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THE REAL CRISIS in Mental Health Today
THE REAL CRISIS In Mental Health Today CONTENTS Introduction: Psychiatry’s Lack of Science ................................. 2 Chapter One: The Drugging of Our Children ......... 5 Chapter Two: Harmful Psychiatric Labeling ......................... 11 Chapter Three: Coercive ‘Care’ in Psychiatry.......................... 15 Chapter Four: Psychiatry’s Destructive ‘Treatments’ ................ 21 Chapter Five: Better Solutions .............................. 29 Recommendations .......................... 31 Citizens Commission on Human Rights International ........... 32 ® INTRODUCTION Psychiatry’s Lack of Science ow concerned should we be Professor Edward Shorter, author of about reports that mental illness A History of Psychiatry, stated, “Rather than has become an epidemic striking heading off into the brave new world of science, one out of every four people in DSM-IV-style psychiatry seemed in some ways the world today? According to the to be heading out into the desert.”2 Hsource of these alarming reports — the psychiatric We formulated this report and its recommen- industry — mental illness threatens to engulf dations for those with responsibility in deciding us all and can only be checked by immediate the funding and fate of mental health programs and massive increases in funding. They warn and insurance coverage, including legislators and of the disastrous effects of withheld appropria- other decision makers charged with the task of ROHIT ADI, M.D.: MARY JO PAGEL, M.D.: Dr. Adi is a diplomate of the Dr. Pagel graduated from the American Board of Internal University of Texas Medical Branch Medicine. He has been with honors in cardiology. She is a practicing emergency medicine specialist in internal medicine and since 1993 and now serves as the preventative and industrial medicine, assistant director of a trauma cen- and is medical director of a medi- ter that handles 72,000 patients cal clinic. -
Spirituality and Global Politics Sis 514
SPIRITUALITY AND GLOBAL POLITICS SIS 514 This syllabus is dedicated to the children, women, and men everywhere who live with injustice and disease as their constant companions. Our sisters and brothers, who spend their lives establishing equal protection of the law, and equal opportunity for all. All the people who have spent their lives helping make the world a community of justice and peace. SPIRITUALITY AND GLOBAL POLITICS SIS 514 SPRING 2009 THURSDAYS 2:10 - 4:50 PM SIS ROOM 203 Faculty: Teaching Fellow: Rapporteur-Teaching Assistant: Professor Abdul Aziz Said Sheherazade Jafari Charles Martin-Shields Office: SIS 206 Office: SIS 206 Office: SIS 206 Phone: 202-885-1632 Phone: 202-841-5208 Phone: 202-255-2466 Email: [email protected] Email: [email protected] Email: [email protected] Office Hours: 1-2 pm Thurs Office Hours: 1-2 pm Thurs Office Hours: 12-1 pm Thurs Additional appointments welcome. Additional appointments welcome. Additional appointments welcome. *All featured artwork from The International Peace Book by Nahed Ojjeh, UNESCO, unpublished. Available for view in Prof. Said’s office. “The Whole World Needs the Whole World.” SPIRITUALITY AND GLOBAL POLITICS This course postulates that the issues facing modern society, nationally and globally, demand a new set of answers, arising from a new pattern of faith and belief. * * * In this course we will examine the application of spirituality to global politics, with particular emphasis on the ways in which modalities of faith and belief that transcend narrowly sectarian concerns promote peace and provide ways to respond to issues of poverty, the environment, and violence. -
Martin Luther and Coretta Scott King Library
