慈悲三昧水懺compassionate Samadhi Water Repentance

慈悲三昧水懺 Compassionate Samadhi Water Repentance

IBPS Houston Chung Mei Temple 4/5/2020 Session 1:10AM-12:30PM Session 2:1:30PM-2:20PM Session 3: 2:30PM-4:30PM

網路視訊共修須知 Reminders for Online Dharma Service

1. 佛前上香 (如家中有佛堂) Incense offering if you could. 2. 為表恭敬莊嚴，在家修持者可穿著海清縵衣 Wear black (and brown) robe to show your sincerity. 3. 準備好經本，處於安靜的環境，保持平和的心 Download Sutra. Have a serene surroundings and peaceful mind. 4. 法會進行時，專心修習經文，勿言談，勿吃零食 Please no talking and eating during service. Focus on Sutra only. 5. 課誦開始 Chanting starts. 6. 跟隨法師禮佛三拜 Follow venerable monks to make three full bows.

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

慈悲三昧水懺科儀 Compassionate Samadhi Water Repentance Service

Assembly gathers in the Main Shrine, makes three bows to the Buddha, and wait for the service to start.

戒定真香讚 Praise of Precepts and Concentration Jie ding zhen xiang ， Fen qi chong tian shang 。戒定真香，焚起冲天上。 Incense of precepts and concentration burns, reaching to the heavens.

Zhong deng qian cheng ， Re zai jin lu fang 。眾等虔誠，爇在金爐放。 Disciples devoutly offer it in a golden censer.

Qing ke yin yun ， Ji pian man shi fang 。頃刻氤氳，即遍滿十方。 Instantaneously it pervades, permeating the ten directions.

Gu jin ren min mian nan xiao zai zhang 。古今人民免難消災障。 All the people in the past and present avoided disasters, eradicating calamities and obstructions.

(Repeat * 3 Times & * Nan mo xiang yun gai pu sa mo he sa prostrations) 南無香雲蓋菩薩摩訶薩 (三稱三拜) We take refuge in the bodhisattvas, mahasattvas.

問訊後請跪下。 Please Kneel down after half bow.

Gong wen 。 Ru lai ying hua 。 Pu li qun ji 恭聞。如來應化。普利羣機

Zun zhe xing ci 。 Xian zun hou ji 。 Jiang cheng 尊者興慈。咸尊後記。江澄

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

yue ying 。 Jia mo luo ji er jia shi huan yi 月映。迦摩羅疾而假示幻儀

De sun en nong 。 Cha di li chong er rong ying 德損恩濃。刹帝利寵而榮膺

bao zuo 。 Chao cuo han dong shi zhi hen 。 Si 寶座。晁錯含東市之恨。伺

xi xun shen 。 Yuan ang jie xi han zhi chou 。隙尋伸。袁盎結西漢之讎。

Cheng shi huo bao 。 You shi guo yin wu shuang li 乘時獲報。由是果因無爽歷

han tang er yin man zhao ran 。 Zhen su xiang wei 漢唐而引滿昭然。真俗相違

Chi jie lu er mo yuan wan er 。 Suo yi chuang 弛戒律而魔寃宛爾。所以瘡

sheng ren mian 。 Qi ju zhi tong ku nan jin 。生人面。起居之痛苦難禁。

You yu sheng liu 。 Shou shou zhi meng yan kan xin 友遇聖流。授受之盟言堪信

Yi lu bi ni fang cao he 。 Wo ye qian li 驛路睥睨芳草合。沃野千里

zhi zhui xun 。 Guan shan tiao di bai yun fei 。之追尋。關山迢遞白雲飛。

Jin guo ceng feng zhi ru wang 。 Cheng zhong lao qing 錦國層峰之入望。誠重勞輕

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Qiu shen yuan da 。 Shuang song zhang gai 。 Han xie 求深願達。雙松張盖。含斜

zhao er yang zhi chou xiao 。 Jiu long ling kong 。照而仰止愁消。九隴凌空。

Xian fan cha er jin guang hui yao 。 Feng ying qi 顯梵刹而金光輝耀。逢迎啟

gao 。 Yuan jue ji zhi zao chou 。 An wei tian 告。願厥疾之早瘳。安慰恬

yi 。 Yu gan quan zhi ke tuo 。 Hou ye gu 怡。浴甘泉之可脫。後夜孤

zhong san shu 。 Chong yan wan huo liu guang 。 Zun 鐘散曙。重巖萬壑流光。尊

zhe jia nuo 。 Dao xi san mei zhi fa shui 。者迦諾。道洗三昧之法水。

Guo shi wu da 。 Juan chu lei shi zhi qian you 國師悟達。蠲除累世之愆尤

Shi qi yi shi 。 Fa liu qian gu 。 Zhuan wei 事啟一時。法流千古。撰為

shang zhong xia san juan zhi yi wen 。 Ren tian jing 上中下三卷之儀文。人天敬

yang 。 Chan mo shen kou yi shi e zhi zui ye 仰。懺磨身口意十惡之罪業

Fan sheng gui chong 。 Yi xun xia xuan 。 Jia ci 凡聖皈崇。遺訓遐宣。駕慈

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

hang er zhi chao bu hai 。 Hong ming ding li 。航而直超怖海。洪名頂禮。

You jue lu er yong tuo ku lun 。 Hui chu chen 由覺路而永脫苦輪。逈出塵

lao wu zhuo zhi xiang 。 Gong sheng jing yu jiu lian 勞五濁之鄉。共生淨域九蓮

zhi guo 。 Yuan qin pu li 。 Cun mo zhan en 之果。寃親普利。存沒沾恩

Zi zhe chan wen zhao qi 。 Yang kou pu xian yuan 茲者懺文肇啟。仰叩普賢願

wang 。 Yun xiang xiang hua gong yang shi fang tiao yu 王。運想香花供養十方調御

Yu yan qing jing zhi chan tan 。 Xian song mi mi 欲嚴清淨之懺壇。先誦秘密

zhi zhang ju 。 Yao qi shan guo yi zhou long 。之章句。要祈善果以週隆。

Bi shi zui hua er diao xie 。 Yang kou hong ci 必使罪花而彫卸。仰叩洪慈

Da zhang ling ying 。 Please stand up 大彰靈應。 (請起立)

* (Repeat * 3 Times & Nan mo pu xian wang pu sa mo he sa prostrations) 南無普賢王菩薩摩訶薩 (三稱三拜) We take refuge in Samanthabhadra Bodhisattva, Mahasattva.

