Shabbos Experience

Total Page:16

File Type:pdf, Size:1020Kb

Shabbos Experience B”H THEWEEKLY MAGAZINE SHUL SPONSORED BY MR. & MRS. MARTIN (OBM) AND ETHEL SIROTKIN & DR. & MRS. SHMUEL AND EVELYN KATZ SHABBOS PARSHAS MISHPATIM PARSHAS SHEKALIM SHABBOS ROSH CHODESH SHEVAT 30 - ADAR 1 FEBRUARY 12 - 13 CANDLE LIGHTING: 5:54 PM SHABBOS ENDS: 6:48 PM The Shul - Chabad Lubavitch - An institution of The Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Thirty five Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TheShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org THE SHUL WEEKLY MAGAZINE EVERYTHING YOU NEED FOR EVERY DAY OF THE WEEK NACHAS AT A GLANCE NACHAS AT A GLANCE CONTENTS Weekly Message: 3 Motzei Shabbos - Father and Son learning. Thoughts on the Parsha - Rabbi Sholom D. Lipskar Celebrating Shabbos: 4 - 5 Schedules, classes, articles & more... Everything you need for an “Over the Top” Shabbos experience Community Happenings: 6 -7 Sharing with your Shul Family All Things Sephardic: 8 - 9 Schedules, classes, articles & more Daily Study: 12 A complete guide to all classes and courses offered at The Shul Inspiration, Insights & Ideas: 10 - 22 Bringing Torah lessons to LIFE Get The Picture: 23 - 28 The full scoop on all the great events around town In a Woman’s World: 29 Issues of relevance to the Jewish woman French Connection: 30 Reflexions sur la Paracha Latin Link: 31 Reflexion Semanal Networking: 32- 33 & 35 Effective Advertising Numbers To Know: 34 Contacts at The Shul Get The Picture: 36 The full scoop on all the great events around town THOUGHTS ON THE PARSHA FROM RABBI SHOLOM LIPSKAR SHABBOS PARSHAS MISHPATIM his Shabbos we foundation of a dwelling place for G-d, and it is that experience the level of commitment that makes our offerings pleasant Tcortex of multiple to G-d. holy concepts that each add a significant Rosh Chodesh is particularly connected to the Jewish dimension to the totality People who are compared to the moon. The moon has of Shabbos! no light of its own but receives its glow as a reflection of the sun. Anthropomorphically speaking, the moon is First, the portion itself, subservient and subordinate as it receives its light. So V’eila Hamishpotim, is a is the light of the Jew a reflection of G-d’s light, which direct continuum of the we receive when we subserviate ourselves to the revelation at Sinai which greatness and glory of Hashem. we read last week. The conclusion of this weekly All of these concepts underscore our complete devotion reading concludes the revelationary event. It is also to Hashem and His will. As we enter the month of Adar Shabbos Rosh Chodesh Adar, the 12th month of the when we begin a period of increased joy and jubilation, year which has the special distinction of “when Adar let us recognize the true happiness and peace of mind arrives, we increase our happiness” and is imbued with and soul that comes from our allegiance, dependence special good fortune as represented by its astrological and complete devotion to Almighty G-d. formation “Pisces”. We also take out a second Torah where we read the first of the “four Parshiot” – the Have a good Shabbos and a great week. Chapter of Shekalim (Exodus Ch. 30 v11-16) and Haftorah (Kings II: 11:17 – 12:17). Whereas each of these special concepts are separate and unique, when they coincide together on a single Rabbi Sholom D.Lipskar Shabbos they integrate to create even greater holiness and energy. Mishpatim, which literally refers to those laws which are logical, rational and part of every civilized society, was emphatically given at Sinai. Even laws which are sensible