Jeremiah Chapter 44

Total Page:16

File Type:pdf, Size:1020Kb

Jeremiah Chapter 44 Jeremiah Chapter 44 Jeremiah 44:1 "The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying," “The word that came”: The unrelenting iniquity of the Jews called for yet another prophecy of judgment on them in Egypt. “Migdol” may be identified with the Magdali mentioned in the Amarna Tablets of ancient Egypt. “Noph” is a variant of Moph, the Hebrew name of Memphis, the foremost city of lower (or northern), “Egypt”. “Pathros” was a general designation of upper (or southern), Egypt. The Jews apparently dispersed throughout Egypt quickly. In the last lessons Jeremiah had warned them not to go to Egypt, or the wrath of God would descend upon them. We see they have defied the warnings and went to Egypt anyhow. The names above are just some of the cities in Egypt where they are living. I want to say one more time, Egypt is a type of the world. The message for Christians in this is to stay in the city of God. Do not go back into the world after you are saved. Verses 2-6: The prophet summarized what had occurred in Judah as a basis for what he predicted coming on the refugees in Egypt. Jeremiah 44:2 "Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they [are] a desolation, and no man dwelleth therein," In which manner, the prophecies of this book are frequently prefaced (see Jer. 42:15). "Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah": They saw it with their own eyes; they could not but serve it in their minds. They had an experimental knowledge of it. They suffered it in part themselves, and must be convicted in their own consciences that it was from the hand of the Lord: "And, behold, this day they are a desolation, and no man dwelleth therein": Lie waste, at this very time. The walls are broken down the houses are demolished and the goods in them carried off. There are no inhabitants left, or very few, to rebuild the cities, till the land, and dwell therein. There was no doubt from even the Chaldeans that this was a judgement of God. God had warned them over and over through Jeremiah to stop worshipping false gods, but they continued their evil ways. God finally poured his wrath out upon his people. Really God was not at fault for this. The people brought it on themselves because of their unfaithfulness. 1 Jeremiah 44:3 "Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, whom they knew not, [neither] they, ye, nor your fathers." As they were eye-witnesses to the effect, so it was nothing but their unbelief that made them strangers to the cause. For God by his prophets had told them that the great moving cause was their paying a Divine homage to idols. The sin of which is aggravated from this, that they were as much strangers to the idols, as to the people with whom they joined in the worship of them. Neither they nor any of their fathers having had any experimental knowledge of what they had done or could do for such as adored them. We have spoken so many times in these lessons about the Jews being the wife of God symbolically. The worship of other gods is like an unfaithful wife. This is spiritual adultery. Just as a jealous husband will not tolerate an unfaithful wife, God will not tolerate unfaithfulness from his chosen people. The burning of incense in the temple of God symbolized the rising of the prayers of saints to heaven. You can see why burning incense to false gods would be so bad. Jeremiah 44:4 "Howbeit I sent unto you all my servants the prophets, rising early and sending [them], saying, Oh, do not this abominable thing that I hate." As many as he raised up, and employed in the work and service of prophesying. And these were many. And as many as they were, he sent them, one after another, to warn of their sin and danger. But all to no purpose; which was a further aggravation of their wickedness. "Rising early, and sending them": Was very early in his messages to them; gave them timely warning, and let slip no opportunity of admonishing them. And this he did constantly (see Jer. 7:13). "Saying, Oh, do not this abominable thing that I hate": All sin is abominable in itself, and hateful to God, especially idolatry. And therefore, should not be done. It should be abominable to men, and hateful to them, because it is so to God. And after such a remonstrance as this, to commit it must be very aggravating and provoking. Jeremiah had not been the only prophet that God had sent to warn them. Jeremiah was one that stayed and prophesied to them for about 40 years. They could not say they were not warned. They did not accept Jeremiah's message because it was not a message of prosperity. They did not want the truth. They wanted to hear something that would tickle their ears. Jeremiah 44:5 "But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods." To the prophets sent unto them. They wouldn’t listen to God by the prophets. To the