Masslat-Nordamerica.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Masslat-Nordamerica.Pdf Official Traditional Catholic Directory - 17th Annual Edition (2012) February 2012 Monthly Revised Edition - www.traditio.com/nat.htm OFFICIAL TRADITIONAL CATHOLIC DIRECTORY Listing All Traditional Latin Masses and Traditional Resources for North America 17th Annual Edition (2012) February 2012 Monthly Revised Edition Compiled by Fr. M.E. Morrison Annual Use Price for 2012 If you have chosen to use this eBook, please submit the required Annual Use Price of $10.00 to the National Registry of Traditional Latin Masses, preferably by Paypal (www.paypal.com) to make your payment easily, securely, and confidentially by bank account or credit card to [email protected] (note in the PayPal message field: "Donation to the TRADITIO Network"), or, if you must use a paper check, to the National Registry of Traditional Latin Masses, P.O. Box 2121, Castro Valley, CA 94546-0121. This Annual Use Price entitles you to use, on any machine you own, the current year's Original Edition and Monthly Revised Editions. This small Annual Use Price entitles you to view, download, and print pages of the eBook for your own personal use, but not to edit, copy, publish, or otherwise distribute the eBook, in whole or in part, for any purpose. 2 Official Traditional Catholic Directory - 17th Annual Edition (2012) February 2012 Monthly Revised Edition - www.traditio.com/nat.htm Official Traditional Catholic Directory Listing All Traditional Latin Masses and Traditional Resources for North America Copyright 2012 Fr. M.E. Morrison All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher, except in the case of brief quotations embodied in critical articles and reviews. Effective with the 12th Annual Edition (2007), the Official Traditional Catholic Directory is being issued only in eBook (Adobe Acrobat PDF) format, which is resident by default on most computers. This format allows the Registry to revise the Directory monthly instead of annually. Printed copies, if desired, can be obtained by printing out the PDF file. To view, download, or print the current Monthly Revised Edition of the Directory , see http://www.traditio.com/nat.htm. The spectrum of traditional Catholic opinion represented in these listings ranges widely. Listing or omission does not necessarily imply approval or disapproval of or by any of the persons or organizations listed herein. All listings are at the discretion of the compiler. The National Registry operates independently of any diocese, religious society, or other web site. Published under the Auspices of the National Registry of Traditional Latin Masses E-mail: [email protected], Web: www.traditio.com/nat.htm Post Office Box 2121, Castro Valley, CA 94546-0121 Send LISTING UPDATES to the National Registry. DOWNLOAD the eBook from www.traditio.com/nat.htm. 3 Official Traditional Catholic Directory - 17th Annual Edition (2012) February 2012 Monthly Revised Edition - www.traditio.com/nat.htm PUBLICATION HISTORY A complete list of Traditional Latin Masses was maintained after the Second Vatican Council by Mr. Radko Jansky in his Catholic Traditionalist Directory (last published in 1989) and then by Fr. Francis LeBlanc in his Directory of Tridentine Latin Masses (last published in 1992). Since 1994 the only authorized successor to these two pioneering works, the National Registry of Traditional Latin Masses maintains, updates, and publishes monthly the Official Traditional Catholic Directory, Listing All Traditional Latin Masses and Traditional Resources for North America. Official Catholic Directory of Traditional Latin Masses (Paperback) 1st Edition (1994-1995): November 1994, ISBN 1-883511-05-4 2nd Edition (1997): June 1996, ISBN 1-883511-07-0 3rd Edition (1998): November 1997, ISBN 1-883511-10-0 4th Edition (1999): February 1999, ISBN 1-883511-12-7 5th Edition (2000): December 1999, ISBN 1-883511-14-3 6th Edition (2001): December 2000, ISBN 1-883511-15-1 7th Edition (2002): November 2001, ISBN 1-883511-16-X 8th Edition (2003): November 2002, ISBN 1-883511-17-8 9th Edition (2004): November 2003, ISBN 1-883511-18-6 10th Edition (2005): July 2004, ISBN 1-883511-19-4 Official Traditional Catholic Directory 11th Edition (2006): August 2005 ISBN 0-595-36834-4 (paperback), 0-595-81247-3 (eBook) 12th Edition (2007) : November 2006, with Monthly Revised Editions 13th Edition (2008): January 2008 (eBook), with Monthly Revised Editions 14th Edition (2009): January 2009 (eBook), with Monthly Revised Editions 15th Edition (2010): January 2010 (eBook), with Monthly Revised Editions 16th Edition (2011): January 2011 (eBook), with Monthly Revised Editions 17th Edition (2012): January 2012 (eBook), with Monthly Revised Editions ISBN 1-4243-2148-4, ISBN-13 978-1-4243-2148-3 (eBook) 4 Official Traditional Catholic Directory - 17th Annual Edition (2012) February 2012 Monthly Revised Edition - www.traditio.com/nat.htm ACKNOWLEDGMENTS This directory is the authorized successor to Fr. Francis LeBlanc's Directory of Tridentine Latin Masses , last published in 1992 from Arizona, as well as Mr. Radko Jansky's Catholic Traditionalist Directory , last published in 1989 from St. Louis. We acknowledge the pioneering work of these precedessors. We also acknowledge the clerical assistance of Mr. T.G. Spanne, of Arizona, in the preparation of this edition and of Mr. R.G. Woods in the design of the cover for the paperback edition. 