At James Madison University Martin Luther and Coretta Scott King Library Book Catalog Abu-Nimer, Mohammed. 2003. Nonviolence and Peace Building in Islam: Theory and Practice. Gainesville: University Press of Florida. Ackerman, Peter and Jack Duvall. 2000. A Force More Powerful: A Century of Nonviolent Conflict. New York: Palgrave. Agrawal, A. N. 2005. The Rupa Book of Gandhi Quiz. New Delhi: Rupa. Alter, Joseph S. 2000. Gandhi’s Body: Sex, Diet, and the Politics of Nationalism. Philadelphia: University of Pennsylvania Press. Andrews, Charles F. 2003. Mahatma Gandhi: His Life and Ideas. Woodstock: First SkyLight Paths Publishing. Arendt, Hannah. 1970. On Violence. New York: Harcourt Brace. Arnold, David. 2001. Gandhi: Profiles in Power. Harlow: Pearson Education. Ashe, Geoffrey. 1968. Gandhi: A Biography. New York: Cooper Square Press. Attenborough, Richard, ed. 1982. The Words of Gandhi. New York: Newmarket Press. Badruddin. 2003. Global Peace and Anti-Nuclear Movements. New Delhi: Mittal Publications. Balagangadhara, S. N. 2005. “The Heathen in His Blindness”: Asia, the West and the Dynamic of Religion. New Delhi: Manohar. Barak, Gregg. 2003. Violence and Nonviolence: Pathways to Understanding. Thousand Oaks: SAGE Publications. 2 / King Library Book Catalog Barash, David P., ed. 2000. Approaches to Peace: A Reader in Peace Studies. New York: Oxford University Press. Batra, Shakti, ed. N.d. The Quintessence of Gandhi in His Own Words. New Delhi: Madhu Muskan Publications. Betai, Ramesh S. 2002. Gita and Gandhiji. New Delhi: Gyan Publishing. Bharucha, Rustom. 1993. The Question of Faith. New Delhi: Orient Longman. Bloom, Irene, J. Paul Martin, and Wayne L. Proudfoot, eds. 1996. Religious Diversity and Human Rights. -
VISHNUIAS.COM G. Lavanam: Fighting for Independence As a Boy and Uplifting Tribals As a Man! ANTHROPOLOGY SNIPPET-244
VISHNUIAS.COM G. Lavanam: Fighting for Independence as a Boy and Uplifting Tribals as a Man! ANTHROPOLOGY SNIPPET-244 (Welcome To Vishnu IAS online ) (Research and Training Institute for the best civil services preparation in India) http://vishnuias.com/ 1 G. Lavanam: Fighting for Independence as a Boy and Uplifting Tribals as a Man! The late Mr Lavanam was honoured with the Jamnalal Bajaj Award in the category of ‘Constructive Work’. Mr Lavanam was a dynamic social activist. The son of Mrs Gora, who was an atheist and received Gandhiji’s recognition and respect, he was born to Brahmin parentage but married Hemalata, a Dalit girl, at a time when untouchability was highly prevalent. He did not seek a bread-winning job and 2 accepted voluntary poverty along with his parents. Hemlata was also actively involved in the welfare of women and has established and managed schools for underprivileged girls. In the year 2009, the late Mr Lavanam was honoured with the Jamnalal Bajaj Award in the category of ‘Constructive Work’. Mr Lavanam was interested in social work since he was 12. His earliest work was as a young volunteer in the Independence movement, when he acted as a courier, clandestinely passing messages to leaders. Subsequently, he was in Mahatma Gandhiji’s Ashram in Sevagram where he received basic training in Gandhian Philosophy of social work. He later worked with his father – who would conduct night classes in Dalit colonies and also organise social events where “untouchables” and upper caste people dined together. He imbibed the spirit of this kind of Gandhian activism from his father. -
An Attempt at a Canon for Peace Studies
