“The Shadow Over Innsmouth” by HP Lovecraft
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Lovecraft's Terrestrial Terrors: Morally Alien Earthlings
7 ARTIGO http://dx.doi.org/10.12957/abusoes.2017.27816 01 LOVECRAFT’S TERRESTRIAL TERRORS: MORALLY ALIEN EARTHLINGS Greg Conley (EKU) Recebido em 05 mar 2017. Greg Conley is Adjunct Instructor of Humanities, Aprovado em 30 mar 2017 Ph.D. in Literary and Cultural Studies, MFA in Creative Writing, of the Department of Languages, Cultures, and Humanities. Expert Areas: Victorian Literature; Science Fiction/Fantasy/Horror. Email: gregory. [email protected]. Abstract: Lovecraft’s cosmic horror led him to create aliens that did not exist on the same moral spectrum as humanity. That is one of many ways Lovecraft’s work insists humans do not matter in the cosmos. However, most of the work on Lovecraft has focused on the space aliens, and how they are necessarily alien to humans, because they are from other worlds. Lovecraft’s terrestrial aliens, such as the Deep Ones, the Old Ones, and the Shoggoths, are less alien, but just as morally strange. Lovecraft used biological horror to create his terrestrial aliens, and in turn used them to claim that morality was a product of human evolution and history. A life form with a separate evolutionarily history would necessarily have a separate and incomprehensible morality. Lovecraft illustrates that point with narrators who are ultimately sympathetic with the aliens, despite the threat they pose to the narrators and to everything they have ever known. Keywords: Fiction; Cosmic horror; Biologic horror. REVISTA ABUSÕES | n. 04 v. 04 ano 03 8 ARTIGO http://dx.doi.org/10.12957/abusoes.2017.27816 Resumo: O horror cósmico de Lovecraft o conduziu a criar alienígenas que não existem no mesmo escopo moral da humanidade. -
Queer Geometry and Higher Dimensions: Mathematics in the Fiction of H.P. Lovecraft
Queer Geometry and Higher Dimensions: Mathematics in the fiction of H.P. Lovecraft Daniel M. Look St. Lawrence University Introduction My cynicism and skepticism are increasing, and from an entirely new cause – the Einstein theory. The latest eclipse observations seem to place this system among the facts which cannot be dismissed, and assumedly it removes the last hold which reality or the universe can have on the independent mind. All is chance, accident, and ephemeral illusion - a fly may be greater than Arcturus, and Durfee Hill may surpass Mount Everest - assuming them to be removed from the present planet and differently environed in the continuum of space-time. All the cosmos is a jest, and fit to be treated only as a jest, and one thing is as true as another. 1 Howard Philips Lovecraft lived in a time of great scientific and mathematical advancement. The late 1800s to the early 1900s saw the discovery of x-rays, the identification of the electron, work on the structure of the atom, breakthroughs in the mathematical exploration of higher dimensions and alternate geometries, and, of course, Einstein's work on relativity. From his work on relativity, Einstein postulated that rays of light could be bent by celestial objects with a large enough gravitational pull. In 1919 and 1922 measurements were made during two eclipses that added support to this notion. This left Lovecraft unsettled, as seen in the above quote from a 1923 letter to James F. Morton. Lovecraft's distress is that it seems we can no longer trust our primary means of understanding the world around us. -
Language and Monstrosity in the Literary Fantastic
‘Impossible Tales’: Language and Monstrosity in the Literary Fantastic Irene Bulla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Irene Bulla All rights reserved ABSTRACT ‘Impossible Tales’: Language and Monstrosity in the Literary Fantastic Irene Bulla This dissertation analyzes the ways in which monstrosity is articulated in fantastic literature, a genre or mode that is inherently devoted to the challenge of representing the unrepresentable. Through the readings of a number of nineteenth-century texts and the analysis of the fiction of two twentieth-century writers (H. P. Lovecraft and Tommaso Landolfi), I show how the intersection of the monstrous theme with the fantastic literary mode forces us to consider how a third term, that of language, intervenes in many guises in the negotiation of the relationship between humanity and monstrosity. I argue that fantastic texts engage with monstrosity as a linguistic problem, using it to explore the limits of discourse and constructing through it a specific language for the indescribable. The monster is framed as a bizarre, uninterpretable sign, whose disruptive presence in the text hints towards a critique of overconfident rational constructions of ‘reality’ and the self. The dissertation is divided into three main sections. The first reconstructs the critical debate surrounding fantastic literature – a decades-long effort of definition modeling the same tension staged by the literary fantastic; the second offers a focused reading of three short stories from the second half of the nineteenth century (“What Was It?,” 1859, by Fitz-James O’Brien, the second version of “Le Horla,” 1887, by Guy de Maupassant, and “The Damned Thing,” 1893, by Ambrose Bierce) in light of the organizing principle of apophasis; the last section investigates the notion of monstrous language in the fiction of H. -
