PSYCHOLOGY AND EDUCATION (2021) 58(5), ISSN 1553 - 6939 Article Received: 22th November, 2020; Article Revised: 26th March, 2021; Article Accepted: 26th April, 2021 FROM DIVIDED TO CONCRETE SELF: A STUDY IN IQBAL'S CONCEPT OF RELIGIOUS PSYCHOLOGY 1. Dr. Tahir Hameed Tanoli, Head, Academics & Research, Iqbal Academy Pakistan, Lahore 2. Dr. Muhammad Shahid Habib, Department of Humanities & Social Sciences, Khawaja Fareed University of Engineering & IT, Pakistan 3. Dr. Farooq Hassan, Associate Professor, NED University of Engineering & Technology, Karachi 4. Dr. Hafiz Muhammad Abrar Awan, University of the Punjab, Lahore 5. Mr. Shakoor Alam, Lecturer Government College of Technology, Kamalia, Punjab Corresponding Author: Dr. Tahir Hameed Tanoli:
[email protected] Abstract The concept of the unity of self in the form of an all- embracing concrete self leads us to the notion of ultimate reality. Human self has the capacity of approaching Concrete Self and to adopt its attributes as well. According to Iqbal, thought is capable of reaching an immanent infinite. Having Ultimate Self as its primary source, the human self, in Iqbal's perspective, becomes different from psychological self. According to Iqbal, Reality is essentially spirit and, in the history of Muslim culture, in the realms of pure intellect and religious psychology i.e. higher Sufism the ideal revealed is the possession and enjoyment of the Infinite. Regarding the development of ego, before self approaches the Infinite or Concrete Self, it must be able to adopt the attributes of Concrete Self and then transform itself to concrete self. Through this achievement it will be able to play its role in the act of „world-shaking and world-making‟.