Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization

Total Page:16

File Type:pdf, Size:1020Kb

Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization by Rianka Singh A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information University of Toronto © Copyright by Rianka Singh 2020 Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization Rianka Singh Doctor of Philosophy Faculty of Information University of Toronto 2020 Abstract Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization examines the relationship between platforms and feminist politics. This dissertation proposes a new feminist media theory of the platform that positions the platform as a media object that elevates and amplifies some voices over others and renders marginal resistance tactics illegible. This dissertation develops the term “Platform Feminism” to describe an emerging view of digital platforms as always-already politically useful media for feminist empowerment. I argue that Platform Feminism has come to structure and dominate popular imaginaries of what a feminist politics is. In the same vein, the contemporary focus on digital platforms within media studies negates attention to the strategies of care, safety and survival that feminists who resist on the margins employ in the digital age. If we take seriously the imperative to survive rather than an overbearing commitment to speak up, then the platform’s role in feminism is revealed as limited in scope and potential. Through a mixed methodological approach via interviews with feminist activists, critical discourse analysis of platform protest materials, critical discourse analysis of news coverage and popular cultural responses to transnational feminist protests and participant observation within sites of feminist protest in Toronto, this dissertation argues that the platform is a media object that is over-determined in its political utility for Feminist politics and action. ii Dedication For my grandparents, Om and Nirmal Joshi. iii Acknowledgments I’ve had a running “Acknowledgements” document on my computer for the past year. I open it periodically when I’m stuck on other parts of my dissertation to add sentences and the names of the people who have helped me get through this PhD (you should see the B-side list of people who have wronged me). It’s become my favourite form of procrastination and often seeing the names of people rooting for me has been a source of inspiration to keep writing. Sarah Sharma supervised my graduate work and I could not have dreamed of a better mentor to guide me through doing a PhD. Sarah taught me where and how to look. My work and ideas have benefited so much from being in close proximity to Sarah’s brilliant mind- thank you for allowing me to write across from and alongside you. So much time and care were put into my ‘student training,’ not just as a researcher but in how to navigate all of other parts of academia and these are lessons that will stick with me forever. Sarah became the director of the McLuhan Centre for Culture and Technology around the same time that we began working together and this dissertation is also very much shaped by the amazing scholars that she has brought to the centre over the past four years. Thank you, Sarah, for keeping me laughing and making these past 5 years so much fun. My scrapbook is overflowing. Leslie Regan Shade served on my committee and kept her office door across the hall open for me to wander into over the past 5 years. I owe so much of my growth as a scholar to Leslie and her ability to ask me tough questions I didn’t want to answer. Alessandro Delfanti has created a community here for his students that I feel very lucky to have been a part of. His generosity, honest feedback, and moral compass have shaped my scholarship. Carrie Rentschler’s feedback and insightful questions of this dissertation were incredibly generative and my work will be better for it. Thank you to David Nieborg too, who participated in my defense and challenged me to expand and develop this project. My dissertation would not have been possible without the participation of the activists and scholars I interviewed for this project. Michèle Pearson Clarke, OmiSoore H. Dryden, Sarah Jama, Cayden Mak, Katherine McKittrick, Ladan Siad, and a founding member of the Medina Mentorship Collective, all generously shared their time, ideas and stories with me. I am so inspired by their commitment to care for their communities and make the world more livable. I have learned so much from my academic mentors and friends at the University of Toronto. Nicole Cohen, Beth Coleman, TL Cowan, Tero Karppi, Patrick Keilty, Heather MacNeil, Rhonda McEwen, Cait McKinney, Michelle Murphy, Jeremy Packer, Jasmine Rault and Brian Cantwell Smith have all offered guidance and mentorship at difference stages of this program. This dissertation was also shaped by the conversations I have had on patios, in between karaoke songs, and during the half time of basketball games in busy bars with, Réka Gál, Jack Jamieson, Chaya Litvack, Emily Maemura, Curtis McCord, Karen Dewart McEwen, Katie MacKinnon, Michel Mersereau, Rebecca Noone, Hannah Turner, Ashley Scarlett, Dawn Walker, Hilary Walker and Chris Young. My friend and classmate Nes Yuille began the program with me and I have kept her memory with me along the way. iv My friends and extended family have provided laughter and light every step of the way. Thank you to Korey Anderson, Peggy Arrowsmith, Kyla Blackie, Rachel Hicks, Nick Klassen, Julia Lord, Erin McDonald, Cynthia Minh, Sasha Odesse, Victoria Patterson, Ken Pockele, Jaclyn Quinn, John