A Systematic Review
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Iran Case File (April 2019)
IRAN CASE FILE March 2020 RASANAH International Institute for Iranian Studies, Al-Takhassusi St. Sahafah, Riyadh Kingdom of Saudi Arabia. P.O. Box: 12275 | Zip code: 11473 Contact us [email protected] +966112166696 The Executive Summary .............................................................4 Internal Affairs .........................................................................7 The Ideological File ......................................................................... 8 I. Closing Shrines and Tombs ................................................................ 8 II. Opposition to the Decision Taken by Some People ............................. 8 III. Reaction of Clerics ........................................................................... 9 IV. Affiliations of Protesters .................................................................. 11 The Political File ............................................................................12 I. Khamenei Politicizes the Epidemic and Accuses Enemies of Creating the Virus to Target the Iranian Genome ..............................12 II. President Hassan Rouhani’s Slow Response in Taking Precautions to Face the Crisis ..................................................................................13 The Economic File ..........................................................................16 I. Forcible Passage of the Budget ...........................................................16 II. Exceptional Financial Measures to Combat the Coronavirus ............. 17 III. The -
Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
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IN THE NAME OF GOD IRAN NAMA RAILWAY TOURISM GUIDE OF IRAN List of Content Preamble ....................................................................... 6 History ............................................................................. 7 Tehran Station ................................................................ 8 Tehran - Mashhad Route .............................................. 12 IRAN NRAILWAYAMA TOURISM GUIDE OF IRAN Tehran - Jolfa Route ..................................................... 32 Collection and Edition: Public Relations (RAI) Tourism Content Collection: Abdollah Abbaszadeh Design and Graphics: Reza Hozzar Moghaddam Photos: Siamak Iman Pour, Benyamin Tehran - Bandarabbas Route 48 Khodadadi, Hatef Homaei, Saeed Mahmoodi Aznaveh, javad Najaf ...................................... Alizadeh, Caspian Makak, Ocean Zakarian, Davood Vakilzadeh, Arash Simaei, Abbas Jafari, Mohammadreza Baharnaz, Homayoun Amir yeganeh, Kianush Jafari Producer: Public Relations (RAI) Tehran - Goragn Route 64 Translation: Seyed Ebrahim Fazli Zenooz - ................................................ International Affairs Bureau (RAI) Address: Public Relations, Central Building of Railways, Africa Blvd., Argentina Sq., Tehran- Iran. www.rai.ir Tehran - Shiraz Route................................................... 80 First Edition January 2016 All rights reserved. Tehran - Khorramshahr Route .................................... 96 Tehran - Kerman Route .............................................114 Islamic Republic of Iran The Railways -
Lives of the Ulemas Buried in the Holy City Of
Ulema buried in the Holy City of Qom 2 (In the Name of Allah, the Beneficent, the Merciful) Foreword The Holy Prophet − said: "There are two groups of my Ummah that when they are pious, my Ummah will be upright, and when they are immoral, my Ummah will be corrupt." The Messenger of Allah − was asked who they were, and he answered: "The religious scholars and rulers."1 It is one of Allah’s countless bounties that there has never been a time that mankind has been without guidance. This guidance has appeared in many forms, including Prophets, Imams, and in their absence, the Ulemas and Marajas. ‘Ulema’ are defined as being Muslim scholars trained in Islam and Islamic law; in this day and age of the Ghayba (occultation) of the 12th Imam, Imam Mahdi Β, they are the main source of external guidance that people turn to for answers to questions, doubts, and simply as overall role- models. The Holy City of Qom, Iran, has been the epicentre of Islamic knowledge due to the presence and blessings of Bibi Ma’sooma ϑ, the sister of the 8th Imam, Imam Radha Β) Ulema of all backgrounds and all levels have been drawn to Bibi and this city, both benefiting from and contributing to the fountain of Islamic knowledge that flows here in the Hawzas (Islamic Seminaries) of Qom. A large number of prominent Ulema who migrated to Qom lived the remainder of their lives here, and are now buried in this Holy city; some in the blessed haram of Bibi Ma’sooma 1 Bihar-ul-Anwar, Vol 2, Pg. -