問訊後請跪下。 Please Kneel down after half bow. 4

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

You yi pu sa 。 Jie jia fu zuo 。 Ming yue 有一菩薩。結跏趺坐。名曰

pu xian 。 Shen bai yu se 。 Wu shi zhong guang 普賢。身白玉色。五十種光

Wu shi zhong se 。 Yi wei xiang guang 。 Shen zhu 五十種色。以為項光。身諸

mao kong 。 Liu chu jin guang 。 Qi jin guang duan 毛孔。流出金光。其金光端

Wu liang hua fo 。 Zhu hua pu sa 。 Yi wei 無量化佛。諸化菩薩。以為

juan shu 。 An xiang xu bu 。 Yu da bao hua 眷屬。安詳徐步。雨大寶花

Zhi xing zhe qian 。 Qi xiang kai kou 。 Yu xiang 至行者前。其象開口。於象

ya shang 。 Zhu chi yu nu 。 Gu yue xuan ge 牙上。諸池玉女。鼓樂玄歌

Qi sheng wei miao 。 Zan tan da sheng 。 Yi shi 其聲微妙。讚嘆大乘。一實

zhi dao 。 Xing zhe jian yi 。 Huan xi jing li 之道。行者見已。歡喜敬禮

Fu geng du song 。 Shen shen jing dian 。 Bian li 復更讀誦。甚深經典。遍禮

shi fang 。 Wu liang zhu fo 。 Li duo bao fo 十方。無量諸佛。禮多寶佛

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

ta ji shi jia mou ni 。 Bing li pu xian 。塔及釋迦牟尼。並禮普賢。

Zhu da pu sa 。 Fa shi shi yuan 。 Ruo wo 諸大菩薩。發是誓願。若我

su fu 。 Ying jian pu xian 。 Yuan zun zhe pian 宿福。應見普賢。願尊者徧

ji 。 Shi wo se shen 。 Please stand up 吉。示我色身。 (請起立)

* (Repeat * 3 Times & Nan mo pu xian wang pu sa mo he sa prostrations) 南無普賢王菩薩摩訶薩 (三稱三拜) We take refuge in Samanthabhadra Bodhisattva, Mahasattva.

Yi qie gong jing 。一切恭敬。 All should be solemn and respectful.

Yi xin ding li shi fang fa jie chang zhu fo 。一心頂禮十方法界常住佛。

(Make a prostration) (頂禮一拜) Sincerely pay homage to the Always-Abiding Buddhas in the ten directions.

Yi xin ding li shi fang fa jie chang zhu fa 。一心頂禮十方法界常住法。

(Make a prostration) (頂禮一拜) Sincerely pay homage to the Always-Abiding Dharma in the ten directions.

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Yi xin ding li shi fang fa jie chang zhu seng 。一心頂禮十方法界常住僧。

(Make a prostration) (頂禮一拜) Sincerely pay homage to the Always-Abiding Sangha in the ten directions.

Shi zhu zhong deng , Ge ge hu gui （Please kneel down）是諸眾等，各各胡跪（請跪下） Everyone in the Assembly, please kneel down.

Yan chi xiang hua , Ru fa gong yang 。嚴持香花，如法供養。 With devotion, we hold up the incense and flower to offer them according to the Dharma.

Yuan ci xiang hua pian shi fang 。願此香花遍十方。 May this fragrance from the flower and incense permeate all ten directions.

Yi wei wei miao guang ming tai 。 Zhu tian yin yue 以為微妙光明臺。諸天音樂

tian bao xiang 。 Zhu tian yao shan tian bao yi 。天寶香。諸天餚饍天寶衣。

Bu ke si yi miao fa chen 。 Yi yi chen chu 不可思議妙法塵。一一塵出

yi qie chen 。 Yi yi chen chu yi qie fa 。一切塵。一一塵出一切法。

Xuan zhuan wu ai hu zhuang yan 。 Ping zhi shi fang 旋轉無礙互莊嚴。遍至十方

san bao qian 。 Shi fang fa jie san bao qian 。三寶前。十方法界三寶前。

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Xi you wo shen xiu gong yang 。 Yi yi jie xi 悉有我身脩供養。一一皆悉 pian fa jie 。 Bi bi wu za wu zhang ai 。遍法界。彼彼無雜無障碍。 Jin wei lai ji zuo fo shi 。 Pu xun fa jie 盡未來際作佛事。普熏法界

zhu zhong sheng 。 Meng xun jie fa pu ti xin 。諸眾生。蒙熏皆發菩提心。

Tong ru wu sheng zheng fo zhi 。同入無生證佛智。

Yuan ci xiang hua yun , Pian man shi fang jie 。願此香花雲，遍滿十方界。 May this fragrance from the flower and incense permeate all ten directions.

Gong yang yi qie fo 。 Zun fa zhu pu sa 。供養一切佛。尊法諸菩薩。 Offer to all buddhas, honorable Dharma, and all bodhisattvas.

Wu bian sheng wen zhong 。 Ji yi qie tian xian 。無邊聲聞眾。及一切天仙。 Boundless sravakas and all celestial beings.

Yi qi guang ming tai 。 Guo yu wu bian jie 。以起光明臺。過於無邊界。 For building the platform of brightness, crossing over in boundless realms,

Wu bian fo tu zhong 。 Shou yong zuo fo shi 。無邊佛土中。受用作佛事。 In boundless Buddha lands for the conducting of Dharma services.

Pu xun zhu zhong sheng 。 Jie fa pu ti xin 。普熏諸眾生。皆發菩提心。 May all sentient beings be perfumed with the practice and give rise to the bodhi resolve. 8

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Rong yan shen qi miao 。 Guang ming zhao shi fang 。容顏甚奇妙。光明照十方。

Wo shi ceng gong yang 。 Jin fu hai qin jin 。我適曾供養。今復還親近。

Sheng zhu tian zhong wang 。 Jia lin pin jia sheng 。聖主天中王。迦陵頻伽聲。

Ai min zhong sheng zhe 。 Wo deng jin jing li 。哀愍眾生者。我等今敬禮。

Please stand up (請起立)

* (Repeat * 3 Times & Nan mo bao tan hua pu sa mo he sa prostrations) 南無寶壇華菩薩摩訶薩 (三稱三拜) We take refuge in the Treasure-Candana-Blossom Bodhisattva, Mahasattva.

請跪下。和尚念一句，大眾隨維那念一句。 Please kneel down. Assembly repeats each sentence after the Presiding Monk.

入懺文 Repentance Gong wen 。 Yi fo chu shi 。 Kai ba wan si 恭聞。一佛出世。開八萬四

qian zhi fa men 。 Yi yue zai tian 。 Po da 千之法門。一月在天。破大

di jiu you zhi hun an 。 Kuo yi sheng zhi miao 地九幽之昏暗。廓一乘之妙

dao 。 Chan yi qie zhi qian you 。 Yang qi 。道。懺一切之愆尤。仰啟。

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Qi fo shi zun 。 Shi fang ci fu 。 Shu hao 七佛世尊。十方慈父。舒毫 xiang guang 。 Jian zi qian ken 。 Jin ze feng wei 相光。鑒茲虔懇。今則奉為

qiu chan mou deng 。 Gong dui jin lian zuo xia 。求懺某等。恭對金蓮座下。

Xun xiu shui chan fa men 。 Jin dang di yi juan 熏脩水懺法門。今當第一卷

Ru tan yuan qi 。 Wo zhu xing ren 。 Yu qi 入壇緣起。我諸行人。於其

tan nei 。 San ye qing jing 。 Yi nian jing zhuan 壇內。三業清淨。一念精專

Shao xiang san hua 。 Hu gui he zhang 。 Ding li 燒香散花。胡跪合掌。頂禮

shi fang san bao 。 Gui yi da jue jin xian 。十方三寶。皈依大覺金仙。

Ken qie tou cheng 。 Fa lu chan hui 。 Fu nian 懇切投誠。發露懺悔。伏念

mou deng 。 Yi xing chen mi mi mo yu si sheng 某等。一性沉迷汨沒於四生

zhi nei yi zhen hun mei 。 Lun zhuan yu liu qu 之內一真昏昧。輪轉於六趣

zhi zhong 。 You shi zi shen kou yi 。 Zong tan 之中。由是恣身口意。縱貪

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

chen chi 。 Miu zuo wang wei 。 Zao wu bian zhi 嗔癡。謬作妄為。造無邊之 ye zhang 。 Sui xie zhu e 。 Qi duo zhong zhi 業障。隨邪逐惡。起多種之

qian you 。 Gu ru lai qi fang bian zhi jiao men 愆尤。故如來啟方便之教門

Ran wo deng tuo cheng er chan hui 。 Yang ping qing 然我等投誠而懺悔。仰憑清

zhong 。 Pi song ling wen 。 Xi di qian you 。眾。披誦靈文。洗滌愆尤。

Zi yan jing jie 。 Wo yuan ru si 。 Fo bi 資嚴淨戒。我願如斯。佛必

ai lian 。 Ken kou hong ci 。 Ming xun jia bei 哀憐。懇叩洪慈。冥熏加被

請起立。和尚念一句，大眾隨維那念一句。 Please stand up. Assembly repeats each sentence after the Presiding Monk and makes one prostration.

