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Pramoedya's Developing Literary Concepts- by Martina Heinschke
Between G elanggang and Lekra: Pramoedya's Developing Literary Concepts- by Martina Heinschke Introduction During the first decade of the New Order, the idea of the autonomy of art was the unchallenged basis for all art production considered legitimate. The term encompasses two significant assumptions. First, it includes the idea that art and/or its individual categories are recognized within society as independent sub-systems that make their own rules, i.e. that art is not subject to influences exerted by other social sub-systems (politics and religion, for example). Secondly, it entails a complex of aesthetic notions that basically tend to exclude all non-artistic considerations from the aesthetic field and to define art as an activity detached from everyday life. An aesthetics of autonomy can create problems for its adherents, as a review of recent occidental art and literary history makes clear. Artists have attempted to overcome these problems by reasserting social ideals (e.g. as in naturalism) or through revolt, as in the avant-garde movements of the twentieth century which challenged the aesthetic norms of the autonomous work of art in order to relocate aesthetic experience at a pivotal point in relation to individual and social life.* 1 * This article is based on parts of my doctoral thesis, Angkatan 45. Literaturkonzeptionen im gesellschafipolitischen Kontext (Berlin: Reimer, 1993). I thank the editors of Indonesia, especially Benedict Anderson, for helpful comments and suggestions. 1 In German studies of literature, the institutionalization of art as an autonomous field and its aesthetic consequences is discussed mainly by Christa Burger and Peter Burger. -
JSS 072 0A Front
7-ro .- JOURNAL OF THE SIAM SOCIETY JANUAR ts 1&2 "· THE SIAM SOCIETY PATRON His Majesty the King VICE-PATRONS Her Majesty the Queen Her Royal Highness the Princess Mother Her Royal Highness Princess Maha Chakri Sirindhorn HON . M E MBE R S The Ven. Buddhadasa Bhikkhu The Ven. Phra Rajavaramuni (Payu!to) Mr. Fua Haripitak Dr. Mary R. Haas Dr. Puey Ungphakorn Soedjatmoko Dr. Sood Saengvichien H.S.H. Prince Chand Chirayu Rajni Professor William J. Gedney HON. VIC E-PRESIDF.NTS Mr. Alexander B. Griswold Mom Kobkaew Abhakara Na Ayudhya H.S.H. Prince Subhadradis Diskul COU N CIL.. OF 'I'HE S IAM S O C IETY FOR 19841 8 5 President M.R. Patanachai Jayant Vice-President and Leader, Natural History Section Dr. Tern Smitinand Vice-President Mr. Dacre F.A. Raikes Vice-President Dr. Svasti Srisukh Honorary Treasurer Mrs. Katherine B. Buri Honorary Secretary Mrs. Nongyao Narumit Honorary Editor. Dr. Tej Bunnag Honorary Librarian Khi.m .Varun Yupha Snidvongs Assistant Honorary Treasurer Mr. James Stent Assistant Honorary Secretary Mrs. Virginia M. Di Crocco Assistant Honorary Librarian Mrs. Bonnie Davis Mr. Sulak Sivaraksa Mr. Wilhelm Mayer Mr. Henri Pagau-Clarac Dr. Pornchai Suchitta Dr. Piriya Krairiksh Miss A.B. Lambert Dr. Warren Y. Brockelman Mr. Rolf E. Von Bueren H.E. Mr. W.F.M. Schmidt Mr. Rich ard Engelhardt Mr. Hartmut Schneider Dr. Thawatchai Santisuk Dr. Rachit Buri JSS . JOURNAL ·"' .. ·..· OF THE SIAM SOCIETY 75 •• 2 nopeny of tbo ~ Society'• IJ1nQ BAN~Olt JANUARY & JULY 1.984 volume 72 par_ts 1. & 2 THE SIAM SOCIETY 1984 • Honorary Editor : Dr. -
ASIAN REPRESENTATIONS of AUSTRALIA Alison Elizabeth Broinowski 12 December 2001 a Thesis Submitted for the Degree Of
