Pride Parade in Japan

Total Page:16

File Type:pdf, Size:1020Kb

Pride Parade in Japan Pride Parade in Japan Reported by Sho WATANABE [email protected] The Stonewall Riot was a protest against the discrimination of sexual minorities in 1969. The following year, people around the world rose up in support of the protest campaign. It is said this protest campaign of anti-homophobia was the origin of the Gay Parade. Even if this kind of parade was spreading not only in the U.S. but also around the world, it was not until 1994 that Japan started to hold similar parades. On August 28th in 1994, Tokyo Lesbian Gay Parade was held by the Japanese chapter of ILGA (the International Lesbian, Gay, Bisexual, Trans and Intersex Association). This parade was the second pride parade in East and Southeast Asian countries. Since 1994, many pride parades like Tokyo Lesbian & Gay Parade (TLGP) and Tokyo Pride Parade (TPP) had been held in Japan. With these prides, Japan is part of the worldwide pride movement under the umbrella of InterPride. The Pride Radar report of InterPride has identified almost 900 prides around the world so far. Among the Japanese parades, one of the biggest, famous and most influential is the Tokyo Rainbow Parade (TRP). TRP has been held since 2012. About 2500 people paraded from Shibuya to Harajuku, and the total number of participants not only parading but also lining the streets was estimated about 4500 in 2012. The number of participants in TRP has been increasing annually, about 12,000 in 2013, about 14,000 in 2014. In 2015, about 3,000 people paraded and about 60,000 people came to the TRP. In addition, a lot of companies like GAP, Google and CHANGE WITH CHEERIO and TV personalities supported TRP. Thanks to their support, various social medias came to cover TRP and improved the Japanese degree of recognition of issues among sexual minorities and TRP itself. Some embassies such as the U.S., the U.K and European countries opened their booth not only to support TRP but also to inform the visitors of current sexual minorities issues in their country. From this point, it can be said that TRP has something to do not only with sexual minorities in Japan but also with people around the world. While TRP is the most famous, there are other pride parades. Kansai Rainbow Parade is the most famous one in the Kansai area. Kobe Gay Parade / LGBTIQ Pride March in Kobe 2007 and Rainbow Parade by students of Ritsumeikan University Gender Sexuality Project had been held in the past. In addition, Rainbow March Sapporo and Queer Rainbow Parade in Hakata had been held. There are many groups supporting sexual minorities in Japan. While the goal for most of these groups is solely to provide a safe and inclusive community for sexual minorities and rarely approach issues relating to sexual minorities, the number of not only sexual minorities but also alliances (ally) that want to engage with LGBT issues is increasing as the environment for LGBT people is changing. At the same time that LGBT issues are being prioritized in Japanese society, there are few groups that conduct their activities from a viewpoint of inclusivity, and those who do want to engage with LGBT issues often do not know how to proceed and cannot keep up with social change. Under this closed tendency, pride parades have an important role not only to make sexual minorities visible in society, but also to help people think of problems that sexual minorities are facing and to include people regardless of their sexuality. Even though there are some pride parades and they have an important role for Japanese society, there are still some difficulties for the parades. It is true that sexual minorities have been recognized in Japanese society and inequality is decreasing. Thanks to this, Shibuya Yard started to support same-sex couples in 2015. It is difficult to deny