Tian shang tian xia wu ru fo 。 Shi fang shi jie 天上天下無如佛。十方世界

yi wu bi 。亦無比。 In all heaven and earth, none is comparable to Buddha. In every world in the ten directions, there is no comparasion.

Shi jian suo you wo jin jian 。 Yi qie wu you 世間所有我盡見。一切無有

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

ru fo zhe 。 Make a half bow 如佛者。問訊 All that I have seen in the universe, none can be compared with the Buddha.

Qi yun ci bei dao chang chan fa 。 Yi xin gui 啟運慈悲道場懺法。一心皈

ming san shi zhu fo 。命三世諸佛。

Qi yun ci bei dao chang chan fa 。 Yi xin gui 啟運慈悲道場懺法。一心皈

ming san shi zhu fo 。 Make a half bow 命三世諸佛。問訊 In initiating the compassionate repentance service, we single-mindedly take refuge in the buddhas of the three time periods.

Nan mo guo qu pi po shi fo 。南無過去毘婆尸佛。 We take refuge in the Past Vipassin Buddha.

Nan mo shi qi fo 。（Make one prostration）南無尸棄佛。（頂禮一拜）

Nan mo pi she fu fo 。南無毘舍浮佛。 We take refuge in Kun-skyobs Buddha.

Nan mo ju liu sun fo 。（Make one prostration）南無拘留孫佛。（頂禮一拜）

Nan mo ju na han mou ni fo 。南無拘那含牟尼佛。

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Nan mo jia she fo 。（Make one prostration）南無迦葉佛。（頂禮一拜）

Nan mo ben shi shi jia mou ni fo 。南無本師釋迦牟尼佛。 We take refuge in our original teacher Sakyamuni Buddha.

Nan mo dang lai mi le zun fo （Make one prostration） (Make a half bow) 南無當來彌勒尊佛（頂禮一拜） (問訊) We take refuge in the Honorable Maitreya Buddha, to be born next in the world.

請跪下。 Please kneel down.

* Nan mo ben shi shi jia mo ni fo (Repeat * 3 Times) 南無本師釋迦牟尼佛 (三稱) We take refuge in the our original teacher Sakyamuni Buddha.

開經偈 Sutra Opening Gatha

Wu shang shen shen wei miao fa 。無上甚深微妙法。 This is the most supreme, profound, and wonderful teaching.

Bai qian wan jie nan zao yu 。百千萬劫難遭遇。 In a trillion kalpas, it is difficult for one to come across.

Wo jin jian wen de shou chi 。我今見聞得受持。 Now, I have the chance to hear the teaching and uphold it.

Yuan jie ru lai zhen shi yi 。願解如來真實義。 I vow to understand the truth discoursed by the Tathagata.

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

慈悲三昧水懺科儀卷上 Compassionate Samadhi Water Repentance Service Part One

Ci bei shui chan fa juan shang 慈悲水懺法卷上 Part One Compassionate Samadhi Water Repentance Service

Yi qie zhu fo 。 Min nian zhong sheng 。 Wei shuo 一切諸佛。愍念眾生。為說

shui chan dao chang zong fa 。水懺道場總法。 All the buddhas sympathized with sentient beings and therefore expounded the dharma of water repentance.

Liang yi zhong sheng gou zhong 。 He ren wu zui 。良以眾生垢重。何人無罪。

He zhe wu qian 。 Fan fu yu xing 。 Wu ming 何者無愆。凡夫愚行。無明

an fu 。 Qin jin e you 。 Fan nao lun xin 闇覆。親近惡友。煩惱亂心

Li xing wu zhi 。 Zi xin zi shi 。立性無知。恣心自恃。 Sentient beings are full of impurities and no one is free from offenses. Due to ignorance, we the common people take deluded actions, associate with friends of bad influence, and thus, our minds are unsettled due to afflictions.

Bu xin shi fang zhu fo 。 Bu xin zun fa sheng 不信十方諸佛。不信尊法聖

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

seng 。僧。 We are arrogant and do not believe in the buddhas of the ten directions, the supreme Dharma, and the sagely sangha.

Bu xiao fu mo 。 Liu qin juan shu 。 Sheng nian 不孝父母。六親眷屬。盛年

fang yi 。 Yi zi jiao ju 。 Yu yi qie cai 放逸。以自憍倨。於一切財

bao 。 Yi qie ge yue 。 Yi qie nu se 。寶。一切歌樂。一切女色。

Xin sheng tan lian 。 Yi qi fan nao 。心生貪戀。意起煩惱。 We are not filial to our parents and we disregard our relatives. Throughout our lives, we indulge in excesses and crave for wealth, entertainment, and sex, causing afflictions in our minds.

Qin jin fei sheng 。 Xie xia e you 。 Bu zhi 親近非聖。媟狎惡友。不知

quan ge 。 Huo fu sha hai 。 Yi qie zhong sheng 悛革。或復殺害。一切眾生

Huo yin jiu hun mi wu zhi hui xin 。 Heng yu 或飲酒昏迷無智慧心。恒與

zhong sheng 。 Zao ni po jie 。眾生。造逆破戒。 We associate ourselves not with sages but with friends who exert bad influence on us, kill other living beings, and consume intoxicants which cause us to be deluded and lacking in wisdom.

Guo qu zhu zui 。 Xian zai zhong e 。 Jin ri 過去諸罪。現在眾惡。今日

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

zhi cheng 。 Xi jie chan hui 。至誠。悉皆懺悔。 Today we sincerely repent all past offenses and present evils.

Wei zuo zhi zui 。 Bu gan geng zuo 。未作之罪。不敢更作。 We vow not to repeat past wrong doings and not to commit new offenses in the future.

Shi gu jin ri zhi xin 。 Gui yi shi fang 。是故今日至心。皈依十方。

Jin xu kong jie 。 Yi qie zhu fo 。 Zhu da 盡虛空界。一切諸佛。諸大

pu sa 。 Pi zhi luo han 。 Fan wang di shi 菩薩。辟支羅漢。梵王帝釋

Tian long ba bu 。 Yi qie sheng zhong 。 Yuan chui 天龍八部。一切聖眾。願垂

zheng jian 。 (Please stand up) 證鑒。 (請起立) Thus today, with utmost sincerity, we take refuge in all the buddhas, bodhisattvas, pratyekabuddhas, sravakas, brahma kings, sakra, and the eight groups of celestial beings in the ten directions and the universe. We request all the sages come and witness our repentance.