This Paper Examines the Role of Media Technologies in the Horror
Monstrous and Haunted Media: H. P. Lovecraft and Early Twentieth-Century Communications Technology James Kneale his paper examines the role of media technologies in the horror fic- tion of the American author H. P. Lovecraft (1890-1937). Historical geographies of media must cover more than questions of the distri- Tbution and diffusion of media objects, or histories of media representations of space and place. Media forms are both durable and portable, extending and mediating social relations in time and space, and as such they allow us to explore histories of time-space experience. After exploring recent work on the closely intertwined histories of science and the occult in late nine- teenth-century America and Europe, the discussion moves on to consider the particular case of those contemporaneous media technologies which became “haunted” almost as soon as they were invented. In many ways these hauntings echo earlier responses to the printed word, something which has been overlooked by historians of recent media. Developing these ideas I then suggest that media can be monstrous because monstrosity is centrally bound up with representation. Horrific and fantastic fictions lend themselves to explorations of these ideas because their narratives revolve around attempts to witness impossible things and to prove their existence, tasks which involve not only the human senses but those technologies de- signed to extend and improve them: the media. The remainder of the paper is comprised of close readings of several of Lovecraft’s stories which sug- gest that mediation allowed Lovecraft to reveal monstrosity but also to hold it at a distance, to hide and to distort it. -
Machen, Lovecraft, and Evolutionary Theory
i DEADLY LIGHT: MACHEN, LOVECRAFT, AND EVOLUTIONARY THEORY Jessica George A thesis submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy School of English, Communication and Philosophy Cardiff University March 2014 ii Abstract This thesis explores the relationship between evolutionary theory and the weird tale in the late nineteenth and early twentieth centuries. Through readings of works by two of the writers most closely associated with the form, Arthur Machen (1863-1947) and H. P. Lovecraft (1890-1937), it argues that the weird tale engages consciously, even obsessively, with evolutionary theory and with its implications for the nature and status of the “human”. The introduction first explores the designation “weird tale”, arguing that it is perhaps less useful as a genre classification than as a moment in the reception of an idea, one in which the possible necessity of recalibrating our concept of the real is raised. In the aftermath of evolutionary theory, such a moment gave rise to anxieties around the nature and future of the “human” that took their life from its distant past. It goes on to discuss some of the studies which have considered these anxieties in relation to the Victorian novel and the late-nineteenth-century Gothic, and to argue that a similar full-length study of the weird work of Machen and Lovecraft is overdue. The first chapter considers the figure of the pre-human survival in Machen’s tales of lost races and pre-Christian religions, arguing that the figure of the fairy as pre-Celtic survival served as a focal point both for the anxieties surrounding humanity’s animal origins and for an unacknowledged attraction to the primitive Other. -
Kuhn-Conference Paper
Lina Kuhn [email protected] Department of English and Comparative Literature University of North Carolina at Chapel Hill “Affect and Deep Time in Lovecraft's The Shadow Over Innsmouth, and the Turn Towards Thinking Through the Epoch of the Anthropocene” Mark McGurl begins his article “The Posthuman Comedy” with an analysis of a work by Wai Chee Dimock entitled Through Other Continents: American Literature across Deep Time as a way to think through the concept of deep time and its appearance in fiction. McGurl states that “the perspective of deep time holds the promise, for Dimock, of reinvigorating ‘our very sense of the connectedness among human beings’” which becomes important in, for instance, “dissuading us from the wisdom of war” (McGurl 533). I will return later to the possible benefits of thinking of the ‘connectedness among human beings,’ or as Dipesh Chakrabarty states in his article “The Climate of History: Four Theses,” “the knowledge of humans as a species,” but first I would like to explore the ways in which a work of fiction might gesture towards those benefits on its own terms (Chakrabarty 219). In 1936 H.P. Lovecraft published his novella The Shadow Over Innsmouth, a horror story told by a nameless narrator about his encounters with an alien species in an American town shunned by the rest of the country. The narrator of this tale, through the abjection and horror caused by his loss of agency in relation to the aliens and their status as other, reveals how a sense of deep time changes a human’s reactions to his situation. -