Roman, Jessie Sawyers, Dom Sorbara, Lewis Silvestri, Jyoti Suri, Rob Ungard, Kristin Valois and Matt Zic for the love and nourishment that has sustained me over the past 5 years. Bridget Sinclair, Marlon Merraro, Georgia Sinclair-Merraro and Isadora Sinclair-Merraro have provided me with the encouragement, workouts, and hot plantain that have fueled this dissertation. Becsy Lapp, Hetty Lapp, Lorelei Lapp, and Peter Lapp have been incredibly supportive of this work, have listened to me talk about platforms for far too long, have carefully read my first drafts and came into my life at exactly the right time. To my mom Anju, my dad Gurmit and my sisters/best buds Miekela and Sashaina, thank you for all of the forms of care and support you have provided me that have made finishing a PhD possible. Thanks for the family dinners and for listening to me mutter about the internet. Thanks for taking panicked phone calls and for knowing when it was time for hugs and when it was time for a kick in the pants. Thanks for not being too (perceptibly) disturbed when I told you I was going to dedicate the next five years of my life to becoming Doctor of Information. I am so lucky, and I love all of you so much. Finally, thank you to my iSchool sweetheart and the best thing I found at the University of Toronto, Jessica Lapp. It has been such a gift to do this together and I am so grateful for your brilliant mind, your careful eyes, and your unfathomable patience. We’ve been through head bonks, heart burns, torn up drafts, bad ideas and good ideas and have come out on the other side. As the prophet Rihanna would say, “we found love in a hopeless place.” v Table of Contents Acknowledgments......................................................................................................................... IV Table Of Contents ......................................................................................................................... IV List Of Figures ........................................................................................................................... VIII List Of Appendices ....................................................................................................................... IX Chapter 1- Introduction: The Women’s March, #Metoo and Defining Platform Feminism .......... 1 Defining Platforms .................................................................................................................. 6 Argument 1: A Politics Of Elevation Is Mediated By Platforms.......................................... 12 Argument 2: Platforms Mediate Visibility ........................................................................... 18 Argument 3: We Need To Reconsider Feminist Activism in the Digital Age ..................... 24 Research Design And Methodology ..................................................................................... 28 Organization Of The Dissertation ......................................................................................... 36 Chapter 2-Feminism’s Other Platforms ........................................................................................ 38 Soapboxes: Makeshift Pulpits ............................................................................................... 42 Platform Shoes: Fall, Pause Rise .......................................................................................... 47 Witch Hunts And Gallows .................................................................................................... 52 Auction Blocks...................................................................................................................... 54 Conclusion: Lessons From Feminism’s Other Platforms ..................................................... 57 Chapter 3- Convening On The Margins: Spatial Strategies And Platform Logics ....................... 61 Spatial
Recommended publications
  • University of Regina Press Spring 2021 PUBLISHER’S LETTER
    University of Regina Press Spring 2021 PUBLISHER’S LETTER Dear Readers, of stories to connect us to one Carrying the Burden of Peace shines another while we distance-learn a light on Indigenous storytellers n early March, University of to navigate this changed world. reimagining masculinities. And Regina Press was thrilled to We all have stories, stories we we honour Indigenous storytelling be sending out our Fall 2020 share and stories shared with by releasing a new edition of Icatalogue, which contained a us. Our Spring 2021 books share the seminal language textbook publisher’s letter about change— the personal stories of a troubled Cree: Language of the Plains. climate change, political change, multigenerational family in and cultural change. Between hockey-obsessed Prince Albert, As Richard Van Camp notes in the the time that catalogue and letter SK (White Coal City); a gardener’s forthcoming Gather, stories are went to press and the time that journey along the Camino medicine. We hope you find these catalogue was delivered, the world de Santiago (The Way of the stories and lessons connective, changed dramatically, almost Gardener); and a woman’s journey restorative, and inspiring during unimaginably, separating us from her European childhood these transformational times. from our coworkers, friends, and to a literary life in Canada (The even families, and challenging us Girl from Dream City). Women to rethink the way we navigate tell their stories and reclaim our relationships with the their power in the poetry of world and with each other. Resistance: Righteous Rage in the Kristine Luecker, Director, Age of #MeToo.
