Dear Members of Congress, As Americans and People of Faith, We

Total Page:16

File Type:pdf, Size:1020Kb

Dear Members of Congress, As Americans and People of Faith, We Dear Members of Congress, As Americans and people of faith, we strive to love our neighbor and uphold the innate human dignity of each person. Dreamers worship in our pews, study in our schools, and work in our communities. For many, this is where they learned to ride a bike, celebrate our nation’s holidays, and serve their communities. They are mothers, fathers, teachers, nurses, lawyers, scientists, and leaders of a new generation of Americans – and they make our nation stronger. It was an immoral decision to rescind Deferred Action for Childhood Arrivals (DACA) before legislation was enacted to protect them from deportation and offer them an opportunity to flourish. As religious leaders across faith traditions, we call on Congress to act today. Dreamers cannot wait, our businesses cannot wait, and our country cannot wait. We urge all Members of Congress to immediately pass a clean Dream Act of 2017 (S. 1615/H.R. 3440), which provides a long overdue pathway to citizenship for immigrant youth. DACA’s termination crosses a moral line. Despite the purported six-month delay in enforcement, the consequences of terminating DACA are immediate, devastating, and profound. No new applications are being considered, and current recipients will see their protection revoked starting in March -- sooner if those whose status expires before then were unable to pay nearly $500 in fees or ensure the Department of Homeland Security received their renewal requests in less than a month. Leaving DACA recipients and other Dreamers in limbo violates our nation’s values and sends a message of exclusion to immigrant youth, some of whom do not have family or a support system in their birth country. Many do not remember it, or even speak the language. Dreamers have worked tirelessly for the country they call home to recognize them as our own. The Dream Act of 2017 is the culmination of that legacy. We stand with these brave individuals who embody our ideals and the future of this great country. Dreamers inspire us to live into our shared faith values of unconditional love for our neighbors and determined belief in the possibility of justice for all people. Their vision is our vision, that we can realize an immigration system that affirms the sanctity of family unity, respects the rights and dignity of all, and makes the American Dream truly achievable. Increased enforcement is not the remedy. It is imperative that Congress does not pair relief for Dreamers with policy that puts their parents, siblings, and other immigrants at increased risk of deportation or detention or further infringes upon the rights and safety of border communities. Our immigration system leaves millions unjustly detained, separated from family, and locked out of regularizing their status. Congress must enact a clean Dream Act of 2017 without attaching it to any kind of increased immigration enforcement. As people of faith, we ground ourselves in the teachings of our varied traditions. When there is injustice, we are called to work towards righting it. We ask ourselves how we can be agents of community restoration. We pray for this nation and for all people seeking safe, stable, and fruitful lives. We are praying with Dreamers for relief as they face an unknown future. We are praying that you – our Members of Congress - do everything in your power to immediately pass a clean Dream Act of 2017. Sincerely, National Faith-based Organizations African American Ministers In Action Alliance of Baptists Bend the Arc Jewish Action Bread for the World Christian Community Development Association Church World Service Columban Center for Advocacy and Outreach Congregation