improvement is under way for the LGBT community. In today's society, LGBT rights is a pressing topic and because of this, it usually attracts the interest of many people. Many businesses and people may be supporting LGBT rights for the cause of commercial gain instead of for the cause of improving human rights. If the current tendency of regarding LGBT people as a way to make money does not change, the movement will not continue for a long time. The other serious difficulty is that leading activists and supportive people are concentrated in main cities like Tokyo and Osaka. Due to this concentration and a labor shortage, pride parades are rarely held in rural areas. Even if they are held, they have difficulty continuing to be held. As a result, several parades like Rainbow March Sapporo have come to an end. Japan still has difficulty and inequality for sexual minorities. On the other hand, it is getting more friendly to them thanks to pride parades which help people regardless of their sexuality to know and think of sexual minorities and act for them. However, these important parades have various obstacles to overcome when it comes to continuing them in Japan. 1969 年に起きたストーンウォールの反乱は、性的マイノリティに対する差別への抗議運動であ った。翌年、世界中で抗議運動を支援する動きが広がり、この反同性愛嫌悪運動 がゲイ・パレードの起源と言われている。ゲイ・パレードはアメリカだけではなく世界各地 に広がったが、日本では 1994 年になって初めて開催された。1994 年 8 月 28 日に、 ILGA 日本支部によって東京レズビアン・ゲイパレードが開催された。このパレードは、東 アジア・東南アジア諸国内では 2 番目となる開催であった。1994 年以降、日本では東 京レズビアン・ゲイパレードや東京プライド・パレードなどが開催されてきた。InterPride に よるプライドレーダー・レポートは世界中の約 900 のプライド・パレードを調査し、日本のプラ イド・パレードも世界的なパレードの一つと捉えられている。 日本において大規模であり知名度や影響力の高いプライド・パレードとして、東京レイ ンボー・パレードがある。東京レインボー・パレードは 2012 年から開催されている。2012 年 は、約 2000 人が渋谷から原宿まで行進し、沿道から応援していた人を含めると 合計で約 4500 人が参加していたとされる。パレードへの参加人数は年々増してお り、2013 年には約 12000 人、2014 年には 14000 人が参加したとされる。2015 年 のパレードでは、約 3000 人がパレードで行進し、約 60000 人が東京レインボー・パレードに 来たとされている。また、GAP や Google, CHANGE WITH CHEERIO などの企業 やテレビタレントが東京レインボー・パレードを支援している。これらの支援のおかげで、 様々なソーシャルメディアが東京レインボー・パレードを取材し、パレードや性的マイノリティにおける 諸問題の認知度が上がった。 アメリカ大使館やイギリス大使館、ヨーロッパ諸国の大使館がブースを設け東京レインボー・パレー ドを支援するだけではなく、各国の性的マイノリティの現状を伝えることもしている。 この点からも、東京レインボー・パレードは日本のみならず、世界の性的マイノリティとも一 定の関係性を持つことにつながっていると考えられる。 東京レインボー・パレードの知名度が最も高いが、日本には他にも様々なパレードがある。 関西地方では関西レインボー・パレードが開催されている。他にも神戸ゲイ・パレードや立 命館大学の学生によるパレード、レインボー・マーチ札幌なども過去には開催されてきた。 日本には、性的マイノリティを支援する様々な団体が存在している。これらの団体の多 くが、性的マイノリティ当事者に対して安全で他者と関わりやすいコミュニティを提供する ことを第一の目的としている。これらのピアサポート要素の高い団体は非常に重要 である一方で、性的マイノリティ当事者のみならアライも性的マイノリティに関する諸問題に取 り組むことができる場が不足している問題や、性的マイノリティに関する諸問題へ取 り組める機会や人が限られているといった閉鎖性という問題もある。しかし、こ のような問題を抱えつつも、プライド・パレードは日本社会において性的マイノリティの可 視化やセクシュアリティを問わずに多くの人が性的マイノリティについて考える契機を与えて いる。 プライド・パレードは日本社会において重要な役割を果たしている一方で、いくつか の問題も抱えている。たしかに、日本社会での性的マイノリティの可視化が進み、差別 の是正が行われつつある。例えば 2015 年には、東京都渋谷区が同性パートナーシップ証 明書を発行し、性的マイノリティを支援する動きは日本各地に広まりつつある。また、 多くの企業も性的マイノリティ支援を表明している。しかし、人権という観点からの議 論はいまだ十分ではなく、商業的な観点からのみで性的マイノリティについて語られ る現状の傾向が続くようであれば、長期的な運動とはならなくなってしまう可 能性が高い。また、東京や大阪といった大都市に著名な活動家や運動の担い手が 集中していることも一つの問題である。地方都市に人材が足りないことが、地方 でプライド・パレードを開催することを困難としている要因の一つと考えられる。 現状の日本は、性的マイノリティが日常で直面する困難や不平等は多く残されており、 プライド・パレードを開催する困難も山積している。しかし、プライド・パレードはセクシュアリ ティを問わず多くの人が性的マイノリティについて考え行動を起こす機会となっており、 今後もその重要性は高くなると思われる。 Participants take part in the Tokyo Rainbow Pride parade and march through the streets of Shibuya district on April 27, 2014 in Tokyo, Japan. (Photo : Keith Tsuji/Getty Images) http://www.latinpost.com/arti cles/64916/20150708/hundre ds-in-japans-lgbt-community- file-human-rights-complaint-a sk-for-marriage-equality.htm On again, off again: Gay and lesbian rights activists demonstrate at the Tokyo Pride Parade in August 2007 in Yoyogi Park. http://www.japantimes.co.jp/c ommunity/2012/04/24/issues /tokyo-gets-double-dose-of-g ay-pride-for-2012/#.Vx4wLq OLSAw [Biography of the Reporter] Sho Watanabe is a Waseda University student in Japan. He is a committee of Promotion of Gender Equality in Akiruno City and a president of LGBT Youth Japan. .