5 Official Traditional Catholic Directory - 17th Annual Edition (2012) February 2012 Monthly Revised Edition - www.traditio.com/nat.htm CONTENTS CONTENTS ..................................................................................................................... 6 PREFACE .......................................................................................................................10 THE NATIONAL REGISTRY OF TRADITIONAL LATIN MASSES ...................11 THE TRADITIONAL ROMAN CATHOLIC LATIN MASS ....................................12 “T HE MOST BEAUTIFUL THING THIS SIDE OF HEAVEN ” ................................................12 WHAT IS THE TRADITIONAL LATIN MASS ? ....................................................................12 WHAT TO EXPECT AT THE TRADITIONAL LATIN MASS ..................................................13 QUO PRIMUM: THE SOLEMN BULL OF POPE ST. PIUS V .................................14 DE DEFECTIBUS : ON DEFECTS OCCURRING IN THE CELEBRATION OF MASSES ..........................................................................................................................18 TRADITIONAL FAST AND ABSTINENCE ..............................................................19 TRADITIONAL INDULGENCES ................................................................................21 NECROLOGY OF TRADITIONAL CATHOLIC PRIESTS ....................................23 TRADITIO .......................................................................................................................25 TRADITIONAL ROMAN CATHOLIC NETWORK WWW.TRADITIO.COM .........25 GREGORIAN CHANT ..................................................................................................27 GREGORIAN CHANT AND SCHOLAE ...............................................................................27 "A TRADITIONAL CHAPEL SINGS GREGORIAN CHANT " CD SERIES ...............................27 KEY TO THE DIRECTORY ........................................................................................30 HOW TO CHOOSE A TRADITIONAL LATIN MASS.............................................32 WARNING AGAINST PSEUDO-TRADITIONAL SERVICES .................................34 A NOTE ON SEDE-VACANTISM ...............................................................................36 MASS SITE TOTALS ....................................................................................................38 UNITED STATES .............................................................................................................39 CANADA ........................................................................................................................41 MEXICO .........................................................................................................................42 MASS SITES IN THE UNITED STATES BY STATE, IN ZIP-CODE ORDER .....44 PUERTO RICO (00900-00999) ........................................................................................44 6 Official Traditional Catholic Directory - 17th Annual Edition (2012) February 2012 Monthly Revised Edition - www.traditio.com/nat.htm MASSACHUSETTS (01000-02799) ..................................................................................44 RHODE ISLAND (02800-02999)......................................................................................46 NEW HAMPSHIRE (03000-03899) ..................................................................................46 MAINE (03900-04999) ...................................................................................................47 VERMONT (05000-05999) .............................................................................................48 CONNECTICUT (06000-06900) .......................................................................................48 NEW JERSEY (07000-08999) .........................................................................................50 NEW YORK (10000-14900)............................................................................................52
Recommended publications
  • Sedevacantists and Una Cum Masses
    Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent.
    [Show full text]
  • Volume 24 Supplement
    2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp.