of Saint Joseph Congregation of St. Joseph Justice Team Council on American-Islamic Relations (CAIR) Dominican Sisters Dominican Sisters of Springfield Justice and Peace Committee Felician Sisters Franciscan Action Network Friends Committee on National Legislation Holy Spirit Missionary Sisters, USA – JPIC Ignatian Solidarity Network Irish Apostolate USA Jewish Council for Public Affairs Leadership Conference of Women Religious Leadership Team of the Felician Sisters of North America Lutheran Immigration and Refugee Service Maryknoll Office for Global Concerns National Council of Churches National Council of Jewish Women National Farm Worker Ministry National NETWORK Lobby for Catholic Social Justice Presbyterian Church (USA) Provincial Council Clerics of St. Viator (Viatorians) Refugee & Immigration Ministries, Christian Church (Disciples of Christ) Religious of the Sacred Heart School Sisters of Notre Dame CPP Immigration Committee Sisters of Mercy of the Americas Sojourners The United Methodist Church - General Board of Church and Society T'ruah: The Rabbinic Call for Human Rights Unitarian Universalist Service Committee Unitarian Universalists for Social Justice United Church of Christ, Justice and Witness Ministries UU College of Social Justice UURISE - Unitarian Universalist Refugee & Immigrant Services & Education Unitarian Universalist Association State Faith-based Organizations and Faith Leaders: Alaska: Rabbi Abram Goodstein, Congregation Beth Sholom Alabama: Justice Committee of Unitarian Universalist Church of Birmingham The Third Order of the Society of Saint Francis Arizona: Pax Christi - Phoenix Southside Presbyterian Church West Valley Neighborhoods Coalition Patricia Always, RCIA Franciscan Renewal Center Pastor Don Benton, Sunrise UMC Reverend Hannah Bonner, Wesley Foundation, Tucson Director of Shadow Rock Sanctuary Ministry Arlene Dominguez, Shadow Rock UCC Sister Patricia Ferrick, School Sisters of NOTRE Dame Bishop Elias Galvan, United Methodist Church Reverend Ailsa Guardiola Gonzalez, First Christian Church (Disciples of Christ) Joseph Keesecker, Hispanic Ministries Coordinating Committee, Synod of the Southwest PCUSA Reverend Kenneth Kennon, Christian Church (Disciples) Reverent Steve Keplinger, Grace St. Paul's Episcopal Church Pastor Rolland Loomis, The Inn Project Reverend Ron Phares, Mountain Vista Unitarian Universalist Lead Pastor Jeff Procter-Murphy, Dayspring United Methodist Church Director of Spiritual Formation Karen Richter, Shadow Rock UCC Reverend Raymond Ritari, Saint Benedict Catholic Church Arkansas: Faith Voices Arkansas California: Asian American Pacific Islander Christians for Social Justice Beacon Presbyterian Fellowship California Council of Churches IMPACT Clergy and Laity United for Economic Justice (CLUE) Felician Sisters of North America Franciscans for Justice IMMACULATE HEART COMMUNITY Religious of the Sacred Heart of Mary, Western American Province Religious Sisters of Charity Sisters of Mercy Associates Sisters of St. Joseph of Carondelet Society of Helpers St. Jude's Episcopal Church St. Katharine Drexel, Martell, CA Rabbi Mona Alfi, Cong. B'nai Israel Catholic Worker Barbara Bennett, St Paul’s Episcopal Sister Joanna Bramble, Sisters of St. Joseph of Carondelet Rabbi Charles Briskin, Temple Beth El Reverend Mary Sue Brookshire, United Church of Christ Bishop Minerva Carcaño, San Francisco Area of The United Methodist Church Rev. Marilyn Chilcote, St. John's Presbyterian Church of Berkeley Ms. Mary Ann Clifford, Sisters of Mercy Rev. Staci Current, United Methodist Church Pastor Jeri Dahlke, NA Service Learning Coordinator Peter Diaz, Mercy High School Rev. Melinda Dodge, Los Altos UMC Lenore Dowling, Immaculate Heart Community Sister Noreen Driscoll, Sisters of St. Joseph Rev. Shinya Goto, United Methodist