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Sacred Psychoanalysis” – an Interpretation Of
“SACRED PSYCHOANALYSIS” – AN INTERPRETATION OF THE EMERGENCE AND ENGAGEMENT OF RELIGION AND SPIRITUALITY IN CONTEMPORARY PSYCHOANALYSIS by JAMES ALISTAIR ROSS A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT From the 1970s the emergence of religion and spirituality in psychoanalysis is a unique development, given its traditional pathologizing stance. This research examines how and why ‘sacred psychoanalysis’ came about and whether this represents a new analytic movement with definable features or a diffuse phenomena within psychoanalysis that parallels developments elsewhere. After identifying the research context, a discussion of definitions and qualitative reflexive methodology follows. An account of religious and spiritual engagement in psychoanalysis in the UK and the USA provides a narrative of key people and texts, with a focus on the theoretical foundations established by Winnicott and Bion. This leads to a detailed examination of the literary narratives of religious and spiritual engagement understood from: Christian; Natural; Maternal; Jewish; Buddhist; Hindu; Muslim; Mystical; and Intersubjective perspectives, synthesized into an interpretative framework of sacred psychoanalysis. -
An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis
Modern Psychological Studies Volume 5 Number 2 Article 3 1997 An "authentic wholeness" synthesis of Jungian and existential analysis Samuel Minier Wittenberg University Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Minier, Samuel (1997) "An "authentic wholeness" synthesis of Jungian and existential analysis," Modern Psychological Studies: Vol. 5 : No. 2 , Article 3. Available at: https://scholar.utc.edu/mps/vol5/iss2/3 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis Samuel Minier Wittenberg University Eclectic approaches to psychotherapy often lack cohesion due to the focus on technique and procedure rather than theory and wholeness of both the person and of the therapy. A synthesis of Jungian and existential therapies overcomes this trend by demonstrating how two theories may be meaningfully integrated The consolidation of the shared ideas among these theories reveals a notion of "authentic wholeness' that may be able to stand on its own as a therapeutic objective. Reviews of both analytical and existential psychology are given. Differences between the two are discussed, and possible reconciliation are offered. After noting common elements in these shared approaches to psychotherapy, a hypothetical therapy based in authentic wholeness is explored. Weaknesses and further possibilities conclude the proposal In the last thirty years, so-called "pop Van Dusen (1962) cautions that the differences among psychology" approaches to psychotherapy have existential theorists are vital to the understanding of effectively demonstrated the dangers of combining existentialism, that "[when] existential philosophy has disparate therapeutic elements. -
Enantiodromia 1
Enantiodromia 1 Anna Mlasowsky University of Washington A thesis submitted in partial fulfillment of the requirements for the degree of Master in Fine Arts University of Washington 2016 Committee: Ellen Garvens Doug Jeck Scott Lawrimore Jamie Walker Program Authorized to Offer Degree: School of Art 1 ©Copyright 2016 Anna Mlasowsky 2 University of Washington Abstract Enantiodromia Anna Mlasowsky Chair of the Supervisory Committee: Associate Professor Doug Jeck School of Art Multiplicity 2 and the bridging of opposing realities is a central theme in my work. This multiplicity speaks to a physical disconnection between places as well as to a mental state of disassociation. Through process I enable likewise contradiction and unification. I use materials to reconcile the opposite ends of a spectrum of transformation. Documentation allows me to extract and distill the essence of an action performed in my studio. I use the body in the same way I use materials. I watch its influence on a space, situation and condition and force it to enter interim stages somewhere between pleasure and pain. The resulting pieces capture a metaphysical quest into metamorphic zones that show our interconnectivity to all reality, visible and invisible. The Body 3 In my practice moments of anxiety, discomfort, fear and risk have found a central place. While frightening, they have also been pleasurable. Control through restraint and direction seems to be an allowance for unrestricted and fearless pleasure. In “The Well” (fall 2015, fig. 1) a body is slowly submerging into an undefined depth of water. While submerged in water, the body becomes the only known, the only orientation and place. -
Carl Gustav Jung (1875-1961) and Analytical Psychology (Søren Kierkegaard 1813-1855; Viktor Frankl 1905-1997)
