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The Solomon Islands “Ethnic Tension” Conflict and the Solomon Islands Truth and Reconciliation Commission: a Personal Reflection
University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2018-01 Flowers in the Wall: Truth and Reconciliation in Timor-Leste, Indonesia, and Melanesia Webster, David University of Calgary Press http://hdl.handle.net/1880/106249 book https://creativecommons.org/licenses/by-nc-nd/4.0 Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca FLOWERS IN THE WALL Truth and Reconciliation in Timor-Leste, Indonesia, and Melanesia by David Webster ISBN 978-1-55238-955-3 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission. -
Partnership in the Gospel
Partnership in the Gospel A Report based on the Vision of the Archbishop of Melanesia On Sunday 17 April 2016 more than 4000 people gathered at St Barnabas Cathedral Honiara in the Solomon Islands to witness the enthronement of Archbishop George Takeli as the sixth Archbishop of Anglican Church of Melanesia. It was at this enthronement that he set out his vision for the future of the church of Melanesia. In the last 18 months he has been working to establish many of those ideas. I want in this report to reflect upon the key messages of that vision which Archbishop George Takeli has set out and the Church of Melanesia has begun trying to live out and implement. “God is always present with us.” Melanesian culture is pervaded by the realisation of the presence of God in all things. It is a culture immediately dependent on the land and sea to sustain the life of its people. When storms and cyclone come, as we have seen they often do, we have constantly seen how vulnerable these low-lying islands are, made still more vulnerable by climate change. We also see the resilience and courage of the people both in Solomon Islands and Vanuatu as they rebuild their lives after floods and cyclones and when forced to move whole villages and abandon islands due to rising sea levels. In our partnership with the Church of Melanesia we have much to learn from this closeness to creation- for we abandon our own stewardship of creation at our peril. But we also have much to learn about the presence of God in our daily lives- the gifts of God revealed in the food we eat, the water we drink, our homes providing shelter from the elements, the air we breathe and the many gifts of God we take for granted. -
March 9, 2014 the LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL
Cambodia’s Killing Fields Holiness for Women Biblical Studies March 9, 2014 THE LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Collect for the Feast of Saint Joseph Lent Book Issue $5.50 livingchurch.org Westminster Communities of Florida H ONORABLE SERVICE GRANTResidents at Westminster Communities of Florida quickly find they enjoy life more fully now that they’re free from the time and expense of their home maintenance. They choose from a wide array of options in home styles, activities, dining, progressive fitness and wellness programs. Many of our communities also provide a range of health care services, if ever needed. For many residents, the only question left is: Why did I wait so long? Call us today to see why a move to a Westminster community is the best move you can make! Westminster Communities of Florida proudly offers financial incentives to retired Episcopal priests, Christian educators, missionaries, spouses and surviving spouses. Call Suzanne Ujcic today to see if you meet eligibility requirements. 800-948-1881ext. 226 Westminster Communities of Florida WestminsterRetirement.com THE LIVING CHURCH THIS ISSUE March 9, 2014 ON THE COVER | “It is past time for Joseph to receive NEWS appropriate attention beyond the 4 Joyous Reunion at General rather vapid devotional literature that so often surrounds him” FEATURES (see p. -
The Church of Melanesia 1849-1999
ISSN 1174-0310 THE CHURCH OF MELANESIA 1849 – 1999 1999 SELWYN LECTURES Marking the 150th Anniversary of the Founding of The Melanesian Mission EDITED BY ALLAN K. DAVIDSON THE COLLEGE OF ST JOHN THE EVANGELIST Auckland, New Zealand ISSN 1174-0310 THE CHURCH OF MELANESIA 1849 – 1999 1999 SELWYN LECTURES Marking the 150th Anniversary of the Founding of The Melanesian Mission EDITED BY ALLAN K. DAVIDSON THE COLLEGE OF ST JOHN THE EVANGELIST Auckland, New Zealand 2000 © belongs to the named authors of the chapters in this book. Material should not be reproduced without their permission. ISBN 0-9583619-2-4 Published by The College of St John the Evangelist Private Bag 28907 Remuera Auckland 1136 New Zealand TABLE OF CONTENTS Contributors 4 Foreword 5 1. An ‘Interesting Experiment’ – The Founding of the Melanesian Mission 