ABOUT FACE: ASIAN REPRESENTATIONS OF AUSTRALIA Alison Elizabeth Broinowski 12 December 2001 A thesis submitted for the degree of Doctor of Philosophy of The Australian National University ii Statement This thesis is my own work. Preliminary research was undertaken collaboratively with a team of Asian Australians under my co-direction with Dr Russell Trood and Deborah McNamara. They were asked in 1995-96 to collect relevant material, in English and vernacular languages, from the public sphere in their countries of origin. Three monographs based on this work were published in 1998 by the Centre for the Study of Australia Asia Relations at Griffith University and these, together with one unpublished paper, are extensively cited in Part 2. The researchers were Kwak Ki-Sung, Anne T. Nguyen, Ouyang Yu, and Heidi Powson and Lou Miles. Further research was conducted from 2000 at the National Library with a team of Chinese and Japanese linguists from the Australian National University, under an ARC project, ‘Asian Accounts of Australia’, of which Shun Ikeda and I are Chief Investigators. Its preliminary findings are cited in Part 2. Alison Broinowski iii Abstract This thesis considers the ways in which Australia has been publicly represented in ten Asian societies in the twentieth century. It shows how these representations are at odds with Australian opinion leaders’ assertions about being a multicultural society, with their claims about engagement with Asia, and with their understanding of what is ‘typically’ Australian. It reviews the emergence and development of Asian regionalism in the twentieth century, and considers how Occidentalist strategies have come to be used to exclude and marginalise Australia. -
THE MANGO TREE ...Suvimalee
II oli i UBI BONI TACENT. MALUM Vol. VII, No.1 January, 1972 Editor and publisher: F. Sionil Jose. Editorial Advirsers: Onofre D. Corpuz, Mochtar Lubis, Sulak Sivaraksa. Contributing Editor: Leonard Casper. Correspondents:, Willam Hsu, Edwin Thumb"". -- ARTICLES SOUTHEAST ASIA IN THE SEVENTIES ...................... Soedjahno7co 3 INDONESIA AND THE WORLD .............................. Mochtar Liibü 7 SOME OBSERVATIONS ON THE PROMOTION OF JAPANESE- INDONESIAN CULTURAL :RELATIONS ............... Rosihan Anwa-r 12 SMALL FAMILY NORM FOR FILIPINOS.................. F. Landa Jocano 2-4 LIFE STYLE OF THE URBAN POOR AND PEOPLE'S ORGANIZATIONS .................................. Richard P: Poethig 37 NEIGHBORS IN CEBU .................................... Helga E. Jacobson 44 FICTION MOTHER GOES TO HEAVEN.............................. SitorSitumorang 17 BIG WHITE AMERICAN . .. .. .. Federico Licsi Espino, Jr. 30 A CHILD'S GARDEN OF TELEVISION .................... Erwin E. Castillo 35 POETRY TWO POEMS .......................................,........ Trisno Siimci'djo 2 CHINESE IMPRESSIONS: POEMS WRITTEN IN TAIPEI.. Cirilo F. Bautista 22 LIGHT AND DARKNESS MEET TWICE ..........;........ Gemino H. Abad 29 CARISSIMA . .. Tita Lacambra-Ayala 36 THE MANGO TREE ................................... Suvimalee Gunaratna 47 LITERARY NOTES: WRITERS AND AWARDS ........... Federico Mangahas 48 THE PRAYING MAN (Contimiation) .................... Bienvenido N. Santos' 54 INDEX TO VOLUME VI .................................................... 51 CONTRIBUTORS .. .. 51 531 Padre Faura¡ Ermitai Manila¡ Philippines.. Europe and the Amerlcas $.95; Asia Europe and .the Americas S10.00. Asia $8.50. A stamped self-addressed envelope or manuscripts otherwise they carinot be returned. Solidarity is for Cultural Freedom with Office at 104 Boulevard Haussmann Paris Be. Franc-e. Views expressed in Solidarity Magazine are to be attributed to th~ aulhors. Copyright 1967, SOLIDARIDAD Publishing House. ' Entered as Second-Class Matter at the Manila Post Office on February 7, 1968. -
