Charles Dunoyer and French Classical Liberalism

Total Page:16

File Type:pdf, Size:1020Kb

Charles Dunoyer and French Classical Liberalism CHARLES DUNOYER AND FRENCH CLASSICAL LIBERALISM LEONARD P. LIGGIO Deprlment ofAmerican Sfudier, Slale University ofNew York, Old Weslbury (Barthelemy) Charles (Pierre Joseph) Dunoyer force in the development of the ecoles centrales (1786-1862) was born on May 20, 1786 at as he had been for the creation of the Institut de Caremac in ancient Tureme (Quercy, Cahorsin), France. During 1791-1792 Talleyrand had the present-day Lot. His father, Jean-Jacques- proposed a secondary education based on langu- Philippe Dunoyer, was seigneur de Segonzac. ages, literature, history and ethics; and Condor- Destined at an early age for the order of St. cet had countered with an emphasis on Jean de Malte, he began his education in the mathematics, sciences, and the political and order's near-by house at Martel. With the moral sciences. in 1795, after a proposal by confiscation of the order's houses in 1792, his Lakanal for a more scientific program, a less aunt, formerly of the Visitation order, and, scientific one of Daunou was adopted. Earlier, then, the former Benedictine prior of Carennac, Daunou, along with Lakanal and Sieyes, continued his education at home. His secondary desired that education be freed to be supplied by education was completed at Cahors in the ecole private initiative. Daunou emphasized that centrale, one of the newly established schools liberty was a necessary condition for scientific under the Directory in which the ideas of the progress. This concept formed an important 18th century philosophes, and especially, the part of the educational and economic thought Ideologues, predominated. In 1803, Dunoyer of Destutt de Tracy, who was active in went to Paris to study law at the newly founded educational policy under the Directory as well Universite de Jurisprudence. as a leading Ideologue. Fran~oisGuillaume Dunoyer arrived in Paris as a major intellectual Andrieux, president of the Tribunat and and political era was ending and a new one - contributor to the Decade, said that if it was the Empire - was beginning. Dunoyer's better "to leave action to individual interest", education at the Pcole centrale had introduced then private market education should be the him to the major thinkers of the Enlightenment norm: "There would then be competition, and their followers during the Revolution and emulation, as Smith, Mirabeau, etc., have not Directory. Beginning in 1800 a strong campaign hesitated to embrace this last policy". Jean- against the Enlightenment was initiated in Baptiste Say advocated the market approach to Paris, but was countered with lessening impact education in his Trait6 d'economie politique by the major organ of the philosophe tradition, (1803), for which he was not renewed in the La DPcade Philosophique, of which the Tribunat."' principal editor had been Jean-Baptiste Say The Dkcade was particularly significant in (1767-1832). Say was general editor of theme the history of economic thought. It contributed from its founding (An 11, April 29, 1794) until strongly to the development of Say's thinking, his entry into the Tribunat in 1800."' The and Say was the most important economist in education with which Dunoyer came to Paris France during the Restoration. What would was the product of the work of a number of men become even more accentuated in Say's Traite, who contributed to the DPcade. the DPcode was a major means of introducing Pierre Claude Franpis Daunou (1761-1840). the economic iaeas of Adam Smith in a France who was to be closely associated with Charles where the concepts of the Physiocrats had been Dunoyer during the Restoration, was the major dominant. While Condorcet represented the 154 LEONARD P. LIGGIO beginning of a transition from the exclusive destructive of capitalism in America. For Say, as agrarianism of the Physiocrats, his initiatives for many French radicals, Rousseau was toward industrialism remained limited. But, the associated with Franklin (and Jefferson). The impact of the industrial revolution in France (it second part of Franklin's Autobiography was had reached the point of inaugurating the first printed by the Dhde in 1798 under Say's standardization of manufactured elements by editorship; he also printed various letters and 1785) upon Condorcet, had more far-reaching essays of Franklin. Robert Fulton represented repercussions on the thinking of Say and Destutt an ideal American in Paris with his book on de Tracy. However, the frame of reference of improvement of canal navigation, which Say the Physiocrats remained significant. For them, reviewed, and his successful steamship sailing natural society existed before the state. Natural on the Seine. Say, in 1803, sent Jefferson a society was absolute, necessary and permanent; copy of his Traite accompanied by a letter: the state was relative, accidental and provisional. It is likewise your task to demonstrate to the friends of The Physiocrats' anarchism looked forward to liberty throughout Europe how great an extent of personal liberty is compatible