9 Rev. Dr Allan K. Davidson 2. ‘Valuable Helpers’: Women and the Melanesian Mission in the Nineteenth Century 27 Rev. Dr Janet Crawford 3. Ministry in Melanesia – Yesterday, Today and Tomorrow 45 The Most Rev. Ellison Pogo 4. Missionaries and their Gospel – Melanesians and their Response 62 Rev. Canon Hugh Blessing Boe 5. Maori and the Melanesian Mission: Two ‘Sees’ or Oceans Apart 77 Ms Jenny Plane Te Paa CONTRIBUTORS The Reverend Canon Hugh Blessing Boe comes from Vanuatu. He was principal of the Church of Melanesia’s theological college, Bishop Patteson Theological College, at Kohimarama, Guadalcanal 1986 to 1995. He undertook postgraduate study at the University of Oxford and has a master’s degree from the University of Birmingham. He is currently enrolled as a Ph.D. -
Melanesia News Issue 83 [Winter 2020]
WINTER 2020 / 2021 | ISSUE 83 www.mmuk.net MELANESIA NEWS IN HIS NAME THE NATIONS WILL PUT THEIR HOPE - MATTHEW 12:21 LIVING IN HOPE INSIDE THIS ISSUE: News from the AGM & Festival Coffee Mornings & Cocoa Nights • The CSM Chapel Appeal has been LIVING IN HOPE launched. The Community of the Sisters of Melanesia are building The biblical understanding of hope is not Furlough Scheme that has saved their a new chapel that will withstand just wishful thinking about the future but a livelihoods and jobs. high winds and bad weather. UK confident expectation about things that are Associates of CSM are pledging Our brothers and sisters in Solomon Islands unclear and unknown. to raise £15,000 of the £84,000 and Vanuatu are also living under the required. Please support this venture The Coronavirus pandemic has affected shadow of the pandemic, if in different ways as generously as you can. all our lives these past months. Here in to us. A reduction of international vessels the UK we have lamented lost lives, jobs with supplies meaning a shortage of goods; • The Venerable Mike Gilbertson and livelihoods, the isolation of the elderly boats with imported goods not running to reports on the unveiling in Chester and vulnerable, the separation of families schedule, concerns about the ability of the Cathedral of an icon to the Martyred and friends. Yet we have also had reason nation’s health services coping with those Melanesian Brothers. to be thankful: for the way communities badly affected by Coronavirus and now • Katie Drew reports on our recent have pulled together; for the care, acts of the first cases of the virus being recently online MMUK AGM and Festival kindness and good neighbouring; many, reported in Honiara. -
Message From·The Archbishop of Melanesia to The
MESSAGE FROM · THE ARCHBISHOP OF MELANESIA TO THE PROVINCE To all God's People in Melanesia : - We as the Independent Church of Melanesia have a great responsibility ahead of us. We all have a duty to do for God's Church and the Country. Soon our Country will become independent and everybody is expected to contri bute something. What is our contribution t o the Country? 1. The C.O.M. has inherited a goodly tradition from the past, both the Anglican tradition and our own Melanesian tradition. We must combine the two in order to give strength and meaning to our worship. 2. We must thank our Founders, Bishops Selwyn and Patteson and the great men and women of tbe past, especially our first Archbishop for planning and preparing our Church to be:.ome a Province. Each one of us must be willing to work hard, work together and believe in God for what He wants His Church to be in the future. J. The many changes that have come to our Islands have caused confusion and doubts in the minds of some of our people. They ar~ involved in many different kinds of work and activities which are very good, but as a re sult these involvements weaken the work of the Church in some parts. What we need today, more than ever is the awakening or developing of the spiritual life of our People, and the training of our people to have a right attitude to life and work~ Also to have a better understanding and relationship with each othero 4. -
The Eagle WINTER 2017