REVIEWS Thailand : Buddhist Kingdom As Modern Nation-State Charles F
331 Journal of The Siam Society REVIEWS Thailand : Buddhist Kingdom as Modern Nation-State Charles F. Keyes, Westview Press, Boulder and London, 1987. This book is part of the series of Westview Profiles/Nations of Contemporary Asia. Though many volumes have been published on Thailand, this book deserves special attention. It is one of the few books on Thai politics and society ever written by an anthropologist. In fact, the book exemplifies par excellence the genre, political anthropology. The book is comprised of eight chapters. Chapter one presents a brief geography and background on the peoples of Thai society. Described are the origins of the present land and the diverse peoples which constitute the Thai nation. Chapter two presents an historical overview of the development of Thai traditions. Chapter three deals with the formation of the Thai nation-state. Chapter four analyses politics in Thai society by showing the process and conditions by which the military has come to dominate Thai politics. Also, the author in this chapter analyses the re-emerging role of the monarchy in politics. Chapter five describes the Thai polity after the 1973 "revolution". Again in this chapter, the author tries to show that Thai politics is essentially dominated by two important institutions in Thai society, namely, the monarchy and the military. Professor Keyes praises King Bhumibol for having "succeeded in restoring the Thai monarchy as a central pillar of the modem nation state" (p. 210). U.S. influence on Thailand, particularly during the Sarit and Thanom periods is also noted. Chapter six analyses the social organization within the Thai nation-state. -
Culture of Abuse of Power Due to Conflict of Interest to Corruption for Too Long on the Management Form Resources of Oil and Gas in Indonesia
International Journal of Criminology and Sociology, 2020, 9, 247-254 247 Culture of Abuse of Power Due to Conflict of Interest to Corruption for Too Long on The Management form Resources of Oil and Gas in Indonesia Bambang Slamet Riyadi* Lecturer of Business Law and Criminology at the Faculty of Law, University of Nasional, Jakarta Indonesia Abstract: This research is a culture of abuse of power due to conflicts of interest so that corruption takes too long to manage oil and natural gas resources in Indonesia in managing oil and natural gas resources in Indonesia. The problem of this research is that the Indonesian state is equipped with abundant natural resources, including oil and natural gas resources. According to Article 33 of the 1945 Constitution, the oil and natural gas resources should be controlled by the state for the greatest prosperity of the people. In fact, the Indonesian people are not prosperous despite the abundance of oil and natural gas resources. Historical research methods. With the concept of cultural criminology. The results of research since the independence of the Republic of Indonesia have occurred abuse of power due to conflicts of interest to maintain power in the management of oil and gas with corruption impacting state losses, especially the suffering of the Indonesian people for too long, so that a culture of corruption is formed. This happens first; the sudden change component, caused by global changes and the modernization of the tendency of society to comply with materialism and consumerism while ignoring the cultural values of shame in the life of the nation and state. -