Carl Gustav Jung (1875-1961) and Analytical Psychology (Søren Kierkegaard 1813-1855; Viktor Frankl 1905-1997) Reading: Robert Aziz, C. G. Jung’s Psychology of Religion and Synchronicity (Course Reader 8). Psychological Culture: Examples of ideas that have entered into our everyday vocabulary 1. Ego 2. Complex 3. Psychological Types: Introvert and Extrovert 4. Unconscious Influences on the Psychological Theories of C. G. Jung 1. Philosophical: Existentialism and Asian Philosophy (Buddhism, Hinduism, Daoism) 2. Religious: Christianity, but Jung rejects much of institutionalized religion 3. Scientific: Description of the inner life of human beings expressed scientifically Jung's Definition of the Dark Side: The Shadow 1. Jung's view of the mind or psyche: ego consciousness, personal unconscious, and collective unconcious 2. The "Shadow" overlaps the personal unconscious and collective unconscious 3. Personal unconscious: Contents of the mind/psyche that have been Repressed from Consciousness 4. Collective unconscious: Collective or universal contents that are always there, inherent to the psyche 5. The Dark Shadow side can well up from what is inherent to the psyche as well as from what is repressed. Jung's Theory of the Mind/Psyche 1. Depth psychology: Three layer view of mind: ego consciousness, personal unconscious, and collective unconscious 2. Themes, motifs, or ARCHETYPES that exist in the inherent, collective, or universal unconscious 1. Shadow, 2. Male (Animus), Female (Anima), 3. Self (comprehensive motif or archetype, representing the whole psyche/mind) 3. For Jung, the ego is the center of waking consciousness, and the Self, the center and circumference of the Unconscious 4. Process: Goal is to achieve wholeness through individuation: Become a true individual, a whole person who is indivisible 5. -
Jung's Archetypes of Persona and Shadow in Wilde's the Picture Of
TELL Journal, Volume 3, Number 1, April 2015 ISSN : 2338-8927 JUNG’S ARCHETYPES OF PERSONA AND SHADOW IN WILDE’S THE PICTURE OF DORIAN GRAY AND STEVENSON’S DR. JEKYLL AND MR. HYDE Dyah Kurniawati [email protected] Universitas PGRI RonggolaweTuban Abstract As a mirror of real life, literature contains things happening in the life of human beings and their surroundings. A careful study of literary works represents a way to add experience about life and also to gain knowledge about human life with all of their problems. The two novels being discusses in this article are Oscar Wilde‟s The Picture of Dorian Grayand Robert Louis Stevenson‟s Dr. Jekyll and Mr.Hyde.This article will be analyzed by using Carl Gustav Jung‟s archetypes theory in order to make a comparative study through both of those novels. Thus, this study concerns to Jung‟s archetypes of persona and shadow. The method of the research is descriptive text analysis. At the same time, the article writer also used comparative study. It was due to the aims of this study, which was to compare two literary works of the same country.The results of this study show the different achievements of persona and shadow through the representation of the characters of Dorian Gray in The Picture of Dorian Gray and Dr. Henry Jekyll in Dr. Jekyll and Mr. Hyde. The similarity of the two novels lies on the theme namely ways on fulfilling one‟s desire toward physical condition, while the differences are lie in the ways to achieve the goals of the main characters. -
Noah's Arkism, 21St Century Style
NEWS, ANALYSIS, OPINION FOR THE PSYCHOANALYTIC COMMUNITY|ISSUE 29 AUTUMN 2019 Climate Emergency Climate Emergency – Review – Woman Diary – events – Getting Real Extinction Rebellion at War listing 5Noah’s Arkism,11 21 29 21st century style Sally Weintrobe “as I looked out into the night sky across all see the reality more clearly. They struggle those infinite stars it made me realize how with alterations in their self-view and may unimportant they are” rage, grieve and find it hard to think in proportion about their own responsibility. Peter Cook, comedian They are tasked with ‘working through’, ost of us have been including working through depressive and living in a bubble of persecutory guilt. When in the climate disavowal about global bubble, personal responsibility and guilt heating. We were can be projected onto and spread out awareM it was happening, but we minimized over social groups all ‘in it together’, ‘it’ its impacts. What might people be feeling being a high carbon lifestyle. When the as they emerge from the climate bubble? bubble bursts, people are vulnerable There is no space here adequately to to experiencing the shock of what was explore this, so I will look at just two issues. comfortably projected being suddenly returned. First, we know people find it difficult to emerge from a psychic retreat from reality. For example, I was talking with a friend They are in danger of feeling flooded with who said people are shooting kangaroos anxiety, shock, shame and guilt as they in Australia now. Kangaroos are dying of Continues on page 2 NEW ASSOCIATIONS | ISSUE 29 AUTUMN 2019 2 thirst because of global heating and people love and grief. -
On the Psychology of the Trickster Figure by CG Jung
