Toronto © Copyright by Rianka Singh 2020 Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization Rianka Singh Doctor of Philosophy Faculty of Information University of Toronto 2020 Abstract Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization examines the relationship between platforms and feminist politics. This dissertation proposes a new feminist media theory of the platform that positions the platform as a media object that elevates and amplifies some voices over others and renders marginal resistance tactics illegible. This dissertation develops the term “Platform Feminism” to describe an emerging view of digital platforms as always-already politically useful media for feminist empowerment. I argue that Platform Feminism has come to structure and dominate popular imaginaries of what a feminist politics is. In the same vein, the contemporary focus on digital platforms within media studies negates attention to the strategies of care, safety and survival that feminists who resist on the margins employ in the digital age. If we take seriously the imperative to survive rather than an overbearing commitment to speak up, then the platform’s role in feminism is revealed as limited in scope and potential. Through a mixed methodological approach via interviews with feminist activists, critical discourse analysis of platform protest materials, critical discourse analysis of news coverage and popular cultural responses to transnational feminist protests and participant observation within sites of feminist protest in Toronto, this dissertation argues that the platform is a media object that is over-determined in its political utility for Feminist politics and action. -
“Esfera Pública Digital Periférica: Coordinadora Ni Una Menos Chile En Twitter”
FACULTAD DE CIENCIAS SOCIALES DEPARTAMENTO DE CIENCIA POLÍTICA Y RELACIONES INTERNACIONALES MAGÍSTER EN GOBIERNO Y SOCIEDAD “Esfera pública digital periférica: Coordinadora Ni Una Menos Chile en Twitter” Memoria para optar al Título de Magíster en Gobierno y Sociedad Alumno: Aldo Álvarez Hernández Directora de tesis: Ximena Orchard Santiago, Chile, mayo 2018 Agradecimiento En este último trabajo en la Universidad, quisiera agradecer a mi familia por el constante apoyo. Además de agradecerle el apoyo incondicional a mi polola Kim. Por último y no menos importante, a mi profesora guía Ximena Orchard que con sus comentarios y dedicación ha ayudado a poner fin a este trabajo. 2 Índice 1.0 Introducción 5 1.1 Pregunta de investigación y objetivos 10 2.0 Enfoque para abordar la esfera pública digital 12 2.1 Antecedentes: Contextualización de la esfera pública digital en Chile 12 2.2 Movimientos sociales y participación política digital en Chile 17 2.3 La segunda gran experiencia digital chilena acerca de lo público 19 2.4 Revisión y reflexiones teóricas acerca de la esfera pública 21 2.4.1 Mirar desde la complejidad la esfera pública 21 2.4.2 Discusiones teóricas de la idea de esfera pública digital 22 2.4.3 La constelación de las esferas públicas digitales 26 2.4.4 Esfera pública digital: Inclusiones y Exclusiones 29 2.4.5 Habitus político digital 33 3.0 Marco Metodológico 37 3.1.1 Tipo de metodología 37 3.1.2 Unidad de Análisis 37 3.1.3 Procedimiento de recolección de datos cualitativos 40 3.1.4 Proceso de análisis de datos 42 4.0 - Resultado -
Niunamenos: Women and Protest Movements in Latin America
©NIAS Global Politics Course, 2020 NIAS Quarterly on Contemporary World Affairs Vol 2, Issues 2&3 #NiUnaMenos: Women and protest movements in Latin America Oviya A J MA in International Studies, Stella Maris College, Chennai Background The fight against the patriarchal ideas about what it means to be a woman has been the nerve spot to women protest movements over the past decades. The machismo culture, where men are expected to exhibit an overbearing attitude to anyone in a position perceived as inferior, has spread across the Latin American region. Latin America that ranks second in femicide has the distinction of being the most violent region in the world. For years, people have fled from Latin American countries to escape violence, search for economic opportunity and find a safe place to raise their family. Violence is the crux of the immigration problem, but specifically, women and girls in Latin America are most vulnerable to deadly violence. Even though there has been powerful women’s movement in Latin America, for a long time the region remained mired in the cycle of gloom and doom. The protest against gender-based violence has gathered momentum in the past few years in Latin America. In recent times, the region has witnessed a marked increase in participation by women in social movements. The murder of the teenage Chiara Páez in the province of Santa Fe sparked an unprecedented social movement called the #NiUnaMenos movement. This movement was started in Argentina, in the year 2015 which is committed to fighting gender ineQuality and the abuse and murder of women. -