words of his mouth, particularly to the above pathetic reasoning with them. At least, if they heard the words said, they did not attend unto them. They had not such an effect upon them, nor were they concluded upon by them. 2 "To turn from their wickedness, to burn no incense to other gods": To turn from their sins in general, and from their idolatry in particular. One instance of which is given “incense”, and which is put for the whole of idolatrous worship. They had ears to hear, but they did not hear. They heard words and did not accept Jeremiah's warning to them. Jeremiah 44:6 "Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day." Like melted metal, scalding lead, liquefied pitch, or anything of a bituminous and sulfurous nature. Which spreads, is consuming, and very intolerable (see Jer. 42:18). "And was kindled in the cities of Judah, and in the streets of Jerusalem": Which, like a fire, burnt up and destroyed these cities. Particularly the large and spacious city of Jerusalem. "And they are wasted and desolate, as at this day": Now lie in ruins in those days, as may be seen by everyone. The thing is notorious; this was their present case; they had become desolate, and so continue. They should have learned from the very recent destruction of Jerusalem and Judah. This is another warning to learn from the past. I personally believe that is why it is so important to read the Old Testament as well as the New. The modern Christian can find signs we need to heed. This Scripture says it well. 1 Corinthians 10:11 "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come." Verses 7, 9-10: Incredibly, after being spared death in Judah, they pursued it by their sin in Egypt. Verses 7-8: Parents’, idolatry had brought tragic consequences into the lives of their children. Sin often has a multigenerational impact. Jeremiah 44:7 "Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye [this] great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;" What prudence can guide you to do such actions as these, by which you cannot hurt God, but yourselves only? You are now but a few of many. What love have you for your country, in taking courses which will certainly tend to the utter extinction of those few? So as there shall be neither man, nor woman, nor child, nor suckling remaining of all the Jews. 3 “Therefore” connects this verse to the verse before. Because of their great sin they have willfully committed, God has destroyed Judah. This remnant could have been saved if they would have obeyed the LORD, but they chose to disobey God. They have sinned to the destruction of their own souls. Jeremiah 44:8 "In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?" Their sinful actions, particularly their idolatry, by worshipping images, the works of men's hands. And though it was the queen of heaven they worshipped, which their hands made not, yet it was before images they did that. Besides, the things they did to her were the worlds of their hands, as sacrificing, pouring out drink offerings, and as follows.
Recommended publications
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
    Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange­ ment, and a shortage of necessary contextual information needed for accu­ rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that
    [Show full text]
  • The Jews of Hellenistic Egypt Jews in Egypt Judahites to E
    15 April 2019 Septuagint, Synagogue, and Symbiosis: Jews in Egypt The Jews of Hellenistic Egypt Those who escaped the Babylonian advance on Jerusalem, 605‐586 B.C.E. Gary A. Rendsburg Rutgers University Jeremiah 44:1 ַה ָדּ ָב ֙ר ֲא ֶ ֣שׁר ָהָי֣ה ֶ ֽא ִל־יְר ְמָ֔יהוּ ֶ֚אל ָכּל־ ַהְיּ ִ֔הוּדים ַהיֹּ ְשׁ ִ ֖בים ְבּ ֶ ֣אֶר ץ ִמ ְצָ ֑ר ִים Mandelbaum House ַהיֹּ ְשׁ ִ ֤בים ְבּ ִמ ְגדֹּ ֙ל ְוּב ַת ְח ַפּ ְנ ֵ ֣חס ְוּב֔נֹף וּ ְב ֶ ֥אֶרץ ַפּ ְת ֖רוֹס ֵל ֽ ֹאמר׃ April 2019 4 The word which was to Jeremiah, concerning all the Jews who dwell in the land of Egypt, who dwell in Migdol, Tahpanhes, Noph, and the land of Pathros, saying. Judahites to Egypt 600 – 585 B.C.E. Pathros Map of the Persian (Achaemenid) Empire 538 – 333 B.C.E. Bust of the young Alexander the Great (c. 100 B.C.E.) (British Museum) Empire of Alexander the Great (356‐323 B.C.E.) / (r. 336‐323 B.C.E.) 1 15 April 2019 Cartouche of Alexander the Great N L c. 330 B.C.E. D I K A (Louvre, Paris) R S S The Four Successor Kingdoms to Alexander the Great Ptolemies – Alexandria, Egypt (blue) Selecudis – Seleukia / Antioch (golden) Ptolemy Dynasty Jews under Alexander and Ptolemy I 305 B.C.E. – 30 B.C.E. Josephus, Antiquities of the Jews, Book 12, Chapter 1 • Ptolemy brought Jews from Judea and Jerusalem to Egypt. Founded by Ptolemy I, • He had heard that the Jews had been loyal to Alexander.
    [Show full text]
  • 2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
    ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I.
