Hinduism.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hymn to Brahma Score, 7-7-2014
Hymn to Brahma ancient Sanskrit temple chant arranged for choir by David Nelson Miller Program notes Three traditional melodies from India are brought together in this choir arrangement, sometimes without accompaniment, sometimes accompanied by keyboard, and sometimes accompanied by the recorded sounds of tanpuras. A tanpura is a traditional Indian string instrument which typically drones on 3 notes. One possible translation of the Sanskrit text is below. The text beginning “Brahmanandam…” is sung to two different melodies, at the beginning and end of the arrangement. The central section is a setting of the traditional chant Twameva Mata, sung in Sanskrit and English. Guru Brahma, Guru Vishnu, Guru is Brahma, Guru is Vishnu, Guru Deva Maheshwara, Guru is the Maheshwara (Shiva), Guru sakshyat, parabrahma, Truly Guru is the supreme spirit – Tasmai Sri Guruve namaha. Salutations therefore to the Guru. Brahmanandam parama sukhadam, Full of transcendental bliss, giving supreme joy, Kevalam gyana murtim, The sole Image of Wisdom, Dwandwa titum gagana sadrisham, Beyond duality, clear as the heavens, Tattwam asyadi lakshyam. Whose motto is: “Thou Art That.” Ekam nityam vimalam achalam, One, permanent, pure, immovable, Sarvadhi sakshi bhutam, The everlasting Seer of all things, Bhawa titum triguna rahitam Beyond thought, free from the three qualities – Sadgurumtam namami. My good Guru, I bow to Thee. Twameva mata cha pita twameva, You truly are my mother and my father, Twameva bandhu cha sakha twameva, You truly are my friend and my beloved companion, Twameva vidya dravinam twameva, You truly are my knowledge and my wealth, Twameva sarvam mama deva deva. O Supreme Lord, You truly are everything to me. -
Diversity Calendar 2019 - 2020 Office of the President and Provost Office of the President & Inclusion) Diversity (Equality, September 2019 September 2019
DIVERSITY CALENDAR 2019 - 2020 OFFICE OF THE PRESIDENT AND PROVOST OFFICE OF THE PRESIDENT & INCLUSION) DIVERSITY (EQUALITY, SEPTEMBER 2019 SEPTEMBER 2019 Monday Tuesday Wednesday Thursday Friday Saturday Sunday 1 2 Ganesh Chaturthi* (Hindu) 10 Muharram - New Year* (Islam) 29-7 Navratri** (Hindu) 2 3 4 5 6 7 8 29-1 Rosh Hashanah (begins sunset of Sun- day, ends nightfall of Tuesday; work not permitted) (Judaism) 9 10 11 12 13 14 15 Navratri Navratri, literally interpreted as ‘nine nights’ is the most celebrated Hindu festival devoted to Goddess Durga symbolizing purity and power or ‘shakti’. Navratri festival combines ritualistic puja 16 17 18 19 20 21 22 and fasting and is accompanied by resplendent celebrations for nine consecutive days and nights. UN International Day of Peace Find out more: https://en.wikipedia.org/wiki/Navaratri 23 24 25 26 27 28 29 Bi Visibility Day 30 Image above: A wicker basket full of multicoloured Dandiya sticks OCTOBER 2019 OCTOBER 2019 2 Fast of Gedaliah (Judaism) Monday Tuesday Wednesday Thursday Friday Saturday Sunday 1 2 3 4 5 6 8 Dusherra** (Hindu) 8-9 Yom Kippur (work not permitted) (Judaism) 13-15 Sukkot (begins sunset of Sunday, ends 7 8 9 10 11 12 13 nightfall of Tuesday; work not permitted) Dyslexia Ada Lovelace World Mental National (Judaism) Awareness Day Health Day Coming out Week Day 20 Installation of Scriptures as Guru Granth (Sikh) 14 15 16 17 18 19 20 20-22 Shmini Atzeret* & Simchat Torah (work not permitted) (Judaism) 27 Diwali (Hindu, Jain, Sikh) 31 All Hallow’s Eve (Christian) 21 22 23 24 25 26 27 Dyslexia Awareness Week Dyslexia Awareness Week (DAW) is an annual 28 29 30 31 October marks Black History Month event to raise awareness of dyslexia. -
JUN 0 5 1992 U~T1an"R
MEANING IN ARCHITECTURE: AN INVESTIGATION OF THE INDIGENOUS ENVIRONMENT IN BANGLADESH SAIF-UL- HAQ Bachelor of Architecture Bangladesh University of Engineering and Technology Dhaka, 1986 Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree Master of Science in Architecture Studies at the Massachusetts Institute of Technology June, 1992 @ Saif-ul- Haq, 1992 The author hereby grants to M.I.T. the permission to reproduce and distribute publicly copies of this thesis document in whole or in part. Sdnature of Author Department of Architecture May 08, 1992 Saif-tIf- Haq Certified by Visiting Professor of Architecture, 'Ihesis Supervisor Ronald Bentley Lewcock Accepted by I Chairman, I Ibebartmental Committee for Graduate Students Julian Beinart Rotch MASSACHUSETS INSTITUTE OF TECHNOLOGY JUN 0 5 1992 U~t1An"r- MEANING IN ARCHITECTURE: AN INVESTIGATION OF THE INDIGENOUS ENVIRONMENT IN BANGLADESH Saif-ul- Haq Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree Master of Science in Architecture Studies at the Massachusetts Institute of Technology. June, 1992. ABSTRACT A meaningful environment forms a necessary and essential part of a meaningful existence. Meaning is an interpretive problem, and meaning in architecture is difficult to grasp. Theoretical insights into meaning have to be based on analysis of existing and historical environments. The history of great architecture is a description of man's search and discovery of meaning under different conditions. This, in turn, may be used to help improve today's understanding of architecture. This study is triggered by a fundamental need to understand the architecture of Bangladesh. -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