Recommended publications
  • A World Like Ours: Gay Men in Japanese Novels and Films
    A WORLD LIKE OURS: GAY MEN IN JAPANESE NOVELS AND FILMS, 1989-2007 by Nicholas James Hall A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2013 © Nicholas James Hall, 2013 Abstract This dissertation examines representations of gay men in contemporary Japanese novels and films produced from around the beginning of the 1990s so-called gay boom era to the present day. Although these were produced in Japanese and for the Japanese market, and reflect contemporary Japan’s social, cultural and political milieu, I argue that they not only articulate the concerns and desires of gay men and (other queer people) in Japan, but also that they reflect a transnational global gay culture and identity. The study focuses on the work of current Japanese writers and directors while taking into account a broad, historical view of male-male eroticism in Japan from the Edo era to the present. It addresses such issues as whether there can be said to be a Japanese gay identity; the circulation of gay culture across international borders in the modern period; and issues of representation of gay men in mainstream popular culture products. As has been pointed out by various scholars, many mainstream Japanese representations of LGBT people are troubling, whether because they represent “tourism”—they are made for straight audiences whose pleasure comes from being titillated by watching the exotic Others portrayed in them—or because they are made by and for a female audience and have little connection with the lives and experiences of real gay men, or because they circulate outside Japan and are taken as realistic representations by non-Japanese audiences.
    [Show full text]
  • School Diversity Week Toolkit Table of Contents
    School Diversity Week Toolkit Table of Contents Introduction 3 About us 4 Holding an event 7 Ideas Bank 8 Set up a Social Action Team 9 Event Checklist 11 Run a Rainbow Ribbon Campaign 13 Social Media 14 Primary School Lesson Plans 16 Secondary School Lesson Plans 23 Other resources 36 Debates 37 LGBT+ Quiz 38 Famous LGBT+ People 45 LGBT+ Facts 46 Legislative Reforms 47 Primary School Books 48 Secondary School Books 51 Further Reading 54 Spoken Word 54 PSHE Films 55 LGBT+ Films 57 LGBT+ Documentaries 60 Building on School Diversity Week 63 Explaining School Diversity Week 66 Email to Governors 67 Email to Parents/Carers 68 FAQ for Parents/Carers 69 Draft Press Release 71 Introduction We’re absolutely delighted that you’re joining the Just Like Us team across the UK in championing lesbian, gay, bisexual and trans (LGBT+) equality during School Diversity Week 2018. We’ve created this toolkit with help from our Teacher Advisory Group to make celebrating School Diversity Week as easy as possible. It includes: • Easy-to-use ideas for school-wide events celebrating LGBT+ equality • Advice on empowering your students to set up a Social Action Team • KS1-KS4 lesson plans covering LGBT+ issues • Subject specific lesson plans • Extracurricular resources including facts, book lists, articles, films and videos • FAQs to help explain the aims of the week • Letter templates about your school’s involvement for parents, staff and governors This toolkit will help you plan the week to suit your school’s needs. We’ve been inspired to hear about what so many schools already have planned and we’re looking forward to hearing from many more of you over the next few weeks.