Next Deadline: Nonprofit January 22, 2018 Organization U.S. Postage PAID Send articles, photos and Permit No. 550 announcements to: EMILY MELLO 8 Wilton Lane Savannah, GA 31410 912.210.4912 [email protected] Address Service Requested The Eagle WINTER 2017 Save the Date SAVANNAH ANTIQUES & ARCHITECTURE WEEKEND • MARCH 2 & 3, 2018 Tickets will go on sale January 1, 2018. Please turn to page 7 for more information. Proceeds benefit the Green-Meldrim and Andrew Low Historic House Museums. THE EAGLE is a publication by the Women of St. John’s Church. www.SavAntiquesWeekend.com One West Macon Street, Savannah, GA 31401 912.232.1251 Editor’s Note The Women of St. John’s Church My memories of St. John’s will forever be tied to my grandmother, Betty Baker. It is evident after being installed in September as President of the Women of St. I still sit in her pew, half way down on the right side. I often feel like she is right John’s Church that there is always something new, interesting and magical going there beside me, although she has been gone for years. As a child I scribbled with the on at St. John’s. There are a variety of events and programs being offered, and each little pencils on my Parish Paper, and I helped her bookmark the lessons in the Prayer of these requires the talents and actions of so many. Multiple hands are needed to Book. I remember loving the floor vents in the Green-Meldrim House and how they accomplish the many “tasks in action,” and that means, if each parishioner would would blow the skirts of my fancy church dresses as I twirled around during coffee get involved and share her gift and time with us, we could accomplish our goals hour. -
History of St. Louis Parish (Extracted from “Dedication of St
History of St. Louis Parish (extracted from “Dedication of St. Louis School and Convent, Groveton, Sunday September 16, 1956, Most Rev. Peter L. Ireton, D.D, Bishop of Richmond, Presiding) St. Louis Parish in Groveton The history of Catholicism in and around the Alexandria area goes back many many years. Prior to the Revolutionary War, the Catholic religion was proscribed [forbidden] in Virginia. Priests from Maryland would cross the Potomac to minister secretly to their co-religionists. The first public Mass was probably said by the French chaplains of Rochambeau’s army, a part of which wintered in Alexandria after the surrender of Cornwallis in 1781. After the War, Catholics discussed plans for a formal place of worship in Alexandria. The first Catholic Church in this part of Virginia was finally built in 1793. For many years, Jesuit priests from Georgetown University took care of St. Mary’s, the new parish in Alexandria. The parish continued to grow during these years and in 1891 Father Cutler, a priest of the Diocese of Richmond was appointed pastor. He was succeeded by Father Smet, Father McKeefry, Msgr. Rankin, and Msgr. Stephens [the present pastor in 1956]. These priests cared for a parish that included not only Alexandria but also a large area outside the city, including what is now St. Louis parish in Groveton [now known as St. Louis Catholic Church]. Father Louis Smet, in particular, seemed to be interested in the Groveton area. Under his direction, Mrs. L. E. Tull, who lived in Groveton, began a Sunday school for the Catholic children of the area. -
The Third Order, Society of St Francis
Volume 7.3 St Francistide 2007 Preach the Gospel everywhere. Use words if necessary: St Francis parts of our family with other surnames, and From the Minister Provincial we have a sense of pride and mutual care with Dear brothers and sisters in St Francis. our extended kin. We need both the intimacy the nuclear family gives us and the identity the Happy Feast of Saint Francis! With the wider family bestows on us. That’s not to say worldwide Franciscan family we celebrate the the Witham family is perfect – far from it. life of our founder. We thank God for the example set by Saint Francis as a follower of Nor is the Franciscan community perfect, and Jesus. we grumble sometimes about our area group – or about those people on Chapter! But for the St Francistide is traditionally the time when most part, the community works. We know in tertiary groups gather. What a great our smaller groups that we are loved and opportunity to be together whether for just a growing in intimacy. We know that we share few hours or a couple of days. ‘Franciscan DNA’ with other tertiaries in our It is also a traditional time for Professions. If Region and in the Province, and so when we do you are being professed this Francistide, I wish meet, we recognise each other as ‘family’ and you a warm welcome to the Third Order as a experience its mutual care. full member. So at St Francistide we celebrate not only our Making your profession with a larger group of father Francis, but also our sisters and brothers brothers and sisters is a wonderful reminder of and the way each of us individual Christians is the yet larger groups around you: surrounded by their care. -
Pacific Manuscripts Bureau