和尚念一句，大眾隨維那念一句。 Assembly repeats each sentence after the Presiding Monk and makes one prostration.

Nan mo pi lu zhe na fo 。南無毘盧遮那佛。 We take refuge in Vairocana Buddha.

Nan mo ben shi shi jia mou ni fo （Make one prostration）南無本師釋迦牟尼佛（頂禮一拜） We take refuge in our orginal teacher Sakyamuni Buddha.

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Nan mo a mi tuo fo 。南無阿彌陀佛。 We take refuge in Amitabha Buddha.

Nan mo mi le fo （Make one prostration）南無彌勒佛（頂禮一拜） We take refuge in Maitreya Buddha.

Nan mo long zhong shang zun wang fo 。南無龍種上尊王佛。 We take refuge in Honorable Dragon Kings Buddha.

Nan mo long zi zai wang fo （Make one prostration）南無龍自在王佛（頂禮一拜） We take refuge in Sovereign Dragon Buddha.

Nan mo bao sheng fo 。南無寶勝佛。 We take refuge in Ratnaketu Buddha.

Nan mo jue hua ding zi zai wang fo （Make one prostration）南無覺華定自在王佛（頂禮一拜） We take refuge in Flower Enlightenment Buddha.

Nan mo jia sha chuang fo 。南無袈裟幢佛。 We take refuge in Kasaya Buddha.

Nan mo shi zi hou fo （Make one prostration）南無師子吼佛（頂禮一拜） We take refuge in Lion’s Roar Buddha.

Nan mo wen shu shi li pu sa 。南無文殊師利菩薩。 We take refuge in Manjusri Bodhisattva.

Nan mo pu xian pu sa （Make one prostration）南無普賢菩薩（頂禮一拜）

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

We take refuge in Samantabhadra Bodhisattva.

Nan mo da shi zhi pu sa 。南無大勢至菩薩。 We take refuge in Mahasthama Bodhisattva.

Nan mo di zang pu sa （Make one prostration）南無地藏菩薩（頂禮一拜） We take refuge in Ksitigarbha Bodhisattva.

Nan mo da zhuang yan pu sa 。南無大莊嚴菩薩。 We take refuge in Great Adornment Bodhisattva.

（Make one prostration） (Please kneel Nan mo guan zi zai pu sa down) 南無觀自在菩薩（頂禮一拜） (請跪下) We take refuge in Avalokitesvara Bodhisattva.

Li zhu fo yi 。 Ci fu chan hui 。禮諸佛已。次復懺悔。 After we have paid homage to the buddhas, we now repent and be penitent.

Fu yu li chan 。 Bi xu xian jing san bao 。夫欲禮懺。必須先敬三寶。

Suo yi ran zhe 。 San bao ji shi yi qie zhong 所以然者。三寶即是一切眾

sheng 。 Liang you fu tian 。 Ruo neng gui xiang zhe 生。良友福田。若能歸向者

Ze mie wu liang zui 。 Zhang wu liang fu 。 Neng 則滅無量罪。長無量福。能

ling xing zhe 。 Li sheng si ku 。 De jie tuo 令行者。離生死苦。得解脫

le 。樂。 18

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Before practicing repentance, it is important to pay homage to the Triple Gem because they serve as benavolent friends to sentient beings and also the field of merits. Taking refuge in the Triple Gem allows us to eradicate countless offenses, receive countless blessings, depart from the sufferings of birth and death, and attain the joy of liberation.

Shi gu 。是故。 Thus,

Gui yi shi fang jin xu kong jie yi qie zhu fo 皈依十方盡虛空界一切諸佛 We take refuge in all buddhas of the ten directions in the universe.

Gui yi shi fang jin xu kong jie yi qie zun fa 皈依十方盡虛空界一切尊法 We take refuge in all honorable Dharmas of the ten directions in the universe.

Gui yi shi fang jin xu kong jie yi qie sheng seng 皈依十方盡虛空界一切聖僧 We take refuge in all sagely sangha of the ten directions and the universe.

Zhong deng jin ri suo yi chan hui zhe 。 Zheng wei 眾等今日所以懺悔者。正為

wu shi yi lai 。 Zai fan fu di 。 Mo wen 無始以來。在凡夫地。莫問

gui jian 。 Zui xiang wu liang 。貴賤。罪相無量。 Today, we repent because since beginningless time we have committed countless offenses during our lives as common people regardless of our social staus.

Huo yin san ye er sheng zui 。 Huo cong liu gen 或因三業而生罪。或從六根

er qi guo 。 Huo yi nei xin zi xie si wei 而起過。或以內心自邪思惟

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Huo jie wai jing 。 Qi zhu ran zhuo 。 Ru shi 或藉外境。起諸染著。如是

nai zhi shi e 。 Zeng zhang ba wan si qian zhu 乃至十惡。增長八萬四千諸

chen lao men 。塵勞門。 The three karmas give rise to offense; the six sensory organs cause wrong doings; the mind itself produces deviant thoughts; the external surroundings contaminates the mind; followed by the growth of ten evils and eighty four thousand defilements.

Ran qi zui xiang 。 Sui fu wu liang 。 Da er 然其罪相。雖復無量。大而

wei yu 。 Bu chu you san 。 Yi zhe fan nao 為語。不出有三。一者煩惱

Er zhe shi ye 。 San zhe guo bao 。二者是業。三者果報。 Although there are countless forms of offense, they can be categorized into three: one, afflictions; two, karma; and three, retribution.

Ci san zhong fa 。 Neng zhang sheng dao 。 Ji yi 此三種法。能障聖道。及以

ren tian sheng miao hao shi 。人天勝妙好事。 The three types of offenses can obstruct the sacred Way and the wonderful happenings of the human world and heaven.

Shi gu jing zhong 。 Mu wei san zhang 。是故經中。目為三障。 Thus, in the sutras they are called the three obstacles.

Suo yi zhu fo pu sa 。 Jiao zuo fang bian 。所以諸佛菩薩。教作方便。

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Chan hui chu mie 。 Ci san zhang mie 。 Ze liu 懺悔除滅。此三障滅。則六

gen shi e 。 Nai zhi ba wan si qian zhu chen 根十惡。乃至八萬四千諸塵

lao men 。 Jie xi qing jing 。勞門。皆悉清淨。 The buddhas and bodhisattvas taught the expedience of repentance to eradicate the three obstacles. When the three obstacles are eradicated, the six sensory organs, ten evils, and eighty-four thousand defilements are purified.

Shi gu zhong deng jin ri yun ci zeng shang sheng xin 是故眾等今日運此增上勝心

Chan hui san zhang 。 Yu mie san zhang zhe 。 Dang 懺悔三障。欲滅三障者。當

yong he deng xin 。 Ke ling ci zhang mie chu 。用何等心。可令此障滅除。 Thus, with a mind to make progress, we repent the three obstacles today. What kind of mind do we need to eradicate the three obstacles?

Xian dang xing qi zhong xin 。 Yi wei fang bian 。先當興七種心。以為方便。

Ran hou ci zhang 。 Nai ke de mie 。 He deng 然後此障。乃可得滅。何等

wei qi 。 Yi zhe cen kui 。 Er zhe kong bu 為七。一者慚愧。二者恐怖

San zhe yan li 。 Si zhe fa pu ti xin 。三者厭離。四者發菩提心。

Wu zhe yuan qin ping deng 。 Liu zhe nian bao fo 五者怨親平等。六者念報佛

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

en 。 Qi zhe guan zui xing kong 。恩。七者觀罪性空。 We need to give rise to seven kinds of minds for expediency: one, shamefulness; two, fear; three, wearyiness and abandonment; four, rise of the bodhi resolve; five, treating enemy and love ones equally; six, mindfulness in repaying our gratitude for the Buddha; and seven, viewing the nature of offense as empty.