    [Show full text]
  • The Politics of Difference and Authenticity in the Practice of Okinawan Dance and Music in Osaka, Japan
    The Politics of Difference and Authenticity in the Practice of Okinawan Dance and Music in Osaka, Japan by Sumi Cho A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2014 Doctoral Committee: Professor Jennifer E. Robertson, Chair Professor Kelly Askew Professor Gillian Feeley-Harnik Professor Markus Nornes © Sumi Cho All rights reserved 2014 For My Family ii Acknowledgments First of all, I would like to thank my advisor and dissertation chair, Professor Jennifer Robertson for her guidance, patience, and feedback throughout my long years as a PhD student. Her firm but caring guidance led me through hard times, and made this project see its completion. Her knowledge, professionalism, devotion, and insights have always been inspirations for me, which I hope I can emulate in my own work and teaching in the future. I also would like to thank Professors Gillian Feeley-Harnik and Kelly Askew for their academic and personal support for many years; they understood my challenges in creating a balance between family and work, and shared many insights from their firsthand experiences. I also thank Gillian for her constant and detailed writing advice through several semesters in her ethnolab workshop. I also am grateful to Professor Abé Markus Nornes for insightful comments and warm encouragement during my writing process. I appreciate teaching from professors Bruce Mannheim, the late Fernando Coronil, Damani Partridge, Gayle Rubin, Miriam Ticktin, Tom Trautmann, and Russell Bernard during my coursework period, which helped my research project to take shape in various ways.
    [Show full text]
  • Feminist Studies/Activities in Japan: Present and Future
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Diposit Digital de Documents de la UAB (d) FEMINIST STUDIES/ACTIVITIES IN JAPAN: PRESENT AND FUTURE KAZUKO TAKEMURA Ochanomizu University, Japan The essay provides an overview of feminist studies in Japan nowadays, exploring in particular how new perspectives on sexuality and postcolonial theory have been gradually incorporated into feminist studies since the 1990s. In relation to sexuality, approaches to gender-sexuality have been enriched by the incorporation of new theories from areas such as literary criticism, art or history, among others. This has allowed for new critical exam- inations of heterosexism and of questions about gender and sexuality, and has eventually derived in the institutionalization of feminist studies with a poststructuralist influence in the Japanese academia. The article also analyzes the incorporation of postcolonial studies into feminist studies, as well as the impact that the question of prostitution during the war has had on them. KEY WORDS: feminist studies, Japan, sexuality, gender, postcolonialism, war and prosti- tution, postfeminism 1. Introduction What I have been asked to do here is to provide an overview of the current panorama of feminist theory in Japan. But it is not such an easy task as I first expected, because it seems we need to reexamine several concepts that are seemingly postulated as indisputable in this sort of expression. The first one is the concept of feminist “theory”. How could we differentiate between theoretical exploration and positive research, or between epistemological understanding and empirical knowledge? How can feminist theory be defined, being separated from other feminist approaches and representa- tions? The second one has to do with the adjective “Japanese”.
    [Show full text]
  • Narrating a Japanese Lesbian Community
    Telling Her Story: Narrating a Japanese Lesbian Community TELLING HER STORY: 1 NARRATING A JAPANESE LESBIAN COMMUNITY James Welker Abstract: This paper explores queer Japanese women’s narratives of their own his- tories and the history of the “Japanese lesbian community,” which has been con- structed as a space outside the heterosexual mainstream, a space where queer women can find at least temporary refuge. It begins with the acknowledgement that the evolution and the shape of the community, along with the identities of the women who comprise it, are shifting and contested. This paper specifically looks at the long history of the lesbian bar scene as well as more recent history of lesbian dance parties; the early role of lesbian feminism and activism; lesbian community- based and commercial publications, paying special attention to the critical role translation has played in Japanese lesbian discourse and the construction of mul- tiple lesbian identities; and, finally, lesbian, gay, bisexual, and transgender (LGBT) pride events and film festivals, through which the larger LGBT community has been gaining increasing visibility. This paper argues that while some of the build- ing blocks of the community are borrowed, from the “West” as well as from the Jap- anese gay community, there has also been creative translation, adaptation and re- sistance to these imports. The resulting Japanese lesbian community is a complex and local construct, an innovative bricolage firmly sited in Japan. SHAPING A LESBIAN COMMUNITY Lesbian translator Hara Minako (1996: 129) writes that if, in recent years, “it has become easier for women to love women … it is because self-iden- tified lesbians and bisexual women have emerged to work on lesbian is- sues.” Hara, who, for her part, has been actively translating key lesbian works from English, suggests that lesbian activism has created spaces where lesbian desire can be acted on, and, perhaps more subtly, implies that increasing visibility has also been beneficial to this project.