A Seventh Shot at a Peace Studies Canon, revised June, 2016 Earlier versions of this list appeared in the Peace Chronicle: the Newsletter of the Peace and Justice Studies Association. It has grown beyond a core list or canon to become a list from which folks might select their own canon for their own needs. And that’s fine. Please note that case studies of individual conflicts have not been included. Suggestions are most welcome. PEACE Adolf, Antony. Peace: a world history. Cambridge: Polity, 2009. Fahey, Joseph and Richard Armstrong, eds. A peace reader: essential readings on war, justice, non-violence, and world order. Mahwah, NJ: Paulist Press, 1992 [collection]. Fox, Matthew Allen Fox. Understanding peace: a comprehensive Introduction. New York: Routledge, 2014. Galtung, Johan. Peace by peaceful means: peace and conflict, development and civilization. Thousand Oaks, CA: Sage Publications, 1996. Galtung, Johan, et al. The road to TRANSCEND. Sterling, VA: Pluto Press in association with TRANSCEND, 2000. Gittings, John. The glorious art of peace: from the Iliad to Iraq. New York: Oxford University Press, 2012. Kirschner, Alan and Kirschner, Linda. eds. Blessed are the peacemakers. New York: Popular Library, 1971 [popular collection]. Kurtz, Lester, ed. Encyclopedia of Violence, Peace and Conflict, 2nd ed. 3 vols. Amsterdam: Elsevier, 2008. Ramos-Horta, José and Jeffrey Hopkins. The Art of peace: Nobel peace laureates discuss human rights, conflict and reconciliation. Ithaca, New York: Snow Lion Publications, 2000 [collection]. Rosenwald, Lawrence. War no more. Library of America, Forthcoming 2017 [collection]. Stearns, Peter N. Peace in world history. New York: Routledge, 2014. World encyclopedia of peace. -
10 ICPNA Brochure
th ANUVIBHA 10INTERNATIONAL CONFERENCE ON PEACE AND NONVIOLENT ACTION 17 Dec - 20 Dec, 2019 Theme Educating and Training Children and Youths in Nonviolence An Imperative for the Creation of Nonkilling Societies and a Sustainable Future organized by ANUVRAT GLOBAL ORGANIZATION (ANUVIBHA) associated with UN-DGC in academic collaboration with THE CENTRE FOR GLOBAL NONKILLING Honolulu, USA in Special Consultative Status ECOSOC with UN and INTERNATIONAL INSTITUTE OF PEACE STUDIES AND GLOBAL PHILOSOPHY (IIPSGP), UK, FRANCE ANUVRAT GLOBAL ORGANIZATION (ANUVIBHA) v.kqozr fo'o Hkkjrh ¼v.kqfoHkk½ Opp. Gaurav Tower, JLN Marg, JAIPUR - 302 017 INDIA Our Spiritual Patron Anuvrat Anushasta His Holiness Acharya Mahashraman His Holiness Acharya Mahashraman is successor to his many-splendoured guru HH Acharya Mahapragya. He is the eleventh Acharya of the Jain Swetamber Terapanth sect and the Spiritual Head of Anuvrat Movement which aims at the rejuvenation of moral and spiritual values among people of the world. He is also a Jain monk who strictly observes the vow of ahimsa (nonviolence) in its entirety in thought, word and deed in addition to the other four great vows of truth, non-stealing, non-possession and celibacy. He is young, dynamic, sagacious and is an embodiment of spirituality. Currently, he is leading Ahimsa Yatra (a journey on foot) across the country to create nonviolence awareness among the masses. th 10INTERNATIONAL CONFERENCE ON PEACE AND NONVIOLENT ACTION (10th ICPNA) Aims and Objectives of the 10th ICPNA The 10th ICPNA aims to discuss and propose a viable system for training the children, youths and adults across the world in nonviolence. -
Psychiatry's Coercive
CCHR_Homeless CVR R25-1.ps 10/22/04 8:57 AM Page 1 “It is dishonest to pretend that caring coercively for the mentally ill invariably helps him, and that abstaining from such coercion is tantamount to ‘withholding treatment’ from him. … All history teaches us to beware of benefactors who deprive their beneficiaries of liberty.” — Thomas Szasz Professor of Psychiatry Emeritus COMMUNITY RUIN Psychiatry’s Coercive ‘Care’ Report and recommendations on the failure of community mental health and other coercive psychiatric programs Published by Citizens Commission on Human Rights Established in 1969 CCHR_Homeless CVR R25-2.ps 10/22/04 8:58 AM Page 2 Citizens Commission on Human Rights RAISING PUBLIC AWARENESS ducation is a vital part of any initiative to reverse becoming educated