Kim H. Veltman Alphabets, Elements and Cosmologies Abstract This Article Explores Links Between Alphabets, Elements and Cosmological Systems
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The Ante-Brahmanical Religion of the Hindus
Journal of the Royal Asiatic Society of Great Britain & Ireland http://journals.cambridge.org/JRA Additional services for Journal of the Royal Asiatic Society of Great Britain & Ireland: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Art. XVII.—The Ante-Brahmanical Religion of the Hindus Stevenson Journal of the Royal Asiatic Society of Great Britain & Ireland / Volume 8 / Issue 15 / January 1846, pp 330 - 339 DOI: 10.1017/S0035869X00142893, Published online: 14 March 2011 Link to this article: http://journals.cambridge.org/ abstract_S0035869X00142893 How to cite this article: Stevenson (1846). Art. XVII.—The Ante-Brahmanical Religion of the Hindus. Journal of the Royal Asiatic Society of Great Britain & Ireland, 8, pp 330-339 doi:10.1017/S0035869X00142893 Request Permissions : Click here Downloaded from http://journals.cambridge.org/JRA, IP address: 138.251.14.35 on 03 May 2015 330 ART. XVII.—The Ante-Brdhmanical Religion of the Hindus. By the REV. DE. STEVENSON. [Bead March 15, 1845.] IT is a matter of no small difficulty to give a general view of the Reli- gion of India, and so to arrange the different Deities composing the Hindu Pantheon, as to place before the student of Hindu Mythology a connected and harmonious system of the religious belief of the natives of Hindustan. Brahma for example is styled the Creator of the Universe, and yet almost totally disregarded, not even a single temple being erected to his honour, although creation is one of the chief grounds of religious worship. Vishnu in the system stands forth as the Preserver, but in the eye of his votaries consisting of myriads in every part of the country, the world owes its origin, as well as its preservation to him; and Siva, though systematic writers tell us he is to be regarded as the author of Destruction, and the third God of the Hindu Triad, is worshipped by millions as the Supreme God, the Pre- server as well as the Destroyer, the Imparter equally with the Taker away of life. -
The Practice of Thresholds
Chapter 1 The Practice of Thresholds Thresholds were important to the ancient Irish monks whose wis- dom guides us on this path. Thresholds are the space between, when we move from one time to another, as in the threshold of dawn to day or of dusk to dark; one space to another, as in times of inner or outer journeying or pilgrimage; and one awareness to another, as in times when our old structures start to fall away and we begin to build something new. The Celts describe thresholds as “thin times or places” where heaven and earth are closer together and the veil between worlds is thin. In the Celtic imagination, thresholds are potent places. We expe- rience the thresholds of the year unfolding, so that each new season beckons us into a renewed awareness of the nearness of the holy presence. In the Celtic wheel of the year there are eight portals in time that mark the equinoxes and solstices, as well as the midway points between them. Each of these festivals held the possibility of deeper connection to the divine. We will explore this further in chap- ter 10. We encounter thresholds each day through the movement across the hinges of time. The turning of early morning and evening were thought to be especially graced times of day when the otherworld was near. There are physical places that evoke a sense of wonder. My hus- band, John, wonders if “thin places” means they were worn thin by the many souls who have been drawn to these liminal landscapes 1 THE SOUL’S SLOW RIPENING and sought prayer there. -
Aryabha~A and Axial Rotation of Earth 2
GENERAL I ARTICLE Aryabha~a and Axial Rotation of Earth 2. Naksatra Dina (The Sidereal Day) Amartya Kumar Dutta In the first part of this series, we discussed the celestial sphere and .Aryabhata's principle of ax ial rotation; in this part we shall discuss in de tail the concept of sidereal day and then men tion .Aryabhata's computations on the duration of sidereal day. Amartya Kumar Dutta is in the Stat-Math Unit of It. is unfortunate that science students in India, by and Indian Statisticallnstiutte, large, do not have technical awareness regarding the re Kolkata. His research searches of ancient Indian scientists. Thus, although interest is in commutative there are plenty of articles on Aryabhata, their contents algebra. have remained confined to research journals and schol arly texts without percolating into the general cultural Part 1. Aryabhata and Axial Ro consciousness. tation of Earth - Khagola (The Celestial Spherel. Resonance, The original statements of Aryabhata on axial rot.at.ion Vol.ll, No.3, pp.51-68, 2006. and sidereal day are spread over 4 verses out of his 85 verses on astronomy. It. will not be possible to make a se rious analysis of the entire range of Aryabhat.a's work in a few pages. We hope that the preliminary exposure will encourage youngsters to acquire some general know ledge of astronomy and make a deeper study of A.ryabhata's work using existing literatures and their own indepen dent judgements. Rising and Setting of Stars Recall that, due to rotation of the Earth, the so-called fixed stars appear to execute a daily revolut.ion around t.he Earth. -