Kerman Province
In TheGod Name of Kerman Ganjali khan water reservoir / Contents: Subject page Kerman Province/11 Mount Hezar / 11 Mount joopar/11 Kerman city / 11 Ganjalikhan square / 11 Ganjalikhan bazaar/11 Ganjalikhan public bath /12 Ganjalikhan Mint house/12 Ganjalikhan School/12 Ganjalikhan Mosque /13 Ganjalikhan Cross market place /13 Alimardan Khan water reservoir /13 Ibrahimkhan complex/ 13 Ibrahimkhan Bazaar/14 Ibrahimkhan School /14 Ibrahimkhan bath/14 Vakil Complex/14 Vakil public bath / 14 Vakil Bazaar / 16 Vakil Caravansary / 16 Hajagha Ali complex / 16 Hajagha Ali mosque / 17 Hajagha Ali bazaar / 17 Hajagha Ali reservoir / 17 Bazaar Complex / 17 Arg- Square bazaar / 18 Kerman Throughout bazaar / 18 North Copper Smithing bazaar / 18 Arg bazaar / 18 West coppersmithing bazaar / 18 Ekhteyari bazaar / 18 Mozaffari bazaar / 19 Indian Caravansary / 19 Golshan house / 19 Mozaffari grand mosque / 19 Imam mosque / 20 Moshtaghieh / 20 Green Dome / 20 Jebalieh Dome / 21 Shah Namatollah threshold / 21 Khaje Etabak tomb / 23 Imam zadeh shahzadeh Hossien tomb / 23 Imam zadeh shahzadeh Mohammad / 23 Qaleh Dokhtar / 23 Kerman fire temple / 24 Moaidi Ice house / 24 Kerman national library / 25 Gholibig throne palace / 25 Fathabad Garden / 25 Shotor Galoo / 25 Shah zadeh garden / 26 Harandi garden / 26 Arg-e Rayen / 26 Ganjalikhan anthropology museum / 27 Coin museum / 27 Harandi museum garden / 27 Sanatti museum / 28 Zoroasterian museum / 28 Shahid Bahonar museum / 28 Holy defense museum / 28 Jebalieh museum / 29 Shah Namatollah dome museum / 29 Ghaem wooden -
THE SOCIETY for ASIAN ART PRESENTS Through the Pishtaq: Art, Architecture and Culture of Persia APRIL 22 - MAY 9, 2018
THE SOCIETY FOR ASIAN ART PRESENTS Through the Pishtaq: Art, Architecture and Culture of Persia APRIL 22 - MAY 9, 2018 More than five hundred years before Christ, Cyrus the Great founded one of the world’s first empires at Pasargadae. Over the centuries Persian civilization has been impacted by diverse cultural influences from invading Greeks, Arabs, Mongols and Turks. Join Dr. Keelan Overton on a journey through Iran where impressive monuments serve as vivid testament to the extraordinary history and culture of the country. The name Persia, used by the ancient Greeks, is derived from the southwesterly province of Pars which was the cradle of the Persian Empire. It was here that the Achaemenids became the first kings of a united country. They built capitals at Pasargadae and Persepolis and ruled over territory which stretched from the Persian Gulf to the Black Sea and from China in the east to the Mediterranean shores in the west. It is a welcoming and beautiful country of contrasts, of jagged mountains and golden deserts punctuated by slender wind towers, crumbling clay-baked caravansaries, and everywhere a horizon pierced by mosques and turquoise minarets. ----------------------------------Tour Highlights -------------------------------------- Tehran– 3 nights Visit Jameh Atigh, 9th c. Friday Mosque Visit the National Museum of Iran complex: Learn about tribal rugs at a nomadic gallery Museum of Ancient Iran (History and Archaeology) Yasuj - 1 night Museum of the Islamic Era Drive through the beautiful Zagros Mountains to Yasuj -
THE JAMKARAN HOLY MOSQUE Age Will
THE JAMKARAN HOLY MOSQUE By Rami Yelda Mighty Lord pray to you to hasten the emergence of your last repository the promised one that perfect and pure human being the one that willful this world with justice and peace MahoudAhmadinejad in his address to the UN GeneralAssembly in 2005 These days Irans uranium enrichment ambitions have taken the central stage of the countrys foreign the national level policy On major phenomenon rjZ is taking place the rebuilding of once obscure little Jamkaran Mosque six kilometers east of the holy city of Qom into lavish shrine The news has made significant impact on the Iranian street It is believed that the still living but absent Twelfth Imam saint of Shias the Mahdi or the Wali al-Asr Lord and Master of the Age will re emerge from Sacred Well in this Mosque and transform the world into utopia ofjustice peace and righteousness By now the main differences between the Moslem Sunni majority and the Shia minority are well known to most Beside the debate about Prophet Mohammad succession after his death in AD 632 where according to Shias his cousin Au was cheated from assuming the caliphate there are other doctrinal differences One of the main issues that splits the two sects is that of the Mahdi the Islamic messianic figure The word messiah is derived from the biblical Hebrew word mashiah meaning The Anointed In the Old Testament this term is often used of kings who were anointed with oil The most notable among many is the reference to David who would return someday and conquer the powers of evil by force -