are not assured to sustain unless they are ordained by Revelation and the Divine Authority at Sinai. The ½ shekel that each Jew had to give was used during the first year to build the foundation of the first and original House for G-d, and on the years thereafter for obligatory and other community offerings. The ½ shekel which has monetary value represents a person’s life and sustenance since the acquiring of money requires one’s full dedication of life and effort, so one’s life is in his money. Also, as one can use money to buy the necessary nutrition to sustain life, when one gives Tzedakah it is as if giving life itself. It is our selfless devotion and unconditional acceptance of Divine Authority that is required to build the 3 CELEBRATING SHABBOS EVERYTHING YOU NEED FOR AN “OVER THE TOP” SHABBOS EXPERIENCE Eruv Information We would like to emphasize that every Erev Shabbos, individuals should call the Eruv Hotline SHABBOS SCHEDULE to make sure that the Eruv is operational. The Candle lighting 5:54 p.m. number to call is 305- 866-ERUV (3788). Mincha / Kabalas Shabbos 5:55 p.m. The Eruv message is recorded approximately two hours prior to candle lighting. Surfside: The Eruv in Surfside now includes the walking paths along the Shacharis 1st Minyan 8:30 a.m. beach. Pushing strollers and carrying is permitted Shacharis 2nd Minyan 10:30 a.m. on the paths, but not beyond the path or onto the beach. Mincha 5:40 p.m. Bal Harbour: The Eruv in Bal Harbour included Shabbos Ends the inner (western) walking path only. The pier at Haulover Cut is not included. / Ma’ariv & Havdalah 6:48 p.m. To pay your annual dues visit: www.miamibeacheruv.com HALACHIC TIMES BASED ON TIMES FOR FEBRUARY 17 Alot Hashachar / Dawn 5:41 am Earliest Talit & Tefillin 6:12 am Netz Hachamah / Sunrise 6:54 am (Earliest Amidah) Latest Shema 9:42 am Zman Tfillah 10:39 am Chatzot / Midday 12:34 pm Earliest Mincha 1:04 pm Plag HaMincha 5:08 pm Shekiah / Sunset 6:15 pm (Preferable latest time for Mincha) Tzeit Hakochavim / Nightfall 6:39 pm To our beloved Soldiers in the Israeli Defense (Earliest preferable Ma’ariv) Forces, courageously protecting and defending Eretz Yisroel. We pray for you and all of Times taken from www.chabad.org the soldiers safety and well being daily. Please note that during the week times may Menachem Mendel ben Chaya Leah Vary by a minute or two. Menachem Mendel ben Aurit Eden Chana bat Karine Cecile 4 PARSHA IN PICTURES Test your PARSHA knowledge. Can you tell the story using the pictures below 5 COMMUNITY HAPPENINGS SHARING WITH YOUR SHUL FAMILY BIRTHDAYS YAHRTZEITS 1 Adar Mr. Daniel Benchimol 1 Adar Yocheved bas Asher obm 1 Adar Mr. Nick Werner Mother-in-law of Mrs. Rosita Boruchin 1 Adar Ms. Vivi Rubinstein 1 Adar Simcha bas Shlomo obm 1 Adar Mr. Yehoshua Shagalov Mother of Mr. Yaacov Saidof 2 Adar Mr. Dovid Duchman 1 Adar Emma bas Sarah Yvette obm 2 Adar Mr. Isaac Lustgarten Mother of Mrs. Nicole Bouhadana 2 Adar Mrs. Jacqueline Slomianski 2 Adar Baila bas Avraham Chaim obm 2 Adar Mr. Leah Brecher Daughter of Mrs. Judy Milstein 2 Adar Mrs. Nathalie Koffler 3 Adar Shajne ben Dovid obm 2 Adar Ms. Sarah Benoliel Grandfather of Mr. Isaac Salver 3 Adar Mr. Aaron Weisman 3 Adar Malka bas Menahem obm 3 Adar Mr. Arnaud Sitbon Mother of Mr. Menahem Ivcher 3 Adar Ms. Elizabeth Liss 4 Adar Blooma bas Sheindel obm 3 Adar Mr. Gary Garson Mother of Dr. Janet Mitrani 3 Adar Mr. Harry Mamane 4 Adar Hannah bas Yitchak obm 3 Adar Ambassador Isaac Gilinski Mother of Mr. Jack Gluck 3 Adar Mr. Mendel Rivkin 4 Adar Moshe Gavriel obm 4 Adar Mrs. Diana Ben-Arie Father of Mr. Fred Shainbaum 4 Adar Mr. Scott