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Bosnia and Herzegovina Joint Opinion on the Legal
Strasbourg, Warsaw, 9 December 2019 CDL-AD(2019)026 Opinion No. 951/2019 Or. Engl. ODIHR Opinion Nr.:FoA-BiH/360/2019 EUROPEAN COMMISSION FOR DEMOCRACY THROUGH LAW (VENICE COMMISSION) OSCE OFFICE FOR DEMOCRATIC INSTITUTIONS AND HUMAN RIGHTS (OSCE/ODIHR) BOSNIA AND HERZEGOVINA JOINT OPINION ON THE LEGAL FRAMEWORK GOVERNING THE FREEDOM OF PEACEFUL ASSEMBLY IN BOSNIA AND HERZEGOVINA, IN ITS TWO ENTITIES AND IN BRČKO DISTRICT Adopted by the Venice Commission at its 121st Plenary Session (Venice, 6-7 December 2019) On the basis of comments by Ms Claire BAZY-MALAURIE (Member, France) Mr Paolo CAROZZA (Member, United States of America) Mr Nicolae ESANU (Substitute member, Moldova) Mr Jean-Claude SCHOLSEM (substitute member, Belgium) This document will not be distributed at the meeting. Please bring this copy. www.venice.coe.int CDL-AD(2019)026 - 2 - Table of Contents I. Introduction ................................................................................................................ 3 II. Background and Scope of the Opinion ...................................................................... 4 III. International Standards .............................................................................................. 5 IV. Legal context and legislative competence .................................................................. 6 V. Analysis ..................................................................................................................... 8 A. Definitions of public assembly .................................................................................. -
The Scottish Banner
thethethe ScottishScottishScottish Banner BannerBanner 44 Years Strong - 1976-2020 www.scottishbanner.com A’ Bhratach Albannach Volume 36 Number 11 The world’s largest international Scottish newspaper May 2013 VolumeVolumeVolume 44 36 Number36 Number Number 6 11 The 11 The world’sThe world’s world’s largest largest largest international international international Scottish Scottish Scottish newspaper newspaper newspaper December May May 2013 2013 2020 Celebrating US Barcodes Hebridean history 7 25286 844598 0 1 The long lost knitting tradition » Pg 13 7 25286 844598 0 9 US Barcodes 7 25286 844598 0 3 7 25286 844598 0 1 7 25286 844598 1 1 The 7 25286 844598 0 9 Stone of 7 25286 844598 1 2 Destiny An infamous Christmas 7 25286 844598 0 3 repatriation » Pg 12 7 25286 844598 1 1 Sir Walter’s Remembering Sir Sean Connery ............................... » Pg 3 Remembering Paisley’s Dryburgh ‘Black Hogmanay’ ...................... » Pg 5 What was Christmas like » Pg 17 7 25286 844598 1 2 for Mary Queen of Scots?..... » Pg 23 THE SCOTTISH BANNER Volume 44 - Number 6 Scottishthe Banner The Banner Says… Volume 36 Number 11 The world’s largest international Scottish newspaper May 2013 Publisher Contact: Scottish Banner Pty Ltd. The Scottish Banner Editor PO Box 6202 For Auld Lang Syne Sean Cairney Marrickville South, NSW, 2204 forced to cancel their trips. I too was 1929 in Paisley. Sadly, a smoking EDITORIAL STAFF Tel:(02) 9559-6348 meant to be over this year and know film canister caused a panic during Jim Stoddart [email protected] so many had planned to visit family, a packed matinee screening of a The National Piping Centre friends, attend events and simply children’s film where more than David McVey take in the country we all love so 600 kids were present. -
Carmina Gadelica : Hymns and Incantations with Illustrative Notes