    [Show full text]
  • Rainbow Index of Churches in Europe 2020
    RICE 2020 RESEARCH REPORT Rainbow Index of Churches in Europe 2020 inclusive-churches.eu Contents 1. INTRODUCTION: LGBTI INCLUSIVITY IN EUROPEAN CHURCHES p. 4 2. SCORES AND RANKING OF CHURCHES p. 8 3. DENOMINATIONS, FAMILIES OF CHURCHES, CHURCH FAMILIES p. 24 4. EASTERN ORTHODOX CHURCH p. 26 5. ROMAN CATHOLIC CHURCH p. 54 6. PROTESTANT CHURCHES p. 81 7. OTHER CHURCHES: METROPOLITAN COMMUNITY CHURCH; p. 109 OLD CATHOLIC CHURCH; UNITARIAN CHURCH 8. ‘TRADITIONAL VALUES AND HUMAN RIGHTS’ COUNTRY REPORTS: p. 114 HUNGARY, RUSSIA, POLAND 9. EASTERN PARTNERSHIP COUNTRY REPORTS: p. 129 UKRAINE, BELARUS, MOLDOVA, ARMENIA 10. NORTHERN AND WESTERN EUROPE COUNTRY REPORTS: p. 147 SWEDEN, GERMANY, SWITZERLAND 11. SOUTHERN EUROPE COUNTRY REPORTS: MALTA, SPAIN, ITALY, CROATIA, SERBIA p. 159 12. TRANSGENDER PERSONS p. 176 13. WAYS FORWARD p. 181 Appendices A. Research methodology p. 185 B. Churches p. 192 C. List of indicators (‘inclusivity index’) p. 195 D. Results per church family: OC, RCC, PC, other churches p. 198 With the support of the Ministry of Education, Culture and Science of the Netherlands, Council for World Mission, and Open Society Foundation AUTHORS: Pilar d’Alo, Rachael Stockdale, Rein Brouwer, Heleen Zorgdrager Protestant Theological University Amsterdam, Netherlands, 18 April 2021 1. Introduction: LGBTI Inclusivity in European Churches 4 INTRODUCTION: LGBTI INCLUSIVITY IN EUROPEAN CHURCHES During the past half century, remarkable changes have taken place with regard to the recognition of rights of Lesbian, Gay, Bisexual, Transgender, and Intersex (LGBTI) people across Europe. At the same time, Europe has seen many instances of increased hostility towards LGBTI people, including outright persecution. Issues of sexual and gender diversity have become key topics in post-secular conflicts over divergent values in modern pluralistic societies, and in Europe, we also see these so- called ‘culture wars.’ Religion plays a part in all of this.
    [Show full text]
  • Bibliothèque Et Archives Canada
    Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-91473-1 Our file Notre reference ISBN: 978-0-494-91473-1 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. without the author's permission. In compliance with the Canadian Conformement a la loi canadienne sur la Privacy Act some supporting forms protection de la vie privee, quelques may have been removed from this formulaires secondaires ont ete enleves de thesis.
    [Show full text]
  • Sexuality and Translation in World Politics 
    EDITED BY i CAROLINE COTTET AND MANUELA LAVINAS PICQ Sexuality and Translation in World Politics This e-book is provided without charge via free download by E-International Relations (www.E-IR.info). It is not permitted to be sold in electronic format under any circumstances. If you enjoy our free e-books, please consider leaving a small donation to allow us to continue investing in open access publications: http://www.e-ir.info/about/donate/ i Sexuality and Translation in World Politics EDITED BY CAROLINE COTTET AND MANUELA LAVINAS PICQ ii E-International Relations www.E-IR.info Bristol, England 2019 ISBN 978-1-910814-46-8 This book is published under a Creative Commons CC BY-NC 4.0 license. You are free to: • Share — copy and redistribute the material in any medium or format • Adapt — remix, transform, and build upon the material Under the following terms: • Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. • NonCommercial — You may not use the material for commercial purposes. Any of the above conditions can be waived if you get permission. Please contact [email protected] for any such enquiries, including for licensing and translation requests. Other than the terms noted above, there are no restrictions placed on the use and dissemination of this book for student learning materials/scholarly use. Production: Michael Tang Cover Image: Aldo Soligno A catalogue record for this book is available from the British Library.