Levine 5 Adar Osher ben Avraham Aba obm 5 Adar Mr. Ben Jacobson Brother of Mr. Sergio Gurvitsch 5 Adar Dr. Emilio Suster 5 Adar Moshe Josef ben Zvi obm 5 Adar Mr. Ira Sussman Brother of Ms. Vivian Naimer 5 Adar Mr. Moshe (Motty) Klainbaum 5 Adar Marta Tzipora bas Noach obm 5 Adar Mr. Richard Gluck Mother of Mr. Eli Freund 5 Adar Mr. Richard Sragowicz 5 Adar Aryeh Yosef ben Shmuel Yitzchak obm 5 Adar Rabbi Shlomie Diamont Father of Mr. Berel Golomb 6 Adar Ms. Avigail Esther Wuensch 6 Adar Freda bas Eliyahu obm 6 Adar Mr. Joel Blumstein Mother of Mr. Aryeh Rubin 6 Adar Mrs. Patricia Farago 6 Adar Nussen Meir ben Alter Kasriel obm 7 Adar Rebbetzin Chani Lipskar Father of Ms. Beth F. Salzberg 7 Adar Mr. Collin Lotkin 6 Adar Aaron Yitzchak ben Arie obm 7 Adar Mr. Jack Gluck Father-in-law of Mrs. Pauline R. Kopelman 7 Adar Mr. Martin Jacobs 6 Adar Favoul obm 7 Adar Mr. Matthew Kupferman Brother of Mr. Irving Hoine 7 Adar Mrs. Miriam Lisbon 7 Adar Yitzchak ben Avraham obm Grandfather of Ms. Lydia Hasson KID’S BIRTHDAYS 7 Adar Golda bas Chaim obm 1 Adar Avrohom Moshe Camissar Grandmother of Mr. Richard Moore 1 Adar Ruthy Farkash 2 Adar Ines Avigail Berdugo 2 Adar Esther Yael Jaimovich ANNIVERSARIES 2 Adar Yonathan Shimon Portnoy Mr. & Mrs. Ronen and Anat Michael 2 Adar Menachem Mendel Saidof Mr. & Mrs. Zalmy and Chaya Medalie 4 Adar Abraham Klainbaum Mr. & Mrs. Jack and Heidi Varon 5 Adar Mendel Chudaitov Mr. & Mrs. Eran and Rebecca Tobul 5 Adar Layla Khalily Mr. & Mrs. Brian and Cara Roller 5 Adar Bella Leah Saidof 6 Adar Ariel Pinchas Perelis 6 Adar Eli Yehuda Sitbon 6 COMMUNITY HAPPENINGS SHARING WITH YOUR SHUL FAMILY ADAR LIGHT & POWER THANKS TO OUR DONORS Light & Power and Wine for Kiddush & Havdalah We sincerely thank the following members and supporters of The Shul Adar is sponsored by for donations received between2/2/21 and 2/8/21 We apologize for any errors or omissions that we may have made.
Recommended publications
  • Chabad Chodesh Marcheshvan 5771
    בס“ד MarCheshvan 5771/2010 SPECIAL DAYS IN MARCHESHVAN Volume 21, Issue 8 In MarCheshvan, the first Beis HaMikdash was completed, but was not dedicated until Tishrei of the following year. MarCheshvan was ashamed, and so HaShem promised that the dedication of the Third Beis HaMikdash would be during MarCheshvan. (Yalkut Shimoni, Melachim I, 184) Zechariah HaNavi prophesied about the rebuilding of the Second Beis HaMikdash. Tishrei 30/October 8/Friday First Day Rosh Chodesh MarCheshvan MarCheshvan 1/October 9/Shabbos Day 2 Rosh Chodesh MarCheshvan father-in-law of the previous Lubavitcher Shlomoh HaMelech finished building the Rebbe, 5698[1937]. Beis HaMikdash, 2936 [Melachim I, 6:35] Cheshvan 3/October 11/Monday Cheshvan 2/October 10/Sunday Yartzeit of R. Yisroel of Rizhyn, 5611[1850]. The Rebbe RaShaB sent a Mashpiah and "...The day of the passing of the Rizhyner, seven Talmidim to start Yeshivah Toras Cheshvan 3, 5611, was very rainy. At three in Emes, in Chevron, 5672 [1911]. the afternoon in Lubavitchn, the Tzemach Tzedek called his servant to tear Kryiah for Yartzeit of R. Yosef Engel, Talmudist, 5679 him and told him to bring him his Tefilin. At [1918]. that time news by telegraph didn't exist. The Rebbitzen asked him what happened; he said Yartzeit of R. Avrohom, son of R. Yisroel the Rizhyner had passed away, and he Noach, grandson of the Tzemach Tzedek, LUCKY BRIDES - TZCHOK CHABAD OF HANCOCKI NPARK HONOR OF THE BIRTHDAY OF THE REBBE RASHAB The fifth Lubavitcher Rebbe, Rabbi Sholom ular afternoon he remained in that position for DovBer, used to make frequent trips abroad a much longer time than usual.