An Analysis of Symbolic Meanings in Palang Pintu Tradition of the Betawi Wedding Ceremony Rahman1*, Zakaria2, NKD Tristiantari3, Asri Wibawa Sakti1
Advances in Social Science, Education and Humanities Research, volume 509 4th International Conference on Language, Literature, Culture, and Education (ICOLLITE 2020) An Analysis of Symbolic Meanings in Palang Pintu Tradition of the Betawi Wedding Ceremony Rahman1*, Zakaria2, NKD Tristiantari3, Asri Wibawa Sakti1 1Universitas Pendidikan Indonesia, Bandung, Indonesia 2Program Studi Pendidikan Guru Madrasah Ibtidaiyah STAI, Binamadani Tangerang Indonesia 3Program Studi Pendidikan Guru Sekolah Dasar, Universitas Pendidikan Ganesha Bali Indonesia *Corresponding author. Email: [email protected] ABSTRACT Palang Pintu tradition is one of the Betawi ethnic cultural heritage which is performed in the process of a wedding ceremony. Besides enacted as a performance to entertain people, Palang Pintu is loaded with cultural literacy. The purpose of the study is to find out a comprehensive description of symbolic meanings and literary appreciation learning in Palang Pintu tradition of the Betawi wedding ceremony. The performance process of Palang Pintu contains remarkable values namely reading salawat indicating that the Betawi people always obey the Islamic value., The pukul/beklai (a form of martial arts) is a symbol that a man as the head of the family and must be able to protect his household; and lantunan sike (reciting the verses of the Holy Qur’an) implies that a man is a leader in his household. Furthermore, berbalas pantun (pantun speech) in Palang Pintu tradition is one form of the literary appreciation. The method used is the descriptive analysis of literature studies, observation and interviews with experts were done as the triangulation of the data. The study found that Palang Pintu tradition has symbolic values such as leadership, religiosity that can be used as an opportunity for children’s literacy appreciation learning. -
LANGGA Beladiri Tradisional Masyarakat Gorontalo
Powered by TCPDF (www.tcpdf.org) LANGGA Beladiri Tradisional Masyarakat Gorontalo Hartono Hadjarati Gorontalo, 2018 IP.070.011.2018 LANGGA Beladiri Tradisional Masyarakat Gorontalo Hartono Hadjarati Pertama kali diterbitkan Oleh Ideas Publishing, November 2018 Alamat: JalanPangeranHidayat No. 110 Kota Gorontalo Surel: [email protected] AnggotaIkapi, No. 0001/ikapi/gtlo/II/17 ISBN : 978-602-5878-44-2 Penyunting: Abdul Rahmat Penata Letak: WisnuWijanarko Sampul: WisnuWijanarko Hak cipta dilindungi oleh undang-undang Dilarang mengutip atau memperbanyak sebagian atau seluruh isi buku ini tanpa izin tertulis dari penerbit ii Prakata Puji syukur kami panjatkan kehadirat Allah Swt., yang telah memberikan rahmat serta karunia-Nya sehingga kami berhasil menyelesaikan buku berjudul LANGGA Beladiri Tradisional Masyarakat Gorontalo. Alhamdulillah buku ini lahir dalam rentetan usaha dan niat baik dalam rangka melestarikan budaya asli daerah Gorontalo. Berharap buku ini dapat memberikan informasi tambahan kepada kita semua khususnya kepada mahasiswa dan masyarakat. Penulis menyadari bahwa buku ini masih jauh dari sempurna, oleh karena itu kritik dan saran dari semua pihak yang bersifat membangun selalu kami harapkan demi kesempurnaan. Akhir kata, kami sampaikan terima kasih kepada semua pihak yang telah berperan serta dalam penyusunan buku ini dari awal sampai akhir. Semoga Allah Swt., senantiasa meridhai segala usaha kita. Amin. Gorontalo, November 2018 Penulis iii iv DAFTAR ISI Prakata .................................................................. -