Brahmadeva Sutta
Sayutta Nikyavol1 S6.3Brahma,devaSutta Brahma,deva Sutta The Brahma,deva Discourse [The High God does not need any offering] (Sayutta Nikya 6.3/1:140-142) Translated by Piya Tan ©2004 1 Sutta summary This short instructive discourse, with a gentle touch of spiritual humour, is about a woman who worships Brahm (or God), regarded in ancient India as the creator god; yet her own son is an arhat. Brahm himself comes down from his heaven and appears before a brahminee (the monk Brahma,deva’s mother), admonishing her on the futility of her offerings, since brahms do not partake of earthly offer- ings, but subsist on dhyanic joy. More importantly, Brahm instructs the brahminee not to cast her religious sight too far away, when heaven lies right before her, in her own son: that her offerings would yield great fruit if she were to offer them to her own arhat son, Brahma,deva. The Sayutta Commentary tells a similar story about Shakra, who on seeing the people of Aga and Magadha making preparations for a great sacrifice to Mahā Brahmā, feels pity for them. Appearing to them in the guise of Brahmā, he advises them to take their offerings to the Buddha and listen to his teach- ings. (SA 1:351 f) Long before the rise of modern theism, the Buddha has already pointed to finding life’s answer and liberation within oneself, not in an external power, real or imagined. As long as we do not realize that we create our own God or gods, and that they are but hypostases of our desire for control and power, we will continue to find spiritual answers outside of ourselves, and fail to see the godliness and goodness within. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
From Distrust to Reconciliation the Making of the Ganesh Utsav in Maharashtra Dinesh Thite
From Distrust to Reconciliation The Making of the Ganesh Utsav in Maharashtra Dinesh Thite or the last twenty-five years, collecting contributions, as happens in Ganapati festival celebrations and his Imam Moiddin Khan has been some other mandals where young men enthusiastic participation in Hindu Fthe president of the Guruvarya employ strong-arm tactics to extract religious rituals, he said he saw no Jagobadada Vastaad Talim Trust – one funds from local citizens. Nor does this contradiction between being a good of Pune’s oldest and most respected mandal play the ear-shattering pop Muslim and playing an active role in Ganapati mandals. He became the music common in several other Ganapati festivities. To prove his treasurer of the Trust at the young age mandals. During the Ganesh Yaag, on point, he tells you that his three of fifteen and he has handled all its the birthday of Ganapati, the mandal daughters and two sons are all married economic affairs for the last fifty years, arranges food for around fifteen hun- and well settled. Had there been any especially after he became its dred people. Reciprocally, as Imam opposition from his community to his president, by unanimous vote, in 1978. Khan told us, Hindu members of the involvement with the festival, it would Since then, he has also been mandal organise a celebration to hon- have been difficult for their family to responsible for the Trust’s celebration our Moula Ali Kandhuri every year in find grooms for their daughters and of the Ganapati Mahotsav, the annual the Marathi month of Aashadh. -
Summer Showers 1990 Bhagavan Sri Sathya Sai
SUMMER SHOWERS 1990 INDIAN CULTURE AND SPIRITUALITY Discourses by BHAGAVAN SRI SATHYA SAI BABA Delivered during the Summer Course MAY-JUNE 1990 © Sri Sathya Sai Books and Publications Trust All Rights Reserved First published in India Large Print Edition 1993 Book also available in Braille Printing rights granted by arrangements with the Sri Sathya Sai Books and Publications Trust, Prasanthi Nilayam, India To: Sathya Sai Baba Society and Sathya Sai Book Center of America 305 West First Street, Tustin, California, 92780-3108 Published and distributed by the Sathya Sai Book Center of America CONTENTS 1. The glory of Indian culture ..................................................................................... 1 2. Sanctify the body .......................................................................................................6 3. The moving temple ..................................................................................................12 4. Mastery of the senses...............................................................................................20 5. Road to Divinity.......................................................................................................28 6. Hold the reins...........................................................................................................35 7. Vagaries of the mind................................................................................................40 8. Buddhi the charioteer...............................................................................................45 -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