    [Show full text]
  • Days in Chabad
    M arC heshvan of the First World War, and as a consequence, the Hirkish authorities decided to expel all Russian nationals living in Eretz Yisrael. Thus, teacher and students alike were obli­ gated to abandon Chevron and malte the arduous journey back to Russia. Tohioi Chabad b'Eretz Hakodesh Passing of Rabbi Avraham Schneersohn, 2 Mar- FATHER-IN-LAW OF THE ReBBE, R, YOSEF YiTZCHAK Cheshvan 5 6 9 8 /1 9 3 7 Rabbi Avraham Schneersohn was bom in Lubavitch, in S ivan 5620 (1860). His father was Rabbi Yisrael Noach, son of the Tzemach Tkedek ; his mother, Rebbetzin Freida, daughter of Rebbetzin Baila, who was the daughter of the Mitteler Rebbe. In the year 5635 (1875), he married Rebbetzin Yocheved, daughter of Rabbi Yehoshua Fallilc Sheinberg, one of the leading chasidim in the city of Kishinev. After his marriage, he made his home in !Kishinev and dedicat­ ed himself to the study of Torah and the service of G-d. Rabbi Avraham was well-known for his righteousness, his piety and his exceptional humility. When his father passed away, his chasidim were most anxious for Rabbi Avraham to take his place, but he declined to do so and remained in Kishinev. In order to support himself he went into business, even then devoting the rest of his life to the study of Torah and the service of G-d. He was interred in Kishinev. Hakriah v’Hakedusha Passing of Rabbi Yehuda Leib, the “M aharil” 3 Mar- OF KoPUST, son of THE TZEMACH TZEDEK Cheshvan 5 6 2 7 /1 8 6 6 Rabbi Yehuda Leib, known as the “Maharil,” was bom in 5568 (1808).
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • The Corona Ushpizin
    אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices.
    [Show full text]
  • Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
    Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures).
    [Show full text]
  • After Chabad: Enforcement in Cultural Property Disputes
    Comment After Chabad: Enforcement in Cultural Property Disputes Giselle Barciat I. INTRODUCTION Cultural property is a unique form of property. It may be at once personal property and real property; it is non-fungible; it carries deep historical value; it educates; it is part tangible, part transient.' Cultural property is property that has acquired a special social status inextricably linked to a certain group's identity. Its value to the group is unconnected to how outsiders might assess its economic worth. 2 If, as Hegel posited, property is an extension of personhood, then cultural property, for some, is an extension of nationhood. Perhaps because of that unique status, specialized rules have developed, both domestically and internationally, to resolve some of the legal ambiguities inherent in "owning" cultural property. The United States, for example, has passed numerous laws protecting cultural property4 and has joined treaties and participated in international conventions affirming cultural property's special legal status.5 Those rules focus primarily on conflict prevention and rely upon t Yale Law School, J.D. expected 2013; University of Cambridge, M.Phil. 2009; Harvard University, A.B. 2008. Many thanks to Professor Amy Chua for her supervision, support, and insightful comments. I am also grateful to Camey VanSant and Leah Zamore for their meticulous editing. And, as always, thanks to Daniel Schuker. 1. The United Nations Educational, Scientific, and Cultural Organization (UNESCO) Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property (1970 UNESCO Convention) defines cultural property as "property which, on religious or secular grounds, is specifically designated by each State as being of importance for archaeology, prehistory, history, literature, art or science." 1970 UNESCO Convention art.