    [Show full text]
  • Summit 2020 Report
    Virtual Summit Report Held November 4–6, 2020 SUMMIT 2020: RESISTANCE & RESPONSIBILITY 1 Credits EDITOR: Michael Kwag, Christopher DiRaddo WRITER: Francesco MacAllister-Caruso TRANSLATION: Elie Darling DESIGN/LAYOUT: Pulp & Pixel (pulpandpixel.ca) PRODUCTION SUPPORT: Jose Patiño-Gomez, Keith Reynolds, Jumbo Virtual Events BIPOC ADVISORY COMMITTEE: David Absalom, Independent Consultant Robert Alsberry, Black Gay Men’s Network of Ontario (BGMN) & MAX Ottawa Jessy Dame, CBRC Rocky James, Salish Social Policy Design & CBRC Richard Jenkins, 2 Spirits in Motion SUMMIT PROGRAMMING COMMITTEE: Sarah Chown, YouthCO Alexandre Dumont Blais, RÉZO Santé Olivier Ferlatte, Université de Montréal Daniel Grace, University of Toronto Ben Klassen, CBRC Alec Moorji, Edmonton Men’s Health Collective (EMHC) Roberto Ortiz Núñez, Independent Consultant Aaron Purdie, Health Initiative for Men (HIM) Travis Salway, Simon Fraser University Rusty Souleymanov, University of Manitoba SUMMIT HOST: Roberto Ortiz Núñez Community-Based Research Centre (CBRC) promotes the health of gay, bi, trans, Two-Spirit, and queer men (GBT2Q) through research and intervention development. CBRC’s core pillars – community-led research, knowledge exchange, network building, and leadership development – position the organization as a thought leader, transforming ideas into actions that make a difference in our communities. Financial support for Summit 2020 is provided by the Public Health Agency of Canada, the Province of British Columbia, ViiV Healthcare, Gilead Sciences, and the BC Centre for Disease Control. The views herein do not necessarily represent the views of the funding organizations and sponsors. 2020 © Rapport également disponible en français | Report also available in French 2 SUMMIT 2020: RESISTANCE & RESPONSIBILITY Letter from the Summit 2020 Director When we first started making plans for Summit 2020, we had no idea what would be in store for the rest of the year.
    [Show full text]
  • Topics in the Black, African and African
    INSPIRE 3EL3 – Experiential Learning Opportunities CO1 – Topics in the Black, African and African Diaspora Studies Fall 2021 COURSE OFFERING Term: Fall 2021 Mode of Delivery: Virtual Class Dates: Mondays 3:30 pm - 5:20 pm and Thursdays 3:30 pm - 4:20 pm COURSE INSTRUCTOR Name: Kojo Damptey Email: [email protected] Office Hours: TBD COURSE DESCRIPTION This interdisciplinary course will explore selected topics from Black, African, and African Diaspora Studies, as determined by the instructor. Topics will focus on historical and contemporary issues that connect Black and African communities around the world. This course will interrogate the intersections of race with other concepts and experiences including gender, class, sexuality, culture, power, politics, violence, and globalization. To do this a wide variety of scholarly and non-scholarly work will be explored to introduce students to the past and contemporary socio-cultural varieties of African societies across the globe. In addition, students will be exposed to ideas and research from interdisciplinary scholars within the African & Caribbean Faculty Association at McMaster (ACFAM). COURSE OBJECTIVES This course provides an introduction to the history, ideas, realities, and research of Black, African and African Diaspora scholars, organizers and their respective communities. Topics of concern explored in this course will be ideas and concepts around resistance, resilience, liberation, and decoloniality. They will be discussed through various theoretical frameworks including post/anti/neo/de(colonial studies), critical race theory, African Indigenous Knowledge Systems, analyses of whiteness and anti-racism/anti-oppression. ● You will gain a historical, social, and political understanding of Black, African, and African diaspora ways of being particularly in a global context.