    [Show full text]
  • January 2009 the Real Reason for the Society's Stand the State Of
    THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) January 2009 Reprint #84 THE STATE OF NECEssITY In a letter dated July 8, 1987, Archbishop Lefebvre Rome’s extended hand, and, following its founder, the wrote to Cardinal Ratzinger: “The permanent will to Society of St. Pius X always remains ready to respond annihilate Tradition is a suicidal will, which justifies, favorably to the opportunity of these discussions with by its very existence, true and faithful Catholics when the authorities of the hierarchy. But these contacts have they make the decisions necessary for the survival of only one goal: to let the pure and integral voice of the Church and the salvation of souls.”1 In his homily Catholic Tradition be heard in Rome so that it might on the day of the episcopal consecrations of June 30, recover its rights in the whole Church. The discussions 1988, the Archbishop returned to this rule, from which will be in vain for as long as Rome maintains in he deduced the legitimacy of his actions. “Thus,” he principle the corrupted teachings of the Second Vatican explained, “we find ourselves in a case of necessity.... Council. This is why we are convinced that, by the act of these Things stand thus because the liturgical and consecrations today, we are obeying...the call of God.”2 doctrinal Tradition reigning prior to Vatican II is not just one form of Catholic expression among others in The Real Reason the Church.
    [Show full text]
  • AHA Colloquium
    Cover.indd 1 13/10/20 12:51 AM Thank you to our generous sponsors: Platinum Gold Bronze Cover2.indd 1 19/10/20 9:42 PM 2021 Annual Meeting Program Program Editorial Staff Debbie Ann Doyle, Editor and Meetings Manager With assistance from Victor Medina Del Toro, Liz Townsend, and Laura Ansley Program Book 2021_FM.indd 1 26/10/20 8:59 PM 400 A Street SE Washington, DC 20003-3889 202-544-2422 E-mail: [email protected] Web: www.historians.org Perspectives: historians.org/perspectives Facebook: facebook.com/AHAhistorians Twitter: @AHAHistorians 2020 Elected Officers President: Mary Lindemann, University of Miami Past President: John R. McNeill, Georgetown University President-elect: Jacqueline Jones, University of Texas at Austin Vice President, Professional Division: Rita Chin, University of Michigan (2023) Vice President, Research Division: Sophia Rosenfeld, University of Pennsylvania (2021) Vice President, Teaching Division: Laura McEnaney, Whittier College (2022) 2020 Elected Councilors Research Division: Melissa Bokovoy, University of New Mexico (2021) Christopher R. Boyer, Northern Arizona University (2022) Sara Georgini, Massachusetts Historical Society (2023) Teaching Division: Craig Perrier, Fairfax County Public Schools Mary Lindemann (2021) Professor of History Alexandra Hui, Mississippi State University (2022) University of Miami Shannon Bontrager, Georgia Highlands College (2023) President of the American Historical Association Professional Division: Mary Elliott, Smithsonian’s National Museum of African American History and Culture (2021) Nerina Rustomji, St. John’s University (2022) Reginald K. Ellis, Florida A&M University (2023) At Large: Sarah Mellors, Missouri State University (2021) 2020 Appointed Officers Executive Director: James Grossman AHR Editor: Alex Lichtenstein, Indiana University, Bloomington Treasurer: William F.
    [Show full text]
  • Official-Traditio-Com-18571.Pdf
    Official Traditional Catholic Directory - 23rd Annual Edition (2018) August 2018 Monthly Revised Edition - www.traditio.com/nat.htm OFFICIAL TRADITIONAL CATHOLIC DIRECTORY Listing All Traditional Latin Masses and Traditional Resources for North America 23rd Annual Edition (2018) August 2018 Monthly Revised Edition Compiled by Fr. M.E. Morrison Annual Use Fee for 2018 A small Annual Use Fee applies to your use of the eBook Directory. This small fee allows us to continue publication of the Directory and has not been raised since 1994. If you have chosen to use this eBook, please submit the required Annual Use Fee of $10.00 to the National Registry of Traditional Latin Masses via the PayPal "Make a Donation" box at www.traditio.com/nat.htm. If you need to use a paper check or cash, mail it to the Registry's address on page 3 of the Directory. This Annual Use Fee entitles you to use, on any machine you own, the current year's Original Edition and Monthly Revised Editions. This small Annual Use Fee entitles you to view, download, and print pages of the eBook for your own personal use, but not to edit, copy, publish, or otherwise distribute the eBook, in whole or in part, for any purpose. 2 Official Traditional Catholic Directory - 23rd Annual Edition (2018) August 2018 Monthly Revised Edition - www.traditio.com/nat.htm Official Traditional Catholic Directory Listing All Traditional Latin Masses and Traditional Resources for North America Copyright 2018 Fr. M.E. Morrison All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher, except in the case of brief quotations embodied in critical articles and reviews.