Lovecraft, New Materialism and the Maeriality of Writing Brad Tabas
Reading in the chtuhulucene: lovecraft, new materialism and the maeriality of writing Brad Tabas To cite this version: Brad Tabas. Reading in the chtuhulucene: lovecraft, new materialism and the maeriality of writing. Motifs, la revue HCTI, HCTI-Université de Bretagne occidentale, Brest, 2017. hal-02052305 HAL Id: hal-02052305 https://hal-ensta-bretagne.archives-ouvertes.fr/hal-02052305 Submitted on 28 Feb 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Motifs n° 2 (2017), Matérialité et Écriture READING IN THE CHTUHULUCENE: LOVECRAFT, NEW MATERIALISM AND THE MATERIALITY OF WRITING GIVING LIFE BACK TO MATTER The traditional take on the theme of the materiality of writing asks about the meaning of the material that supports human-made signs. It considers the importance of the dark side of the signifier; of all that one does not take into account when one sees a sign as a sign. It might consider the ways in which written words present one with multiple possible significations, the ways in which the fact of a text’s having been written haunts readers’ engagements with that text. Traditional theorists of the materiality of writing might remind us that this materia- lity really does have a signification, that paper and pixels really do convey meaning. -
Errata for H. P. Lovecraft: the Fiction
Errata for H. P. Lovecraft: The Fiction The layout of the stories – specifically, the fact that the first line is printed in all capitals – has some drawbacks. In most cases, it doesn’t matter, but in “A Reminiscence of Dr. Samuel Johnson”, there is no way of telling that “Privilege” and “Reminiscence” are spelled with capitals. THE BEAST IN THE CAVE A REMINISCENCE OF DR. SAMUEL JOHNSON 2.39-3.1: advanced, and the animal] advanced, 28.10: THE PRIVILEGE OF REMINISCENCE, the animal HOWEVER] THE PRIVILEGE OF 5.12: wondered if the unnatural quality] REMINISCENCE, HOWEVER wondered if this unnatural quality 28.12: occurrences of History and the] occurrences of History, and the THE ALCHEMIST 28.20: whose famous personages I was] whose 6.5: Comtes de C——“), and] Comtes de C— famous Personages I was —”), and 28.22: of August 1690 (or] of August, 1690 (or 6.14: stronghold for he proud] stronghold for 28.32: appear in print.”), and] appear in the proud Print.”), and 6.24: stones of he walls,] stones of the walls, 28.34: Juvenal, intituled “London,” by] 7.1: died at birth,] died at my birth, Juvenal, intitul’d “London,” by 7.1-2: servitor, and old and trusted] servitor, an 29.29: Poems, Mr. Johnson said:] Poems, Mr. old and trusted Johnson said: 7.33: which he had said had for] which he said 30.24: speaking for Davy when others] had for speaking for Davy when others 8.28: the Comte, the pronounced in] the 30.25-26: no Doubt but that he] no Doubt that Comte, he pronounced in he 8.29: haunted the House of] haunted the house 30.35-36: to the Greater -
The Innsmouth Cycle: the Taint of the Deep Ones in 13 Tales the Innsmouth Cycle: the Taint of the Deep Ones in 13 Tales
[Download free pdf] The Innsmouth Cycle: The Taint of the Deep Ones in 13 Tales The Innsmouth Cycle: The Taint of the Deep Ones in 13 Tales r1v0JEvG4 The Innsmouth Cycle: The Taint of the Deep Ones in 13 zlnV5ihCk Tales mRMbCSMLk PG-51302 7yXAvxBUr US/Data/Literature-Fiction NXeemIpBB 5/5 From 650 Reviews UTHqT87sk From Chaosium Ru6CZzLAx *Download PDF | ePub | DOC | audiobook | ebooks RfpOULlII bYWbCng2V eeEhWce2b 73lczxhWG VD18J1Svk xpCIqMBJD lptxPU3FG 1 of 1 people found the following review helpful. "I saw them in a limitless LCso2gz4V stream-flopping, hopping, croaking, bleating-surging inhumanly through the iEINGuyrC spectral moonlight..."By Mark Louis BaumgartThe influence of H. P. Lovecraft, rq4yBjUVk both intentional and accidental, cannot be underestimated, and one of his most 32toKHZwl influential and famous stories is 'The Shadow Over Innsmouth' so its only W0x7cSBnh natural that anthologies would be built around this story and its mythos, and NCPiV3n6j when it comes right down to it, Robert M. Price is just the man to do it. "The NjFq6WbTI Innsmouth Cycle" collects both recent and rare Lovecraftian fiction from both TbDoJbtMW professional and amateur venues, with the idea of tracing the literary evolution iOeCmr8hN of the Innsmouth mythology.********And to set the stage for this anthology ZgCIIKQ4J Robert M. Price (Robert McNair Price: 1954--,) gives us 'Ontogeny xQsCp2mlC Recapitulates Phylogeny', which is this books introduction. Unfortunately for O0OcN22RG some of us, it is also a pretty densely worded thesis on assimilation and t71ZntRco alienation, particularly as seen in context of Lovecraft and Lovecrafts fiction. UC8J7QCTC It's a little too thickly worded for me, especially as I didn't have my Thesaurus handy. -
Lovecraftian Monsters of Nautical Horror in William Eubank's