    [Show full text]
  • An Intersectional Analysis of Sexual Violence Policies, Responses, and Prevention Efforts at Ontario Universities
    An intersectional analysis of sexual violence policies, responses, and prevention efforts at Ontario universities Emily M. Colpitts A dissertation submitted to the Faculty of Graduate Studies in partial fulfilment of the requirements for the degree of Doctor of Philosophy Graduate program in Gender, Feminist and Women’s Studies York University Toronto, Ontario August 2019 © Emily Colpitts, 2019 Abstract In the context of public scrutiny, heightened media attention, and the introduction of provincial legislation on campus sexual violence, Canadian post-secondary institutions are facing unprecedented pressure to respond. This dissertation critically analyzes how sexual violence is being conceptualized in post-secondary institutions’ policies, responses, and prevention efforts. Specifically, the dissertation engages with the qualitative findings emerging from discourse analysis of post-secondary institutions’ sexual violence policies and interviews with 31 stakeholders, including students, faculty, and staff involved in efforts to prevent and address sexual violence at three Ontario universities and members of community anti-violence organizations. The project is grounded in an intersectional analysis of sexual violence, which de- centres the ‘ideal’ survivor and challenges the dominant depoliticized framing of sexual violence as an interpersonal issue by revealing its structural dimensions and its intersections with systems of oppression. While a number of Ontario universities reference intersectionality in their sexual violence policies,
    [Show full text]
  • De /Constructing Internationalism
    DE /CONSTRUCTING INTERNATIONALISM FEMINIST PRACTICES IN CONVERSATION DE /CONSTRUCTING INTERNATIONALISM FEMINIST PRACTICES IN CONVERSATION A FEMINIST INTERNATIONAL IN A MOMENT OF RADICAL OPENNESS As I write these lines, we are still in the midst of the global Corona pandemic whose consequences for our personal lives, our societies and international relations are still completely unresolved. On the one hand, the crisis and, in parti- cular, the governmental measures responding to it are aggravating pre-existing inequalities and oppression. Exposure to danger and access to support is determined by class, race and gender, as well as one’s position in the global economy. On the other hand, feminists continue to organize worldwide to make these problems visible and to increase the atten- tion currently paid to caring work and sustaining life and to use this for progressive initiatives. The contributions collected in this volume have emerged from a debate on feminist expectations of internationalism at the Feminist Futures Festival in September 2019 in Essen, Germany. That debate took place in a context in which feminist movements in different countries of the world were becoming increasingly loud and numerous and were also internationally connected to one other. Is this debate still relevant in the current situation? The answer is clearly yes. The contributions show that even in the past, of so-called normality, feminist struggles never took place without resis- tance and opposition, and yet movements and networks have developed that are no longer easily destroyed. That is why they continue to work even during this global pandemic. In these times, when the nation state is reappearing as it has not done for a long time and yet does not help many people, numerous feminist movements are exchanging experiences about local practices and are thus also giving impulses, inspiration and strength to more and more feminists.