    [Show full text]
  • Towards a Deepened Understanding of the Liturgical Value of the Motu Proprio of 2 July 1988
    Pontifical University of Saint Thomas in Rome Faculty of Theology ECCLESIA DEI ADFLICTA Towards a Deepened Understanding of the Liturgical Value of the Motu Proprio of 2 July 1988 Tesina submitted in partial fulfillment of the requirements for a License in Sacred Theology with a specialization in Spiritual Theology Moderated by The Reverend Joseph C. Henchey, C.S.S. The Reverend Daniel Ward Oppenheimer Fraternitas Sacerdotalis Sancti Petri Casa Santa Maria January 22, 1999 Rome 2 The only way to make Vatican II credible is to present it clearly as what it is: part of the whole single Tradition of the Church and its faith.1 1 Joseph Ratzinger, “Speech to the Bishops of Chile”, 11, delivered 13 July 1988 in the aftermath of the 30 June 1988 schism; in Canonical Proposal of the Priestly Fraternity of Saint Peter (Scranton: Privately published, 14 September 1993), 61-64. [Cf. Appendix] 3 Table of Contents I. INTRODUCTION . 4 II. BACKGROUND TO THE QUESTION . 7 A. Principles from the Council . 7 B. The Nature of Liturgy . 15 C. After the Council . 36 III. THE MOTU PROPRIO ECCLESIA DEI ADFLICTA 76 A. 1988 Schism of Archbishop Lefebvre . 76 B. Pope John Paul II’s Pastoral Measure . 81 C. Lasting Effects of the Motu Proprio . 92 IV. CONCLUSION . 95 APPENDICES: Letter from the CDW: Quattuor Abhinc Annos . 96 John Paul II: Motu Proprio Ecclesia Dei Adflicta . 97 Cardinal Ratzinger: “Speech to the Bishops of Chile” 100 BIBLIOGRAPHY . 104 4 I. INTRODUCTION It is the intention of this paper to examine some of the central causes and circumstances operative in the schism of June 30, 1988, which derived in considerable measure from the complexity of changes that occurred in the liturgy of the Roman Rite.
    [Show full text]
  • Catholic Candle's List of Priests & Those Who Claim to Be Priests
    Revision date: November 6, 2020 Catholic Candle’s List of Priests & Those Who Claim to be Priests This list primarily focuses on whether there is any doubt concerning the validity of the ordination of a priest whom the faithful might encounter. Note: Catholic sacramental theology requires that an ordination be treated as invalid if even the slightest reasonable doubt exists, concerning the validity of either the ordination or the ordaining bishop’s consecration. See the analyses elsewhere in Catholic Candle, which demonstrate the inherent doubtfulness of conciliar ordinations and consecrations: http://catholiccandle.neocities.org/faith/new-ordination-doubtful.html https://drive.google.com/file/d/0B49oPuI54eEGd2RRcTFSY29EYzg/view https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view Also, in the list below, Catholic Candle flags sedevacantist priests (or supposed priests) of which we are aware. Sedevacantism is a grave error and is schism. See this article analyzing the sedevacantist error: https://catholiccandle.neocities.org/faith/against-sedevacantism.html This is not a list of “approved” priests. It is the beginning of a prudent investigation concerning a particular priest. Fr. Patrick Abbet From Switzerland. Ordained in 2002. Source: STAS.org website, where he was an SSPX seminary professor. Fr. Stephen Abraham As of April 2017, he lives in a house with Bishop Richard Nelson Williamson, in Broadstairs, England. There are serious problems with this SSPX-ordained priest. Stay away from him! If you have a serious practical reason to know more information, please contact Catholic Candle. 1 Revision date: November 6, 2020 Fr. Albert Kallio, O.P. Ordained in Winona in 1994 by Bishop Fellay.