Lovecraftian Monsters of Nautical Horror in William Eubank’s Underwater Antonio Alcalá González Tecnológico de Monterrey, Mexico City The drastic changes brought to our lives due to the presence of a mere virus, COVID19, have made us reflect on the fragility of our claimed position as rulers of the planet’s surface. Such role is so relative that, when we focus on the oceanic depths, human’s apparent supremacy on the rest of the planet has not even been claimed. Though some technological advances have allowed us to reach corners at the bottom of the ocean in recent decades, we have found them to be dark areas under tons of water where it becomes rather complicated to leave permanent marks of our presence; thus abyssal depths remain some of the ultimate frontiers for humanity to dominate. On this maritime obscure stage, William Eubank’s film, Underwater (2020) relies on Lovecraftian aquatic monsters to address concerns about the exploitation of nature in the Anthropocene. Eubank’s monsters are inspired on Cthulhu and the Deep Ones; both of them are submarine entities that emerge from oceanic depths to bring impressions of absolute horror in Lovecraft’s fiction. The intention of this paper is to approach Eubank’s film under a Nautical Horror lens and scrutinize the director’s appropriation of said grotesque monsters to share his view of humanity as a species with a very limited role not only in maritime depths but in the whole planet as well. In horror narratives, characters who confront monsters experience two stages of horror. First is the distressing experience that comes when facing the irruption of the monstrous entity. -
Do You Believe in the Lord and Saviour Cthulhu?
Do you believe in the Lord and Saviour Cthulhu? The application of Lovecraft and his Cthulhu Mythos in Western Esotericism Nadine Eekhout s1526804 M.A. Davidsen 2018-2019 MA Theology and Religious Studies thesis 09-07-2019 1 Table of Contents 1. Introduction ........................................................................................................................... 3 1.1 H.P Lovecraft: Writer or Prophet? .................................................................................... 3 1.2 Introduction to Cthulhu Mythos ...................................................................................... 5 1.3 Introduction Fiction-based Religions ............................................................................... 7 1.4 Lovecraftian Magick: From Fiction to Magick ................................................................ 10 2. Method ................................................................................................................................ 12 3. Analyzing the Man, the Mythos and the Magick ............................................................... 15 3.1 Adaptations of Lovecraftian magick into an existing religious frame….……….……………..15 3.1.1 The Church of Satan: Cthulhu versus Satan .......................................................... 15 3.1.2 Temple of Set ....................................................................................................... 16 3.1.3 Grant’s Typhonian Order ..................................................................................... -
In Praise of the Innsmouth Look —Nautical Terror and the Specter of Atlantic History in H
EURAMERICA Vol. 46, No. 2 (June 2016), 165-210 © Institute of European and American Studies, Academia Sinica http://euramerica.org In Praise of the Innsmouth Look —Nautical Terror and the Specter of Atlantic History in H. P. Lovecraft’s Fiction Evan Lampe Department of History, National Chi Nan University No. 1, University Rd., Puli Township, Nantou 54561, Taiwan E-mail: [email protected] Abstract The “Innsmouth Look” combines several important themes explored by H. P. Lovecraft in his fiction: racial degeneration, fear of unknown creatures from the sea, and backwater oddity. It also reveals Lovecraft’s relationship to several aspects of Atlantic history. This article will define the “Innsmouth Look” in terms of both the specific physiological changes described in “The Shadow Over Innsmouth” and Lovecraft’s broader exploration of the terror of the sea. Maritime workers appear in his stories as villains largely due to their participation in the heterodox cults associated with the ancient gods of the so-called “Cthulhu Mythos.” These workers, however, are also invoking a long tradition of cultural resistance in Atlantic history. The “Innsmouth Look” is also seen in Lovecraft’s description of working Received February 12, 2015; accepted August 24, 2015; last revised September 8, 2015 Proofreaders: Hsueh-mei Chen, Pei-Yun Lee, Fang-Yi Chen 166 EURAMERICA people and communities excluded from economic progress. The violence of exclusion, as well as the more direct violence of slavery and the anatomical sciences, are in many ways the root causes of working class resentment against the Atlantic elite, with which Lovecraft affiliated himself. Most obviously, Lovecraft was feeding into early twentieth century discourses on race and cultural mixing.