    [Show full text]
  • Indigenous and Race-Radical Feminist Movements Confronting Necropower in Carceral States
    Indigenous and Race-Radical Feminist Movements Confronting Necropower in Carceral States Lena Carla Palacios Department of Art History and Department of Integrated Studies Communication Studies in Education McGill University, Montreal A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy in Educational Studies and Communication Studies. © Lena Palacios 2014 Lena Palacios Dedication To the victims and survivors of both sexual and state violence, to the many shadowboxers whom I know and love who intimately understand that boxing is war but so is life. 2 Lena Palacios Table of Contents Dedication 2 Table of Contents 3 Abstract (in both English and French) 4 Acknowledgements 6 Introduction—Chapter 1 7 Challenging Convictions: Indigenous and Race-Radical Women of Color Feminists Theorizing and Resisting the Carceral State Chapter 2 44 Transferring and Going Underground: Indigenous and Race-Radical Women of Color Feminist Epistemologies Chapter 3 80 Reading In-between the Lines While on the Run: Reading Racialized and Gendered Necropower in Canadian News and Legal Discourse Chapter 4 122 Outlaw Vernacular Discourses and Media-Justice Activism: Indigenous Women and Black Trans Girls Challenging Media Necropower in Settler States Chapter 5 169 “Ain’t no Justice ... It’s Just Us”: Indigenous and Girls of Color Organizing Against Carceral Feminisms and Carceral State Violence Conclusion—Chapter 6 233 With Immediate Cause: Intense Dreaming as World-making References 244 3 Lena Palacios Abstract This dissertation theorizes how Indigenous and race-radical women of color feminist activists— in particular, Black and Indigenous feminists—identify, conceptualize, and resist interlocking forms of interpersonal, sexual, and carceral state violence in white settler societies in Canada and the United States.
    [Show full text]
  • Stabile Cv 10
    CURRICULUM VITAE CAROL A. STABILE Center for the Study of Women in Society 780 E. 44th Avenue 1201 University of Oregon Eugene, OR 97405 Eugene, OR 97403-1201 541.505.7307 541.346.5524 [email protected] EDUCATION PhD, English, Brown University, 1992 MA, English, Brown University AB, English, Mount Holyoke College ACADEMIC POSITIONS Professor, Department of English/School of Journalism and Communication, University of Oregon, 2008. Professor, Department of English, University of Wisconsin-Milwaukee, 2008. Professor, Department of Journalism and Mass Communication, University of Wisconsin- Milwaukee, 2007. Associate Professor, Department of Journalism and Mass Communication, University of Wisconsin--Milwaukee, 2005 to 2007. Associate Professor, Department of Communication, University of Pittsburgh, 1997 to 2005. Assistant Professor, Department of Communication, University of Pittsburgh, 1994 to 1997. Visiting Assistant Professor, Institute of Communication Research, University of Illinois at Urbana-Champaign, 1993 to 1994. ADMINISTRATIVE POSITIONS Director, Center for the Study of Women in Society, University of Oregon, 2008. Director, Women's Studies Program, University of Pittsburgh, 2001-2004. FELLOWSHIPS, GRANTS, AWARDS AND LEAVES NEH Digital Humanities Start-Up Grant, Level 2 ($50,000), Fall 2010 (decision pending). College of Arts and Sciences Program Grant for Console-ing Passions Conference 2010 ($1,000), Spring 2010. Morris Fromkin Lectureship ($5,000.00), University of Wisconsin-Milwaukee, Spring 2008. American Heritage Center Travel Grant, University of Wyoming, 2007 ($500.00) Arts and Humanities Faculty Travel Grant, UWM, Summer 2007 ($700.00) Arts and Humanities Faculty Travel Grant, UWM, Summer 2006 ($500.00) Carol A. Stabile Page 2 Walter Jay and Clara Charlotte Damm Fund of the Journal Communications Foundation, Grant for Console-ing Passions Conference ($5,000.00), Co-organizer with Elana Levine, Spring 2006.