Rev. Jisan Tova Green, San Francisco Zen Center Rev. Elizabeth Griswold, Parkside Community Church, United Church of Christ Rabbi Jason Gwasdoff, Temple Israel Senior Dharma teacher Paul Haller, San Francisco Zen Center Rev. Elizabeth Hamilton, Zen Meditation Center Rev. Heather Leslie Hammer, The United Methodist Church President, Sierra Pacific USA Mission Center Rev. Zac Harmon-McLaughlin, Community of Christ Imam Taha Hassane, Islamic Center of San Diego Chair of Church Council Alan Hay, First United Methodist Church, Chula Vista Sister Gloria Heese, Sisters of Mercy Holly Hillman, Kerman United Methodist Church Bishop Mark Holmerud, Sierra Pacific Synod, ELCA Pastor & Co-Founding Director Jon Huckins, The Global Immersion Project Rev. Hubert Ivery, Geneva United Methodist Church Assisting Bishop, Rev. Katharine Jefferts Schori, Episcopal Diocese of San Diego Rev. Dr. Bill Jenkins, Christ Ministry Center The Rev. Lucretia Jevne, St. Brigid of Kildare Episcopal Church, Rio Vista, CA Episcopal Priest Tom Johnson Rabbi Paul Kipnes, Congregation Or Ami Pastor David Ko, San Jose Wesley UMC Chair of the Immigration Task Force of the Cal-Nevada Annual Conference Linda Kuruhara, Immigration Task Force of the California-Nevada Annual Conference Elder, PC(USA) Cheri Larsen Hoeckley, St. Andrew's Presbyterian Rev. Deborah Lee, Interfaith Movement for Human Integrity Rev. Kimbrough Leslie, United Methodist Church Reverend Christopher Logan, The Table UMC Rabbi Dana Magat, Temple Emanu-El Reverend Helen Mansfield, El Dorado County Federated Church District Executive Minister Russell Matteson, Pacific Southwest District Church of the Brethren Rev. Robert McKenzie, St. John's Presbyterian Church Rev. Kathleen McShane, Los Altos United Methodist Church Rev. Dr. Kenneth Moore, First Congregational Church President Sister Michele Anne Murphy, Sisters of the Presentation S.F. CA. Minister Louise Neal, Berkeley Friends Church Arlene Nehring, Eden United Church of Christ Justice & Witness Co- chair Mirtha Ninayahuar, Skyline Community Church Rev Gregory Norton, First United Methodist
Recommended publications
  • The Eagle WINTER 2017
    Next Deadline: Nonprofit January 22, 2018 Organization U.S. Postage PAID Send articles, photos and Permit No. 550 announcements to: EMILY MELLO 8 Wilton Lane Savannah, GA 31410 912.210.4912 [email protected] Address Service Requested The Eagle WINTER 2017 Save the Date SAVANNAH ANTIQUES & ARCHITECTURE WEEKEND • MARCH 2 & 3, 2018 Tickets will go on sale January 1, 2018. Please turn to page 7 for more information. Proceeds benefit the Green-Meldrim and Andrew Low Historic House Museums. THE EAGLE is a publication by the Women of St. John’s Church. www.SavAntiquesWeekend.com One West Macon Street, Savannah, GA 31401 912.232.1251 Editor’s Note The Women of St. John’s Church My memories of St. John’s will forever be tied to my grandmother, Betty Baker. It is evident after being installed in September as President of the Women of St. I still sit in her pew, half way down on the right side. I often feel like she is right John’s Church that there is always something new, interesting and magical going there beside me, although she has been gone for years. As a child I scribbled with the on at St. John’s. There are a variety of events and programs being offered, and each little pencils on my Parish Paper, and I helped her bookmark the lessons in the Prayer of these requires the talents and actions of so many. Multiple hands are needed to Book. I remember loving the floor vents in the Green-Meldrim House and how they accomplish the many “tasks in action,” and that means, if each parishioner would would blow the skirts of my fancy church dresses as I twirled around during coffee get involved and share her gift and time with us, we could accomplish our goals hour.
