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M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated -
Etzionupdate from Yeshivat Har Etzion
בסד Summer 5777/2017 etzionUPDATE from Yeshivat Har Etzion Etzion Foundation Dinner 2017 On Wednesday March 29, hundreds of when Racheli delivered words of thanks The dinner culminated with dancing, friends gathered for the annual Etzion and chizuk. All the honorees appeared in bringing together all the members of the Foundation Dinner. The Foundation was a video presentation that also featured Gush community – Ramim and alumni, proud to present the Alumnus of the Year Roshei Yeshiva, Ramim, peers, children parents and children all rejoicing arm in award to Rabbi Jeffrey Kobrin ’92PC and and talmidim. The videos can be viewed at arm. Yair Hindin ‘98 commented, “It‘s this Michelle Greenberg-Kobrin. Simcha and http://haretzion.org/2017-honorees sense of community that always pulses Barbara Hochman, parents of Ayelet ’11MO through the Grand Hyatt during the Gush Rosh Yeshiva Rav Mosheh Lichtenstein and Ariel ’13, were honored with the dinner, this sense of the common bonds we spoke nostalgically and passionately of Parents of the Year award. all share, that keeps me coming back year the early days of his family’s aliyah and after year.” The Dor l’Dor Award was given to the state of the Yeshiva upon their arrival. Rav Danny Rhein his daughter, Describing the present, he noted the near Before the dinner, a reception was held Racheli (Rhein) Schmell ’07MO, whose impossibility of imagining not only the honoring the alumni of ’96 and ’97 on their combined warmth exponentially impacts current success of Gush but also the ever- 20th anniversary. In honor of the occasion, the tone and flavor of both Yeshivat Har growing presence that Migdal Oz has on the students from those years formed Etzion and Migdal Oz. -
Richard Hidary
RICH A R D H I D A R Y CURRICULUM VITAE POSITIONS AND FELLOWSHIPS 2018-2019 Wexner Heritage Program Atlanta, GA Faculty 2018-2019 University of Pennsylvania Philadelphia, PA Katz Family Fellow, Katz Center for Advanced Judaic Studies 2016-2017 Harvard University Cambridge, MA Starr Fellow, Center for Jewish Studies 2013-2016 Congregation Shearith Israel New York, NY Distinguished Rabbinic Fellow 2011-2014 The Tikvah Center at NYU New York, NY Affiliate Scholar 2007-2010 Cardozo Law School New York, NY Graduate Fellow in Jewish Law and Interdisciplinary Studies 2000-2004 New York University New York, NY ◼ McCracken Fellowship TEACHING Yeshiva University New York, NY 2014-present Associate Professor of Judaic Studies 2008-2014 Assistant Professor of Judaic Studies Courses in Bible Talmud and Midrash Second Temple Jewish History and Dead Sea Scrolls Jewish Ethics 2002-13, 2016-19 Sephardic Synagogue Brooklyn, NY Educational Director/Rabbi 2003-2008 Brooklyn College Brooklyn, NY PHONE (718) 986 - 4664 • E - M A I L [email protected] 457 QUENTIN RD. • BROOKLYN , N Y 1 1223 Adjunct Lecturer, Judaic Studies Contemporary Issues in Jewish Law ◼ Maimonides: Philosopher, Legalist, Physician ◼ Introduction to Talmud; Introduction to Midrash ◼ Deuteronomy; Psalms; Job and the Problem of Evil 2002–2006 New York University New York, NY Instructor & Teaching Assistant ◼ Ancient Israel; Muslim Spain ◼ The Historical Jesus; Early Christianity ◼ Jewish Ethics EDUCATION 2000–2007 New York University New York, NY ◼ Doctorate in Hebrew & Judaic Studies 1999-2000 -
Blogging Rav Lichtenstein
BLOGGING RAV LICHTENSTEIN A JOURNEY THROUGH A GIANT’S WRITINGS AS THE SERIES ORIGINALLY APPEARED ON TORAHMUSINGS.COM by GIDON ROTHSTEIN Please note that throughout the text, RA”L, Rav Lichtenstein and R. Lichtenstein all refer to Rabbi Dr. Aharon Lichtenstein zt”l. Blogging Rav Lichtenstein: A Journey Through a Giant’s Writings © 2016 Gidon Rothstein. All Rights Reserved. Blogging Rav Lichtenstein INTRODUCTION AND INVITATION This past Rosh Chodesh Iyyar, the world of Torah and avodat Hashem lost a giant, mori ve-rabi R. Aharon I in ,ואני בעניי ,Lichtenstein. Many people are taking on important acts and learning projects in his memory my limited capabilities, wanted to join in that. The idea that came to me was to review R. Lichtenstein z”l’s published volumes. While he wrote more than many realize (here’s the bibliography), there are, as far as I know, thirteen books he wrote or that were based on his talks. Eight of those are notes on shiurim he gave at Yeshivat Har Etzion, one is a collection, Minchat Aviv, of articles he published, and four volumes (By His Light, two volumes of Leaves of Faith, and Varieties of Religious Experience) collect English language talks he gave or articles he wrote. As I try to review for myself some of the fruit of R. Lichtenstein’s toiling and tilling in the garden of Torah, I hope to share one stimulating idea a week. I make no pretense that I will be comprehensive, will capture all or a representative sample of what is found in those works, only that I can, in a few hundred words, share a thought worth knowing. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Orthodox Jews in America