De /Constructing Internationalism
DE /CONSTRUCTING INTERNATIONALISM FEMINIST PRACTICES IN CONVERSATION DE /CONSTRUCTING INTERNATIONALISM FEMINIST PRACTICES IN CONVERSATION A FEMINIST INTERNATIONAL IN A MOMENT OF RADICAL OPENNESS As I write these lines, we are still in the midst of the global Corona pandemic whose consequences for our personal lives, our societies and international relations are still completely unresolved. On the one hand, the crisis and, in parti- cular, the governmental measures responding to it are aggravating pre-existing inequalities and oppression. Exposure to danger and access to support is determined by class, race and gender, as well as one’s position in the global economy. On the other hand, feminists continue to organize worldwide to make these problems visible and to increase the atten- tion currently paid to caring work and sustaining life and to use this for progressive initiatives. The contributions collected in this volume have emerged from a debate on feminist expectations of internationalism at the Feminist Futures Festival in September 2019 in Essen, Germany. That debate took place in a context in which feminist movements in different countries of the world were becoming increasingly loud and numerous and were also internationally connected to one other. Is this debate still relevant in the current situation? The answer is clearly yes. The contributions show that even in the past, of so-called normality, feminist struggles never took place without resis- tance and opposition, and yet movements and networks have developed that are no longer easily destroyed. That is why they continue to work even during this global pandemic. In these times, when the nation state is reappearing as it has not done for a long time and yet does not help many people, numerous feminist movements are exchanging experiences about local practices and are thus also giving impulses, inspiration and strength to more and more feminists. -
Sin Mujeres No Hay Revolución”
“SIN MUJERES NO HAY REVOLUCIÓN” TRANSVERSAL FEMINIST POLITICS IN THE DIGITAL MEDIATED ACTIVISM OF THE ARGENTINE COLLECTIVE NI UNA MENOS _______________________________________ A Dissertation presented to the Faculty of the Graduate School at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by AYLEEN A. CABAS-MIJARES Dr. Cristina Mislán, Dissertation Supervisor JULY 2019 © Copyright by Ayleen A. Cabas-Mijares All Rights Reserved The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled “SIN MUJERES NO HAY REVOLUCIÓN” TRANSVERSAL FEMINIST POLITICS IN THE DIGITAL MEDIATED ACTIVISM OF THE ARGENTINE COLLECTIVE NI UNA MENOS presented by Ayleen Cabas-Mijares, a candidate for the degree of Doctor of Philosophy of Journalism, and hereby certify that, in their opinion, it is worthy of acceptance. Assistant Professor Cristina Mislán Associate Professor Yong Volz Associate Professor Ryan Thomas Associate Professor Victoria Johnson Associate Professor Rebecca Martínez ACKNOWLEDGEMENTS So, this is it. This is the culmination of work and sacrifice I cannot describe. My body and my mind feel the weight of what I am about to accomplish. A pressure has been lifted and, yet, I need to sit down and process. I am tired. I am proud. I am excited. I am sleepy. I am profoundly grateful. I will take this space to honor the people who have brought me here. Every person in these acknowledgements was instrumental for me to reach my potential. The cliché is true: I would not be here without these people. I hope I do justice to my beloved mentors and friends here. -
Machismo and Cultural Traditions
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SAS-SPACE Machismo and Cultural Traditions A case study of women’s organisations addressing gender based violence in Buenos Aires M.A. Understanding & Securing Human Rights Pip Christie Word Count: 15,019 Machismo and Cultural Traditions: A case study of women’s organisations addressing gender based violence in Buenos Aires Pip Christie B.A. (Hons) This dissertation is submitted in partial fulfilment of the requirements for the degree of M.A. in Understanding and Securing Human Rights, Institute of Commonwealth Studies, School of Advanced Study, University of London Submitted: 15th September 2015 1 Table of Contents Abstract .......................................................................................................... 