    [Show full text]
  • Chabad- Lubavitch and the Digital Sphere Sharrona Pearla a University of Pennsylvania Published Online: 09 Sep 2014
    This article was downloaded by: [University of Pennsylvania] On: 11 September 2014, At: 10:53 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Media and Religion Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/hjmr20 Exceptions to the Rule: Chabad- Lubavitch and the Digital Sphere Sharrona Pearla a University of Pennsylvania Published online: 09 Sep 2014. To cite this article: Sharrona Pearl (2014) Exceptions to the Rule: Chabad-Lubavitch and the Digital Sphere, Journal of Media and Religion, 13:3, 123-137 To link to this article: http://dx.doi.org/10.1080/15348423.2014.938973 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.
    [Show full text]
  • The Chabad Times
    Happy Purim! Non Profit Org. U.S. postage PAID Rochester, NY Permit No. 4237 CHABAD LUBAVITCH ROCHESTER NY THE CHABAD TIMES A Publication of Chabad Lubavitch of Rochester Kessler Family Chabad Center Chabad Of Pittsford Chabad Young Professionals Rohr Chabad House @ U of R Chabad House @ R.I.T. 1037 Winton Rd. S. 21 Lincoln Ave. 18 Buckingham St. 955 Genesee St. 91 York Bay Trail Rochester NY 14618 Pittsford, NY 14534 Rochester, NY 14607 Rochester, NY 14611 West Henrietta NY 14586 585-271-0330 585-385-2097 585-350-6634 585-503-9224 347-546-3860 ww.chabadrochester.com www.jewishpittsford.com www.yjparkave.com www.urchabad.org www.chabadrit.com VOLUME 38 NUMBER 2 ADAR 5781 V”C MARCH 2021 www.chabadrochester.com/purim page 2 The Chabad Times - Rochester NY - Adar 5781 and never get sick of it" is one of those innocuous phrases that upwardly mobile people with enough petty cash to regularly eat the stuff seem to repeatedly declare as they dig into their sixth or seventh piece. I bet they would eat those very words after, say, their twenty-sec- ond piece on the third day of the nothing-but-sushi diet. If one were actually crazy enough to voluntarily con- sume the same meal for the The Final Word rest of their life, my own per- by Yerachmiel Tilles sonal field research has lead me to believe that there is It was with heavy hearts that a group of senior chas- nothing more fitting for the sidim assembled in the home of their rebbe, Rabbi Zvi- Hell's Kitchen by Matt Brandstein task than the Kosher Delight Elimelech of Dinov, the "Bnei Yissaschar".
    [Show full text]
  • Download Catalogue
    F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Succession in Contemporary Hasidism
    1 Succession in Contemporary Hasidism Who Will Lead Us? ZADDIKIM OR REBBES When the modern Hasidic movement fi rst emerged in the late eight- eenth century, it was led mostly by charismatic men, commonly called zaddikim (loosely translated as the saintly or pious), who were them- selves the successors of ba’aley shem (wonder masters of the name of God or healers) and their counterparts, the maggidim (itinerant preach- ers).1 While the ba’aley shem were said to possess the mystical knowl- edge of Kabbalah that enabled them to invoke and in shaman-like fash- ion manipulate powerful, esoteric names of God in order to heal people, do battle with their demons, or liberate the human soul to unify itself with God, powers they used on behalf of those who believed in them, and while the maggidim were powerful preachers and magnetic orators who told tales and off ered parables or sermons that inspired their listen- ers, zaddikim had a combination of these qualities and more. With ba’aley shem they shared a knowledge of how to apply Kabbalah to the practical needs of their followers and to perform “miracles,” using their mystical powers ultimately to help their Hasidim (as these followers became known), and from the maggidim they took the power to inspire and attract with stories and teaching while inserting into these what their devotees took to be personal messages tailored just to them. With both, they shared the authority of charisma. Charisma, Max Weber explained, should be “applied to a certain quality of an individual personality by virtue of which he is set apart 1 HHeilmaneilman - WWhoho WillWill LeadLead Us.inddUs.indd 1 223/03/173/03/17 22:32:32 PPMM 2 | Succession in Contemporary Hasidism from ordinary men and treated as endowed with supernatural, superhu- man, or at least specifi cally exceptional powers or qualities.” 2 Whether the supernatural was an essential aspect of early Hasidism has been debated, but what is almost universally accepted is the idea that the men who became its leaders were viewed by their followers as extraordinary and exceptional.