Di yi can kui zhe 。 Zi wei wo yu shi jia 第一慚愧者。自惟我與釋迦

ru lai tong wei fan fu 。如來同為凡夫。 First is shamefulness. We and Sakyamuni Buddha are originally common people.

Er jin shi zun cheng dao yi lai 。 Yi jing er 而今世尊成道以來。已經爾

suo chen sha jie shu 。 Er wo deng xiang yu dan 所塵沙劫數。而我等相與耽

ran liu chen 。 Lun zhuan sheng si 。 Yong wu chu 染六塵。輪轉生死。永無出

qi 。 Ci shi tian xia 。期。此實天下。 Although the World-Honored One has attained the Way for many kalpas, we are still languishing in the six dusts and the cycle of birth and death with no liberation in sight.

Ke cen ke kui 。 Ke xiu ke chi 。可慚可愧。可羞可恥。 It is truly disgraceful and shameful.

Di er kong bu zhe 。 Ji shi fan fu 。 Shen 第二恐怖者。既是凡夫。身

kou yi ye 。 Chang yu zui xiang ying 。 Yi shi 口意業。常與罪相應。以是

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

yin yuan 。因緣。 Second is fear. The body, mouth, and conciousness karmas of common people frequently connect with offenses.

Ming zhong zhi hou ying duo di yu 、 Chu sheng 、命終之後應墮地獄、畜生、

E gui 。餓鬼。 After the end of our lives, the resulting causes and conditions will lead us to fall into the realms of hell, animal, and hungry ghost.

Shou wu liang ku 。 Ru ci shi wei ke jing ke 受無量苦。如此實為可驚可

kong 。 Ke bu ke ju 。恐。可怖可懼。 There are countless sufferings in those realms and we should be fearful of them.

De san yan li zhe 。 Xiang yu chang guan 。 Sheng 第三厭離者。相與常觀。生

si zhi zhong 。 Wei you wu chang ku kong wu wo 死之中。惟有無常苦空無我 Third, weariness and abandonment. We should constantly view that in the cycles of birth and death, there are only impermanence, sufferings, emptiness, and no-self.

Bu jing xu jia 。 Ru shui shang pao 。 Su qi 不淨虛假。如水上泡。速起

si mie 。 Wang lai liu zhuan 。 You ru che lun 速滅。徃來流轉。猶如車輪

Sheng lao bing si ba ku jiao jian 。 Wu shi zhan 生老病死八苦交煎。無時蹔

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

xi 。 Zhong deng xiang yu 。 Dan guan zi shen 。息。眾等相與。但觀自身。

Cong tou zhi zu 。 Qi zhong dan you san shi liu 從頭至足。其中但有三十六

wu 。 Fa mao zhua chi 。 Chi lei ti tuo 。物。髮毛爪齒。眵淚涕唾。

Gou han er bian 。 Pi fu xue rou 。 Jin mai 垢汗二便。皮膚血肉。筋脉

gu sui 。 Fang gao nao mo 。 Pi shen xin fei 骨髓。肪膏腦膜。脾腎心肺

Gan dan chang wei 。 Chi bai tan yin 。肝膽腸胃。赤白痰癊。 Existence is impure and transient like a bubble on water that appears quickly and disappears quickly. The cycle turns like car wheels, interlocking the eight kinds of sufferings (birth, old age, sickness, death, parting with what we love, meeting with what we hate, unable to fulfill our desires, and suffering from the instability of the five skandhas) without ceasing. In observing our physical body, from head to feet, the thirty-six parts such as hair, nail, and teeth; tear, mucous, and saliva; sweat, skin, blood, and flesh; tendon, vein, bone, and marrow; fat, brain, and diaphragm; pancreas, kidney, heart, and lungs; liver, gall bladder, intestine, and stomach etc.

Sheng shu er zang 。 Ru shi jiu kong chang liu 。生熟二藏。如是九孔常流。

Shi gu jing yan 。 Ci shen zhong ku suo ji 。是故經言。此身眾苦所集。

Yi qie jie shi bu jing 。 He you zhi hui zhe 一切皆是不淨。何有智慧者

Er dang le ci shen 。 Sheng si ji you ru ci 而當樂此身。生死既有如此

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

zhong zhong e fa 。 Shen ke huan yan 。種種惡法。甚可患厭。 We should realize how impure our bodies are. There is a frequent outflow from the nine orifices in our bodies. No one with wisdom would like this body. Since the cycle of birth and death has so many evil elements, it is truly wearisome.

Di si fa pu ti xin zhe 。 Jing yan 。 Dang 第四發菩提心者。經言。當

le fo shen 。 Fo shen zhe 。 Ji fa shen ye 樂佛身。佛身者。即法身也

Cong wu liang gong de zhi hui sheng 。 Cong liu po 從無量功德智慧生。從六波

luo mi sheng 。 Cong ci bei xi she sheng 。 Cong 羅蜜生。從慈悲喜捨生。從

san shi qi zhu pu ti fa sheng 。 Cong ru shi 三十七助菩提法生。從如是

deng 。 Zhong zhong gong de zhi hui sheng ru lai shen 等。種種功德智慧生如來身 Fourth is the rise of the bodhi resolve. The sutras say that we should aspire for the buddha body which is the Dharma body, born from countless meritorious virtues and wisdom, the six paramitas, the four immeasurable minds, the thirty-seven conditions leading to bodhi.

Yu de ci shen zhe 。 Dang fa pu ti xin 。欲得此身者。當發菩提心。

Qiu yi qie zhong zhi 。 Chang le wo jing 。 Sa 求一切種智。常樂我淨。薩

po ruo guo 。 Jing fo guo tu 。 Cheng jiu zhong 婆若果。淨佛國土。成就眾

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

sheng 。 Yu shen ming cai 。 Wu suo lin xi 。生。於身命財。無所悋惜。 If we want to attain the Tathagata body, we need to give rise to the bodhi resolve in seeking all wisdom, eternity, bliss, self, and purity, and the pure lands of the buddhas. We must not be miserly in giving our body, life, and fortune in helping sentient beings in their accomplishments. Di wu yuan qin ping deng zhe 。 Yu yi qie zhong 第五怨親平等者。於一切眾

sheng 。 Qi ci bei xin 。 Wu bi wo xiang 。生。起慈悲心。無彼我相。

He yi gu er 。 Ruo jian yuan yi yu qin 。何以故爾。若見怨異於親。

Ji shi fen bie 。 Yi fen bie gu 。 Qi zhu 即是分別。以分別故。起諸

xiang zhuo 。 Xiang zhuo yin yuan 。 Sheng zhu fan nao 相著。相著因緣。生諸煩惱

Fan nao yin yuan 。 Zao zhu e ye 。 E ye 煩惱因緣。造諸惡業。惡業

yin yuan 。 Gu de ku guo 。因緣。故得苦果。 Fifth is treating enemies and love ones equally. We should be compassionate to all the living beings with no distinction of self and others. Why is that so? If we view our enemy differently from our love ones, there will be discrimination. Discrimination produces various attachments to forms. Attachment to conditioned forms give rise to various afflictions. The causes and conditions of these afflictions create various bad karma. Bad karma with cause and conditions lead to the fruit of suffering.