X'M. rj.&"7 /^. 2! CARMINA GADELICA ORTHA NAN GAIDHEAL ^e^t-^Wt-^H- C ARMINA GADELICA HYMNS AND INCANTATIONS WITH ILLUSTRATIVE NOTES ON WORDS, RITES, AND CUSTOMS, DYING AND OBSOLETE : ORALLY COLLECT- ED IN THE HIGHLANDS AND ISLANDS OF SCOTLAND AND TRANSLATED INTO ENGLISH, BY ALEXANDER CARMICHAEL VOLUME I EDINBURGH PRINTED FOR THE AUTHOR BY T. AND A. CONSTABLE, PRINTERS TO HER MAJESTY AND SOLD BY NORMAN MACLEOD 25 GEORGE IV. BRIDGE 1900 Three hundred copies printed ORTHA NAN GAIDHEAL URNAN AGUS UBAGAN LE SOLUS AIR FACLA GNATHA AGUS CLEACHDANA A CHAIDH AIR CHUL CNUASAICHTE BHO BHIALACHAS FEADH GAIDHEALTACHD NA H-ALBA AGUS TIONNDAICHTE BHO GHAIDHLIG GU BEURLA, LE ALASTAIR MACGILLEMHICHEIL CONTENTS ACHAINE CONTENTS PAGE 13. Achanaidh Comhnadh Prayer for Protection 37 Bho is tu is Buachaill As Thou art the Shepherd 14. Eosai bu choir a mholadh Jesu who ought to be praised ;$!> Bu cho fus a dh' losa It were as easy for Jesu 15. Carraig nan Al The Bock of Rocks 43 Air Carraig nan al On the Rock of rocks 16. Sorchar nan Reul The Light'ner of the' Stars Feuch Sorchar nan reul Behold the Light'ner of the stars 17. Crois nan Naomh The Cross of the Saints 4? Crois nan naomh The cross of the saints 18. An t-Aingheal Diona The Guardian Angel 49 Ainghil Ulie a fhuair mo cliuram Thou angel of God who hast charge 19. Ruin Desires 51 Labhram gach la a reir do chear- May I speak each day according tais to Thy justice 20. Ora Ceartais Invocation for Justice 53 Ionulaidh mise m' aodann I will wash my face 21. -
The Parish of Durris
THE PARISH OF DURRIS Some Historical Sketches ROBIN JACKSON Acknowledgments I am particularly grateful for the generous financial support given by The Cowdray Trust and The Laitt Legacy that enabled the printing of this book. Writing this history would not have been possible without the very considerable assistance, advice and encouragement offered by a wide range of individuals and to them I extend my sincere gratitude. If there are any omissions, I apologise. Sir William Arbuthnott, WikiTree Diane Baptie, Scots Archives Search, Edinburgh Rev. Jean Boyd, Minister, Drumoak-Durris Church Gordon Casely, Herald Strategy Ltd Neville Cullingford, ROC Archives Margaret Davidson, Grampian Ancestry Norman Davidson, Huntly, Aberdeenshire Dr David Davies, Chair of Research Committee, Society for Nautical Research Stephen Deed, Librarian, Archive and Museum Service, Royal College of Physicians Stuart Donald, Archivist, Diocesan Archives, Aberdeen Dr Lydia Ferguson, Principal Librarian, Trinity College, Dublin Robert Harper, Durris, Kincardineshire Nancy Jackson, Drumoak, Aberdeenshire Katy Kavanagh, Archivist, Aberdeen City Council Lorna Kinnaird, Dunedin Links Genealogy, Edinburgh Moira Kite, Drumoak, Aberdeenshire David Langrish, National Archives, London Dr David Mitchell, Visiting Research Fellow, Institute of Historical Research, University of London Margaret Moles, Archivist, Wiltshire Council Marion McNeil, Drumoak, Aberdeenshire Effie Moneypenny, Stuart Yacht Research Group Gay Murton, Aberdeen and North East Scotland Family History Society, -
The Lowland Clearances and Improvement in Scotland
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses August 2015 Uncovering and Recovering Cleared Galloway: The Lowland Clearances and Improvement in Scotland Christine B. Anderson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Archaeological Anthropology Commons Recommended Citation Anderson, Christine B., "Uncovering and Recovering Cleared Galloway: The Lowland Clearances and Improvement in Scotland" (2015). Doctoral Dissertations. 342. https://doi.org/10.7275/6944753.0 https://scholarworks.umass.edu/dissertations_2/342 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Uncovering and Recovering Cleared Galloway: The Lowland Clearances and Improvement in Scotland A dissertation presented by CHRISTINE BROUGHTON ANDERSON Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2015 Anthropology ©Copyright by Christine Broughton Anderson 2015 All Rights Reserved Uncovering and Recovering Cleared Galloway: The Lowland Clearances and Improvement in Scotland A Dissertation Presented By Christine Broughton Anderson Approved as to style and content by: H Martin Wobst, Chair Elizabeth Krause. Member Amy Gazin‐Schwartz, Member Robert Paynter, Member David Glassberg, Member Thomas Leatherman, Department Head, Anthropology DEDICATION To my parents. ACKNOWLEDGEMENTS It is with a sense of melancholy that I write my acknowledgements. Neither my mother nor my father will get to celebrate this accomplishment. -