    [Show full text]
  • Baptism of Desire and Theological Principles (2000)
    Baptism of Desire and Theological Principles (2000) by Rev. Anthony Cekada What principles must Catholics follow to arrive at the truth? OVER THE YEARS I have occasionally encountered traditionalists, both lay and clerical, who followed the teachings of the late Rev. Leonard Feeney and the St. Benedict Center concerning the axiom “Outside the Church there is no salvation.” Those who fully embrace the Feeneyite position reject the common Catholic teaching about baptism of desire and baptism of blood. Catholics, however, are not free to reject this teaching, be- cause it comes from the Church’s universal ordinary magiste- rium. Pius IX stated that Catholics are required to believe those teachings that theologians hold “belong to the faith,” and to sub- ject themselves to those forms of doctrine commonly held as “theological truths and conclusions.” In 1998, I photocopied material on baptism of desire and baptism of blood from the works of twenty-five pre-Vatican II theologians (including two Doctors of the Church), and assem- bled it into a dossier. All, of course, teach the same doctrine. Behind the Feeneyite rejection of this doctrine lies a rejection of the principles that Pius IX laid down, principles that form the basis for the whole science of theology. He who rejects these cri- teria rejects the foundations of Catholic theology and constructs a peculiar theology of his own — one where his own interpreta- tion of papal pronouncements is every bit as arbitrary and idio- syncratic as a free-thinking Baptist’s interpretation of the Bible. It is utterly pointless to argue with such a person over baptism of blood and baptism of desire, because he does not accept the only criteria on which a theological issue must be judged.
    [Show full text]
  • Anti-Feeneyite Catechism & Baptism of Desire
    DEFENSE OF THE CHURCH’S TEACHING CONCERNING BAPTISM OF BLOOD AND BAPTISM OF DESIRE OR THE ANTI-FEENEYITE CATECHISM BY BISHOP DONALD SANBORN __________________________________________________________________________ PREFACE n the late 1940’s, a certain Fr. Leonard Feeney, S.J., a Fr. Feeney did not recant, but was excommunicated. He priest functioning in the Archdiocese of Boston, published founded a community where his followers gathered around I articles and books declaring that the Catholic Church him, and his error was confined mostly to the eastern section never taught the doctrine of baptism of blood and baptism of of the State of Massachusetts. They are commonly referred to desire. Reacting to the nascent ecumenism and liberalism of as “Feeneyites.” Cardinal Cushing, he held that unless someone were baptized In the past few years, however, many traditional Catholics with the baptism of water, he could not be saved. He and his have espoused this condemned error as if it were a Catholic followers also said that the Church’s doctrine, that outside the doctrine. They falsely perceive the doctrine of baptism of Church there is no salvation, means that those who do not desire and baptism of blood as a dilution of the Church’s true externally belong to the Catholic Church are necessarily going doctrine in preparation for the era of ecumenism. to hell. It should be noted that there are hardly any traditional The Catholic Church never said or taught the doctrines of priests who adhere to the doctrine of Fr. Feeney. It is a Fr. Feeney. The Catholic Church has universally taught and layman’s error, and it arises out of an ignorance of the teaches that there is a baptism of blood and a baptism of Church’s true doctrine.
    [Show full text]
  • Catholic Obligation to Vote Sspx
    Catholic Obligation To Vote Sspx Which Salomon outstruck so prismatically that Sayers misdoings her esophaguses? Xanthous Carlie fruits some cosets isafter Robbie geitonogamous suppled? Kenn blackballs unhappily. When Wylie criminalize his pufferies dethronings not holus-bolus enough, We would like modern democratic house on the church to that is needed more data, sspx to worship, and at the notion of eucharistic king Christ or vote to provide healthcare costs. 'Their dagger to dismay' The Catholic women likewise to forgive ABC. Church directs itself too many others. Against those coming. John Chrysostom, or undergo other ancient blood that union not been tampered with or affected in both way by Vatican II, at distance they might licitly fulfil their Sunday obligation, and receive, validly, the other Sacraments, including the Sacrament of Penance. Archbishop announces Mass for Peace and illuminate, day of fasting and prayer on Sept. Archives Canon Law Made EasyCanon Law from Easy. Does the Australian Catholic Church board the courage to waive the Pope's ever to. We would be expect the lawgiver, or his delegate, to detect otherwise. Perl you can fulfill your Sunday obligation at the SSPX chapels it is yard a smudge to difficulty so and. Our lord himself said amount first Mass at both Last Supper on blue table! Catholic Family News's Podcast Buzzsprout. Taylor Marshall has thought many videos up shilling for the SSPX. How dioceses where to catholic. Syria, Iraq, and neighboring countries. SSPX Catholic Truth. You must remain in your vehicle for. If cancer were to invent that. Until you possibly a reasonably question of what to grow and catholic obligation to vote sspx mass and instruct the democrats to a pastoral role.