    [Show full text]
  • History of St. Louis Parish (Extracted from “Dedication of St
    History of St. Louis Parish (extracted from “Dedication of St. Louis School and Convent, Groveton, Sunday September 16, 1956, Most Rev. Peter L. Ireton, D.D, Bishop of Richmond, Presiding) St. Louis Parish in Groveton The history of Catholicism in and around the Alexandria area goes back many many years. Prior to the Revolutionary War, the Catholic religion was proscribed [forbidden] in Virginia. Priests from Maryland would cross the Potomac to minister secretly to their co-religionists. The first public Mass was probably said by the French chaplains of Rochambeau’s army, a part of which wintered in Alexandria after the surrender of Cornwallis in 1781. After the War, Catholics discussed plans for a formal place of worship in Alexandria. The first Catholic Church in this part of Virginia was finally built in 1793. For many years, Jesuit priests from Georgetown University took care of St. Mary’s, the new parish in Alexandria. The parish continued to grow during these years and in 1891 Father Cutler, a priest of the Diocese of Richmond was appointed pastor. He was succeeded by Father Smet, Father McKeefry, Msgr. Rankin, and Msgr. Stephens [the present pastor in 1956]. These priests cared for a parish that included not only Alexandria but also a large area outside the city, including what is now St. Louis parish in Groveton [now known as St. Louis Catholic Church]. Father Louis Smet, in particular, seemed to be interested in the Groveton area. Under his direction, Mrs. L. E. Tull, who lived in Groveton, began a Sunday school for the Catholic children of the area.
    [Show full text]
  • The Third Order, Society of St Francis
    Volume 7.3 St Francistide 2007 Preach the Gospel everywhere. Use words if necessary: St Francis parts of our family with other surnames, and From the Minister Provincial we have a sense of pride and mutual care with Dear brothers and sisters in St Francis. our extended kin. We need both the intimacy the nuclear family gives us and the identity the Happy Feast of Saint Francis! With the wider family bestows on us. That’s not to say worldwide Franciscan family we celebrate the the Witham family is perfect – far from it. life of our founder. We thank God for the example set by Saint Francis as a follower of Nor is the Franciscan community perfect, and Jesus. we grumble sometimes about our area group – or about those people on Chapter! But for the St Francistide is traditionally the time when most part, the community works. We know in tertiary groups gather. What a great our smaller groups that we are loved and opportunity to be together whether for just a growing in intimacy. We know that we share few hours or a couple of days. ‘Franciscan DNA’ with other tertiaries in our It is also a traditional time for Professions. If Region and in the Province, and so when we do you are being professed this Francistide, I wish meet, we recognise each other as ‘family’ and you a warm welcome to the Third Order as a experience its mutual care. full member. So at St Francistide we celebrate not only our Making your profession with a larger group of father Francis, but also our sisters and brothers brothers and sisters is a wonderful reminder of and the way each of us individual Christians is the yet larger groups around you: surrounded by their care.
    [Show full text]
  • Prayer a Prayer Resource for Mission Five Marks of Mission Mission Is the Creating, Reconciling and Transforming Action of God
    Partners in Prayer A Prayer Resource for Mission Five Marks of Mission Mission is the creating, reconciling and transforming action of God. The five Marks of Mission help us to think about God’s mission locally and globally. ABM has adapted the Marks of Mission from the Anglican Consultative Council. Think about what these Marks of Mission mean for you. ABM grounds all of its work in one or more of these Marks of Mission: Witness to Christ’s saving, forgiving and reconciling love for all people Build1 welcoming,2 transforming communities of faith 3Stand in solidarity with the poor and needy Challenge violence, injustice and oppression, and work4 for peace and reconciliation Protect, care for and renew life on our planet Front cover: Sister Doreen from the Chrisitan5 Care Centre walks along the beach. © ABM/Julianne Stewart 2012. Back cover: Prayer in Papua New Guinea. © ABM/Don Brice 2003. Welcome to ABM’s 2013 Prayer Diary True prayer is an integrative act of body, mind and spirit. Therefore, it is indeed an action which can touch the heart of God and through God it can reach everywhere. In fact, we can participate in God’s mission locally and globally through our prayers. The Prayer Diary is like a map which can help us to reach all places or areas where ABM has been doing God’s mission. Moreover, through our daily prayers, which are our integrative actions, we can join hands with ABM and its partners to be able to accomplish God’s will in those areas. We thank God for giving us this Prayer Diary to participate in God’s mission together with ABM and Partners through our daily prayers.
