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Women's Empowerment at the Frontline of Adaptation
Women’s Empowerment at the Frontline of Adaptation Emerging issues, adaptive practices, and priorities in Nepal ICIMOD Working Paper 2014/3 1 About ICIMOD The International Centre for Integrated Mountain Development, ICIMOD, is a regional knowledge development and learning centre serving the eight regional member countries of the Hindu Kush Himalayas – Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan – and based in Kathmandu, Nepal. Globalization and climate change have an increasing influence on the stability of fragile mountain ecosystems and the livelihoods of mountain people. ICIMOD aims to assist mountain people to understand these changes, adapt to them, and make the most of new opportunities, while addressing upstream-downstream issues. We support regional transboundary programmes through partnership with regional partner institutions, facilitate the exchange of experience, and serve as a regional knowledge hub. We strengthen networking among regional and global centres of excellence. Overall, we are working to develop an economically and environmentally sound mountain ecosystem to improve the living standards of mountain populations and to sustain vital ecosystem services for the billions of people living downstream – now, and for the future. ICIMOD gratefully acknowledges the support of its core donors: The Governments of Afghanistan, Australia, Austria, Bangladesh, Bhutan, China, India, Myanmar, Nepal, Norway, Pakistan, Switzerland, and the United Kingdom. 2 ICIMOD Working Paper 2014/3 Women’s Empowerment at the Frontline of Adaptation: Emerging issues, adaptive practices, and priorities in Nepal Dibya Devi Gurung, WOCAN Suman Bisht, ICIMOD International Centre for Integrated Mountain Development, Kathmandu, Nepal, August 2014 Published by International Centre for Integrated Mountain Development GPO Box 3226, Kathmandu, Nepal Copyright © 2014 International Centre for Integrated Mountain Development (ICIMOD) All rights reserved. -
Nepali Times Industry
JOYRIDE#204 9 - 15 July 2004 20 pages Rs 25 Can Deuba keep the car on the road? KUNDA DIXIT Adhikary sees it as a way to get around Maoist objections, and veryone in the new Deuba government agrees perhaps even a Eon the need to restore peace and hold elections, way to bring the they just dont agree on how to go about it. rebels to the Some want a unilateral ceasefire to pressure the negotiating table. Maoists to come to the negotiating table, others say But such a move it wont work. is sure to be opposed Peace activists have been lobbying for a ceasefire, by the army. One even if talks are not possible. They say this would close Deuba aide allow the government to address the urgent told us: Its not development and rehabilitation needs of the people. going to happen. Prime Minister Deuba has to accommodate a We dont want money to divergence of views and vested interests among the reach the Maoists. The four parties and royal nominees in his coalition. It is prime minister prefers an all- clear that on security matters, he needs the armys party presence in local bodies so that nod. One party insider told us: We have ministers the budget can be spent on development, who will all be on mobiles reporting back to their he said. bosses. Its going to be tricky. However, there are questions about The cabinets first real test is next weeks budget. whether village councils can function at a time when Already, there are signs that the UML and Deubas the Maoists have been assassinating mayors and NC-D are pulling in different directions. -
Ethnic Demography of Nepal