    [Show full text]
  • Oral Learner Story Collectionsuploaded
    A story may speak more strongly than a sermon about God’s view on cultural issues. Look at the following list of stories which illustrate the concept of matching a story to a Biblical, cultural or worldview issue: God’s Promise to Abraham Genesis 12:1-9, Gen. 17:1-8 (Illustrates the concept of God’s relationship with man. God is not distant and unknowable.) The Ten Commandments Exodus 19:16-20:17 ( Illustrates that God is Holy) Saul at Endor I Samuel 28 (Illustrates the evil of witchcraft and consulting mediums and God’s view of these things) Abraham is Tested Genesis 22:1-19 (Illustrates Blood sacrifice) Elijah is fed by the Ravens I Kings 17:1-6 (Illustrates that God is our Provider) Solomon’s Dream I Kings 3:1-15 (Illustrates the significance of dreams) The Book of the Law is Found 2 Kings 22 and 23 ( Illustrates idolatry and God’s view of idols made my man) Naaman Healed of Leprosy 2 Kings 4 (Illustrates Healing and the Power of God) The Golden Calf Exodus 32 (Illustrates Idolatry and God’s Hatred of Idolatry) The Lost Son (Illustrates Forgiveness) Story of Lazarus John 11:1-43 (Illustrates the Power of God) Paul in Athens Acts 17:16-34 (Illustrates the religious nature of certain cultures) Bricks without Straw Exodus 5:-6:18 (Illustrates oppression and social caste, God’s view of equality) Peter’s Vision on Food Acts 11:1-18 (Illustrates God’s view on Food Taboos) See the Lesson Plan for ideas on how to assist your audience to understand these concepts with an Activity.
    [Show full text]
  • An Analysis of Egypt's Foreign Policy During the Saite Period
    AN ANALYSIS OF EGYPT'S FOREIGN POLICY DURING THE SAITE PERIOD by JULIEN BOAST A thesis submitted to The University of Birmingham for the degree of MPHIL(B) in EGYPTOLOGY Institute of Archaeology and Antiquity School of Historical Studies The University of Birmingham September 2006 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This study consists of an analysis of Egyptian foreign policy during the Saite period (including the reign of Necho I), and also briefly examines the actions of the Twenty-fifth Dynasty in order to establish the correct context. Despite the large gaps in the historical record during this period, judicious use of sources from a number of different cultures allows the historian to attempt to reconstruct the actions of the time, and to discuss possible motivations for them, seeking to identify concerns linking the foreign policy of all the Saite kings. Acknowledgements Firstly, I would like to thank the Arts and Humanities Research Council, whose support has been vital in the undertaking of this study. I would also like to thank Dr.
    [Show full text]
  • Year 1, Proper 24, Monday: Morning Prayer
    YEAR 1, PROPER 24, MONDAY: MORNING PRAYER The First Lesson. The Reader begins A Reading from the Book of Jeremiah The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, at Migdol, at Tah'panhes, at Memphis, and in the land of Pathros, “Thus says the LORD of hosts, the God of Israel: You have seen all the evil that I brought upon Jerusalem and upon all the cities of Judah. Behold, this day they are a desolation, and no one dwells in them, because of the wickedness which they committed, provoking me to anger, in that they went to burn incense and serve other gods that they knew not, neither they, nor you, nor your fathers. Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abominable thing that I hate!’ But they did not listen or incline their ear, to turn from their wickedness and burn no incense to other gods. Therefore my wrath and my anger were poured forth and kindled in the cities of Judah and in the streets of Jerusalem; and they became a waste and a desolation, as at this day. And now thus says the LORD God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, YEAR 1, PROPER 24, MONDAY: MORNING PRAYER JEREMIAH 44:1–14; 1 CORINTHIANS 15:30–41 infant and child, from the midst of Judah, leaving you no remnant? Why do you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt where you have come to live, that you may be cut off and become a curse and a taunt among all the nations of the earth? Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives, your own wickedness, and the wickedness of your wives, which they committed in the land of Judah and in the streets of Jerusalem? They have not humbled themselves even to this day, nor have they feared, nor walked in my law and my statutes which I set before you and before your fathers.
    [Show full text]
  • A Commentary on the Book of Ezekiel by Pastor Galen L
    A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598.
    [Show full text]
  • What Did King Josiah Reform?
    Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah.