    [Show full text]
  • Tradizionalisti E Sedevacantisti
    Tradizionalisti e sedevacantisti La Fraternità San Pio X di Monsignor Lefebvre Fraternità Sacerdotale San Pio X Via Trilussa, 45 00041 Albano Laziale (Roma) Tel.: 06-9306816 Fax: 06-9305848 E-mail: [email protected] URL: www.sanpiox.it Monsignor Marcel Lefebvre (1905-1991) diventa sacerdote missionario in Africa, poi vescovo, delegato apostolico per l’Africa francofona e arcivescovo di Dakar nel 1955. Nel 1962 è trasferito all’episcopato di Tulle, in Francia, ma rimane superiore generale di una congregazione missionaria, i Padri dello Spirito Santo , fino al 1968. Lascia questa carica non condividendo l’“aggiornamento” della congregazione ispirato al Concilio Ecumenico Vaticano II, per conto del quale era stato attivo opponendosi su molti punti alle decisioni della maggioranza. Nel 1970 apre nelle vicinanze di Friburgo, in Svizzera, un seminario per giovani alla ricerca di una formazione “tradizionale”, che dopo pochi mesi si trasferisce a Ecône , nel Vallese, con l’approvazione del vescovo di Sion. Nel 1970 è eretta canonicamente nella Diocesi di Losanna-Ginevra-Friburgo la Fraternità Sacerdotale San Pio X . Nel 1974, con una visita canonica, matura una reazione della gerarchia cattolica nei confronti del seminario di Ecône e della sua formazione “pre-conciliare”; e nel 1975 una commissione cardinalizia ingiunge a monsignor Lefebvre di non procedere a ulteriori ordinazioni sacerdotali. Nonostante gli ammonimenti romani, il vescovo francese ordina tredici sacerdoti, il 29 giugno 1976, e il successivo 22 luglio è sospeso a divinis . Con questo gesto la Fraternità Sacerdotale San Pio X entra in stato di “disubbidienza”, ma non ancora di scisma: fra alti e bassi, un dialogo discreto è mantenuto con le autorità romane, e – se continua a ordinare sacerdoti – monsignor Lefebvre si astiene dal consacrare vescovi.
    [Show full text]
  • SEDEVACANTIST^- Protestant Memorial of the Last Supper
    January 31,1997 CRIMINAL POLITICS Page 21 1-800-543-0486 CATHOLICS HAVE By Dr. William R. Kubitschek Dr. Kubitschek is lifelong devout Catholic who has studiedthe decline of //le church for decades. He has clear memories of Pius XI, who reigned from his birth date in 1922, to his Senior year in High School. Dr. Kubitsch'Jk was present a?the capturing ofDachauand one of the Polish Catholic priests that was freedat Dac/7atj officiated at Dr. Kubitschek's mother's funeral In 1991. Dr. Kubitschek and his wife Vi are dear friends of ours, as wellas long time subscribers, and attendees at our seminars. Dr. Kubitschek has been a student of the conspiracy ingeneral as well as the Catholic Church for manyyears, and has a deep understanding of conspiracy theory.... Editor John Paul 11 never accepted the Chair of Peter - - leaving the Papal Office vacant! 0 CathoiicS' cannot weather the cancellation or removal of "Spiritual Certainties." 0 Dissidents had no desire to leave the church - - but desired to remake it - • Dr. William R. Kubitschek tor their own purposes. .... These measures were taken without any intention to THE GREAT APOSTASY -- deny the primacy of jurisdiction of the Roman Pontiff, the supreme fORECAST BY ST PAUL authority of the pope. Underthese circumstances, the papal office, which will endure until the end of time was vacant. Thus, IS HERE! there was an impossibilityto have a papal mandate to authorize the Episcopal consecrations. (There is precedent for this in September 1271, when Pope GregoryX was elected to the Chair There is presently, and had been since the Second Vatican of Peter.)' , /u• Council, a most serious crisis in the Catholic Church.
    [Show full text]