3 Acknowledgements ...................................................................................... 4 Declaration Form ........................................................................................... 5 Introduction ................................................................................................... 6 I. Literature Review ....................................................................................... 9 Defining machismo in Latin America ............................................... 9 Machista culture in Latin America and socialising violence ........ 11 An overview of violence against women in Latin America .......... 12 The international framework .......................................................... -
Ni Una Menos
Ni Una Menos Participants' perspectives Vida Araya Picture taken at Ni Una Menos demonstration in Buenos Aires at the Congress place the 3rd of June 2017 Master thesis in Latin American studies Department of Literature, Area Studies and European Languages University of Oslo Autumn 2018 “Hay criminales que proclaman tan campantes “la maté porque era mía”, así no más, como si fuera cosa de sentido común y justo de toda justicia y derecho de propiedad privada, que hace al hombre dueño de la mujer. Pero ninguno, ninguno, ni el más macho de los supermachos tiene la valentía de confesar “la maté por miedo”, porque al fin y al cabo el miedo de la mujer a la violencia del hombre es el espejo del miedo del hombre a la mujer sin miedo.” (Galeano n.d). "There are criminals who proclaim without batting an eyelid “I killed her because she was mine”, just like that, as if it were a matter of common sense and justice and a right of private property that makes a man the owner of a woman. But no one, no one, not even the most macho of the super machos, has the courage to confess "I killed her out of fear". After all the woman’s fear of the man’s violence is a mirror of the man’s fear of a woman without fear.” (Galeano n.d: Translated1) 1 All translations have been done by the author of the master thesis, unless otherwise specified. II © Vida Araya 2018 Ni Una Menos: Participants' perspectives Vida Araya http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo III Abstract The Ni Una Menos movement emerged in 2015, and rapidly turned into a key political force in Argentine society in the fight for women’s rights, and against gender-based violence. -
Ni Una Menos, Más Allá De La Marcha, El Campo En Disputa*
Discursos Del Sur / ISSN: 2617-2283 | 9 Ni Una Menos, más allá de la marcha, el campo en disputa* Recibido: 20/08/2019 FANNI MUÑOZ CABREJO Aprobado: 19/10/2019 Pontifia Universidad Católica del Perú [email protected] RESUMEN El presente artículo se propone estudiar el movimiento Ni Una Menos Perú 2016, con el objetivo de identificar y analizar el juego de tensiones y negociaciones que se presentan entre las diversas colectivas feministas que participaron en la marcha del 13 de agosto del 2016. En esta se evidencian distintas maneras de hacer política entre las colectivas y las organizaciones feministas institucionalizadas, en un contexto globalizado, del surgimiento de los movimientos sociales en red, y en una sociedad autoritaria como la peruana. Asimismo, en esta interacción se observa cómo el género se intersecta con la raza, clase y la etnicidad. Intento plantear algunas hipótesis que expliquen cómo este movimiento, que como indica Melucci (1994, p. 121), se inscribe en los nuevos movimientos sociales, y se distancia de formas tradicionales de organización política. Así, Ni Una Menos se transformó en un escaparate donde miles de mujeres se atrevieron a narrar situaciones de violencia en las que fueron sometidas, y donde participaron diversas colectivas y organizaciones feministas, que finalmente terminaron fragmentándose. Este estudio es una primera aproximación desde una perspectiva cualitativa. Palabras clave: Perú, género, feminismos, movimientos sociales, movimientos en red, colectivas feministas, violencia de género, raza, clase y etnicidad. Not one less, beyond the march, the field of dispute ABSTRACT The article sets out to study the Ni Una Menos Perú 2016 movement with the objectives of identifying and analyzing the game of tensions and negotiations between the several feminist collectives that participated in the August 13, 2016 march. -
Chilean and Transnational Performances of Disobedience