with the maintenance of the disappearance of the State. Condorcet the social body. It will then no longer be possible to strongly articulated this individualism, and his defile by excesses the noblest of causes; and it will ' thought was accorded more attention than perhaps finally be perceived that civil liberty is the true goal of social organization, and that we must anyone else's in the Decade. lJ1 consider political liberty only as a means of attaining For Say, industrialism and anarchism found this end. The United States are the children of Europe; but the children are ereater than the oarents. We are old their model in the United States, just as Chinese parmi, rased in fool~$hpreludreq, .'hamrd by a mass agrarian despotism was the model for most ot anclent letters, and bound by a quantlty of puer~lc Physiocrats. The Physiocrats' preference for ramldrrauons You udl shou JS [he [rue nays to free ourselves from them. For you have done more than a "refined", communal, agricultural, old, win your liberty; you haveestablished it.L51 tired, bureaucratic society had been opposed by Jean-Jacques Rousseau's "common", indivi- For Say, America was the model of the young, dualist, non-agricultural craftsman, young, fresh, active, unrefined society whose indust- fresh, non-bureaucratic society. "In passing rialism and anarchism would contribute to simply from the refinement of an old society human perfection. He said in the Traitb: tightly formed around agriculture to the Herc uc indirnre the pwnr of conta~between polaiial economy anrl purr polltc~. trqone is c0nvln;ed industrial activity of a new society, we again go that the sacrifices that the \rat< oi soaery mnporeson forward from the Physiocrats to Rousseau. It is us are especially the least where the government is always the romanticism of the noble savage best . .. In which country is one best governed, that is to say least governed at the cheapest cost than in the under a different form". Say held that only United States?"' man in a state of advanced personal well- Say's optimism and naturalism was funda- being could achieve the natural perfection of mental to the economic thought which he which Rousseau spoke. Only where the society introduced. These premises were basic to many is natural can natural and social perfection be of the Physiocrats as well as to Rousseau. The achieved; economic society for Say is natural, Physiocrats placed the age of gold in the but political society is not natural and thus future, in contrast to Rousseau; they posited an inhibits man's perfection. "J.-B. Say is in individual naturalism a posteriori to Rousseau's agreement with Rousseau in proclaiming that individual naturalism apriori. The influence of political society is assuredly not natural"."' Rousseau's individualism along with that of Dunoyer's interest in the United States in his Adam Smith caused Say to negate the political own writings and in articles (especially about means which many Physiocrats had favored. Franklin) in his periodicals, reflected a similar The individualism of Say's thought led his interest on the part of the Ideologues and economic naturalism to obviate the political especially Say in the DPcade. Say was critical of system. With reference to Rousseau, the Federalists and of the speculators in The economic utilitarianism is extended to the government business and securities who might individual. Individual naturalism is extended to the introduce materialism and large fortunes economy. It is from this conjunction that the new CHARLES DUNOYER AND FRENCH CLASSICAL LIBERALISM 155 naturalism is born. And here is how, while for action, contrary to what Bentham thought, nor by the Rousseau social utilitarianism was the means of abolition of government, contrary to what Godwin individual naturalism, Say, after having strictly thought. If government can achieve nothing against separated in his heart political society and economy, economic reality, it becomes an integral part of that posited simply that political utilitarianism is the reality. superfluous and temporary means of a naturalism not . ,is it not Adam Smith's optimistic utilitarianism only individual but economic, of that natural coinci- that J.B. Say begins anew? In such a manner that dence of individual utilitarianism and economic definitely will his political economy be founded utilitarianism. actually less against Godwin than against Bentham, If one goes to the foundation of things one would and less against the utilitarian rationalism of Bentham conclude finally that Say continues Rousseau much than against the pessimistic utilitarian naturalism of more than he contradicts him."' Malthus and Ricard~?'~' Adam Smith differed from the Physiocrats The pessimistic utilitarianism of Malthus and in putting aside their acceptance of a political Ricardo in opposition to Godwin and his system which they hoped to rationalize. His Smithian optimism was rooted in the crises of contribution was rooted in a utilitarian naturalism overproduction occurring during the period of in which economic and social relations flourished the wars of the French Revolution and Napoleon.