on the truth about psychiatry, and that social decline. CCHR takes this responsibility very something effective can and should be done about it. Eseriously. Through the broad dissemination of CCHR’s publications—available in 15 languages— IMPORTANT NOTICE CCHR’s Internet site, books, newsletters and other show the harmful impact of psychiatry on racism, educa- For the Reader publications, more and more patients, families, tion, women, justice, drug rehabilitation, morals, the elderly, professionals, lawmakers and countless others are religion, and many other areas. A list of these includes: he psychiatric profession purports to be the know the causes or cures for any mental disorder sole arbiter on the subject of mental health or what their “treatments” specifically do to the THE REAL CRISIS—In Mental Health Today CHILD DRUGGING—Psychiatry Destroying Lives and “diseases” of the mind. -
The Journey of Atheist Centre & Its Founders
The Journey of Atheist Centre & its Founders Key Milestones Compiled by VIKAS GORA, Atheist Centre 1902-1912: Birth of Atheist social reformers 1902 November 15: Gora, born in Chatrapur, Ganjam District, Orissa. 1912 September 28: Saraswathi Gora, born in Vijayanagaram, Andhra Pradesh, India 1913-1923: Early Life, Marriage & Education May 7: Marriage of Gora & Saraswathi Gora. 1922 Gora travels to Madras to study M.A. Botany at Presidency College. 1923 Gora volunteers in All India Congress organized in Kakinada, Andhra Pradesh. 1924-1934: Employment & Dismissals in India & Sri Lanka, becoming atheists, challenging blind beliefs, demonstration for social equality and social reform activities. 1924 Gora studies science and religion and human behavior and gives lectures on Atheism across India. 1925 Gora becomes a Lecturer in American College in Madurai, Tamil Nadu Gora lives in a haunted house in Madurai, to prove that ghosts are unreal. 1926 Gora serves as a Lecturer at Agricultural College, Coimbatore and Saraswathi joins him in August. Gora joins Ananda College, Colombo as a Lecturer. 1927 Saraswathi joins Gora on September 26, defying the taboo that pregnant women should not see eclipse and views the solar eclipse in Colombo. Saraswathi views lunar eclipse at Vijayanagaram, Andhra Pradesh. September: Gora joins his alma mater P.R. College, Kakinada as Lecturer and Head. Gora removes his so-called sacred thread which is a caste symbol and has differences with his father on this. 1928 Eldest daughter Manorama (b. July 29) without any deformity even after Saraswathi views the eclipse. Gora is ex-communicated from his caste. Saraswathi Gora follows him. -
MCQ's in Psychiatry & Psychology
Editedby DrAnilKakunje MCQ’sinPsychiatry&Psychology 1555PLUS Revised SecondEdition 1555 PLUS Publishedby TheIndianPsychiatricSociety KarnatakaChapter CopyrightwiththeEditor FirstEdition:2017 Printedat:ChetanaPrinters,Milagres,Mangalore Price: Rs.250/- MCQ RapidFire Identifytheperson Fillintheblanks True/false Matchthefollowing RegisteredOffice IndianPsychiatricSociety KarnatakaChapter(IPKSC) #521B,GodavariBlock NationalGamesVillage Koramangala,Bangalore-560034 ii MCQsinPsychiatry&Psychology 1555 PLUS Editor Dr AnilKakunje MBBS, DPM(NIMHANS)MD(Manipal) Professor&Head, Dept. ofPsychiatry YenepoyaMedicalCollege YenepoyaUniversity, Mangalore ConsultantPsychiatrist KakunjePsychiatry&CounsellingCentre IIndFloor, TejTowers, JyothiCricle, Mangalore Ph: 9845312940. Email: [email protected] Dr Anil Kakunje is the Professor and Head, Dept of Psychiatry at Yenepoya Medical College, Mangalore. He did his DPM from NIMHANS, Bangalore and MD Psychiatry from KMC, Manipal. He has more than 55 publications, written chapters for 5 books and authored 3 books. He has published articles on unique areas like 'Gas syndrome', News addiction, wanting rhinorrhoea to relieve headache as a culture bound syndrome, sex as a cure for insomnia apart from regular psychiatry topics. He is a guide for MD students and PhD scholars. Received research grants of nearly Rupees 30 lacs from various funding agencies. l Recipient of Young Psychiatrist Track Award by the World Association of Social Psychiatry for the year 2016 at New Delhi. l Received Prof Raguram Distinguished -