Bulletin of Latin American Research, 2021 DOI:10.1111/blar.13215 Chilean and Transnational Performances of Disobedience: LasTesis and the Phenomenon of Un violador en tu camino DEBORAH MARTIN UCL, London, UK DEBORAH SHAW University of Portsmouth, Portsmouth, UK This article analyses the performance Un violador en tu camino created by Chilean feminist theatre collective LasTesis, shared by millions and re-staged across the globe. It explores the relationship between the orig- inal piece and theorist Rita Segato’s insights on rape culture, and how it counters aspects of this culture. It examines how the transnational spread of Un violador counters tendencies of MeToo, and examines four cases of the performance’s re-staging in Latin America and beyond, showing how they make manifest the pervasiveness of rape culture as well as how groups have adapted them to speak to local issues. Keywords: activism, feminism, MeToo, protest, rape, Rita Laura Segato. On 20 November 2019, Chilean feminist theatre collective LasTesis staged a powerful street performance, Un violador en tu camino, in Valparaíso, calling out rape culture and indicting the state and wider society for women’s oppression. The performance went on to be shared and re-staged in Spanish-speaking countries including Argentina, Ecuador, Mexico, Paraguay, Spain, Nicaragua, Colombia, Peru, and Santo Domingo, and it has been reinterpreted in over 200 locations around the world (Cuffe, 2019). The original piece incorporates a powerful and catchy chant, references to Chilean national songs and accusations of rape against the instruments of the state, including the president. A dance routine recalls the humiliating poses women are required to adopt when detained by Chilean state forces, as well as utilising blindfolds and tight, stereotypically feminine clothing in a re-significatory way (Tesis, 2019). -
“Ni Una Menos”: Política Y Ciudadanía
INNOVANDO “Ni Una Menos”: política y ciudadanía Natalia Iguiñiz reflexiona sobre los retos que plantea PALABRAS CLAVE: Discriminación contra a los feminismos el movimiento ciudadano “Ni Una las mujeres, Feminismo, Menos”, surgido de manera autogestionaria en el Ni Una Menos Perú, Patriarcado, Perú en el 2016 con la finalidad de protestar contra Violencia de género. el feminicidio, la violencia y la discriminación contra las mujeres. Ni Una Menos (Not One Woman Less): political life KEYWORDS: Discrimination against and citizenship women, Feminism, Natalia Iguiñiz considers the challenges posed Ni Una Menos Peru, Patriarchy, for feminism by “Ni Una Menos”, a self-managed Gender violence. citizens’ movement which arose in 2016 in Peru as a protest against feminicide, violence and discrimination against women. NATALIA IGUIÑIZ BOGGIO Artista plástica, docente en la facultad de Arte de la Pontificia Universidad Católica del Perú y activista política peruana. 76 _ TareaTAREA MAYO 96, MAYO 2018 2018, pp. 76-81 INNOVANDO “Ni Una Menos”: política y ciudadanía Ni Una Menos” fue el lema propuesto por las impotentes como ciudadanas de segunda categoría, compañeras argentinas en marzo del año 2015 ha sido el objetivo. Estamos frente a una pandemia “para denunciar la violencia de género, la trata y mundial que se ha naturalizado. Más de la mitad de los feminicidios. La frase fue extraída del poema “Ni la población mundial vive con miedo, condicionando una muerta más”, escrito en el año 1995 para pro- sus rutinas, recorridos, presupuestos y su propia inte- testar por los feminicidios llevados a cabo en Ciudad gridad cada día. Juárez, México, por Susana Chávez, poeta mexicana. -
Social Protest Folklore and Student Critical Consciousness
Journal of International Women's Studies Volume 22 Issue 1 Article 29 February 2021 Social Protest Folklore and Student Critical Consciousness Elise M. Brenner Bridgewater State University Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Brenner, Elise M. (2021). Social Protest Folklore and Student Critical Consciousness. Journal of International Women's Studies, 22(1), 504-522. Available at: https://vc.bridgew.edu/jiws/vol22/iss1/29 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women’s Studies. Social Protest Folklore and Student Critical Consciousness By Elise M. Brenner1 Abstract Bridgewater State University undergraduate Introduction to Folklore students, overwhelmingly young and white, with little to no experience with folklore, found a voice to honor and highlight liberatory and social justice-oriented protest folklore in and around the world and in their own experiences. Students in the fall 2020 Introduction to Folklore classes were confronted in life-altering ways with a global pandemic that endangered them and their loved ones and shone a light on hideous health inequities. The relentless killings of black people stripped away any illusions that systemic racism and white supremacy were not daily, ever- present forces. At the same time, Bridgewater State University was making purposeful and intentional efforts to being a social justice university.