Di liu nian bao fo en zhe 。 Ru lai wang xi 第六念報佛恩者。如來往昔

wu liang jie zhong 。 She tou mu sui nao 。 Zhi 無量劫中。捨頭目髓腦。支

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

jie shou zu 。 Guo cheng qi zi 。 Xiang ma qi 節手足。國城妻子。象馬七

zhen 。 Wei wo deng gu 。 Xiu zhu ku xing ci 珎。為我等故。脩諸苦行此

en ci de shi nan chou bao shi gu jing yan 。恩此德實難酬報是故經言。

Ruo yi ding dai 。 Liang jian he fu 。 Yu heng 若以頂戴。兩肩荷負。於恒

sha jie 。 Yi bu neng bao 。 Wo deng yu bao 沙劫。亦不能報。我等欲報

ru lai en zhe 。 Dang yu ci shi 。 Yong meng 如來恩者。當於此世。勇猛

jing jin 。 Han lao ren ku 。 Bu xi shen ming 精進。捍勞忍苦。不惜身命

Jian li san bao 。 Hong tong da sheng 。 Guang hua 建立三寶。弘通大乘。廣化

zhong sheng 。 Tong ru zheng jue 。眾生。同入正覺。 Sixth is mindfulness in repaying our gratitude for the Buddha. In his countless past lives, the Tathagata had given away his head, eyes, marrow, brain, joints, hands, legs, countries, wives, children, elephants, horses, and seven kinds of precious gems. He underwent all sufferings for us. It is hard to repay such kindness and virtues. If we want to repay the Tathagata’s kindness, we ought to be courageous, diligent, and fearless. We should give our bodies and lives in propagating the Triple Gem, spread the Mahayana Dharma, and liberate sentient beings for attaining enlightenment together.

Di qi guan zui xing kong zhe 。 Zui wu zi xing 第七觀罪性空者。罪無自性

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Wu you shi xiang 。 Cong yin yuan sheng 。 Dian dao 無有實相。從因緣生。顛倒

er you 。 Ji cong yin yuan er sheng 。 Yi cong 而有。既從因緣而生。亦從

yin yuan er mie 。 Cong yin yuan er sheng zhe 。因緣而滅。從因緣而生者。

Xia jin e you 。 Zao zuo wu duan 。 Cong yin 狎近惡友。造作無端。從因

yuan er mie zhe 。 Ji shi jin ri xi xin chan 緣而滅者。即是今日洗心懺

hui 。 Shi gu jing yan 。 Ci zui xing 。 Bu 悔。是故經言。此罪性。不

zai nei 。 Bu zai wai 。 Bu zai zhong jian 。在內。不在外。不在中間。

Gu zhi ci zui 。 Cong ben shi kong 。 Sheng ru 故知此罪。從本是空。生如

shi deng 。是等。 Seventh is viewing the nature of offense as empty. Offense has no self-nature and true form. It is born from causes and conditions, arising from delusion. Since it is born from causes and conditions, it will cease with causes and conditions. Thus the sutras say that the nature of offense is neither inside, outside, nor in the middle. The root of offense is empty.

Qi zhong xin yi 。 Yuan xiang shi fang 。 Zhu fo 七種心已。緣想十方。諸佛

xian sheng 。 Qing quan he zhang 。 Pi chen zhi dao 賢聖。擎拳合掌。披陳致禱

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Can kui kai ge 。 Shu li xin gan 。 Xi dang 慚愧改革。舒歷心肝。洗蕩

chang wei 。 Ru ci chan hui 。 He zui bu mie 腸胃。如此懺悔。何罪不滅

He fu bu sheng 。 Ruo fu bu er 。 You you 何福不生。若復不爾。悠悠

huan zong 。 Qing lu zao dong 。 Tu zi lao xing 緩縱。情慮躁動。徒自勞形

Yu shi he yi 。 Qi fu ren ming wu chang 。於事何益。且復人命無常。

Yu ru zhuan zhu 。 Yi xi bu huan 。 Bian tong 喻如轉燭。一息不還。便同

hui rang 。 San tu ku bao 。 Ji shen ying shou 灰壤。三塗苦報。即身應受

Bu ke yi qian cai bao huo zhu tuo qiu tuo yao 不可以錢財寶貨囑託求脫杳

yao ming ming 。 En she wu qi 。 Du ying ci 杳冥冥。恩赦無期。獨嬰此

ku 。 Wu dai shou zhe 。 Mo yan wo jin sheng 苦。無代受者。莫言我今生

zhong 。 Wu you ci zui 。 Suo yi bu neng ken 中。無有此罪。所以不能懇

dao chan hui 。 Jing zhong wei yan 。 Fan fu zhi 禱懺悔。經中謂言。凡夫之 29

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

ren 。 Ju zu dong bu 。 Wu fei shi zui 。人。舉足動步。無非是罪。

You fu guo qu sheng zhong 。 Jie xi cheng jiu 。又復過去生中。皆悉成就。 Wu liang e ye 。 Zhui zhu xing zhe 。 Ru ying 無量惡業。追逐行者。如影

sui xing 。 Ruo bu chan hui 。 Zui e ri shen 隨形。若不懺悔。罪惡日深

Gu zhi bao cang xia ci 。 Fo bu xu ke 。故知包藏瑕玼。佛不許可。

Shuo hui xian zui 。 Jing ming suo shang 。 Gu shi 說悔先罪。淨名所尚。故使

chang lun ku hai 。 Shi you yin fu 。長淪苦海。實由隱覆。 After we give rise to the seven kinds of minds, we visualize the buddhas, sages, and wise ones in the ten directions. Joining palms together and with open hearts, we sincerely pray and repent. Then we can repent all transgressions and attain all merits. Otherwise, we are not doing any good because life is impermanent. Within a breath, we could fall into the three suffering realms and no one can take our place. The sutras say we commit transgressions in our every act. In addition, the many offenses we committed in our past lives are endless and they follow us like a shadow. If we do not repent, our sins will deepen by the day. In repenting previous transgressions is the way to purify themselves. Drowning in the ocean of suffering is due to concealment of transgressions.

Shi gu zhong deng 。 Jin ri fa lu chan hui 。是故眾等。今日發露懺悔。

Bu fu fu zang 。 Suo yan san zhang zhe 。 Yi 不復覆藏。所言三障者。一

yue fan nao 。 Er ming wei ye 。 San shi guo 曰煩惱。二名為業。三是果

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

bao 。 Ci san zhong fa 。 Geng xiang you jie 。報。此三種法。更相由藉。

Yin fan nao gu 。因煩惱故。 Thus today, we sincerely repent and will not hide our wrong doings again. As mentioned before, there are three types of obstacles: one, afflictions; two, karma; and three, retribution.

Suo yi qi zhu e ye 。 E ye yin yuan 。所以起諸惡業。惡業因緣。

Gu de ku guo 。 Shi gu zhong deng jin ri zhi 故得苦果。是故眾等今日至

xin chan hui 。心懺悔。 Affliction causes bad karma. Bad Karma with cause and condition lead to retribution. Thus today, we sincerely repent.