The Lowland Clearances As Seen in Archaeology
The Lowland Clearances as seen in archaeology Tam Ward 2012 The Lowland Clearances as seen in archaeology PAGE 1 Summary Survey and excavation projects on south of Scotland upland farms of the 17th and 18th centuries has revealed the archaeological evidence for widespread clearance of populations in the areas of the Upper Clyde and Tweed rivers Introduction Since 1981 the local voluntary archaeologists from Biggar have been involved in archaeological fieldwork in Upper Clydesdale and Upper Tweeddale and in the Southern Uplands of Scotland (Pl 1). The work has involved extensive survey and excavation programmes on a variety of site types and periods and in particular on post medieval settlements. Principally because the area of the Southern Uplands is one where development until recent times has had minimal impact on the landscape, a remarkable legacy of archaeology has survived as both visible and buried sites and monuments. This short paper introduces one aspect of the work concerning upland settlement in the area during the 17th and 18th centuries (Ward, 1998), and presents what is believed to be the first archaeological evidence for the depopulation of the rural landscape in the mid 18th century. Plate 1: Map of BAG Project Area The Lowland Clearances as seen in archaeology PAGE 2 Survey During the search for bastle houses (Figs 1 & 2) an The survey of a large tract of landscape (Pl 1) in the astounding previously unrecorded palimpsest of sites two areas considered here was a consequence of a and monuments has now been discovered and which gradual development of local knowledge, stimulated by make up the thirty year history of the work of Biggar the realisation that many previously unrecorded sites Archaeology Group. -
1 Sarah Sharp Exporting 'The Cotter's Saturday Night': Robert Burns
1 Sarah Sharp Exporting ‘The Cotter’s Saturday Night’: Robert Burns, Scottish Romantic Nationalism and Colonial Settler Identity Abstract: A Scottish literary icon of the nineteenth century, Burns’s ‘The Cotter’s Saturday Night’ was a key component of the cultural baggage carried by emigrant Scots seeking a new life abroad. The myth of the thrifty, humble and pious Scottish cottager is a recurrent figure in Scottish colonial writing whether that cottage is situated in the South African veld or the Otago bush. This article examines the way in which Burns’s cotter informed the myth of the self-sufficient Scottish peasant in the poetry of John Barr and Thomas Pringle. It will argue that, just as ‘The Cotter’ could be used to reinforce a particular set of ideas about Scottish identity at home, Scottish settlers used Burns’s poem to respond to and cement new identities abroad. Keywords: Scottish Romanticism, Settler Colonialism, Robert Burns, Thomas Pringle, John Barr, John Wilson. 2 Exporting ‘The Cotter’s Saturday Night’: Robert Burns, Scottish Romantic Nationalism and Colonial Settler Identity. In 1787, reviewer John Logan commented of Robert Burns’s Kilmarnock edition that ‘“The Cotter’s Saturday Night” is, without exception, the best poem in the collection’.1 His opinion was echoed by many contemporary and subsequent reviewers. In 1812 George Gleig was able to confidently assert that ‘The “Saturday Night” is indeed universally felt as the most interesting of all the author’s poems’ (Bold, 217). This view of Burns’s poem of common life has not endured. The image of Scotland presented in the poem has become at best a stereotype and at worst a source of cultural cringe. -
The Dutch Republic and Spain in the First