Recommended publications
  • Industrial Society and the State: French and German Perspectives
    Thomas HopkinsThomas Hopkins Page 1 [email protected] Between Restoration and Revolution, National Constitutions and Global Law: an alternative view on the European century 1815-1914. Thomas Hopkins Research Proposal Industrial Society and the State: French and German Perspectives The project I wish to outline is concerned on a general level with the problems involved in fitting together the concept of an exchange economy, potentially bounded by nothing save the projected extent of a global market, with that of the nation-state. This I take to be one way of formulating what is at stake in confronting the ‘language of economic efficiency’ with that of ‘social solidarity’, the second of the fields of tension identified for investigation as part of the overall research agenda. More particularly, I would like to re-examine some of the difficulties involved in framing the ‘social question’ in the 1830s and 1840s, and in so doing to ask why the concept of class should have proved so disruptive for political, social, legal and economic theory. My aim is not to rehearse the history of labour movements or to retread the well-worn path following the development of Marxism. Rather it is to place under scrutiny the apparent elective affinity between certain ways of thinking about economic development and the idea of representative government. This, I hope, should yield a more nuanced sense of what is in play in debates about the role of social legislation and the prospects for effective political management of the economy. I envisage two points of departure for the project.
    [Show full text]
  • Bibliography on World Conflict and Peace
    DOCUMENT RESUME ED 097 246 SO 007 806 AUTHOR Boulding, Elise; Passions, J. Robert TITLE Bibliography on World Conflict and Peace. INSTITUTION American Sociological Association, Washington, D.C.; Consortium on Peace Research, Education, and Development, Boulder, Colo. PUB DATE Aug 74 NOT? 82p. AVAILABLE FROMBibliography Project, c/o Dorothy Carson, Institute of Behavioral Science, University of Colorado, Boulder, Colorado 80302 ($2.50; make checks payable to Boulding Projects Fund) EDRS PRICE MF-$0.75 BC Not Available from !DRS. PLUS POSTAGE DESCRIPTORS Bibliographies; *Conflict Resolution; Development; Disarmament; Environment; *Futures (of Society); *Global Approach; Instructional Materials; International Education; international Law; International Organizations; *Peace; Political Science; Social Action; Systems Approach; *World Affairs IDENTIFIERS *Nonviolence ABSTRACT This bibliography is compiled primarily in response to the needs of teachers and students in the new field of conflict and peace studies, defined as the analysis of the characteristics of the total world social system which make peace more probable. The introduction includes some suggestions on how to use the bibliography, sources of literature on war/peace studies, and a request to users for criticisms and suggestions. Books, monographs, research reports, journal articles, or educational materials were included when they were:(1) related to conflict management at every social level,(2) relevant to nonviolence, and (3) classic statements in an academic specialization, such as foreign policy studies when of particular significance for conflict studies. A subject guide to the main categories of the bibliography lists 18 major topics with various numbered subdivisions. Th%. main body of the bibliography lists citations by author and keys this to the topic subdivisions.
    [Show full text]
  • 1. the Damnation of Economics
    Notes 1. The Damnation of Economics 1. One example of vice-regal patronage of anti-economics is Canada’s ‘Governor General’s Award for Non-Fiction’. In 1995 this honour was bestowed upon John Raulston Saul’s anti-economic polemic The Unconscious Civilization (published in 1996). A taste of Saul’s wisdom: ‘Over the last quarter-century economics has raised itself to the level of a scientific profession and more or less foisted a Nobel Prize in its own honour onto the Nobel committee thanks to annual financing from a bank. Yet over the same 25 years, economics has been spectacularly unsuc- cessful in its attempts to apply its models and theories to the reality of our civili- sation’ (Saul 1996, p. 4). See Pusey (1991) and Cox (1995) for examples of patronage of anti-economics by Research Councils and Broadcasting Corporations. 2. Another example of economists’ ‘stillness’: the economists of 1860 did not join the numerous editorial rebukes of Ruskin’s anti-economics tracts (Anthony, 1983). 3. The anti-economist is not to be contrasted with the economist. An economist (that is, a person with a specialist knowledge of economics) may be an anti- economist. The true obverse of anti-economist is ‘philo-economist’: someone who holds that economics is a boon. 4. One may think of economics as a disease (as the anti-economist does), or one may think of economics as diseased. Mark Blaug: ‘Modern economics is “sick” . To para- phrase the title of a popular British musical: “No Reality, Please. We’re Economists”’ (Blaug 1998, p.