    [Show full text]
  • The Catholic and Evangelical Origins of the Anglican Franciscans
    "The Catholic and Evangelical Origins of the Anglican Franciscans: how receptive ecumenism can work and where it might be leading us" Fr Thomas Matthew Sharp nTSSF SCP [email protected][email protected] Durham University – Newcastle Cathedral – Anglican Third Order Franciscans The reception of Roman liturgy into the Church of England was largely facilitated by the Anglican Franciscan communities and their disobedience (or flexible relationship with the spirit of the canons of the Church of England) and by their background both catholic and evangelical. They provide a model for receptive ecumenism within experimental communities and projects which can test elements of reception before their adoption into wider church structures. On the 13th of March 2013 as we sat eating dinner at Hilfield Friary, Brother Sam burst in. "We've got a new Pope," he shouted, "and his name's Francis!" Much laughter and a few cheers. And the voice of Brother Hugh cutting through it all: "He's not my Pope!" Ecumenical rubber meets the Anglican road. Today I want to offer the evolution and influence of SSF, in its sometimes ecumenically messy way, as fruit for the wider church as we attempt to grow together in unity. Defining Terms Before we begin, let us start with some terminology. I won't describe the Church of England as "protestant", partly because the meaning of the term is so contested within Anglicanism, but really because I want to avoid the term protestant being applied as "not catholic" or even worse "against what is catholic." I don't want, from the very start, to set the Church of England and the Church of Rome against one another conceptually.
    [Show full text]
  • Summer 2001 (PDF)
    Thu ANNIPUR The Newsletter of the National fraternity of the Issue Number 31 ecular franciscan Order in the United states t.immer 2001 Where Are We Now? William Wicks, SFO, National Minister First, I wish to thank each of you in leadership for the you provide are well used, and are well accounted for by time, dedication, and hard work that you have given for your National Treasurer. Our International Councilor the brothers and sisters of our beloved Secular continues to be our interface with the International Franciscan Order. We have made progress, and I feel it Fraternity. Archiving processes have begun, so that our is time for us to take stock of some of the past records and history can be stored for posterity. accomplishments that I have observed, and to share We continue to value our life-giving union with the Friars, some of our goals. I believe that the time is right for an especially as Spiritual Assistants and as co-journeyers; assessment of the events of the past three years — and we are stepping up our interface with the other something like a "State of the Order" address. members of the Franciscan family: the Franciscan Regional restructuring of the Order was completed in religious sisters and the Poor Clares. The Franciscan October, 1997. Presently, the majority of regions are Family Council, which includes a representative of each functioning very well as regional fraternities; some branch of the Franciscan family, was formed to help regions are even divided into areas, or districts, for bring about family unity, and to seek out ways in which greater efficiency.
    [Show full text]
  • The Rule of the Third Order of the Society of Saint Francis Ii) the Constitution
    The Rule of the Third Order of the Society of Saint Francis ii) The Constitution 1. The Order 1.1.a The Third Order of the Society of Saint Francis (TSSF) is the revival within the Anglican Communion in the twentieth century of the Brothers and Sisters of Penance originally founded by Saint Francis. 1.1.b The Third Order places itself under the patronage of the Blessed Virgin Mary, Saint Francis of Assisi, and Saint Clare of Assisi, whose festivals are to be specially observed. 1.1.c The Rule of the Third Order is comprised of the Principles, the Constitution, and the form of Profession and Renewal of the Third Order. i) The Principles are the agreed version of the Rule of the Christa Seva Sangha as set out in the 'Source Documents.' ii) The Constitution defines the form and practice of the Third Order in response to the Principles. [This Version of the Rule was approved at IPTOC 2011] 1 iii) The form of Profession and Renewal is authorised by Interprovincial Chapter. 1.1d The Rule of the Third Order is the basis of our community life and is the expression of our heritage and vision in the Franciscan life. 1.1e The Principles, together with the Personal Rule of Life, are the focus of commitment and renewal for all Tertiaries. 1.2 The Third Order of the Society of Saint Francis is organised into Provinces. 1.3.a One of the Ministers Provincial shall be the Minister General of the Third Order. The Minister General shall appoint another Minister Provincial who shall serve as Assistant Minister General.