DIECIOCHO 32.2 (Fall 2009) 1 MERCHANTS AND OBSERVERS. THE DUTCH REPUBLIC’S COMMERCIAL INTERESTS IN SPAIN AND THE MERCHANT COMMUNITY IN CADIZ IN THE EIGHTEENTH CENTURY.1 ANA CRESPO SOLANA CSIC (Madrid) Introduction Around 1720, the Dutch merchant colony in Cadiz succeeded in restoring trade with Amsterdam after several crisis periods. At the end of the 17th century and during the Spanish War of Succession, Dutch-Spanish trade went into a period of recession, although only in relative terms. Trade in general, just like everything else as far as the United Provinces were concerned, was affected by this ‘decline’ (Achteruitgang), as once described by Jonathan Israel or even by Jan de Vries himself. Holland stepped off the aggressive international scenario but continued its fruitful growth in the cultural and economic fields (Israel 378-395). The signs of such decline vary depending on the different sectors of Dutch foreign trade. To the minds of the merchants in the Maritime Provinces trading with vast overseas regions and for those that received their consignments at various European port-towns, Dutch trade and shipping was the mainstay of the economy of the countries where they had spread their commercial networks. One of those countries was Spain, especially the areas of influence of various ports in Andalusia, the Mediterranean and the northern coast. With regard to trade with France and even with England, the Dutch lost ground in financial terms, although their role as capital and financial marine services (freights, insurance), exporters as well as manufacture providers and re-exporters of colonial produce and certain raw materials, did not diminish. -
Print This Article
Journal of the Sydney Society for Scottish History Volume 15 May 2015 WHEN WAS THE SCOTTISH NEW YEAR? SOME UNRESOLVED PROBLEMS WITH THE ‘MOS GALLICANUS’, OR FRENCH STYLE, IN THE MID-SIXTEENTH CENTURY1 Elizabeth Bonner st N 1600 the 1 of January was ordained as the first day of the New I Year in Scotland. By this ordinance the Kingdom of Scotland joined the great majority of Western European kingdoms, states and territories who had, at various times during the sixteenth century, rationalized the reckoning of Time by declaring the 1st January as New Year’s Day.2 This article will examine, very briefly, the long history of the reckoning of Time as calculated in ancient western civilizations. During the sixteenth century, however, these calcula- tions were rationalised in the culmination of the political and religious upheavals of the Renaissance and Reformations in Western Europe. In Scotland, for a brief period under the influence of the French government from 1554 to 1560 during the Regency of Marie de Guise-Lorraine,3 and from 1561 to 1567 during the personal reign of her daughter Mary Queen of Scots, the mos Gallicanus, which recognised Easter Sunday as the first day of the New Year, was used in a great number of French official state documents, dispatches and correspondence. We will also note the failure by some past editors to recognise this change, which leaves the date of some important 1 I am most grateful to the Institute for Advanced Studies in the Humanities at the University of Edinburgh for a visiting scholarship in 1995, where this work was first presented. -
Accountable Witchcraft: a Story-Theory Account of the Witch As a Site of Disruption for Whiteness and Colonialism
Syracuse University SURFACE Theses - ALL August 2020 Accountable Witchcraft: A Story-Theory Account of The Witch as a Site of Disruption for Whiteness and Colonialism Alex Rae Hillen Syracuse University Follow this and additional works at: https://surface.syr.edu/thesis Part of the Social and Behavioral Sciences Commons Recommended Citation Hillen, Alex Rae, "Accountable Witchcraft: A Story-Theory Account of The Witch as a Site of Disruption for Whiteness and Colonialism" (2020). Theses - ALL. 438. https://surface.syr.edu/thesis/438 This Thesis is brought to you for free and open access by SURFACE. It has been accepted for inclusion in Theses - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract: In this thesis, I seek to wed my experiences of activism, scholarship, and Pagan witchcraft community together through storied theory, in order to give an honest account of my own transformation through both scholarship and community action. I do this for many reasons. Because I want to honor the Queer interracial organizing community who saw me, built me up, opened my eyes and inspired in me an ethic of accountability and critical analysis of the world around me. Because I want to heed the call of scholars like Lisa Flores, Langford and Speight, Nakayama and Krizek to engage in reflexive scholarly praxes that explicitly seek to interrogate and disrupt colonialism and racism within the academy. Because I have felt so lonely and desperate in my search for a spiritual practice that resonates with me and doesn’t steal, erase, or perpetuate violence against Black, Indigenous, and People of Color Communities. -