SH EV AT, 5738 /.JANUARY, 1978 VOLUME XII, NUMBER 10 THE SEVENTY FIVE CENTS Orthodox Jews in America Exotic and Othenvise - Partners in Torah Days of the Founders in Text and Photograph - also - Letters and Responses in this issue ... Orthodoxy- Exotic and Otherwise I Elkanah Schwartz .................. 3 The Many Crises of Yeshiva Day School Education I Zev Schostak .......................................................................... 6 "Churban Europe" Letters to the Editor ................................................................... 8 "Chazara" - Reviewing Rabbi Hutner's Seminar I Yaakov Feitman ................................................................... 11 Comments on "The Destruction of European Jewry"I Joseph Elias .......................................................................... 15 And Now a Word From Our Fathers I Sylvia Fuchs ......................... 16 Song of Faith I Lewis Brenner .............................................................20 The Partnership I Aryeh Kaplan ......................................................... 23 The Picture Album, Passport to Other Worlds THE JEWISH OssERVER is publis.hed (A Review Article) I Nissan Wolpin ........................................... 27 monthly, except July and August, by the Agudath Israel of America, The New Country 5 Beekman St., New York, N.Y Calendar, 77-78 10038. Second class postage paid at New York, N.Y. Subscription: Tradition, Orthodox Jewish Life in America $7.50 per year; Two years, $13.00; Update: The Coalition in Action I Ezriel -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Confirmation Service During Shabbat Services SATURDAY, MAY 28 Torah Study
NISAN/IYAR/SIVAN 5776 • MAY/JUNE 2016 www.bethisraelnorthfield.org Religious Services Your presence will be May very special to us FRIDAY, MAY 6 as our son Parshat Aharei Mt, Lev. 16:1-18:30 Michael Gideon Kabbalat Shabbat Services ....... 5:30 p.m. is called to the Torah Please join us for SATURDAY, MAY 7 as a Bar Mitzvah Torah Study ...................................9:15 a.m. Bar Mitzvah of The Marc L. on Saturday, May 14, 2016 Logan Russo ................................10:30 a.m. Rosenberg 10:15 am Son of Mike & Lisa Russo Golf We are honored to have you FRIDAY, MAY 13 Tournament join us for Kiddush luncheon Parshat Kedoshim, Lev. 19:1-20:27 following services Kabbalat Shabbat Services ....... 5:30 p.m. Celebrating Israel’s Birthday For the benefit of Music by Klez with Class Band Beth Israel and SATURDAY, MAY 14 Cantor Larisa and Manna at the Torah Study ...................................9:15 a.m. Dmitry Leiderman Bar Mitzvah of Shore Michael Leiderman .....................10:30 a.m. Wednesday, Please RSVP to the Temple office Son of Cantor Larisa & Dmitry Leiderman June 22, 2016 FRIDAY, MAY 20 at Linwood Parshat Emor, Lev. 21:1-24:23 JPlace Tot Shabbat.......................5:00 p.m. Country Club Wine & Cheese PreNeg ............. 5:30 p.m. See pages 5 & 6 Kabbalat Shabbat Services .........6:00 p.m. SATURDAY, MAY 21 Torah Study ...................................9:15 a.m. Youth Group Services .................10:30 a.m. FRIDAY, MAY 27 Congregation Beth Israel cordially invites you to its Parshat Behar, Lev. 25:1-26:2 Kabbalat Shabbat Services ...... -
Vertientes Del Judaismo #3
CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá. -
Parashat Pinchas