    [Show full text]
  • The Proffered Pen: Saint-Simonianism and the Public Sphere
    THE PROFFERED PEN: SAINT-SIMONIANISM AND THE PUBLIC SPHERE IN 19TH CENTURY FRANCE by MICHAEL BRICK A THESIS Presented to the Department of History and the Graduate School at the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts March 2011 THESIS APPROVAL PAGE Student: Michael Brick Title: The Proffered Pen: Saint-Simonianism and the Public Sphere in 19th Century France This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Department of History by: Dr. George Sheridan Chair Dr. David Luebke Member Dr. Daniel Pope Member and Richard Linton Vice President for Research and Graduate Studies/Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School Degree awarded March 2011 ii © 2011 Michael Brick iii THESIS ABSTRACT Michael Brick Master of Arts Department of History March 2011 Title: The Proffered Pen: Saint-Simonianism and the Public Sphere in 19th Century France Approved: ________________________________________________ Dr. David Luebke The French ―utopian socialist‖ movement known as Saint-Simonianism has long been recognized for its influence among 19th century engineers. An examination of the early Saint-Simonian journal, Le Producteur, however, reveals the articulation of an appeal to contemporary men of letters. A survey of the life and career of Hippolyte Carnot, a prominent Saint-Simonian man of letters, confirms and illustrates the nature of this appeal as it developed alongside Saint-Simonian ideology. Central to this appeal was the Saint-Simonians‘ attributing to the ―artist‖ the role of moral educator.
    [Show full text]
  • Making Autocrats Accountable: Interests, Priorities, and Cooperation for Regime Change
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 Making Autocrats Accountable: Interests, Priorities, and Cooperation for Regime Change Başak Taraktaş University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Political Science Commons Recommended Citation Taraktaş, Başak, "Making Autocrats Accountable: Interests, Priorities, and Cooperation for Regime Change" (2016). Publicly Accessible Penn Dissertations. 2050. https://repository.upenn.edu/edissertations/2050 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2050 For more information, please contact [email protected]. Making Autocrats Accountable: Interests, Priorities, and Cooperation for Regime Change Abstract In nearly all authoritarian regimes, democratization finds significant societal support and a number of organized opposition groups struggle for regime change. In some cases—such as in Iran in 1979— opposition groups are able to cooperate with one another and bring down authoritarianism. In others—such as the Assad regime in Syria—groups are not able to cooperate, and the ruler remains in place. Studies that apply cooperation theory on regimes predict that shared grievances about the current government and common interests in changing the existing regime foster cooperation among challengers. Yet, evidence suggests the contrary. This study examines the conditions under which diverse challengers, despite persistent divergence in their ideological preferences, are able to achieve a level of long-term cooperation that can transform the status quo. It uses the case studies of the Ottoman transition to constitutional monarchy (1876–1908) and the French transition to constitutional monarchy (1814–1830), paired according to the least similar systems design, in combination with network theory.
    [Show full text]
  • The History of Banks in France
    The history of banks in France Alain Plessis Some forms of progress long hindered In the Middle Ages and at the beginning of modern times, banking activities in France experienced a belated and more difficult development than in neighbouring countries such as Italy, the Netherlands or the United Provinces. The overwhelmingly precarious agriculture and a very limited participation on the international exchange scene, the dominant influence of the catholic church as well as the priests' sermons, long denouncing the practice of loaning at interest, and a very hostile mentality towards anything that resembled usury rendered all big merchants suspect and hindered the free development of their activities. Nevertheless the expansion of trade - which first began in the twelfth and thirteenth centuries through the activities of the fairs in Champagne and then through the dynamism of the commercial markets such as the large royal ports or the city of Lyons - as well as the financial needs of the royal government, all made the use of banking practices more and more indispensable. Banking methods, generally invented in Italy, arrived in France: manual exchange transactions and the use of bills of exchange for transferring funds, as well as the credit operations which developed in connection with those operations, deposits, credit transfers and various investment. The bankers in these professions, who sometimes grew quite rich, were primarily foreigners who lived cut off from the national community, especially Italians and Jews. These Italians were called Lombards; in Paris, already a banking city, the moneychangers from Piedmont set themselves up in a street which has since then been called rue des Lombards.