Agrarian Reform and Agricultural Improvement in Lowland Scotland, 1750-1850
AGRARIAN REFORM AND AGRICULTURAL IMPROVEMENT IN LOWLAND SCOTLAND, 1750-1850 A Thesis by JOSHUA DAVID CLARK HADDIX Submitted to the Graduate School at Appalachian State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2013 Department of History AGRARIAN REFORM AND AGRICULTURAL IMPROVEMENT IN LOWLAND SCOTLAND, 1750-1850 A Thesis by JOSHUA DAVID CLARK HADDIX May 2013 APPROVED BY: Michael Turner Chairperson, Thesis Committee Jari Eloranta Member, Thesis Committee Jason White Member, Thesis Committee Lucinda McCray Beier Chairperson, Department of History Edelma D. Huntley Dean, Cratis Williams Graduate School Copyright by Joshua David Clark Haddix 2013 All Rights Reserved Abstract AGRARIAN REFORM AND AGRICULTURAL IMPROVEMENT IN LOWLAND SCOTLAND, 1750-1850 Joshua David Clark Haddix B.A., University of Cincinnati M.A., Appalachian State University Chairperson: Dr. Michael Turner Lowland Scotland underwent massive changes between 1750 and 1850. Agrarian improvement and land enclosure changed the way Scottish farmers and laborers used and thought about the land. This, in turn, had a major impact on industrialization, urbanization, and emigration. Predominantly, those in charge of implementing these wide-reaching changes were middle-class tenant farmers seeking to improve their social status. The power of these estate partitioners, or overseers, increased in the Lowlands throughout the late eighteenth and early nineteenth centuries. They were integral to the improvement process in the Lowlands. They often saw both sides of agrarian reform, documenting it as such. By 1850, Lowland Scotland was one of the most industrialized and enlightened sectors of Europe; a century earlier it had been one of the least. -
The Highland Clearances | University of Glasgow
09/25/21 The Highland Clearances | University of Glasgow The Highland Clearances View Online The Highland Clearances are regarded as a landmark in Scottish history. The controversy they inspired in their own day has continued into the present, particularly in the Highlands and Islands themselves, where the legacy is still immediate and bitter. Historiographically, there is a stark division between ‘popular’ condemnation of landlord action, and ‘academic’ emphases upon impersonal yet inescapable economic and demographic forces. Yet whether ‘popular’ or ‘academic’, conventionally the debate has been set within a political and economic framework which sees the Clearances as a particular local variation on the themes of the transition from subsistence to capitalism, the forging of class identity, and class confrontation. This course will seek to avoid conventional approaches to the Highland Clearances. Instead, the focus will be upon ideologies: the intellectual, cultural and religious systems of belief which, we shall argue, were vital in shaping the process of political and economic change in the Scottish Highlands between 1745 and 1886. The major themes will be the changing identity of the Highland elite; the inherited value-system of society as a whole, particularly kinship, conservatism and the attitude to the land; Gaels and Gaelic in the Lowlands; external cultural and racial perceptions of the Highlands; the role of religion, particularly evangelicalism, both as panacea and as providing the basis of an ideology of liberation; official attitudes to the Gaelic language and to Highland education, and ideas of popular ‘passivity’ and resistance. 1. Aitchison, Peter, Cassell, Andrew: The Lowland clearances: Scotland’s silent revolution, 1760-1830.