    [Show full text]
  • The Many Movements of Chabad MAYA BALAKIRSKY KATZ
    The withdrawal from Sinai, handing over present, they concentrate their efforts on strength- Palestinian cities after the Oslo Accords, the re- ening halakhic observance and education, while treat from south Lebanon and then, most devas- waiting for the masses to embrace their tradition. SHMA.COM tating, the razing of the Israeli settlements in the Other messianist settler groups, like the Gaza Strip — these have become an almost in- Jewish underground (early 1980s) or the Bat surmountable challenge to the settlers’ messianic Ayin Underground (2002), have turned to acts worldview. Its adherents today are experiencing a of violence in an attempt to force an apocalyptic major crisis of faith, and their response to this cri- event (or simply an all-out war) that will force sis divides them into a number of distinct groups. the state to conquer its forsaken lands. And Some, like Rabbi Shmuel Tal, have given up all some, led by the post-Zionist and deeply kab- hope for the State of Israel. They no longer see it balistic teachings of Rabbi Yitzhak Ginsburgh, as divinely ordained, and they have, for all intents aim to overthrow the secular government in a and purposes, joined the Haredi world, thus al- revolution of consciousness that will reconnect lowing them to shift the center of their religious every Jew to his or her innermost soul. Most life from Zionism to halakhah. Some, led by the Religious Zionists, however, are simply living prominent Rav Tzvi Tao, have delayed redemp- their bourgeois life, hoping for the best, some- tion indefinitely, and, while still sure it’s on its what less convinced of the state’s divine status, way, have transferred progress toward it to the and ever more wary of sweet-talking prophets dimension hidden from the unlearned eye.
    [Show full text]
  • Lubavitcher Messianism: What Really Happens When Prophecy Fails?By
    International Journal for the Study of New Religions 2.2 (2011) 300–303 ISSN 2041-9511 (print) ISSN 2041-952X (online) doi:10.1558/ijsnr.v2i2.300 Lubavitcher Messianism: What Really Happens When Prophecy Fails? by Simon Dein, Continuum, 2011, 192pp., hb., $120.00/₤65.00, ISBN-13: 9781441112231. Reviewed by Joanna Steinhardt, Hebrew University Jerusalem, jbsteinhardt@ gmail.com Keywords Lubavitcher Messianism, failed prophecy, Chabad-Lubavitch history, Menachem Mendel Schneerson Lubavitcher Messianism gives an overview of messianism amongst the Chabad-Lubavitch Hasidic sect. The book’s strengths are its focus on eth- nographic data from the author’s participant observation in Stamford Hill, a neighborhood in London, and Crown Heights, a neighborhood in Brooklyn, New York, over the course of many years before and after the death of the Lubavitcher Rebbe. The first chapter lays out the theoretical background relevant to millennial- ism and failed prophecy. Dein begins with Festinger’s theory of cognitive dis- sonance and then goes into critiques of that theory, which turns to a discus- sion of ritual, embodied cognition, and performance – questions that inform Dein’s research into Lubavitcher Messianism. He notes that the theory of cognitive dissonance is Christian-centric in that it favors belief as the primary indicator of religious performance and identity while in other contexts belief is a faulty measure of religious piety or social conformism. I found this chap- ter to be a clear summary of the literature on cognitive dissonance, ritual, and embodiment in religious practice. It draws from sociological as well as anthropological work and does not rely heavily on obtuse theory.
    [Show full text]