    [Show full text]
  • Antonio Rosmini on Property It Showed Itself As a Part of God’S Calling
    Journal of Markets & Morality Volume 7, Number 1 (Spring 2004): 63–97 Copyright © 2004 A Sphere Around Alberto Mingardi Policy Director the Person: Istituto Bruno Leoni (Turin, Italy) Antonio Rosmini and Visiting Fellow Centre for the New Europe on Property* (Brussels, Belgium) Father Antonio Rosmini-Serbati (1797–1855) is an author of growing interest and curiosity to his fellow churchmen, as well as to secular intellectuals, as a philosopher who successfully reconciled reason and faith. Nevertheless, the political nuances of his thought have barely been explored by English-speaking scholars, and even among his Italian followers these have not been fully appre- ciated. This article attempts to present an overview of Rosmini’s political philoso- phy, focusing on his concern for the protection of private property rights and arguing that it is precisely his advocacy of private property that determines his attitude toward the general organization of associated life, government, and democracy. The organization of this investigation consists of four parts. The first pro- vides a brief biographical sketch of Antonio Rosmini. The second tentatively enlists the main influences in the development of Rosmini’s thought as far as politics and economics are concerned. The third is devoted to examining his approach toward property. The fourth examines his definition of social justice in the light of his justification of property. Introduction In this article, I introduce the reader to the figure of Antonio Rosmini, provide a biographical sketch, and subsequently approach his thought on private prop- erty. As a priest and a devout Catholic, religious faith was central to every aspect of Rosmini’s philosophy.
    [Show full text]
  • 9. Gundolf's Romanticism
    https://www.openbookpublishers.com © 2021 Roger Paulin This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Roger Paulin, From Goethe to Gundolf: Essays on German Literature and Culture. Cambridge, UK: Open Book Publishers, 2021, https://doi.org/10.11647/OBP.0258 Copyright and permissions for the reuse of many of the images included in this publication differ from the above. Copyright and permissions information for images is provided separately in the List of Illustrations. In order to access detailed and updated information on the license, please visit, https://doi.org/10.11647/OBP.0258#copyright Further details about CC-BY licenses are available at, https://creativecommons.org/ licenses/by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Updated digital material and resources associated with this volume are available at https://doi.org/10.11647/OBP.0258#resources Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. ISBN Paperback: 9781800642126 ISBN Hardback: 9781800642133 ISBN Digital (PDF): 9781800642140 ISBN Digital ebook (epub): 9781800642157 ISBN Digital ebook (mobi): 9781800642164 ISBN Digital (XML): 9781800642171 DOI: 10.11647/OBP.0258 Cover photo and design by Andrew Corbett, CC-BY 4.0.
    [Show full text]
  • The Order of the Prophets: Series in Early French Social Science and Socialism
    Hist. Sci., xlviii (2010) THE ORDER OF THE PROPHETS: SERIES IN EARLY FRENCH SOCIAL SCIENCE AND SOCIALISM John Tresch University of Pennsylvania Everything that can be thought by the mind or perceived by the senses is necessarily a series.1 According to the editors of an influential text in the history of social science, “in the first half of the nineteenth century the expression series seemed destined to a great philosophical future”.2 The expression itself seems to encourage speculation on destiny. Elements laid out in a temporal sequence ask to be continued through the addition of subsequent terms. “Series” were particularly prominent in the French Restoration and July Monarchy (1815–48) in works announcing a new social science. For example, the physician and republican conspirator J. P. B. Buchez, a former fol- lower of Henri de Saint-Simon who led a movement of Catholic social reform, made “series” central to his Introduction à la science de l’histoire. Mathematical series show a “progression”, not “a simple succession of unrelated numbers”; in human history, we discover two simultaneous series: “one growing, that of good; one diminishing, that of evil.” The inevitability of positive progress was confirmed by recent findings in physiology, zoology and geology. Correlations between the developmental stages of organisms, species, and the Earth were proof that humanity’s presence in the world “was no accident”, and that “labour, devotion and sacrifice” were part of the “universal order”. The “great law of progress” pointed toward a socialist republic in fulfilment both of scripture and of the promise of 1789.