1111u lil n11w1 Yeshivat Har Etzion - Israel Koschitzky VBM Parsha Digest, Year Ill, Parashat Pinchas 5781 Selected and Adapted by Rabbi Dov Karoll Quote from the Rosh Yeshiva To those who have, over the years, been privileged to hear Rav Amital, the day [Rosh Hashanah/Yom Kippur], the man an d the tefillot are all inextricably interwoven. The lilting cadences of his renditions remain a permanently haunting presence, pregnant with quiet vigor and laden with pervasive emotion. Who can forget the compressed humility of his \!JY)'.))'.) ')Yil '))il, or the plaintive lament of his rnJ7)'.) ')llil ill\!JY, its tragic sequence interrupted only for the gnawing, sobbing, query, of the survivor, asking, with the paytan and out of the profundity of his emunah, illJ\!J m illln 1r? "Is this Torah and its reward"? Or the tuneful optimism of the complex of l)~mm □ l'il, followed by the conclusion of NJ.7 N)'.)7\!J Nil' of kaddish? Or the reverential joy with which, figuratively holding a thousand mit'pallelim in his hand, he leads them, to the climactic resolution of keter? No one. What we, impelled by conscience and enriched by experience, can do is to strive to remember and to perpetuate; to harness our energies in order to assure that the world which nurtured Rav Am ital and which he then re-created, join the ranks of those which □ Ylm ')10' N7 □ l]Tl □ '"Tlil'il 7,n)'.) llJ.Y' N7. -Harav Aharon Lichtenstein zt"I, Rosh Hashanah message 5771 [shared to commemorate Harav Amital's 11th Yahrzeit, 27 Tammuz] Parashat Pinchas Is the Zeal of Pinchas to be Emulated? By Harav Yehuda Amital zt"I Based on: https:// etzion .org.il/ en/tanakh/torah/sefer-ba mid bar/ parashat-pincha s/ pinchas-zeal-pinchas-be-emu lated Pinchas son of Elazar son of Aharon, the kohen, turned back My anger from Bnei Yisrael, in his zeal for My sake among that I did not destroy Bnei Yisrael in My zeal. -
Wij-Articles- Final Version of a Spirited Chavruta
Spirituality, Textual Study and Gender at Nishmat: A Spirited Chavruta Spirituality, Textual Study and Gender at Nishmat: A Spirited Chavruta Deidre Butler, Carleton University, Ottawa, Ontario, Canada Abstract Based on ethnographic research with Jewish women participating in the summer program at Nishmat: The Jerusalem Center for Advanced Jewish Study for Women, this paper explores religion, spirituality, gender and feminism as a conceptual cluster of highly contested and contingent terms. This project explores the attitudes and motivations of a unique group of Jewish women as an opportunity to disrupt received oppositions between religion and spirituality and to think critically about the ways that feminism, and particularly Jewish feminism, plays out in Jewish women’s self-understanding as gendered, spiritual, and/or religious persons. This project explores the attitudes and motivations of a unique group of Jewish women as an opportunity to disrupt received oppositions between religion and spirituality and to think critically about the ways that feminism, and particularly Jewish feminism, plays out in this group of Jewish women’s self-understanding as gendered, spiritual, and/or religious persons. Based on ethnographic research with Jewish women participating in the 2007 summer program at Nishmat: The Jerusalem Center for Advanced Jewish Study for Women, this paper explores religion, spirituality, gender and feminism as a conceptual cluster of highly contested and contingent terms. Nishmat: Tradition, and Women’s Textual Study Nishmat -
Religious Pluralism: a Conversation Wednesday February 19, 2020, 7:30 Pm
Religious Pluralism: A Conversation Wednesday February 19, 2020, 7:30 pm Jewish Community Day School of RI 85 Taft Ave, Providence JCDSRI, Congregation Beth Sholom,Temple Beth-El, and Temple Emanu-El invite you to a facilitated conversation between Professor Guy Ben-Porat and Rabbanit Avital Engelberg about Jewish pluralism in Israel and its impact on civil society. Professor Guy Ben-Porat is professor and department chairperson at the Department of Politics and Government at the Ben-Gurion University of the Negev, Israel. He is an award-winning educator and the author of Global Liberalism, Local Populism (2006), which won the Ernst-Otto Czempiel Award of the Peace Research Institute Frankfurt, Between State and Synagogue (Cambridge, 2012), which was awarded the Shapiro Best Book Award and the Israeli Political Science Association Best Book Award. Most recently, he has published Policing Citizens: Minority Policy in Israel. Professor Ben-Porat received his Ph.D from Johns Hopkins University and his research currently focuses on the politics of conflicts, policy making, and church-state relations. Rabbanit Avital Engelberg currently serves as the Director of Spiritual Engagement at Congregation Beth Sholom and is the 5th grade Judaic's teacher at the Jewish Community Day School of RI. Rabbanit Avital is a graduate of the Advanced Kollel at Yeshivat Maharat in the Bronx, New York, the first Orthodox institution in North America to ordain Orthodox women. In Israel, Rabbanit Avital has taught Talmud at various Jewish educational institutions and was a fellow of the Halakhic Studies program at Midreshet Lindenbaum, a Jewish educational institution for women in Jerusalem.