PACIFIC MANUSCRIPTS BUREAU Room 4201, Coombs Building Research School of Pacific and Asian Studies The Australian National University, Canberra, ACT 0200 Australia Telephone: (612) 6125 2521 Fax: (612) 6125 0198 E-mail: [email protected] Web site: http://rspas.anu.edu.au/pambu PAMBU: 40 years of archival collaboration in the Pacific Islands. Paper for PARBICA, ARANZ, ASA Conference, Brisbane, 12-17 October 2009. This paper is given to celebrate the 40 years of Pacific Manuscripts Bureau operations. It coincides with a period of transition in the Bureau’s management. Prof Brij Lal, the chair of the Pacific Manuscripts Bureau Management Committee since 1994, is nearing retirement; I am in a transition to retirement; Kylie Moloney has been appointed as PMB archivist with a view to taking over the management of the Bureau. At the PMB management committee meeting in May 2009 member libraries asked the Bureau’s staff to conduct a survey of the existing PMB collections so they can make a more informed decisions about the future strategic direction of Pambu projects. Pambu resources are minimal – time is short and maintaining momentum has been a key factor in the Bureau’s survival – therefore, in order to economise, this paper combines celebration and review. A natural reference point for both celebration and review, and thus this paper, is Robert Langdon’s unpublished report, “Pacific Manuscripts Bureau: pros and cons of its continuance”, written as he was retiring from the Bureau in April 1986.1 Langdon’s style is blunt and focused on the question of whether the Bureau would be able to continue to operate after his departure. -
Prayer a Prayer Resource for Mission Five Marks of Mission Mission Is the Creating, Reconciling and Transforming Action of God
Partners in Prayer A Prayer Resource for Mission Five Marks of Mission Mission is the creating, reconciling and transforming action of God. The five Marks of Mission help us to think about God’s mission locally and globally. ABM has adapted the Marks of Mission from the Anglican Consultative Council. Think about what these Marks of Mission mean for you. ABM grounds all of its work in one or more of these Marks of Mission: Witness to Christ’s saving, forgiving and reconciling love for all people Build1 welcoming,2 transforming communities of faith 3Stand in solidarity with the poor and needy Challenge violence, injustice and oppression, and work4 for peace and reconciliation Protect, care for and renew life on our planet Front cover: Sister Doreen from the Chrisitan5 Care Centre walks along the beach. © ABM/Julianne Stewart 2012. Back cover: Prayer in Papua New Guinea. © ABM/Don Brice 2003. Welcome to ABM’s 2013 Prayer Diary True prayer is an integrative act of body, mind and spirit. Therefore, it is indeed an action which can touch the heart of God and through God it can reach everywhere. In fact, we can participate in God’s mission locally and globally through our prayers. The Prayer Diary is like a map which can help us to reach all places or areas where ABM has been doing God’s mission. Moreover, through our daily prayers, which are our integrative actions, we can join hands with ABM and its partners to be able to accomplish God’s will in those areas. We thank God for giving us this Prayer Diary to participate in God’s mission together with ABM and Partners through our daily prayers. -
The Catholic and Evangelical Origins of the Anglican Franciscans
"The Catholic and Evangelical Origins of the Anglican Franciscans: how receptive ecumenism can work and where it might be leading us" Fr Thomas Matthew Sharp nTSSF SCP [email protected] – [email protected] Durham University – Newcastle Cathedral – Anglican Third Order Franciscans The reception of Roman liturgy into the Church of England was largely facilitated by the Anglican Franciscan communities and their disobedience (or flexible relationship with the spirit of the canons of the Church of England) and by their background both catholic and evangelical. They provide a model for receptive ecumenism within experimental communities and projects which can test elements of reception before their adoption into wider church structures. On the 13th of March 2013 as we sat eating dinner at Hilfield Friary, Brother Sam burst in. "We've got a new Pope," he shouted, "and his name's Francis!" Much laughter and a few cheers. And the voice of Brother Hugh cutting through it all: "He's not my Pope!" Ecumenical rubber meets the Anglican road. Today I want to offer the evolution and influence of SSF, in its sometimes ecumenically messy way, as fruit for the wider church as we attempt to grow together in unity. Defining Terms Before we begin, let us start with some terminology. I won't describe the Church of England as "protestant", partly because the meaning of the term is so contested within Anglicanism, but really because I want to avoid the term protestant being applied as "not catholic" or even worse "against what is catholic." I don't want, from the very start, to set the Church of England and the Church of Rome against one another conceptually.