Chaitanya-Charitamrita Compact
Chaitanya-Charitamrita Compact A summary study of Shri Chaitanya Mahaprabhu’s life story By Sutapa das Based on Shri Chaitanya-Charitamrita translated by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Founder Acharya: International Society for Krishna Consciousness O devotees, relish daily the nectar of Shri Chaitanya-Charitamrita and the pastimes of Shri Chaitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service. (Antya-Lila 5.89) © 2015, Bhaktivedanta Manor Text: Sutapa Das Design & Graphics: Prasannatma Das Layout: Yogendra Sahu Artwork courtesy of The Bhaktivedanta Book Trust International, Inc. www.krishna.com. The International Society for Krishna Consciousness Founder Acarya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada College of Vedic Studies Bhaktivedanta Manor, Hilfield Lane, Watford, WD25 8EZ 01923 851000 www.krishnatemple.com [email protected] Dedicated to: Shrila Krishnadasa Kaviraja Goswami, who, being requested by the Vaishnava community, was divinely empowered to compose this spotless biography. A.C. Bhaktivedanta Swami Prabhupada, who carried the message of Shri Chaitanya to the Western world, established the ISKCON movement, and kindly translated this priceless literature into English. Kadamba Kanana Swami, who nurtured my interest in Chaitanya-Charitamrita, and provides ongoing inspiration and guidance in my spiritual journey. Contents Introduction ..........................................................................7 The God -
Chakra Healing: a Beginner's Guide to Self-Healing Techniques That
I dedicate this book to my grandmother, Lola Anunciacion Pineda Perlas, who always believed in me. Copyright © 2017 by Althea Press, Berkeley, California No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without the prior written permission of the publisher. Requests to the publisher for permission should be addressed to the Permissions Department, Althea Press, 918 Parker St., Suite A-12, Berkeley, CA 94710. Limit of Liability/Disclaimer of Warranty: The Publisher and the author make no representations or warranties with respect to the accuracy or completeness of the contents of this work and specifically disclaim all warranties, including without limitation warranties of fitness for a particular purpose. No warranty may be created or extended by sales or promotional materials. The advice and strategies contained herein may not be suitable for every situation. This work is sold with the understanding that the publisher is not engaged in rendering medical, legal or other professional advice or services. If professional assistance is required, the services of a competent professional person should be sought. Neither the Publisher nor the author shall be liable for damages arising herefrom. The fact that an individual, organization or website is referred to in this work as a citation and/or potential source of further information does not mean that the author or the Publisher endorses the information the individual, organization or website may provide or recommendations they/it may make. -
“Re-Rigging” the Vedas: Examining the Effects of Changing Education and Purity Standards and Political Influence on the Contemporary Hindu Priesthood
“Re-Rigging” the Vedas: Examining the Effects of Changing Education and Purity Standards and Political Influence on the Contemporary Hindu Priesthood Christine Shanaberger Religious Studies RST 490 David McMahan, advisor Submitted: May 4, 2006 Graduated: May 13, 2006 1 Introduction In the academic study of religion, we are often given impressions about a tradition that are textually accurate, but do not directly correspond with its practice amongst its devotees. Hinduism is one such tradition where scholarly work has been predominately textual and quite removed from practices “on the ground.” While most scholars recognize that many indigenous Hindu practices do not conform to the Brahmanical standards described in ancient Hindu texts, there has only recently been a movement to study the “popular,” non-Brahmanical traditions, let alone to look at the Brahmanical practice and its variance with ancient conventions. I have personally experienced this inconsistency between textual and popular Hinduism. After spending a semester in India, I quickly realized that my background in the study of Hinduism was, indeed, merely a background. I found myself re-learning aspects of the tradition and theology that I thought I had already understood and redefining the meaning of many practices as I learned of their practical application. Most importantly, I discovered that Hindu practices and beliefs are so diverse that I could never anticipate who would believe or practice in what way. I met many “modernized” Indians who both ignored and retained many orthodox elements of their traditions, priests who were unaware of even the most basic elements of Hindu mythology, and devotees who had no qualms engaging in both orthodox Brahmin and quite unorthodox non-Brahmin religious practices.