    [Show full text]
  • Chilean and Transnational Performances of Disobedience
    Bulletin of Latin American Research, 2021 DOI:10.1111/blar.13215 Chilean and Transnational Performances of Disobedience: LasTesis and the Phenomenon of Un violador en tu camino DEBORAH MARTIN UCL, London, UK DEBORAH SHAW University of Portsmouth, Portsmouth, UK This article analyses the performance Un violador en tu camino created by Chilean feminist theatre collective LasTesis, shared by millions and re-staged across the globe. It explores the relationship between the orig- inal piece and theorist Rita Segato’s insights on rape culture, and how it counters aspects of this culture. It examines how the transnational spread of Un violador counters tendencies of MeToo, and examines four cases of the performance’s re-staging in Latin America and beyond, showing how they make manifest the pervasiveness of rape culture as well as how groups have adapted them to speak to local issues. Keywords: activism, feminism, MeToo, protest, rape, Rita Laura Segato. On 20 November 2019, Chilean feminist theatre collective LasTesis staged a powerful street performance, Un violador en tu camino, in Valparaíso, calling out rape culture and indicting the state and wider society for women’s oppression. The performance went on to be shared and re-staged in Spanish-speaking countries including Argentina, Ecuador, Mexico, Paraguay, Spain, Nicaragua, Colombia, Peru, and Santo Domingo, and it has been reinterpreted in over 200 locations around the world (Cuffe, 2019). The original piece incorporates a powerful and catchy chant, references to Chilean national songs and accusations of rape against the instruments of the state, including the president. A dance routine recalls the humiliating poses women are required to adopt when detained by Chilean state forces, as well as utilising blindfolds and tight, stereotypically feminine clothing in a re-significatory way (Tesis, 2019).
    [Show full text]
  • Anti-Black Racism Resources
    WAYS TO HELP TO COMBAT ANTI-BLACK RACISM SIGN PETITIONS Local petitions to sign: ● Justice for Regis Korchinski-Paquet ― Link ​ ● Petition the Toronto Police to wear body cameras ― Link ​ ● Defund the Toronto Police Services ― Link ​ ● Require RCMP to wear body cameras on duty ― Link ​ ● Demand racial data on police-involved deaths in Canada ― Link ​ ● Require Hamilton Police to wear body cameras on duty ― Link ​ ● Black history education in Toronto schools ― Link ​ ● University of Toronto mandatory anti-racism course ― Link ​ ● McMaster University mandatory anti-racism course ― Link ​ ● Ryerson University mandatory anti-racism course ― Link ​ For more local petitions, see: ● Black Lives Matter Canada’s list of petitions ― Link ​ ● Black Lives Matter America’s list of petitions ― Link ​ International Petitions: ● Black Lives Matter: Defund the Police ― Link ​ ● Justice for Tony McDade ― Link ​ ● Justice for Breonna Taylor ― Link ​ ● Justice for Ahmaud Arbery ― Link ​ ● NAACP’s “We Are Done Dying” Campaign ― Link ​ ● Campaign Zero ― Link ​ ● Breonna Taylor’s 27th Birthday Card ― Link ​ DONATE & SUPPORT Local Funds and Fundraisers: ● Justice for Regis Korchinski-Paquet ― Link ​ ● Black Lives Matter Toronto ― Link ​ ● Toronto Protest Bail Fund ― Link ​ ● Montreal Protest Bail Fund ― Link ​ ● Justice for Chantel Moore ― Link ​ PRIDETORONTO.COM | @PRIDETORONTO | 700-128 Sterling Rd. Toronto, ON M6R 2B2 ​ 1 WAYS TO HELP TO COMBAT ANTI-BLACK RACISM Local Organizations and Non-Profits to Support: ● Black CAP TO: Canada’s largest Black-specific
    [Show full text]
  • Social Protest Folklore and Student Critical Consciousness
    Journal of International Women's Studies Volume 22 Issue 1 Article 29 February 2021 Social Protest Folklore and Student Critical Consciousness Elise M. Brenner Bridgewater State University Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Brenner, Elise M. (2021). Social Protest Folklore and Student Critical Consciousness. Journal of International Women's Studies, 22(1), 504-522. Available at: https://vc.bridgew.edu/jiws/vol22/iss1/29 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women’s Studies. Social Protest Folklore and Student Critical Consciousness By Elise M. Brenner1 Abstract Bridgewater State University undergraduate Introduction to Folklore students, overwhelmingly young and white, with little to no experience with folklore, found a voice to honor and highlight liberatory and social justice-oriented protest folklore in and around the world and in their own experiences. Students in the fall 2020 Introduction to Folklore classes were confronted in life-altering ways with a global pandemic that endangered them and their loved ones and shone a light on hideous health inequities. The relentless killings of black people stripped away any illusions that systemic racism and white supremacy were not daily, ever- present forces. At the same time, Bridgewater State University was making purposeful and intentional efforts to being a social justice university.