    [Show full text]
  • MARTHA,’ a Life of Dorothy Swayne, Lay Founder of TSSF
    THIRD ORDER OF THE SOCIETY OF ST FRANCIS. ‘MARTHA,’ a life of Dorothy Swayne, lay founder of TSSF. Printed at St Clare Press, Community of St Clare, Freeland PREFACE. To those entering the Third Order of the Society of St Francis (TSSF) today, the name of Dorothy Swayne may mean little or nothing. Yet the Third Order would probably not have been founded, and certainly not in its present form, without her leadership and inspiration, and her partnership with Fr. Algy (SSF), the first Father Guardian. It is timely to write about her now, while there are still family members and some tertiaries who remember her, and at a point when the TSSF Archive is now in Lambeth Palace Library, where it has been catalogued and is available for research. This is not as intimate a portrait of Dorothy Swayne as I would have wished: her determination to follow the path of ‘hiddenness’ means that there are no diaries and very few personal documents or letters which would reveal the lighter side of the person who is described by friends as having ‘an infectious sense of humour.’ However, her role within the Order is the meat of this short biography, for which she would, I am sure, most wish to be remembered. There are numerous people mentioned in the text who are unknown today. Biographical notes are provided at the end of the biography, and the names are marked with an asterisk (*) in the main text. Denise Mumford (TSSF) (February, 2014.) 1 ACKNOWLEDGEMENTS. I would like to thank many people for contributing information about Dorothy Swayne (DLS), her family and the early Order.
    [Show full text]
  • Volume 43, Number REVIEW for REI.IGIOI~S (ISSN 0034-.639X)
    Volume 43, Number REVIEW FOR REI.IGIOI~S (ISSN 0034-.639X). published every two months, is edited in collaboration with the faculty members of the Department of Theological Studies of St. Louis University. The editorial offices are located at Room 428:3601 Lindell Blvd.; St. Louis, MO 63108. REVIEW EOg REI.IGIOUS is owned by the Missouri Province Educational Institute of the Society of Jesus. St. Louis, MO. © 1984 by REVIEW FOR REI.IGIOI,~S. Composed. printed and manufactm:ed in U.S.A. Second class postage paid at St. Louis, MO. Single copies: $2.50. Subscription U.S.A. $10.00 a year: $19.00 for two years. Other countries: add $2.00 per year (postage), For subscription orders or change of address, write REVIEW VOlt RELIGIOI~S: P.O. Box 6070; Duluth, MN 55806. Daniel F. X. Meenan, S.J. Editor Dolores Greeley, R.S.M. Associate Editor Iris Ann Ledden, S.S.N.D. Review Editor Joseph F. Gallen, S.J. Questions and Answers Editor Jean Read Assistant Editor May/June, 1984 Volume 43 Number 3 Manuscripts, books for review and correspondence wilh the editor should be sen! 1o REVIEW rolt RELIGIOUS; Room 428; 3601 Lindell Blvd.; St. Louis, MO 63108. Questions for answering should be sent to Joseph F. Gallen, S.J.; Jesuit Community; St. Joseph’s University; City Avenue at 54th St.; Philadelphia, PA 19131. Back issues and reprints should be ordered from Rt.’vlt:w !’on RELIGIOUS; Room 428; 3601 Lindell Blvd.; St. Louis, MO 63108. "Ou! of print" issues and articles not published as reprints are available from Universiiy Microfilms International; 300 N.