Di yi xian ying chan hui fan nao zhang 。 Er ci 第一先應懺悔煩惱障。而此

fan nao 。 Jie cong yi qi 。 Suo yi zhe he 煩惱。皆從意起。所以者何

Yi ye qi gu 。 Ze shen yu kou 。 Sui zhi 意業起故。則身與口。隨之

er dong 。 Yi ye you san 。 Yi zhe qian tan 而動。意業有三。一者慳貪

Er zhe chen hui 。 San zhe chi an 。二者嗔恚。三者癡闇。 First, we should repent the obstacle of affliction. Affliction rises from conciousness. The arising of conciousness karma initiates actions from our body and mouth. There are three kinds of conciousness karma: one, stinginess and greed; two, anger and hatred, and three, ignoranace and delusion.

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

You chi an gu 。 Qi zhu xie jian 。 Zao zhu 由癡闇故。起諸邪見。造諸

bu shan 。不善。 Ignorance and delusion give rise to various deviant views, which in turns cause various wrong doings.

Shi gu jing yan 。 Tan chen chi ye 。 Neng ling 是故經言。貪嗔癡業。能令

zhong sheng 。 Duo yu di yu e gui chu sheng shou 眾生。墮於地獄餓鬼畜生受

ku 。苦。 Thus, the sutras say that karma of greed, anger, and ignorance can cause sentient beings to descend and suffer in hell, hungry ghost, and animal realms.

Ruo sheng ren zhong de pin qiong gu lu 。 Xiong hen 若生人中得貧窮孤露。兇狠

wan dun 。 Yu mi wu zhi 。 Zhu fan nao bao 頑鈍。愚迷無知。諸煩惱報 If one is born in the realm of human, one lives in poverty, solitary, and lack of shelter. One will be fierce, cruel, obstinate, dull, deluded, confused, and ignorant.

Yi ye ji you ru ci e guo 。 Shi gu zhong 意業既有如此惡果。是故眾

deng jin ri zhi xin gui ming zhu fo 。 Qiu ai 等今日至心皈命諸佛。求哀

chan hui 。 Fu ci fan nao 。 Zhu fo pu sa 懺悔。夫此煩惱。諸佛菩薩

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Ru li sheng ren 。 Zhong zhong he ze 。 Yi ming 入理聖人。種種呵責。亦名

ci fan nao 。 Yi wei yuan jia 。此煩惱。以為怨家。 Since this karma has such bad fruition, we today sincerely take refuge and repent to the buddhas. The buddhas, bodhisattvas, and the sages reprimanded the affliction as enemy.

He yi gu 。何以故。 Why is that so?

Neng duan zhong sheng 。 Hui ming gen gu 。 Yi ming 能斷眾生。慧命根故。亦名

ci fan nao 。 Yi zhi wei zei 。 Neng jie zhong 此煩惱。以之為賊。能劫眾

sheng 。 Zhu shan fa gu 。 Yi ming ci fan nao 生。諸善法故。亦名此煩惱 Afflictions can sever sentient beings’ root of wisdom, like a thief who steals good dharmas from sentient beings.

Yi wei bao he 。 Neng piao zhong sheng 。 Ru yu 以為瀑河。能漂眾生。入於

sheng si da ku hai gu 。 Yi ming ci fan nao 生死大苦海故。亦名此煩惱

Yi wei ji suo 。 Neng xi zhong sheng 。 Yu sheng 以為覊鎖。能繫眾生。於生

si yu 。 Bu neng de chu gu 。 Suo yi liu 死獄。不能得出故。所以六

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

dao qian lian 。 Si sheng bu jue 。道牽連。四生不絕。 It is like a waterfall and river that carries sentient beings into the great suffering ocean of birth and death. It is like a bolt that keeps sentient beings in the prison of birth and death, thus dwelling in the Six Realms of rebirth (heaven, asura, human, animal, hungry ghost, and hell) and causing never ceasing four forms of birth (viviparious, oviparous, moisture-born, and metamorphic).

E ye wu qiong 。 Ku guo bu xi 。 Dang zhi 惡業無窮。苦果不息。當知

jie shi fan nao guo huan 。 Shi gu jin ri 。皆是煩惱過患。是故今日。

Yun ci zeng shang shan xin 。 Qiu ai chan hui 。運此增上善心。求哀懺悔。 The bad karma is endless and the retribution of suffering is ceaseless. We should realize all these are caused by having excessive affliction.