    [Show full text]
  • How Vladimir Putin Became a Gay Icon: a Reparative
    HOW VLADIMIR PUTIN BECAME A GAY ICON: A REPARATIVE READING OF QUEER POLITICAL ICONOGRAPHY By Donatas Paulauskas Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Gender Studies Supervisor: Dr. Julia Hölzl Second Reader: Dr. Eszter Timár CEU eTD Collection Budapest, Hungary 2015 Abstract My thesis focuses on recent forms of queer political iconography and its relation to the tradition of such iconography. I take to analyze “drag Putin” as a recent iconographical phenomenon which has been widely (re)produced in gay prides, public protests, media, and social networks by different LGBTQ/queer groups around the world that seek to confront the homophobic politics of Vladimir Putin. However, the ambiguous character of drag Putin has been raising conflicting emotions, opinions and evaluations within queer communities that follow from differently perceived strategies of the visual politics of this image. Hence, I set my research direction to examine, first, the iconographical strategies of drag Putin and its relation to the previous forms of queer political iconography (especially the iconography of ACT UP) and, second, the hermeneutical conflicts that shape different perceptions of drag Putin. I also determine my orientation to “reparative reading” (as theorized by Eve Kosofsky Sedgwick) as the guiding mode of my interpretational work that can take into account all the complexities and ambiguities of queer political iconographies, and explain the functioning of those iconographies without falling into “paranoid” theories or interpretations. Reparative reading shows that the political load of drag Putin is based on the critical incorporation of Putin’s image into the iconography of queer movements and culture, which simultaneously is supported by critical intimacies, the pleasure of critique and the sexualization of Putin within gay culture.
    [Show full text]
  • Japanese 'LGBT Boom' Discourse and Its Discontents Written by Ioana Fotache
    Japanese 'LGBT Boom' Discourse and its Discontents Written by Ioana Fotache This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. Japanese 'LGBT Boom' Discourse and its Discontents https://www.e-ir.info/2019/08/20/japanese-lgbt-boom-discourse-and-its-discontents/ IOANA FOTACHE, AUG 20 2019 This is an excerpt from Sexuality and Translation in World Politics. Get your free copy here. In[1] the summer of 2016, I went inside a small café to talk to the owners about a local LGBT[2] campaign: ‘Excuse me, do you know what LGBT means?’ They didn’t. I tried again, asking aboutsekushuaru mainoriti[3], thenseiteki mainoriti[4], then the fully native term, seiteki shōsūsha[5]. The owner somewhat understood the latter, but asked me to be more specific. I explained that I was referring to people who love people of the same-sex or whose gender identity does not match their biological identity. The owner then exclaimed: ‘Oh! Is this about homos[6]?’ From a cross-cultural perspective, Japan is often portrayed as a comparatively tolerant country due to the scarcity of LGBT- related hate crime and active persecution (Vincent, Kazama and Kawaguchi 1997, 170). However, discrimination exists at a systematic and institutional level, as Japan does not have an anti-discrimination law, same-sex partnerships are only recognised to a limited extent in certain cities, and workplace discrimination, bullying, and suicide rates continue to be a problem for the queer population.
    [Show full text]
  • GAY MEN in JAPANESE NOVELS and FILMS, 1989-2007 By
    A WORLD LIKE OURS: GAY MEN IN JAPANESE NOVELS AND FILMS, 1989-2007 by Nicholas James Hall A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2013 © Nicholas James Hall, 2013 Abstract This dissertation examines representations of gay men in contemporary Japanese novels and films produced from around the beginning of the 1990s so-called gay boom era to the present day. Although these were produced in Japanese and for the Japanese market, and reflect contemporary Japan’s social, cultural and political milieu, I argue that they not only articulate the concerns and desires of gay men and (other queer people) in Japan, but also that they reflect a transnational global gay culture and identity. The study focuses on the work of current Japanese writers and directors while taking into account a broad, historical view of male-male eroticism in Japan from the Edo era to the present. It addresses such issues as whether there can be said to be a Japanese gay identity; the circulation of gay culture across international borders in the modern period; and issues of representation of gay men in mainstream popular culture products. As has been pointed out by various scholars, many mainstream Japanese representations of LGBT people are troubling, whether because they represent “tourism”—they are made for straight audiences whose pleasure comes from being titillated by watching the exotic Others portrayed in them—or because they are made by and for a female audience and have little connection with the lives and experiences of real gay men, or because they circulate outside Japan and are taken as realistic representations by non-Japanese audiences.
    [Show full text]