    [Show full text]
  • 1 2 9/17/06 Ezk. 29-30 the Prophet Ezekiel Gives Four Chapters to the Judgment of Egypt. Ezk. 29-32 1. the Section Contains Seve
    1 2 9/17/06 the son of Josiah, king of Judah is recorded more than in one place. 2Chron. 35:20; Is. 10:9; Jer. 46 Ezk. 29-30 7. Babylon had defeat the Assyrian empire who had been aided by Egypt at Haran in 610 B. C., The prophet Ezekiel gives four chapters to the under Psammetichus and pushed the Egyptian judgment of Egypt. Ezk. 29-32 army back. 1. The section contains seven oracles, each 8. The following year Pharaoh Neco II, the beginning with the phrase “The word of the Lord successor to Psmmetichus, went to relieve the came to me, saying”, and all are dated but one hard-pressed Assyrians, at Miggido were he met (Ezk. 30:1). Ezk. 29:1, 17; 30:1, 20; 31:1; 32:1, 17 Josiah, whom he killed, 609 B.C. 2Kings 23:28-30 2. Seven is the number of completeness and final a. Jehoahaz his son was placed on the throne in Scriptures, Egypt was the seventh gentile nation by Neco, three months later he imprisoned being judged. Is. 19-20; Jer. 46 him placing his brother Jehoiakim on the 3.There are 97 versus in these four chapter throne. regarding Egypt, out of a total of 197 for the other b. Pharaoh Neco II did not go back to Egypt six Gentile nations. but instead, he fortified Carchemish on the 4. God places a great emphasis on Egypt, giving to upper Euphrates as a base remaining in her 49% of the material. control of Syria and Palestine.
    [Show full text]
  • The Origin of the Maasai and Kindred African Tribes and of Bornean Tribes
    ct (MEMO' 5(t(I1MET• fiAltOtOHHE4GfO HATHOl\-ASMTAi\f 0E\I1l: HALF MAti AtSO '''fJ1nFHH> \.,/i1'~ NUT. t1At~ Bl~t),WHO HEAD OF· PROPElS HIM:. ENtiAt 5ftFwITI'f ("ufCn MATr4OR, (OW ~F f1AA~AI PLATE: .0'\. PREFACE. The research with which this review deals having been entirely carried out here in Central Africa, far away from all centres of science, the writer is only too well aware that his work must shown signs of the inadequacy of the material for reference at his disposal. He has been obliged to rely entirely on such literature as he could get out from Home, and, in this respect, being obliged for the most psrt to base his selection on the scanty information supplied by publishers' catalogues, he has often had many disappointments when, after months of waiting, the books eventually arrived. That in consequence certain errors may have found their way into the following pages is quite posaible, but he ventures to believe that they are neither many nor of great importance to the subject as a whole. With regard to linguistic comparisons, these have been confined within restricted limits, and the writer has only been able to make comparison with Hebrew, though possibly Aramaic and other Semitic dialects might have carried him further. As there is no Hebrew type in this country he has not been able to give the Hebrew words in their original character as he should have wished. All the quotations from Capt. M. Merker in the following pages are translations of the writer; he is aware that it would have been more correct to have given them in the original German, but in this case they would have been of little value to the majority of the readers of this Journal in Kenya.
    [Show full text]
  • Jeremiah Dr. R. Wade Paschal
    Jeremiah Dr. R. Wade Paschal Jeremiah, p. 2 Dr. Paschal takes us deep into the book of the prophet Jeremiah. One of the strengths of these lessons is the connections that are made throughout the Bible that both place Jeremiah in the Old Testament context, and also thematically as a whole. In the materials, you will find timelines, backgrounds, and cross-references that provide you the teacher a wealth of knowledge in which to teach from. There are more materials in each lesson, then you could possibly teach in a normal session, so you the teacher will have to make tough decisions on what to cut out in the materials. As with most teaching, one of the hardest decisions that you will make is what not to say or teach. Dr. Paschal also provides some questions that you can use to help people go deeper into the text. If you are looking for an orderly book, Jeremiah is not it, so the thematic based approach that Dr. Paschal uses is very helpful to understand the big concepts. Please familiarize yourself with the Historical overview in lesson one, which I found to be extremely helpful. Here is an overview of the lessons. Lesson 1: The Life and Times of Jeremiah, Part One Lesson 2: The Life and Times of Jeremiah, Part Two Lesson 3: The Life and Times of Jeremiah, Part Three Lesson 4: The Prayers of Jeremiah Lesson 5: The Failure of Leadership Lesson 6: The Problem of Sin Lesson 7: The Return of Israel after 70 Years Lesson 8: Messiah and Future Salvation Jeremiah, p.
    [Show full text]