On the Psychology of the Trickster Figure by C.G. Jung: It is no light task for me to write about the figure of the trickster in American Indian mythology within the confined space of a commentary. When I first came across Adolf Bandelier's classic on this subject, The Delight Makers, many years ago, I was struck by the European analogy of the carnival in the medieval Church, with its reversal of the hierarchic order, which is still continued in the carnivals held by student societies today. Something of this contradictoriness also inheres in the medieval description of the devil as simia dei (the ape of God), and in his characterization in folklore as the "simpleton" who is "fooled" or "cheated." A curious combination of typical trickster motifs can be found in the alchemical figure of Mercurius; for instance, his fondness for sly jokes and malicious pranks, his powers as a shape-shifter, his dual nature, half animal, half divine, his exposure to all kinds of tortures, and—last but not least—his approximation to the figure of a saviour. These qualities make Mercurius seem like a daemonic being resurrected from primitive times, older even than the Greek Hermes. His rogueries relate him in some measure to various figures met with in folklore and universally known in fairy-tales: Tom Thumb, Stupid Hans, or the buffoon-like Hanswurst, who is an altogether negative hero and yet manages to achieve through his stupidity what others fail to accomplish with their best efforts. In Grimm's fairy-tale, the "Spirit Mercurius" lets himself be outwitted by a peasant lad, and then has to buy his freedom with the precious gift of healing. -
“Gypsy” Fate: Carriers of Our Collective Shadow
Journal of Jungian Scholarly Studies Vol. 4, No. 1, 2008 “Gypsy” Fate: Carriers of our collective shadow Alexandra Fidyk, Ph.D. National-Louis University, Chicago If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart? (Alexander Solzhenitsyn, The Gulag Archipelago) Story of the Stranger “Strangers, gods and monsters,” writes Richard Kearney (2003) “represent experiences of extremity which bring us to the edge. They subvert our established categories and challenge us to think again” (p. 3). Through this interpretation of “stranger” and “scapegoat,” I consider the European Roma1 as a group that challenges our way of thinking. The Roma as named are those who “threaten the known with the unknown” and so are “exiled to hell or heaven; or simply ostracized from the human community into a land of aliens” (Kearney, 2003, p. 3). Through a Romani narrative, woven of fact and fiction2, I consider how a group, which has been deeply identified with the role of the scapegoat, suffers negative inflation, exile and splitting. By fact and fiction I point to the inseparability of living and recounting stories, of Romani biography and cultural myth, and of stories told among the Roma and those told to non-Roma when creating any narrative. This identification of scapegoat by both themselves and others speaks to us of our split between the conscious and unconscious, familiar and unfamiliar, same and other. -
Jung on Evil / Introduction by Murray Stein
Jung on Evil / Introduction by Murray Stein Jung on Evil C. G. Jung Edited and with an introduction by Murray Stein In the course of his long and productive life, Jung said a great deal about evil but relatively seldom in one place and never in the form of a single essay on the subject. His position must therefore be pieced together from many writings. However, Jung did have a consistent position on evil, which is clearly apparent in this collection. In his early work on the unconscious, Jung considered the role of evil in the mental processes of the severely disturbed. Later, he viewed the question of moral choices within the framework of his ideas about archetypes and the shadow. Murray Stein's selection and introduction show how Jung's thoughts on evil are related to these other facets of his wide-ranging thinking. Jung on Evil will appeal to all those interested in Jung, as well as students of religion, ethics and psychology. First published 1995 by ROUTLEDGE UK Simultaneously published in the USA and Canada By Princeton University Press ISBN 978-0- 415-08970-8 INTRODUCTION We need more understanding of human nature, because the only real danger that exists is man himself. He is the great danger, and we are pitifully unaware of it. We know nothing of man, far too little. His psyche should be studied, because we are the origin of all coming evil. (Jung 1977 : 436) The problem of evil is a perennial one. Theodicies abound throughout history, explaining God’s purposes in tolerating evil and allowing it to exist. -
Self Individuation Process in the Main Character of Black Swan Movie