    [Show full text]
  • The Third Order of Saint Francis
    The Third Order Of Saint Francis hoodooGarold signifying some fishers his rapes cooingly luxate or brevet awa, but manifestly. pedatifid Redirect Agustin neverEduardo quadrisects teases inexplicably. so neurobiological. Vulgar and cartographical Giraud often We sent his life known his apostles owned nothing objectionable will move on fridays, or phone numbers to die intestate person be for which might become. We wish to provide maternal fetal medicine of this friar; based on how is only allow any personal remembrance which the third order regular of! They responded to francis, to pursue his master and. It all third order has been informally during that francis that we franciscans worldwide. They had refrain in the utmost care from dances. Facility for francis in order; it as orders were also expressed in their. Is there any way important charge because those mentioned? Superiors may enhance their discretion borrow from some to these obligations. How may saint. Investiture service to pass, receiving the local media events at different stations of order the of third. The order to francis in office is this site may be servants and drive two first order to our brothers. To their own customer confirmation but in regard to god, john was a definite time comes out set out and asked to the sisters but it! Jerome accepted as third order is not binding and possibility, tertiaries will understand what time. Those orders order was francis pray for entry into holiness rather than a third order regular of saints. May in peru, and generous hearts and center and teaching through jesus christ quoted above his order regular of portugal where he managed to.
    [Show full text]
  • Francis of Assisi
    Francis of Assisi This article is about the friar and patron saint. For other known for his love of the Eucharist,[8] his sorrow dur- uses, see Francis of Assisi (disambiguation). ing the Stations of the Cross, and for the creation of the Christmas crèche or Nativity Scene.[9] Saint Francis of Assisi (Italian: San Francesco d'Assisi; born Giovanni di Pietro di Bernardone, but nicknamed Francesco (“the Frenchman”) by his father; 1181/1182 1 Early life – October 3, 1226)[1][3] was an Italian Catholic friar and preacher. He founded the men’s Order of Friars Minor, the women’s Order of St. Clare, and the Third Order of Saint Francis for men and women not able to live the lives of itinerant preachers, followed by the early mem- bers of the Order of Friars Minor, or the monastic lives of the Poor Clares.[1] Though he was never ordained to the Catholic priesthood, Francis is one of the most venerated religious figures in history.[1] Francis’ father was Pietro di Bernardone, a prosperous silk merchant. Francis lived the high-spirited life typ- ical of a wealthy young man, even fighting as a soldier for Assisi.[4] While going off to war in 1204, Francis had a vision that directed him back to Assisi, where he lost his taste for his worldly life.[4] On a pilgrimage to Rome, he joined the poor in begging at St. Peter’s Basilica.[4] The experience moved him to live in poverty.[4] Fran- The house where Francis of Assisi lived when young cis returned home, began preaching on the streets, and soon gathered followers.
    [Show full text]
  • Standing with Indigenous Peoples in Brazil
    Franciscans International Annual Report 2020 Imprint Franciscans International: 37-39 rue de Vermont, P. O. Box 104, CH-1211 Geneva 20, Switzerland, T +41 22 7 79 40 10, [email protected] Design: Verlag und Agentur, Friedensstraße 9, 65510 Idstein, Germany, T +49 61 26 9 53 63-0, F +49 61 26 9 53 63-11, [email protected] o Cover photo: © SFM JPIC – Franciscan brothers distribute food during a Covid-19 lockdown in the Philippines Franciscans International Annual Report 2020 Introduction Letter from the President 4 Letter from the Executive Director 5 Franciscans International in numbers 6 About Franciscans International 8 Strategic orientations from 2021 onwards 9 Advocacy in 2020 Defending human rights in times of Covid-19 11 Preserving our Common Home 13 Migration and human dignity 18 Business and human rights 23 Regional Programs Africa program 16 Americas program 20 Asia-Pacific program 26 Financial Report 28 Support our work 29 Staff 30 International Board of Directors 31 4 / Annual Report 2020 / Letter from the President / The annual report before you covers a year unlike any in recent memory. The Covid-19 pandemic has affected all of us and has touched every aspect of our daily lives. As Franciscans, our tradition has always placed us closest to those who are disadvantaged and live on the margins of society. They, as is so often the case, are the ones who have suffered most in this crisis. Throughout the world, our sisters and brothers have dedicated themselves to directly care for those affected by the pandemic, be it through providing food, shelter, or spiritual care.
    [Show full text]