    [Show full text]
  • Ralph Raico: Champion of Authentic Liberalism Daniel P
    State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State History Theses History and Social Studies Education 12-2012 Ralph Raico: Champion of Authentic Liberalism Daniel P. Stanford [email protected] Advisor Gary Marotta, Ph.D., Professor of History First Reader Gary Marotta, Ph.D., Professor of History Second Reader John D. Abromeit, Ph.D., Assistant Professor of History Department Chair Andrew D. Nicholls, Ph.D., Professor of History To learn more about the History and Social Studies Education Department and its educational programs, research, and resources, go to http://history.buffalostate.edu/. Recommended Citation Stanford, Daniel P., "Ralph Raico: Champion of Authentic Liberalism" (2012). History Theses. Paper 13. Follow this and additional works at: http://digitalcommons.buffalostate.edu/history_theses Part of the European History Commons, Intellectual History Commons, and the United States History Commons Ralph Raico: Champion of Authentic Liberalism by Daniel P. Stanford An Abstract of a Thesis in History Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts December 2012 College at Buffalo State University of New York Department of History 1 ABSTRACT OF THESIS Ralph Raico: Champion of Authentic Liberalism This paper explores the intellectual life and writings of Professor Emeritus in History at Buffalo State College, Ralph Raico. The central thesis seeks to portray Professor Raico as the great modern libertarian revisionist historian, and the great modern champion of historical, classical liberalism. More broadly, the work attempts to solidify Professor Raico’s reputation as a major figure in the modern American libertarian movement. Raico’s intellectual foundations are fully developed, beginning from grade school at Bronx High School of Science, to his attendance of Ludwig von Mises’s New York University seminar, to his P.h.D.
    [Show full text]
  • A More Elevated Patriotism
    Martti Koskenniemi & Ville Kari Revised draft 03-03-2017 A MORE ELEVATED PATRIOTISM The Emergence of International and Comparative Law (19th century) Martti Koskenniemi & Ville Kari Contents I. Introduction: L’esprit d’internationalité in 1873 ............................................. 2 II. Local traditions of legal cosmopolitanism ........................................................ 3 A. Germany: Die Naturgesetze der bürgerlichen Gesellschaft....................................................5 B. France: Comparison as reform ................................................................................................. 7 C. Britain: The view from Empire ............................................................................................... 11 III. Attitudes towards the Non-European World ................................................ 13 A. European colonialism ............................................................................................................. 13 B. Non-European reception ........................................................................................................ 15 IV. International Disciplines in 1900 ................................................................. 17 A. International Law .................................................................................................................... 18 B. Comparative Law .................................................................................................................... 20 Conclusion ..........................................................................................................
    [Show full text]
  • Classical Liberalism and the Austrian School
    Classical Liberalism and the Austrian School Classical Liberalism and the Austrian School Ralph Raico Foreword by Jörg Guido Hülsmann Preface by David Gordon LvMI MISES INSTITUTE The cover design by Chad Parish shows the Neptune Fountain, at the Schönbrunn Palace, in Vienna. Copyright © 2012 by the Ludwig von Mises Institute. Permission to reprint in whole or in part is gladly granted, provided full credit is given. Ludwig von Mises Institute 518 West Magnolia Avenue Auburn, Alabama 36832 mises.org ISBN: 978-1-61016-003-2 Dedicated to the memory of the great Ludwig von Mises Table of Contents Foreword by Jörg Guido Hülsmann . ix Preface by David Gordon . xiii Introduction . .xxv 1. Classical Liberalism and the Austrian School . .1 2. Liberalism: True and False . .67 3. Intellectuals and the Marketplace. 111 4. Was Keynes a Liberal? . .149 5. The Conflict of Classes: Liberal vs. Marxist Theories. .183 6. The Centrality of French Liberalism . .219 7. Ludwig von Mises’s Liberalism on Fascism, Democracy, and Imperalism . .255 8. Eugen Richter and the End of German Liberalism. .301 9. Arthur Ekirch on American Militarism . .331 Index. .339 vii Foreword “History looks backward into the past, but the lesson it teaches concerns things to come. It does not teach indolent quietism; it rouses man to emulate the deeds of earlier generations.” Ludwig von Mises1 The present book contains a collection of essays written through- out the past twenty years. I read virtually all of them when they were first published. They have been a central part of my education in the history of liberalism and of the Austrian School of economics, and I consider myself privileged indeed to have encountered Professor Raico and his work early on in my intellectual development.
    [Show full text]