Arabic Alphabet - Wikipedia, the Free Encyclopedia Arabic Alphabet from Wikipedia, the Free Encyclopedia
2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia Arabic alphabet From Wikipedia, the free encyclopedia َأﺑْ َﺠ ِﺪﯾﱠﺔ َﻋ َﺮﺑِﯿﱠﺔ :The Arabic alphabet (Arabic ’abjadiyyah ‘arabiyyah) or Arabic abjad is Arabic abjad the Arabic script as it is codified for writing the Arabic language. It is written from right to left, in a cursive style, and includes 28 letters. Because letters usually[1] stand for consonants, it is classified as an abjad. Type Abjad Languages Arabic Time 400 to the present period Parent Proto-Sinaitic systems Phoenician Aramaic Syriac Nabataean Arabic abjad Child N'Ko alphabet systems ISO 15924 Arab, 160 Direction Right-to-left Unicode Arabic alias Unicode U+0600 to U+06FF range (http://www.unicode.org/charts/PDF/U0600.pdf) U+0750 to U+077F (http://www.unicode.org/charts/PDF/U0750.pdf) U+08A0 to U+08FF (http://www.unicode.org/charts/PDF/U08A0.pdf) U+FB50 to U+FDFF (http://www.unicode.org/charts/PDF/UFB50.pdf) U+FE70 to U+FEFF (http://www.unicode.org/charts/PDF/UFE70.pdf) U+1EE00 to U+1EEFF (http://www.unicode.org/charts/PDF/U1EE00.pdf) Note: This page may contain IPA phonetic symbols. Arabic alphabet ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع en.wikipedia.org/wiki/Arabic_alphabet 1/20 2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia غ ف ق ك ل م ن ه و ي History · Transliteration ء Diacritics · Hamza Numerals · Numeration V · T · E (//en.wikipedia.org/w/index.php?title=Template:Arabic_alphabet&action=edit) Contents 1 Consonants 1.1 Alphabetical order 1.2 Letter forms 1.2.1 Table of basic letters 1.2.2 Further notes -
DE AGONE CHRISTIANO a Project of Christian Life in Contrast with Manichaeism, IIº
Est Ag 50 (2015) 5-59 DE AGONE CHRISTIANO A project of Christian life in contrast with Manichaeism, IIº Alexander , P ALLIPARAMBIL JOSEPH This study brings to light a facet of De agone christiano ( St Augustine, 396) , which was hardly treated in the previous studies: its anti-Manichean feature. The recent Manichean studies permit to understand better the combat element present in their cosmology and ethics; this, on the other hand, helps us to understand how Augustine makes capital of it to contradict the Manichean combat in order to offer an alternative Christian combat of life based on the Gospel essence of Charity, applicable to the Christian life even today. Key words: Christian combat, Manichaeism, Charity, Augustine. Este estudio descubre un aspecto del De agone christiano (San Agustín, 396), que fue poco tratado en los estudios anteriores: su característica anti-Maniquea. Los estudios maniqueos recientes permiten comprender mejor el tema de combate presente en su cosmología y su ética. Esto, por otra parte, nos ayuda a comprender cómo Agustín hace uso del mismo frente al combate mani - queo con el fin de ofrecer un combate cristiano de vida, alternativo, basado en la esencia evangélica de la Caridad, aplicable a la vida cristiana también hoy en día. Palabras claves: Combate cristiano, Maniqueísmo, Caridad, Agustín. 6 A. PALLIPARAMBIL JOSEPH CHAPTER THREE DE AGONE CHRISTIANO : A TOTAL MANICHEAN CRITIQUE 0. I NTRODUCTION In this main part of our study we will divide our work in four sections, namely the Manichean combat or agon , Christian agon , Augustine’s Manichean critique and finally as conclusion, the context and significance of the work. -
Considerations About Semitic Etyma in De Vaan's Latin Etymological Dictionary