Space, Politics, and the Uncanny in Fiction and Social Movements
MADNESS AS A WAY OF LIFE: SPACE, POLITICS AND THE UNCANNY IN FICTION AND SOCIAL MOVEMENTS Justine Lutzel A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2013 Committee: Ellen Berry, Advisor Francisco Cabanillas Graduate Faculty Representative Ellen Gorsevski William Albertini © 2013 Justine Lutzel All Rights Reserved iii ABSTRACT Ellen Berry, Advisor Madness as a Way of Life examines T.V. Reed’s concept of politerature as a means to read fiction with a mind towards its utilization in social justice movements for the mentally ill. Through the lens of the Freudian uncanny, Johan Galtung’s three-tiered systems of violence, and Gaston Bachelard’s conception of spatiality, this dissertation examines four novels as case studies for a new way of reading the literature of madness. Shirley Jackson’s The Haunting of Hill House unveils the accusation of female madness that lay at the heart of a woman’s dissatisfaction with domestic space in the 1950s, while Dennis Lehane’s Shutter Island offers a more complicated illustration of both post-traumatic stress syndrome and post-partum depression. Thomas Mann’s The Magic Mountain and Curtis White’s America Magic Mountain challenge our socially- accepted dichotomy of reason and madness whereby their antagonists give up success in favor of isolation and illness. While these texts span chronology and geography, each can be read in a way that allows us to become more empathetic to the mentally ill and reduce stigma in order to effect change. -
Madness, Resistance, and Representation in Contemporary British and Irish Theatre
Madness, Resistance, and Representation in Contemporary British and Irish Theatre Submitted by Jonathan Edward Venn to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Drama, October 2016 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature) . 1 Mum. Dad. Lizzie. It runs in the family. 2 ABSTRACT This thesis questions how theatre can act as a site of resistance against the political structures of madness. It analyzes a variety of plays from the past 25 years of British and Irish theatre in order to discern what modes of resistance are possible, and the conceptual lines upon which they follow. It questions how these modes of resistance are imbibed in the representation of madness. It discerns what way these modes relate specifically to the theatrical, and what it is the theatrical specifically has to offer these conceptualizations. It achieves this through a close textual and performative analysis of the selected plays, interrogating these plays from various theoretical perspectives. It follows and explores different conceptualizations across both political and ethical lay lines, looking at what composes the theatrical practical critique, how theatre can alter and play with space, how theatre capacitate the act of witnessing, and the possibility of re-invigorating the ethical encounter through theatrical means. -
Cultural Violence
Cultural Violence Johan Galtung Journal of Peace Research, Vol. 27, No. 3. (Aug., 1990), pp. 291-305. Stable URL: http://links.jstor.org/sici?sici=0022-3433%28199008%2927%3A3%3C291%3ACV%3E2.0.CO%3B2-6 Journal of Peace Research is currently published by Sage Publications, Ltd.. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/sageltd.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Wed Feb 13 08:19:44 2008 Journal of Pcacc Kcscarch, vol.