Shiism and Martyrdom: a Study of Istishhadi Phenomenon in Iran During the Iran-Iraq War, 1980-1988
SHIISM AND MARTYRDOM: A STUDY OF ISTISHHADI PHENOMENON IN IRAN DURING THE IRAN-IRAQ WAR, 1980-1988 MEHDI SOLTANZADEH DEPARTMENT OF HISTORY FACULTY OF ARTS AND SOCIAL SCIENCES UNIVERSITY OF MALAYA KUALA LUMPUR 2013 UNIVERSITI MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: Mehdi Soltanzadeh (I.C/Passport No: R19245432) Registration/Matric No: AHA060041 Name of Degree: Masters in Education Title of Project Paper/ Research Report/ Dissertation/ Thesis ("this Work"): Shiism and Martyrdom: A Study of Istishhadi Phenomenon in Iran During The Iran-Iraq War, 1980-1988 I do solemnly and sincerely declare that: (1) I am the sole author/write of this Work; (2) This Work is original; (3) Any use of any work in which copyright exists was done by the way of fair dealing and for permitted purpose and any excerpt or extract from, or reference to or reproduction of any copyright work has been disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledge nor do I ought reasonably to know that the making of this work constitutes an infringement of any copyright work; (5) I hereby assign all and every rights in the copyright to this Work to the University of Malaya ("UM"), who henceforth shall be owner of the copyright in this Work and that any reproduction or use in any form or by any means whatsoever is prohibited without the written consent of UM having been first had and obtained; (6) I am fully aware that if in the course of making this Work I have infringed any copyright whether intentionally or otherwise, I may be subject to legal action or any other action as may be determined by UM. -
In the Name of God Scientific, Specialized Quarterly Periodical
In the Name of God Scientific, Specialized Quarterly Periodical Charter Holder: Bright Future Institution Executive Director: Masood pour Seyyed Aghaee Editor - in - Chief: Seyyed Rasi Moosavi Gilani Translators: Razieh Shameli, Fatemeh Shameli, Dr. Mohammad Reza Rakhshan Far, Dr. Hamid Bakhshandeh & Zeynab Birriya Translation Manager: Mahdi Ferdowsi Printing Supervisor: Mohammad Qorbani Editorial Board: Dr. Fatemeh Chakbar , Dr. Tijani Samavi, Dr. Poul Wayt, Dr. Antoni Mcroy, Dr. Jasem Hoseyn, Dr. Masood Pour Seyyed Aghaee, Dr. Seyyed Rasi Moosavi Gilani Type setting: Ali Javad Dehghan Graphic Art: Hoseyn Abdollah Pour The printing and bookbinding expenses of the issue have been provided from the permissible and conforming endowments by the Organization for Endowments and Charities. The Cultural Affairs Assistance of Organization for Endowments and Charities Editorial / 5 A Comparison between Western Globalization and Mahdist Global- ization / Bahram Akhavan Kazemi / 9 Henry Corbin’s Phenomenological View of the Mahdism Doctrine / Seyyed Razi Moosavi Gilani / 47 Globalization of Economics and the Necessity for the Doctrine of Mahdism / Naser Jahanbani / 55 An Approach to the Political Issues in the Doctrine of Mahdism / Gholam Reza Behrooz Lak / 80 The Coming of Jesus and God’s Righteous Kingdom / Thomas Fin- ger / 80 Oh Mahdi! The bright stature of Imamate / Ali Safa’i / 90 Peace be upon the incessant ideal of man Editor - in chief Editorial The Bright future 6 Scientific, Specialized Mahdism Quarterly Periodical Editorial Now in the third millennium of history, what more than anything else attracts the attention of the people is the appearance of so many opinions, thoughts and schools, each of which, in a way or another, attempts to find solutions for people’s troubles and to reply to their questions of the meaning of life. -
Historical & Pilgrimage Tour Day1-Arrival Shiraz by Turkish Or Qatar Air, Meet and Transfer to Shahe Cheragh ,Where You