applyparastyle “fig//caption/p[1]” parastyle “FigCapt” Philology, vol. 4/2018/2019, pp. 35–156 © 2019 Ephraim Nissan - DOI https://doi.org/10.3726/PHIL042019.2 2019 Considerations about Semitic Etyma in de Vaan’s Latin Etymological Dictionary: Terms for Plants, 4 Domestic Animals, Tools or Vessels Ephraim Nissan 00 35 Abstract In this long study, our point of departure is particular entries in Michiel de Vaan’s Latin Etymological Dictionary (2008). We are interested in possibly Semitic etyma. Among 156 the other things, we consider controversies not just concerning individual etymologies, but also concerning approaches. We provide a detailed discussion of names for plants, but we also consider names for domestic animals. 2018/2019 Keywords Latin etymologies, Historical linguistics, Semitic loanwords in antiquity, Botany, Zoonyms, Controversies. Contents Considerations about Semitic Etyma in de Vaan’s 1. Introduction Latin Etymological Dictionary: Terms for Plants, Domestic Animals, Tools or Vessels 35 In his article “Il problema dei semitismi antichi nel latino”, Paolo Martino Ephraim Nissan 35 (1993) at the very beginning lamented the neglect of Semitic etymolo- gies for Archaic and Classical Latin; as opposed to survivals from a sub- strate and to terms of Etruscan, Italic, Greek, Celtic origin, when it comes to loanwords of certain direct Semitic origin in Latin, Martino remarked, such loanwords have been only admitted in a surprisingly exiguous num- ber of cases, when they were not met with outright rejection, as though they merely were fanciful constructs:1 In seguito alle recenti acquisizioni archeologiche ed epigrafiche che hanno documen- tato una densità finora insospettata di contatti tra Semiti (soprattutto Fenici, Aramei e 1 If one thinks what one could come across in the 1890s (see below), fanciful constructs were not a rarity. -
Essays and Addresses on the Śākta Tantra-Śāstra
ŚAKTI AND ŚĀKTA ESSAYS AND ADDRESSES ON THE ŚĀKTA TANTRAŚĀSTRA BY SIR JOHN WOODROFFE THIRD EDITION REVISED AND ENLARGED Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2009 First published London: Luzac & co., 1918. Second edition, revised and englarged, London: Luzac and Madras: Ganesh & co., 1919. Third edition, further revised and enlarged, Ganesh / Luzac, 1929; many reprints. This electronic edition issued by Celephaïs Press, somewhere beyond the Tanarian Hills, and mani(n)fested in the waking world in Leeds, England in the year 2009 of the common error. This work is in the public domain. Release 0.95—06.02.2009 May need furthur proof reading. Please report errors to [email protected] citing release number or revision date. PREFACE TO THIRD EDITION. HIS edition has been revised and corrected throughout, T and additions have been made to some of the original Chapters. Appendix I of the last edition has been made a new Chapter (VII) in the book, and the former Appendix II has now been attached to Chapter IV. The book has moreover been very considerably enlarged by the addition of eleven new Chapters. New also are the Appendices. The first contains two lectures given by me in French, in 1917, before the Societé Artistique et Literaire Francaise de Calcutta, of which Society Lady Woodroffe was one of the Founders and President. The second represents the sub- stance (published in the French Journal “Le Lotus bleu”) of two lectures I gave in Paris, in the year 1921, before the French Theosophical Society (October 5) and at the Musée Guimet (October 6) at the instance of L’Association Fran- caise des amis de L’Orient. -
Varro's Roman Seasons
Varro’s Roman Seasons Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. Varro’s Roman Seasons. 2019. hal-02387848 HAL Id: hal-02387848 https://hal.archives-ouvertes.fr/hal-02387848 Submitted on 30 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. HAL, Submitted 30 November 2019 Varro's Roman Seasons A. C. Sparavigna1 1 Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino, Torino, Italy The four seasons of the Roman calendar, as described by Marcus Terentius Varro, are different from our seasons, in the sense that they start on days which differ from those that we are using today. In his Books on Agriculture, Varro shows that the Roman seasons started on the Cross Quarter-days instead than on the Quarter-days of the year as it happens today. Besides the classic subdivision in four parts, in the Books on Agriculture we can also find the year divided into eight parts, that is eight seasons having quite different lengths. In our discussion of Varro's seasons we will compare the days he mentions for the separation of seasons to the Cross Quarter- and Quarter-days that we find in Celtic calendars. -
Manichaean Imagery of Christ As God's Right Hand