    [Show full text]
  • Workers Fight Bosses for Their Lives by Sue Davis and Martha Grevatt Months at Amazon
    Desde dentro de la pandemia 12 Workers and oppressed peoples of the world unite! workers.org Vol. 62, No. 14 April 2, 2020 $1 Wave of resistance Workers fight bosses for their lives By Sue Davis and Martha Grevatt months at Amazon. Warehouse workers at the DCH1 warehouse in All over the country, in the wake of the Chicago began demanding paid time coronavirus pandemic, workers are fight- off (PTO) in January after reading in the ing for and winning safer working condi- employee handbook that everyone work- tions, the right to stay home and income ing 20 hours or more a week was entitled protection. They are both unionized and to it. The company tried to claim only full- nonunionized and work in a range of time workers could collect PTO. Most of occupations. the workers at DCH1 are Black and Latinx. Below is a small sample of the scores When they met with the company, “They of worker actions taking place around talked to us like stupid workers who can’t the country. (Read the full report online read.” (Amazonians United) The work- at workers.org/2020/03/47342/. More ers’ group, DCH1 Amazonians United, coverage next week.) distributed leaflets and wore buttons As we are writing, workers at Amazon- that read “Amazonians United for PTO.” CREDIT: DCH1 AMAZONIANS UNITED owned Whole Foods are waging a Strike talk was part of the conversation. Amazonians United from Chicago warehouse meet with other Amazon workers from nationwide sickout March 31 over unsafe The campaign for PTO picked up around the world before social distancing restrictions.
    [Show full text]
  • 2020 Abstracts
    Abstracts for the Annual SECAC Conference Host Institution: Virginia Commonwealth University Convened Virtually November 30th - December 11th, 2020 Conference Chair: Carly Phinizy, Virginia Commonwealth University Hallie Abelman, University of Iowa The Home Lives of Animal Objects Ducks give pause to the DeafBlind poet John Lee Clark, who encounters them in rubber, stone, and wood while scanning aisles of gift shops and flea markets. Always perplexed by their flat bottoms, Clark notes how this perplexing design decision maintains visual (over tactile) privilege. The portal opened by this reflection exemplifies the precise intersection of animals, material culture, and disability driving Abelman’s performance-lecture at SECAC2020. Abelman treats each animal object she encounters as a prop and every mundane interaction with it as a performance, so Abelman demonstrates how the performativity of these obJects can elicit necessary humor, irony, and satire often missing from mainstream environmentalist narratives. Be they tchotchkes, souvenirs, commodities, or toys, each of these obJects has a culturally specific relationship to the species it portrays, a unique material makeup, and a history of being touched by human hands. Attending to the social construction of these realities aids an essential reconciliation between commodified animals and real animal livelihoods. Overall, the audience gains a better sense of how animal obJects can not only misrepresent a species but also contribute to that very species’s demise, be instrumentalized for the perpetuation of racist ideologies, and mobilize ableist fears. Rachel Allen, University of Delaware Nocturnes without Sky (World): FreDeric Remington Pushes Indigenous Cosmologies Out of the Frame This paper examines Frederic Remington’s (American, 1861–1909) The Gossips (1909) and the impact of his final paintings on Indigenous people and our cosmologies.
    [Show full text]