AIMSA Collection For study Ethnic Demography of Nepal Harka Gurung Paper presented at a talk programme organized bv Nepal Foundation for Advanced Studies (NEFAS) January 10,1996, Kathmandu. 1. Definition and Data I. The basic elements of social composition include (a) race, as ethnicity/caste; (b) language or mother tongue; and (c) religion or belief. Many tend to include all these three under the rubric of 'ethnicity'. This seems misplaced. One such example leading to confusion is the terms 'Nepalese ethnic' used as in the case of refugees from Bhutan. They, however, include many ethnic/castes and are considered refugees because of their non-Nepalese political identity. They are indeed a group of people sharing Nepali language of which some have their own Tibeto-Burman mother tongue. Again, not all of them are Hindus as some follow their tribal belief. These so-called 'Nepalese ethnics' are actually a language group whether they subscribe to the semantics of Bhandari's 'Nepali' or Ghising's 'Gorkhali' Ethnicity, language, and religion do tend to overlap but treating them as discrete entities for analysis will contribute to clarity. 2. One also finds loose use of terms in Nepalese anthropological literature. This refers to transposition of linguistic labels in ethnic context such as 'Indo-Aryan' for Caucasoid or Khasa and 'Tibeto-Burman' for Mongoloid or Kirant. These two racial divisions also differ in social structure in that the Caucasoids are caste-based and the Mongoloids are mostly tribal. It would be useful here to make a subtle distinction of native terms 'jat' (caste) for the Caucasoids and 'Jati' (nationality) for the Mongoloids although they have a common etymology in the sense of 'species'. -
Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
Nursing Association of Nepal List of Life Members S.No
Nursing Association of Nepal List of Life Members S.No. Regd. No. Name Post Address 1 2 Mrs. Prema Singh 2 14 Mrs. I. Mathema Bir Hospital 3 15 Ms. Manu Bangdel Matron Maternity Hospital 4 19 Mrs. Geeta Murch 5 20 Mrs. Dhana Nani Lohani Lect. Nursing C. Maharajgunj 6 24 Mrs. Saraswati Shrestha Sister Mental Hospital 7 25 Mrs. Nati Maya Shrestha (Pradhan) Sister Kanti Hospital 8 26 Mrs. I. Tuladhar 9 32 Mrs. Laxmi Singh 10 33 Mrs. Sarada Tuladhar Sister Pokhara Hospital 11 37 Mrs. Mita Thakur Ad. Matron Bir Hospital 12 42 Ms. Rameshwori Shrestha Sister Bir Hospital 13 43 Ms. Anju Sharma Lect. 14 44 Ms. Sabitry Basnet Ast. Matron Teaching Hospital 15 45 Ms. Sarada Shrestha 16 46 Ms. Geeta Pandey Matron T.U.T. H 17 47 Ms. Kamala Tuladhar Lect. 18 49 Ms. Bijaya K. C. Matron Teku Hospital 19 50 Ms.Sabitry Bhattarai D. Inst Nursing Campus 20 52 Ms. Neeta Pokharel Lect. F.H.P. 21 53 Ms. Sarmista Singh Publin H. Nurse F. H. P. 22 54 Ms. Sabitri Joshi S.P.H.N F.H.P. 23 55 Ms. Tuka Chhetry S.P.HN 24 56 Ms. Urmila Shrestha Sister Bir Hospital 25 57 Ms. Maya Manandhar Sister 26 58 Ms. Indra Maya Pandey Sister 27 62 Ms. Laxmi Thakur Lect. 28 63 Ms. Krishna Prabha Chhetri PHN F.P.M.C.H. 29 64 Ms. Archana Bhattacharya Lect. 30 65 Ms. Indira Pradhan Matron Teku Hospital S.No. Regd. No. Name Post Address 31 67 Ms. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
Some Notes on Nepali Castes and Sub-Castes—Jat and Thar
SOME NOTES ON NEPALI CASTES AND SUB-CASTES- JAT AND THAR. - Suresh Singh This paper attempts to make a re-presentation of evolution and construction of Jat and Thar system among the Parbatya or hill people of Nepal. It seeks to expose the reality behind the myth that the large number of Aryans migrated from Indian plains due to Muslim invasion and conquered to become the rulers in Nepal, and the Mongoloids were the indigenous people. It also seeks to show the construction and reconstruction of identity of the different castes (Jats) and subcastes (Thars). The Nepalese history is lost in legends and fables. Archaeological data, which might shed light on the early years, are practically nonexistent or largely unexplored, because the Nepalese Government has not encouraged such research within its borders. However, there