115 Bab Iv Analisis Prinsip Kewartawanan Mochtar
BAB IV ANALISIS PRINSIP KEWARTAWANAN MOCHTAR LUBIS DALAM BUKU MOCHTAR LUBIS WARTAWAN JIHAD DITINJAU DARI PERSPEKTIF KOMUNIKASI ISLAM A. Seleksi Teks Peneliti memilih buku Mochtar Lubis Wartawan Jihad karena menurut penulis buku tersebut memuat pandangan banyak orang tentang kewartawanan Mochtar Lubis ketika menjadi pemimpin redaksi surat kabar Indonesia Raya. Peneliti menyeleksi teks yang menggambarkan prinsip kewartawanan Mochtar Lubis dari bagian 3, bagian 1 dan 2 buku Mochtar Lubis Wartawan Jihad. Bagian 3 berisi tulisan Mochtar Lubis sendiri (yang kemudian dikutip dalam buku ini), yang lebih tepat dianalisis pertama kali, diikuti dengan bagian 1 dan bagian 2 buku, karena kedua bagian tersebut berisi pendapat orang lain tentang Mochtar Lubis. Bagian 1 dan bagian 2 buku dapat menjadi bukti apakah Mochtar Lubis menjalankan sendiri prinsip kewartawanan yang ia tulis. 115 116 B. Unit Analisis dan Kategori Isi Peneliti membaca seluruh isi buku Mochtar Lubis Wartawan Jihad dan menjadikan kalimat/paragraf yang menggambarkan prinsip kewartawanan Mochtar Lubis sebagai unit analisis. Tabel 3. Analisis Prinsip Kewartawanan Mochtar Lubis N Kategori Unit Analisis o a B c d e f 1. Etos pers Indonesia bersumber pada perjuangan Bangsa Indonesia untuk V memajukan bangsa dan memerdekaan bangsa dari telapak kaki penjajah (hlm. 460) 2. Mengangkat pena melawan V penyelewengan kekuasaan (hlm. 467) 3. Memberitakan penyelewengan, meskipun pelakunya V teman sendiri. (hlm. 468) 4. Kritik dalam pers adalah sumbangan pikiran V untuk membangun bangsa (hlm. 473) 5. Wartawan jihad, V wartawan yang 117 membongkar hal bobrok dalam pemerintahan. (hlm. 11) 6. Lebih baik mati daripada tidak bisa V menjadi pers bebas (hlm. 17) 7. Surat kabar jihad, menentang korupsi, penyalahgunaan wewenang, V ketidakadilan, dan feodalisme dalam sikap manusia (hlm. -
Mitos Silat Beksi Betawi (Yuzar Purnama) 283 MITOS SILAT BEKSI BETAWI MYTHS in BEKSI SELF-DEFENSE ARTS of BETAWI
Mitos Silat Beksi Betawi (Yuzar Purnama) 283 MITOS SILAT BEKSI BETAWI MYTHS IN BEKSI SELF-DEFENSE ARTS OF BETAWI Yuzar Purnama Balai Pelestarian Nilai Budaya (BPNB) Jawa Barat Jl. Cinambo No. 136 Ujungberung-Bandung 42094 Tep/Fax. e-mail: [email protected] Naskah Diterima: 16 April 2018 Naskah Direvisi: 18 Juli 2018 Naskah Disetujui: 10 September 2018 Abstrak Silat beksi adalah penamaan dunia persilatan pada masyarakat Betawi. Silat beksi merupakan ilmu bela diri maen pukulan dengan empat pertahanan tubuh dari serangan lawan. Ilmu bela diri ini merupakan percampuran antara jurus silat Betawi dengan jurus-jurus bela diri dari Negeri Cina. Silat beksi sampai sekarang masih tumbuh dan berkembang pada masyarakat Betawi dibuktikan dengan adanya 120 sanggar silat beksi di Jakarta, hal inilah yang menarik bagi penulis untuk mengkaji apa yang menyebabkan produk budaya ini dapat bertahan bahkan berkembang. Ruang lingkup penulisan mencakup, Apakah yang dimaksud masyarakat Betawi? Apakah silat beksi itu? Adakah mitos silat beksi? Penelitian ini menggunakan pendekatan kualitatif dengan metode penelitian deskripsi. Kesimpulan penelitian, silat beksi bagi masyarakat Betawi memiliki nilai keagungan dan keluhuran, sehingga untuk mengungkapkannya munculah mitos-mitos misalnya ilmu ini diajarkan oleh makhluk jelmaan macan putih atau harimau. Kata kunci: mitos, Silat Beksi, dan masyarakat Betawi. Abstract Beksi silat is the name of the martial world in the Betawi community. Beksi silat is a martial arts style with four body defenses against opponents. This martial art is a mixture of Betawi and China martial arts. Beksi silat is still growing and developing in the Betawi community as evidenced by the existence of 120 Beksi silat studios in Jakarta. -