Manichaean Imagery of Christ as God’s Right Hand Johannes van Oort* University of Pretoria [email protected] Abstract The article examines the conspicuous references to God‘s ‗Right Hand‘ in Manichaeism by analysing texts from both Western and Eastern sources. The analysed texts prove that the eye-catching imagery (directly or indirectly) refers to Christ. Perhaps this imagery of Christ as God‘s Right Hand also had its place in Manichaean art. The article aims to function as background for a subsequent study of Augustine‘s portrayal of Christ as manus or dextera Dei in his Confessions. Keywords Manichaeism – Christology – God‘s Right Hand – imagery – metaphorical language – Manichaean Christian art Introduction The past years have seen an increasing number of studies on Christ in Manichaeism.1 One striking aspect, however, is still to be explored, sc. the * I would like to acknowledge Jason BeDuhn, Zsuzsanna Gulácsi and Anne-Maré Kotzé for their attentive reading of an earlier version of this article. The study was completed with the support of the National Research Foundation (NRF) in South Africa. 1 Apart from overviews in general publications on Manichaeism, the main topical studies include: I. Gardner, ‗The Docetic Jesus—Some Interconnections Between Marcionism, Manichaeism and Mandaeism‘, in: idem (ed.), Coptic Theological Papyri II: Edition, Commentary, Translation, Wien: In Kommission bei Verlag Brüder Hollinek 1988, 57-85; N.A. Pedersen, ‗Early Manichaean Christology, Primarily in Western Sources‘, in: P. Bryder (ed.), Manichaean Studies, Lund: Plus Ultra 1988, 157-190; Gardner, ‗The Manichaean Account of Jesus and the Passion of the Living Soul‘, in: A. -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
Writing Arabizi: Orthographic Variation in Romanized
WRITING ARABIZI: ORTHOGRAPHIC VARIATION IN ROMANIZED LEBANESE ARABIC ON TWITTER ! ! ! ! Natalie!Sullivan! ! ! ! TC!660H!! Plan!II!Honors!Program! The!University!of!Texas!at!Austin! ! ! ! ! May!4,!2017! ! ! ! ! ! ! ! _______________________________________________________! Barbara!Bullock,!Ph.D.! Department!of!French!&!Italian! Supervising!Professor! ! ! ! ! _______________________________________________________! John!Huehnergard,!Ph.D.! Department!of!Middle!Eastern!Studies! Second!Reader!! ii ABSTRACT Author: Natalie Sullivan Title: Writing Arabizi: Orthographic Variation in Romanized Lebanese Arabic on Twitter Supervising Professors: Dr. Barbara Bullock, Dr. John Huehnergard How does technology influence the script in which a language is written? Over the past few decades, a new form of writing has emerged across the Arab world. Known as Arabizi, it is a type of Romanized Arabic that uses Latin characters instead of Arabic script. It is mainly used by youth in technology-related contexts such as social media and texting, and has made many older Arabic speakers fear that more standard forms of Arabic may be in danger because of its use. Prior work on Arabizi suggests that although it is used frequently on social media, its orthography is not yet standardized (Palfreyman and Khalil, 2003; Abdel-Ghaffar et al., 2011). Therefore, this thesis aimed to examine orthographic variation in Romanized Lebanese Arabic, which has rarely been studied as a Romanized dialect. It was interested in how often Arabizi is used on Twitter in Lebanon and the extent of its orthographic variation. Using Twitter data collected from Beirut, tweets were analyzed to discover the most common orthographic variants in Arabizi for each Arabic letter, as well as the overall rate of Arabizi use. Results show that Arabizi was not used as frequently as hypothesized on Twitter, probably because of its low prestige and increased globalization. -
Albustan Seeds of Culture Beginner Modern Standard Arabic Fall 2021
Albustan Seeds of Culture Beginner Modern Standard Arabic Fall 2021 Mon & Wed 7-8:30pm on Zoom Instructor: Noora Alrawi E-mail: [email protected] Ph#: (631)413-4856 Course Objectives: 1. Become familiar with Arabic sounds, writing, and grammar. 2. Begin to express themselves in writing and orally. 3. Be able to pronounce and recognize Arabic sounds clearly. 4. Comprehend simple questions orally and written. 5. Take part in spontaneous dialogue on familiar topics. 6. Use short complete sentences or phrases to express personal responses. 7. Be able to read passages and short stories with some understanding of the topic presented. 8. Begin to read independently and recognize familiar or related vocabulary. 9. Become more familiar with Arabic culture and the difference between colloquial and Standard Arabic. * Materials used mainly are created by the instructor for this course, some articles from Aljazeera.net, videos from youtube, Alif Baa, 3rd edition, Al-Kitaab, part one, 3rd edition. Weekly Schedule (subject to change) Schedule Material used • Beginner/Greetings • Introduction and and introductions.pdf Link to video: Greetings https://www.youtube.c • My name is….. om/watch?v=Lom- bCj9Kpk ب ت ث Week 1 • Letters • How are you? Sep 13&15 • PPT of the new letters. • Long and short vowels • Beginner/Short&Long and Sukun Vowels.pdf ج ح خ Letters • • PPT introducing the new letters. Short conversation • و ي Letters • using previous learned ء أ Hamza • Week 2 • I am from…. introduction/greeting .vocab. with new د ذ ر ز Sep 20&22 • Letters • PPT introducing • Numbers 1-10 numbers.