seem to be a number of sites that might yield valuable find, once proper excavation take place. Another problem seems to be that history writing is closely connected with the traditional conception of Nepali historiography, constructed and intervened by the efforts of the ruling elite. Many of the written documents have been re-presented to legitimatize the ruling elite’s claim to power. As it is well known from political history, the social history, too, becomes an interpretation from the view of the Kathmandu valley, and from the Indian or alleged Indian immigrants and priestly class. It is difficult to imagine, that Aryans came to Nepal in greater numbers about 600 years ago, and because of their mental superiority and their noble character, they were asked by the people to become the rulers of their small states. -
43524-014: Kathmandu Valley Wastewater Management Project
Initial Environmental Examination Document stage: Updated Number: 43524-014 March 2020 NEP: Kathmandu Valley Wastewater Management Project – Core Area Sewer Network of Lalitpur Metropolitan City (SN-03) Prepared by the Project Implementation Directorate, Kathmandu Upatyaka Khanepani Limited, Ministry of Water Supply, Government of Nepal for the Asian Development Bank. This initial environmental examination is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, ADB does not intend to make any judgments as to the legal or other status of any territory or area. Initial Environmental Examination, Vol. I March 2020 NEP: Kathmandu Valley Wastewater Management Project L-3000 Core Area Sewer Network of Lalitpur Metropolitan City Prepared by the Project Implementation Directorate, Kathmandu Upatyaka Khanepani Limited, Ministry of Water Supply, Government of Nepal for the Asian Development Bank i Initial Environmental Examination (IEE) of SN-03 CURRENCY EQUIVALENTS (as of March 2020) Currency unit - Nepalese rupee (NRs/NRe) $1.00 = NRs 116.91 In this report, "$" refers to US dollars. ABBREVIATIONS ADB Asian Development Bank CASSC Community Awareness and Social Safeguard Consultant -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
List for Travel Document, Falgun 2069 Falgun (12 February 2013 - 13 March 2013)
List for Travel Document, Falgun 2069 Falgun (12 February 2013 - 13 March 2013) S.N. Name Address DoB Issue date TD No. Remarks 1 Mani Raj Shrestha (Late) Shyamgha-5, Tanahun 28-07-1987 12-Feb-13 36575 Embassy 2 Pradip Baskota (Late) Mechinagar-11, Jhapa 4/10/1988 ,, 36576 ,, 3 Ful Kumar Syangtan Atrauli-7, Sarlahi 29-09-1987 ,, 36321 Malaz-Riyadh 4 Bikash Rai (Late) Thoksila-1, Udayapur 15-04-1984 ,, 36577 Embassy 5 Shiva Prasad Padhya Ghasikuwa-6, Tanahu 1975 13-Feb-13 36578 Oman 6 Keshu Damai Keware-3, Syangja 1988 ,, 36579 ,, 7 Ekraj Luitel Damak-18, Jhapa 1976 ,, 36580 ,, 8 Surya Tamang Bajhokhet-6, Lamjung 1989 ,, 36581 ,, 9 Laxman Ghale Bahundanda-3, Lamjung 1987 ,, 36582 ,, 10 Rishtam Ghale Bahundanda-3, Lamjung 1982 ,, 36583 ,, 11 Bishal Thapa Sitalpati-6, Sindhuli 1986 ,, 36584 ,, 12 Bishnu Chaudhari Halwar-2, Dang 1987 13-Feb-13 36585 Jeddah 13 Mohammad Hanif Gulariya-8, Bardiya 1979 ,, 36586 ,, 14 Yuba Raj Shrestha Bayarban-9, Morang 1975 ,, 36587 ,, 15 Nawa Raj Khatri Bokhim-6, Bhojpur 1987 ,, 36588 ,, 16 Naresh Bahadur Rajbanshi Bahuni-9, Morang 1987 ,, 36589 ,, 17 Tika Nidhi Thapa Darchha-5, Palpa 1983 ,, 36590 ,, 18 Dinamani Acharya Dangbang-6, Pyuthan 1987 ,, 36591 ,, 19 Aman Sah Rani-19, Morang 1983 ,, 36592 ,, 20 Prem Gajmer Kalika-1, Sindhupalchowk 1988 ,, 36593 ,, 21 Kishori Singh Kushwaha Bharatpur-9, Mahottari 1980 ,, 36594 ,, 22 Santosh Tamang Gorsyang-3, Nuwakot 1986 ,, 36595 ,, 23 Mo. Mostakim Tamsiya-4, Siraha 1986 ,, 36596 ,, 24 Shyam Bahadur Pandit Mangalpur-6, Chitwan 1970 ,, 36597 ,, 25 Dil Bahadur Tamang Puranogaun-3, Ramechhap 1987 ,, 36598 ,, 26 Jabed Ahamad Mohammad Hardauna-8, Kapilvastu 1971 ,, 36599 ,, 27 Santosh Kumar Shrivastav Gotihawa-1, Kapilvastu 1978 ,, 36600 ,, 28 Shiva Shankar Kapar Pigauna-1, Mahottari 1984 ,, 36601 ,, 29 Sakur Kabari Mahuwa-3, Dhanusha 1987 ,, 36602 ,, 30 Makanta Rai Dumbhag-9, Bhojpur 1984 ,, 36603 ,, 31 Ram Bahadur Paija Banau-6, Parbat 1983 ,, 36604 ,, 32 Ran Bahadur Khatri Mathanfu-3, Udayapur 1985 ,, 36605 ,, 33 Mohammad Jamil Mu. -