SELF INDIVIDUATION PROCESS IN THE MAIN CHARACTER OF BLACK SWAN MOVIE YohanaFebry Chris Suprapto Faculty of Humanity, Diponegoro University ABSTRACT Black Swan movie directed by Darren Aronofsky is a movie which includes many psychological aspects in it. This movie tells us about a journey to find the true self of the main character named Nina Sayers. The writer uses library research in collecting the data. The objectives of this thesis are to describe both intrinsic aspects which include narrative (theme, character, setting and conflict) and cinematic elements (mise-en-scene, camera distance, and sound) and to explain extrinsic aspects. To analyze the extrinsic aspects of the movie, the writer usespsychological approach. The writer analyses how Nina finds her true self related to Carl Jung theory about self individuation process. There are four kinds of archetypes in order to acknowledge the self individuation process. They are “persona”, “shadow”, “anima and animus”, and “Self”. Eventually, the writer finds that Nina does not experience those four archetypes. The result of this thesis is the “shadow” and “persona” are two archetypes which dominate Nina. It can be stated that the main character does not succeed in the process of self individuation proposed by Carl Gustav Jung. Keyword: life, journey, the true self, analytical psychology, self-individuation, archetype INTRODUCTION Literature has become an important part of human beings for ages. It develops that literature not only become part of human’s being life but also lifestyle for the consumer. As time goes by, technology also improves dramatically that literature can be enjoyed through film. The film functions as a media to depict the imagination, ideas, thoughts, feelings, or information toward the viewer. -
Public Relations Review Performance and Persona
Public Relations Review 41 (2015) 675–680 Contents lists available at ScienceDirect Public Relations Review Performance and Persona: Goffman and Jung’s approaches to professional identity applied to public relations ∗ Johanna Fawkes Charles Sturt University, School of Communication and Creative Industries, Panorama Avenue, Bathurst, NSW 2795, Australia a r t i c l e i n f o a b s t r a c t Article history: Public relations work involves shaping, reflecting and communicating identity for organi- Received 30 September 2013 sations and individuals, and is in turn shaped by the professional identity both of the field Received in revised form 3 February 2014 and individual public relations practitioners. This paper explores these issues from the dual Accepted 10 February 2014 perspectives of sociologist Erving Goffman’s (1922–1982) reflections on the performance Available online 22 March 2014 of work and Carl Jung’s (1875–1961) concept of Persona, the socially acceptable face of the individual or group. The former explores these issues through observation of exter- Keywords: nal behaviours, the latter by engaging with the psyche. Goffman and Jung, despite their Professional identity conflicting worldviews, offer a complementary understanding of the operation, internal Public relations Goffman and external, of professional identity. Jung The paper, which is conceptual and interpretive, with the objective of building theory, Performance summarises contemporary approaches to professional identity in public relations and other Persona fields, before introducing Goffman, who is often mentioned in this context, and Jung, who is not. Together these two scholars offer insights into the interior and exterior aspects of iden- tity, which is here applied to public relations, raising questions both about the production of identity as a commodity for others and the production of self-image of public relations prac- titioners. -
Theory of the Anti-Self (The Shadow) – the Evil Side of Man, Explained
Research Article TheScientificWorldJOURNAL (2003) 3, 1302–1313 ISSN 1537-744X; DOI 10.1100/tsw.2003.117 The Life Mission Theory V. Theory of the Anti-Self (the Shadow) or the Evil Side of Man Søren Ventegodt1,*, Niels Jørgen Andersen2, and Joav Merrick3 1The Quality of Life Research Center, Teglgårdstræde 4-8, DK-1452 Copenhagen K, Denmark; 2Norwegian School of Management, Sandvika, Norway; 3National Institute of Child Health and Human Development, Office of the Medical Director, Division for Mental Retardation, Ministry of Social Affairs, Jerusalem and Zusman Child Development Center, Division of Pediatrics and Community Health, Ben Gurion University, Beer-Sheva, Israel E-mail: [email protected] Received August 20, 2003; Revised November 19, 2003; Accepted November 20, 2003; Published December 11, 2003 According to the life mission theory, the essence of man is his purpose of life, which comes into existence at conception. This first purpose is always positive and in support of life. This is not in accordance with the everyday experience that man also engages in evil enterprises born out of destructive intentions. This paper presents a theory about the evil side of man, called the “anti-self” (the shadow), because it mirrors the self and its purpose of life. The core of the anti-self is an evil and destructive intention opposite to the intention behind the life mission. The evil side of man arises when, as the life mission theory proclaims, man is denying his good, basic intention to avoid existential pain. The present theory of the anti-self claims that all the negative decisions accumulated throughout the personal history, sum up to a negative or dark anti-self, as complex, multifaceted, and complete as the self.