Historical & Pilgrimage Tour Day1-Arrival Shiraz by Turkish or Qatar Air, Meet and Transfer to Shahe Cheragh ,Where you will visit the Shrine of the eldest brother of Emam Reza,The 8th Shiah Emam,The most beautiful Iron work of 19 the Century .You will be received by Haram Host and hostess who entertain you with warm welcome drink ,candy ,booklet &nuts. They will help you Pray & Ziarat. The other brother of the 8th Emam ,Sayed Mir Mohammad Shrine .Then you stay at your hotel. In the afternoon visiting vakil complex (citadel ,bath ,museum ,bazaar ) Day2-Excursion to Perspolise &Naghshe Rostam Lunch at the local restaurant. Day3-Drive to Isfahan en route visiting Pasargadae (The Tomb of Cyrus the great the founder of Achemenid dynasty. Overnight in Isfahan Day4-City tour to visit Naghesh-e-Jahan Square,40 setoon,Sheykh lotfollah Mosque ,33 pol &Khajoo bridges and bazaar. Day5-Drive to Kashan en route visiting Abyaneh village,Where there is no path overnight in kashan. Day6-visiting Broojerdi & Laryha houses, Fin garden and other historical monuments. Day7-Drive to Qhom and pray in Jamkaran Mosque where Shiah believe in the presense of the 12 the Emam(Hazrat Hojjat is in the meeting of people praying there) In the afternoon ziarate Hazrate Masoumeh,The sister of Emam Reza. Day8-Ziarate 40 Akhtaran ,the children of 11 the Emam. Day9-Drive to Tehran,en route visiting Emam Khomeini Shrine,Abdol azim Shrine.over night at your hotel in Tehran. Day10-After Breakfast visiting Archeeological,carpet,Glass, Ceramic museums. In the afternoon fly to Mashhad and Ziarat over night. -
History of Masjid Jamkaran
Published on Books on Islam and Muslims | Al-Islam.org (http://www.al-islam.org) Home > History of Masjid Jamkaran History of Masjid Jamkaran Log in [1] or register [2] to post comments History of the mosque and its picture, recommended prayers to be recited at Jamkaran, and a prayer for the safety of the 12th Imam. Translator(s): ● Sayyid Hussein Alamdar [3] Publisher(s): ● The Holy Mosque of Jamkaran Publications [4] Category: ● Imam al-Mahdi [5] Topic Tags: ● jamkaran [6] Miscellaneous information: Book published by The Holy Mosque of Jamkaran Publications, Qum, Iran. 1996. Tel. (256 12) 33740 Translated from Persian by Sayyid Hussein Alamdar Old url: http://www.al-islam.org/short/jamkaran/ Person Tags: ● Imam Al-Mahdi [7] History of Masjid Jamkaran The learned Shi'ite research scholars and historians in their books have narrated from Hasan b. Mathleh Jamakarani - a righteous man of upright conduct and noble character, and a lover of the family of the revelation and Prophethood (i.e. the Ahlul Bayt, the holy progeny of the Prophet [s]) - regarding the construction of the Holy Jamkaran Mosque in the outskirts of Qum as follows: “I was sleeping at my home in the village of Jamkaran on Tuesday night, the 17th day of the blessed and holy month of Ramadhan of 393 A.H. (Lunar Calendar). It was after midnight that a group of people came to my home and awakened me up and said: 'O Hasan! Wake up and arise, and obey the command of your Lord and Master of the Age - Imam al-Mahdi [a] who has summoned you.' After hearing this command, I woke up immediately to get ready and said: 'Please permit me to put on my clothes', and being amazed and confused in total darkness, I picked up a shirt to put on then I heard a voice saying: 'Hasan don't put it on, because it does not belong to you.' After removing it and putting on my own shirt, I picked up a trouser, then again I heard the voice saying: 'Hasan. -
Transnational Modernization and the Gendered Built Environment in Iran
Transnational Modernization and the Gendered Built Environment in Iran: Altering Architectural Spaces and Gender Identities in the Early Twentieth Century (1925-1941) A Dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the School of Architecture and Interior Design of College of Design, Architecture, Art, and Planning By Armaghan Ziaee Bachelor of Architecture, 2009 Master of Architecture, 2013 Master of Arts, 2018 2018 Committee: Amy Lind, Ph.D. (Co-chair) Adrian Parr, Ph.D. (Co-chair) Edson Cabalfin, Ph.D. Abstract When Reza Shah Pahlavi (1925-1941) came to power in Iran in 1925, he initiated a rapid and irreversible process of change that began in the public domain of the city and filtered into the private domain of the home. During this era of accelerated, westernized modernization, gender- segregated private housing, including courtyard houses, and gender-exclusive, masculine public spaces were repurposed relatively quickly and/or were replaced by modern villa-style houses/apartments and gender-inclusive public spaces. Over the years, as Reza Shah’s policies of western-style modern houses, urban spaces, fashion, and design grew, he intensified his support for gender desegregation, most notably through banning women’s use of the Chador (the traditional Iranian veil) in public spaces. In this sense, the first Pahlavi modernization project of the built environment was constructed through a gendered lens of progress, in which physical structures, public and private spaces, and women’s (and men’s) very senses of embodiment and identity – in their homes, in public spaces, in regard to their dress – became a contested battleground at the center of broader struggles concerning modernity and westernization in Iran.