In Nepal : Citizens’ Perspectives on the Rule of Law and the Role of the Nepal Police
Calling for Security and Justice in Nepal : Citizens’ Perspectives on the Rule of Law and the Role of the Nepal Police Author Karon Cochran-Budhathoki Editors Shobhakar Budhathoki Nigel Quinney Colette Rausch With Contributions from Dr. Devendra Bahadur Chettry Professor Kapil Shrestha Sushil Pyakurel IGP Ramesh Chand Thakuri DIG Surendra Bahadur Shah DIG Bigyan Raj Sharma DIG Sushil Bar Singh Thapa Printed at SHABDAGHAR OFFSET PRESS Kathmandu, Nepal United States Institute of Peace National Mall at Constitution Avenue 23rd Street NW, Washington, DC www.usip.org Strengthening Security and Rule of Law Project in Nepal 29 Narayan Gopal Marg, Battisputali Kathmandu, Nepal tel/fax: 977 1 4110126 e-mail: [email protected], [email protected] © 2011 United States Institute of Peace All rights reserved. © 2011 All photographs in this report are by Shobhakar Budhathoki All rights reserved. The views expressed in this report are those of the authors and do not necessarily refl ect the views of the United States Institute of Peace. CONTENTS Foreword by Ambassador Richard H. Solomon, President of the United States Institute of Peace VII Acknowledgments IX List of Abbreviations XI Chapter 1 Summary 1.1 Purpose and Scope of the Survey 3 1.2 Survey Results 4 1.2.1 A Public Worried by Multiple Challenges to the Rule of Law, but Willing to Help Tackle Those Challenges 4 1.2.2 The Vital Role of the NP in Creating a Sense of Personal Safety 4 1.2.3 A Mixed Assessment of Access to Security 5 1.2.4 Flaws in the NP’s Investigative Capacity Encourage “Alternative -
Netritwa”, Was a One-Year Pilot Project Funded by the National Endowment for Democracy (NED) Imple- Mented in Siraha District from April 2016 to March 2017
1 2 dlxnf g]t[Tj Political Empowerment of Women in the Terai Good practices to promote women’s leadership and political participation 3 dlxnf g]t[Tj Political Empowerment of Women in the Terai Editor: Pallav Ranjan Project Manager: Meena Sharma Research: Rasani Shrestha Photos: Search stock Published by Search for Common Ground. Copyright 2017. All rights reserved. The content here may not be copied, translated, stored, lent, or otherwise circulated using any forms or means (photo- copying, scanning, recording or otherwise) without the prior written consent of the copyright holder. Disclaimer: The views expressed in this publication do not necessarily represent the views of Search for Common Ground or affiliated organizations. Search for Common Ground Nepal Nursery Marg, Lazimpat Kathmandu 44616, Nepal Phone: 977-1-4002010 Email: [email protected] Web: https://www.sfcg.org/Nepal Manufactured in Kathmandu ISBN: 978-9937-0-1734-3 4 Opening words A transformative program for Nepali women’s leader- ship – “Netritwa”, was a one-year pilot project funded by the National Endowment for Democracy (NED) imple- mented in Siraha district from April 2016 to March 2017. The project strengthened women’s leadership skills and their participation in political processes and engaged men in enabling women’s political participation. It contributed to create a conducive environment for women’s political par- ticipation. The project was able to empower women on their rights which led to more access for local women to govern- ment services and entitlements. In addition to having a say in the decision making process, these women are collectively raising their voices and issues through their own networks.