Konstruksi Sosial Pemaknaan Pangsi Jawara Betawi: Penguatan Identitas Etnis Betawi Dalam Menghadapi Globalisasi Ini Dapat Terselesaikan Dengan Baik
KONSTRUKSI SOSIAL PEMAKNAAN PANGSI JAWARA BETAWI: PENGUATAN IDENTITAS ETNIS BETAWI DALAM MENGHADAPI GLOBALISASI Skripsi Diajukan kepada Fakultas Fakultas Ilmu Sosial dan Ilmu Politik Untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana (S. Sos) Oleh Wiqoyatul Amanah NIM: 1113111000046 PROGRAM STUDI SOSIOLOGI FAKULTAS ILMU SOSIAL DAN ILMU POLITIK UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2018 M/1439 H ABSTRAK Skripsi ini menganalisa konstruksi sosial yang terjadi pada pangsi Betawi dan penguatan identitas yang dilakukan oleh etnis Betawi dalam menghadapi globalisasi. Tujuan penelitian ini ialah mendeskripsikan bagaimana pangsi Betawi dikonstruksi secara sosial, baik oleh jawara Betawi maupun masyarakat secara umum dan resistensi yang dilakukan Betawi sebagai upaya penguatan identitasnya sebagai budaya lokal-daerah yang bertahan dalam lingkaran globalisasi saat ini. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Teknik pengumpulan data yang digunakan adalah wawancara dan observasi sebagai data primer serta studi dokumentasi dan studi pustaka sebagai data pendukung. Kerangka teori yang digunakan adalah teori konstruksi sosial Peter L. Berger dan Thoman Luckmann. Temuan dari penelitian ini adalah pada fase eksternalisasi berawal dari melakukan kegiatan yang bertujuan untuk melestarikan dan memberdayakan budaya Betawi seperti berdagang pangsi, membuka Padepokan dan mengajar silat, serta melakukan kegiatan bakti sosial. Fase berikutnya yakni objektivasi dimana jawara Betawi melakukan ritual yang lambat -
The S. Rajaratnam Private Papers
The S. Rajaratnam Private Papers Folio No: SR.055 Folio Title: Letters, Correspondences ITEM DOCUMENT DIGITIZATION ACCESS DOCUMENT CONTENT NO DATE STATUS STATUS Reply letter to Karen Teo-Pereira re: SPH reading SR.055.001 26/11/1992 Digitized Open room Letter from Karen Teo-Pereira re: SPH reading room SR.055.002 16/11/1992 Digitized Open with attached visual of plaque Reply letter to Gopika Gopalakrishnan re: Sunday SR.055.003 30/11/1992 Digitized Open Morning Singapore - Celebrity Chef Letter from Gopika Gopalakrishnan re: Sunday SR.055.004 25/11/1992 Digitized Open Morning Singapore - Celebrity Chef Letter from John Robertson re: Invitation to Cameron SR.055.005 27/11/1992 Digitized Open Mackintosh's production of Les Miserables Letter from The Peranakan Association on invitation SR.055.006 25/9/1992 to its 92nd anniversary dinner on 13 November 1992 Digitized Open with attached Christopher Sim Cher Kwang name card Letter from Singapore International Foundation re: SR.055.007 28/10/1992 Digitized Open Visit of ACM Siddhi Savetsila Letter from Embassy of the United States of America on invitation to lunch and observation of the U.S. SR.055.008 19/10/1992 Digitized Open President Election on 4 November 1992 with enclosed article from Singapore American on "Election Central" Reply letter to Tom Fernandez re: Invitation to deliver keynote speech at the Conference on "Singapore SR.055.009 13/10/1992 Digitized Open attaining developed nation status. Why you must act now!" 1 of 17 The S. Rajaratnam Private Papers ITEM DOCUMENT DIGITIZATION ACCESS DOCUMENT CONTENT NO DATE STATUS STATUS Letter from Tom Fernandez re: Invitation to deliver keynote speech at the Conference on "Singapore SR.055.010 12/10/1992 Digitized Open attaining developed nation status.