Zhong deng zi cong wu shi yi lai 。 Zhi yu jin 眾等自從無始以來。至于今

ri 。 Huo zai ren tian 。 Liu dao shou bao 。日。或在人天。六道受報。

You ci xin shi 。 Chang huai yu huo 。 Fan man 有此心識。常懷愚惑。繁滿

xiong jin 。 Huo yin san du gen 。 Zao yi qie 胸襟。或因三毒根。造一切

zui 。 Huo yin san lou 。 Zao yi qie zui 。罪。或因三漏。造一切罪。

Huo yin san ku 。 Zao yi qie zui 。 Huo yuan 或因三苦。造一切罪。或緣

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

san dao 。 Zao yi qie zui 。 Huo tan san you 三倒。造一切罪。或貪三有

Zao yi qie zui ru shi deng zui wu liang wu bian 造一切罪如是等罪無量無邊

Nao luan yi qie 。 Liu dao si sheng 。 Jin ri 惱亂一切。六道四生。今日

can kui 。 Jie xi chan hui 。 You fu zhong deng 慚愧。皆悉懺悔。又復眾等

Zi cong wu shi yi lai 。 Zhi yu jin ri 。自從無始以來。至于今日。

Huo yin si zhu 。 Zao yi qie zui 。 Huo yin 或因四住。造一切罪。或因

si liu 。 Zao yi qie zui 。 Huo yin si qu 四流。造一切罪。或因四取

Zao yi qie zui 。 Huo yin si zhi 。 Zao yi 造一切罪。或因四執。造一

qie zui 。 Huo yin si yuan 。 Zao yi qie zui 切罪。或因四緣。造一切罪

Huo yin si da 。 Zao yi qie zui 。 Huo yin 或因四大。造一切罪。或因

si fu 。 Zao yi qie zui 。 Huo yin si tan 四縛。造一切罪。或因四貪

Zao yi qie zui 。 Huo yin si sheng 。 Zao yi 造一切罪。或因四生。造一

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

qie zui 。 Ru shi deng zui 。 Wu liang wu bian 切罪。如是等罪。無量無邊

Nao luan liu dao 。 Yi qie zhong sheng 。 Jin ri 惱亂六道。一切眾生。今日

can kui 。 Jie xi chan hui 。 You fu zhong deng 慚愧。皆悉懺悔。又復眾等

Zi cong wu shi yi lai 。 Zhi yu jin ri 。自從無始以來。至于今日。

Huo yin wu zhu 。 Zao yi qie zui 。 Huo yin 或因五住。造一切罪。或因

wu gai 。 Zao yi qie zui 。 Huo yin wu qian 五盖。造一切罪。或因五慳

Zao yi qie zui 。 Huo yin wu jian 。 Zao yi 造一切罪。或因五見。造一

qie zui 。 Huo yin wu xin 。 Zao yi qie zui 切罪。或因五心。造一切罪

Ru shi deng fan nao 。 Wu liang wu bian 。 Nao 如是等煩惱。無量無邊。惱

luan liu dao 。 Yi qie zhong sheng 。 Jin ri fa 亂六道。一切眾生。今日發

lu 。 Jie xi chan hui 。 You fu zhong deng zi 露。皆悉懺悔。又復眾等自

cong wu shi yi lai 。 Zhi yu jin ri 。 Huo 從無始以來。至于今日。或

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

yin liu gen 。 Zao yi qie zui 。 Huo yin liu 因六根。造一切罪。或因六

shi 。 Zao yi qie zui 。 Huo yin liu xiang 。識。造一切罪。或因六想。

Zao yi qie zui 。 Huo yin liu shou 。 Zao yi 造一切罪。或因六受。造一

qie zui 。 Huo yin liu xing 。 Zao yi qie zui 切罪。或因六行。造一切罪

Huo yin liu ai 。 Zao yi qie zui 。 Huo yin 或因六愛。造一切罪。或因

liu yi 。 Zao yi qie zui 。 Ru shi deng fan 六疑。造一切罪。如是等煩

nao 。 Wu liang wu bian 。 Nao lun liu dao 。惱。無量無邊。惱亂六道。

Yi qie zhong sheng 。 Jin ri can kui fa lu jie 一切眾生。今日慚愧發露皆

xi chan hui 。 You fu zhong deng zi cong wu shi 悉懺悔。又復眾等自從無始

yi lai 。 Zhi yu jin ri 。 Huo yin qi lou 以來。至于今日。或因七漏

Zao yi qie zui 。 Huo yin qi shi 。 Zao yi 造一切罪。或因七使。造一

qie zui 。 Huo yin ba dao 。 Zao yi qie zui 切罪。或因八倒。造一切罪

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Huo yin ba gou 。 Zao yi qie zui 。 Huo yin 或因八垢。造一切罪。或因

ba ku 。 Zao yi qie zui 。 Ru shi deng fan 八苦。造一切罪。如是等煩

nao 。 Wu liang wu bian 。 Nao lun liu dao 。惱。無量無邊。惱亂六道。

Yi qie zhong sheng 。 Jin ri fa lu 。 Jie xi 一切眾生。今日發露。皆悉

chan hui 。 You fu zhong deng zi cong wu shi yi 懺悔。又復眾等自從無始以

lai zhi yu jin ri 。 Huo yin jiu nao 。 Zao 來至于今日。或因九惱。造

yi qie zui 。 Huo yin jiu jie 。 Zao yi qie 一切罪。或因九結。造一切

zui 。 Huo yin jiu yuan 。 Zao yi qie zui 。罪。或因九緣。造一切罪。

Huo yin shi fan nao 。 Zao yi qie zui 。 Huo 或因十煩惱。造一切罪。或

yin shi chan 。 Zao yi qie zui 。 Huo yin shi 因十纒。造一切罪。或因十

yi pian shi 。 Zao yi qie zui 。 Huo yin shi 一徧使。造一切罪。或因十

er ru 。 Zao yi qie zui 。 Huo yin shi liu 二入。造一切罪。或因十六

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

zhi jian 。 Zao yi qie zui 。 Huo yin shi ba 知見。造一切罪。或因十八

jie 。 Zao yi qie zui 。 Huo yin er shi wu 界。造一切罪。或因二十五

wo 。 Zao yi qie zui 。 Huo yin liu shi er 我。造一切罪。或因六十二

jian 。 Zao yi qie zui 。 Huo yin jian di si 見。造一切罪。或因見諦思

wei 。 Jiu shi ba shi 。 Bai ba fan nao 。惟。九十八使。百八煩惱。

Zhou ye chi ran kai zhu lou men zao yi qie zui 晝夜熾然開諸漏門造一切罪

Nao luan xian sheng 。 Ji yi si sheng 。 Pian man 惱亂賢聖。及以四生。徧滿

san jie 。 Mi gen liu dao 。 Wu chu ke bi 三界。彌亘六道。無處可避 Thus, today with improving and kind minds, we sincerely repent. From beginningless time until today, we have been receiving retribution as heaven, human, and in other realms of rebirth. Harboring this mind conciousness, we always have deludedity and delusion. Due to a myriad of causes and conditions, we have created all offenses which harmed the sages and all beings, covering the Three Realms and the six planes of existence. There is no place to hide.

Jin ri zhi dao 。 Xiang shi fang fo 。 Zun fa 今日致禱。向十方佛。尊法

sheng zhong 。 Can kui fa lu 。 Jie xi chan hui 聖眾。慚愧發露。皆悉懺悔

Yuan zhong deng cheng shi chan hui 。 San du yi qie 願眾等承是懺悔。三毒一切

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

fan nao 。 Suo sheng gong de 。 Sheng sheng shi shi 煩惱。所生功德。生生世世

San hui ming 。 San da lang 。 San ku mie 。三慧明。三達朗。三苦滅。

San yuan man 。 Yuan cheng shi chan hui 。 Si shi 三願滿。願承是懺悔。四識

deng yi qie fan nao 。 Suo sheng gong de 。 Sheng 等一切煩惱。所生功德。生

sheng shi shi 。 Guang si deng xin 。 Li si xin 生世世。廣四等心。立四信

ye 。 Mie si e qu 。 De si wu wei 。業。滅四惡趣。得四無畏。

Yuan cheng shi chan hui 。 Wu gai deng zhu fan nao 願承是懺悔。五盖等諸煩惱

Suo sheng gong de 。 Du wu dao 。 Shu wu gen 所生功德。度五道。竪五根

Jing wu yan 。 Cheng wu fen 。 Yuan cheng shi chan 淨五眼。成五分。願承是懺

hui 。 Liu shou deng zhu fan nao 。 Suo sheng gong 悔。六受等諸煩惱。所生功

de 。 Sheng sheng shi shi 。 Ju zu liu shen tong 德。生生世世。具足六神通

Man zu liu du ye 。 Bu wei liu chen huo 。滿足六度業。不為六塵惑。

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Chang xing liu miao xing 。 You yuan cheng shi chan hui 常行六妙行。又願承是懺悔

Qi lou ba gou 。 Jiu jie shi chan deng 。 Yi 七漏八垢。九結十纒等。一

qie zhu fan nao 。 Suo sheng gong de 。 Sheng sheng 切諸煩惱。所生功德。生生

shi shi 。 Zuo qi jing hua 。 Xi ba jie shui 世世。坐七淨華。洗八解水

Ju jiu duan zhi 。 Cheng shi di xing 。 Yuan yi 具九斷智。成十地行。願以

chan hui 。 Shi yi pian shi 。 Ji shi er ru 懺悔。十一徧使。及十二入

Shi ba jie deng 。 Yi qie zhu fan nao 。 Suo 十八界等。一切諸煩惱。所

sheng gong de 。 Yuan shi yi kong neng jie 。 Chang 生功德。願十一空能解。常

yong qi xin zi zai neng zhuan shi er xing fa lun 用栖心自在能轉十二行法輪

Ju zu shi ba bu gong zhi fa 。 Wu liang gong 具足十八不共之法。無量功

de yi qie yuan man 。 Fa yuan yi 。 Gui ming 德一切圓滿。發願已。皈命

li zhu fo 。 (Please stand up) 禮諸佛。 (請起立)

Compassion Samadhi Water Repentance 慈悲三昧水懺科儀

Today we sincerely pray to the buddhas of the ten directions, honorable Dharma, and sages of the sangha. We are remorseful and expose all our wrong doings. We vow to repent all the afflictions and to accomplish all merits and virtues towards enlightenment. After making our vows, we take refuge in the buddhas: