A Guide for Muslim Faith Leaders and Communities

Total Page:16

File Type:pdf, Size:1020Kb

A Guide for Muslim Faith Leaders and Communities RESPECT A Guide for Muslim Faith Leaders and Communities Darebin City Council values our community diversity as an important civic asset and has a long standing commitment to supporting greater social cohesion within our local communities, including our Muslim community. This has included the establishment of the Darebin Interfaith Council in2005, signing of a Memorandum of Understanding between Council and The Preston Mosque in 2009, “Salam Alaykum: Darebin’s Muslims Reaching-Out“ Project and the Northern Interfaith Respectful Relationship Project funded by VicHealth which developed the Promoting Equal and Respectful Relationships in Faith Communities Manual and Tool Kit. This resource is an abridged, easy to use version of the Manual and Tool Kit, specifically for the Muslim community. It has been developed following a request from The Victorian Board of Imams for a guide to assist them in their work to prevent violence against women and to build respectful relations within the Muslim community. This resource uses the content and expertise from the original Manual and Tool Kit, which has been adapted by Women’s Health In the North. Respect – A Muslim Leader’s Guide to Promote Equal And Respectful Relationships aims to be a practical, accessible resource to empower you and your community to work together in raising the awareness of violence against women and to build your capacity to prevent this violence before it occurs.Working together to prevent violence against women helps create an ultimately safer community for us all. Please note: All attempts have been made to ensure the accuracy of the details contained in this guide at the time of publication (2016). This resource has been designed for users in Melbourne, Australia, and so the information contained is specific to this location. Violence against women and girls is now recognised as one of the leading public health and human rights issues of our time. Because of the scale and complexity of the problem, unique strategies and approaches are needed to effectively reduce and prevent violence against women. This resource provides a starting point for faith communities to work to eliminate violence against women. One of the sad realities of our world is to address the issues that are causing the violence committed by humans to so much pain in their lives. While this each other, and all violence, whether resource focuses on actions to prevent against women, children or men is violence against women, it also provides harmful and wrong. Violence takes information on ways to safely and place in both public spaces and in the appropriately respond to disclosures of home. Women in Australia are more family violence. Information on creating likely to be the victims of physical or a safe space and responding to violence sexual violence in their home at the against women can be found on page 31 hands of a current or former male of this resource. partner than from a stranger. Since the This resource provides an introduction for age of 15, 1 in 5 Australian women has faith communities to examine their own experienced sexual violence, 1 in 3 values and understanding of violence Australian women has experienced against women and start the journey of physical violence and 1 in 4 Australian change to a healthier life for all community women has experienced physical or members. It is important that each faith sexual violence by an intimate partner. community engages with this work at This resource is designed for Muslim faith a level that acknowledges where they leaders to work with their communities are starting from and seek guidance to prevent violence against women and and resources to help them achieve girls before it occurs through encouraging their goals. It is very important that equal and respectful relationships. religious faith leaders take additional steps to educate themselves on how A Muslim faith leader is a person within best to address this issue. their community who is influential, may lead Islamic rituals or offer religious advice. A leader may be an Imam, a teacher, a school or a community member. Whoever they are, as a respected member of the community they can have a role in organising community education on this issue and facilitating action. Within every faith community there will be women, men and children already affected by violence. When we speak about these issues, and when we begin to promote respectful relationships, we provide an opportunity for these members CITY OF DAREBIN 3 4 Contents Section 1: What is violence against women 6 Section 2: Why does violence against women 12 occur and what can be done to end it? Section 3: Steps that you can take to address 16 violence against women 1. Promoting equal and respectful relationships 20 2. Creating awareness and challenging attitudes 22 3. Improving women’s independence and leadership 24 4. Engaging in campaigns that promote gender 26 equity and ending violence against women 5. Working in partnership with organisations and 27 with your own community Section 4: Creating a safe space for responding to 30 violence against women Family Violence Support Services 33 Section 5: Additional resources and information 34 CITY OF DAREBIN 5 Section 1 6 What is violence against women? Violence against women is any act of gender-based violence that is specifically directed against a woman or that affects women disproportionally. It is any act of violence that causes or could cause physical, sexual or psychological harm or suffering to women, including threats of harm or coercion, in public or in private life. This definition encompasses all forms of violence that women experience, including physical, sexual, emotional, cultural/ spiritual, financial, and others that are gender-based. Family violence is a broad term referring to violence between family members as well as violence between intimate partners or ex-partners. It is not a single incident of violence but is ongoing behaviour that gradually undermines the victim’s confidence and ability to leave the violent person. The severity and frequency of violence often Violence against women escalates over time. Exposing children to takes many forms and the violence or the effects of violence whilst physical violence may is also included as a form of family violence within the law. Family violence be the most visible, other is a gendered crime and is most forms of violence such as commonly experienced by women. sexual, emotional, social, Intimate partner violence is any spiritual and financial abuse behaviour by a man or a woman within can be equally harmful. an intimate relationship (including current or past marriages, cohabitating or non-cohabitating couples) that causes physical, sexual or psychological harm to those in the relationship. This is the most common form of violence against women. CITY OF DAREBIN 7 SOCIAL ABUSE is described as using someone’s social life to control them or make SEXUAL ABUSE is unwanted them feel bad about themselves. This can and forced sexual activity or include isolating a person from family, friends harassment. This can include and other social circles. using force to have sex, using demands or tricks to make someone do sexual things, or making someone feel bad about themselves and EMOTIONAL AND VERBAL ABUSE are their sexuality. behaviours and actions that cause mental harm. This includes making someone feel bad about themselves, using threats or put-downs, name calling, threatening to hurt or kill, telling someone they are useless, or purposely making them feel bad about themselves. FINANCIAL ABUSE is behaviours and actions that PSYCHOLOGICAL ABUSE includes behaviours control a person’s finances and actions that cause a person to feel in and do not allow them to be danger, powerless and trapped. Women economically independent. experience multiple and different inequalities, Money can be used as a such as those based on culture, ethnicity, age, way of taking power over sexuality and disability and will therefore also someone. This can include experience violence in different ways as well. keeping control of all money Racial violence and abuse that is commonly matters, stopping someone experienced by Muslim women may include from getting a job, gambling daily forms of racism and incivility, such as being or selling personal things ridiculed and insulted, verbal abuse including without permission. intimidating and threatening behaviour, acts of discrimination and physical violence, including having hijab removed and being spat on. SPIRITUAL ABUSE is described as PHYSICAL ABUSE is physical acts that using religious or spiritual beliefs hurt or scare whether they cause visible to justify violence or denying or non-visible injury. This can include a person to practice particular holding, shoving, pushing, restraining, religious beliefs. It includes using torturing, driving a car dangerously the partner’s religious or spiritual in order to scare, punching, biting, beliefs to manipulate them, or threatening, kicking, burning, throwing using religious leaders to dissuade or smashing personal objects, punching women from seeking support holes in walls or doors, hurting or killing because ‘it is against the religion to pets, breaking things or using a weapon. go outside the community’. 8 Violence against women in Islam Any form of emotional, physical, psychological abuse and the improper treatment of women is prohibited and not accepted in Islam. Islam clearly disallows family violence and any form of oppression or abuse. All women and men are protected under Islamic law. Violence against women is now It limits the capacity of female members recognised as one of the leading to effectively contribute to the life of human rights issues of our time, with the community and damages the social global research indicating that it is cohesion necessary to form a strong, prevalent in every community and unified team. every culture. It has an enormous impact on women and their children, eroding their mental, physical, emotional and financial wellbeing.
Recommended publications
  • Praying Where They Don't Belong
    This is a preprint of an article whose final and definitive form has been published in the Journal of Muslim Minority Affairs, vol. 30, no. 2, June 2010, pp 265–278 © 2010 Taylor & Francis; Journal of Muslim Minority Affairs is available online at: www.tandfonline.com with the open URL http://dx.doi.org/10.1080/13602004.2010.494076 Praying Where They Don’t Belong: Female Muslim Converts and Mosques in Melbourne, Australia Abstract This paper looks at a sample of women converts to Islam residing in Melbourne, Australia, and their passive boycott of mosques resulting from gender discrimination and ethnic prejudice. Although religious conversion requires structure and support through the performance of religious rituals, including at the community level, Muslim women converts are hindered in their ability to freely access and enjoy mosques. This is despite historical freedom for women to access the Prophet's mosque, and is the result of Islam in Australia being largely characterised by immigrant cultures that assert sex-segregation in the mosque as a way of possessing and ethnicising space. Introduction The mosque plays a central role in the community life of Muslims, and for converts to Islam, observing the rituals of mosque attendance helps facilitate the adoption and confirmation of new Islamic identities; participating in Muslim community rituals helps converts learn to feel, think and act as Muslims.1 Mosques in Australia, having been mostly established by immigrant communities, reflect cultural interpretations of idealised Islamic space. Inadvertently or otherwise, these ethnicised mosques are often exclusionary toward women as well as members of different ethnic groups.
    [Show full text]
  • The Muslim 500 2011
    The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere
    [Show full text]
  • Islam & Muslims in Australia
    MEDIA guide: ISLAM AND MUSLIMS IN AUSTRALIA Published by: Islamic Women’s Welfare Council of Victoria (IWWCV) Contact: 169 Fitzroy St. Fitzroy VIC 3065 (03) 9419 7888 (Telephone) (03) 9419 3002 (Fax) Authors: Asha Bedar Joumanah El Matrah Research and Education Manager Worker Editors: Peter Weineger Maher Mughrabi RMIT Copyright information © 2005 Islamic Women’s Welfare Council of Victoria (IWWCV). This material cannot be reproduced without the expressed permission of the IWWCV. The IWWCV grants to the Department of Immigration and Multicultural and Indigenous Affairs a permanent, irrevocable, free, world wide, non-exclusive licence (including a right of sub-licence) to use, reproduce, adapt and exploit the Intellectual Property Rights in Activity Material, and any Existing Material for any Commonwealth purpose. Additional copies: Available on the IWWCV website: www.vicnet.net.au/~iwwcv Media professionals can also obtain hardcopies from the IWWCV, as available. ISBN: 0-9758204-0-0 This project is proudly supported by the Australian Government’s Living in Harmony initiative. Administered by the Department of Immigration and Multicultural and Indigenous Affairs, the Living in Harmony initiative aims to promote community harmony. It recognises that, whatever our backgrounds and beliefs, we are united as Australians and want to live in a country that is free of racial intolerance. For more information on the Living in Harmony initiative, visit www.harmony.gov.au. The statements and views expressed in this guide are those of the authors and are not necessarily those of the Commonwealth, its employees, officers and agency. TABLE OF CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................. 3 FOREWORD ........................................................................................................................................................ 4 THE ISLAMIC WOMEN’S WELFARE COUNCIL OF VICTORIA...........................................................
    [Show full text]
  • The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia
    The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia Author Amath, Nora Published 2014 Thesis Type Thesis (PhD Doctorate) School School of Humanities DOI https://doi.org/10.25904/1912/1953 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/367694 Griffith Research Online https://research-repository.griffith.edu.au The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia Nora Amath MA (Bond) BHSc (Honours) IIUM School of Humanities Arts, Education and Law Griffith University Submitted in fulfilment of the requirements of the degree of Doctor of Philosophy July 2014 Abstract Muslim communities are among the least well understood in Australia. This thesis examines the emerging phenomenon of Muslim civil society organisations (MCSOs). In contrast to much publicised jihadist and radical groups, MCSOs are far more representative of Muslim communities and integral to the long-term position of Islam in Australia. Using descriptive phenomenology, this study presents the experiences of Australian Muslim civil society actors and the organisations they represent. Through 30 unstructured, in-depth interviews with 15 Australian MCSOs actors, their stories are told for the first time based on their lived experience and in their own words. In particular, this thesis explores how MCSOs have responded to the challenges of the Australian socio-political context, the perceived impact of these experiences, and how Islam is manifested within the contexts of these experiences. The key themes which emerged from these interviews include: community building, social inclusion, the impact of 9/11 and the negotiation of identity.
    [Show full text]
  • ICV Annual Report 20141.Cdr
    ANNUAL REPORT 2013-14 ISLAMIC COUNCIL OF VICTORIA INDEX MEMBERS 3 OUR PEOPLE 4 OUR SERVICES 4 PRESIDENT’S REPORT 5 GENERAL MANAGER'S REPORT 6 PEOPLE BEHIND THE ICV & CITY MOSQUE 7 ADVOCACY 8 ZAKAT 9 HOSPITAL CHAPLAINCY 10-11 EMERGENCY ASSIST 11 ICV COMMUNITY LEADERS ANNUAL DINNER 2014 12 ICV STAFF AND VOLUNTEERS DINNER 12 BENDIGO ISLAMIC CENTRE EID DINNER 13 OFFICE FOR WOMEN 14 PASSION CAFÉ 14 YOUTH ENGAGEMENT 15-16 ROYAL MELBOURNE HOSPITAL FRIDAY PRAYERS 16 MULTIFAITH - JCMA STRATEGIC PLANNING DAY 17 MULTIFAITH - JCMA RELIGION IN THE MEDIA 17 MULTIFAITH - JCMA SUPER SUNDAY SEMINAR 18 MULTIFAITH - HELEN HEATH FAREWELLS JCMA 19 MULTIFAITH - JOURNEY TO JERUSALEM 19 MUSLIM LEADERSHIP PROGRAM 20 INDONESIA EXCHANGE PROGRAM 20 IMAMS STUDY TOUR TO TURKEY 21 IMAM’S TOUR OF THE IMA 21 EVENTS OF 2014 22 TREASURER'S REPORT 23 ISLAMIC COUNCIL OF VICTORIA 2 ANNUAL REPORT 2013-14 MEMBERS AFGHAN ISLAMIC SOCIETY ALBANIAN AUSTRALIAN ISLAMIC SOCIETY ALBANIAN MUSLIM SOCIETY OF SHEPPARTON AL-EHSAN CENTRE ARARAT ISLAMIC WELFARE ASSOCIATION ASWJ AUSTRALIA BANGLADESH ISLAMIC COUNCIL INC. AUSTRALIAN BOSNIAN ISLAMIC CENTRE DEER PARK AUSTRALIAN ISLAMIC MISSION AUSTRALIAN ISLAMIC SOCIAL ASSOCIATION (MILLI GORUS) AUSTRALIAN MUSLIM MEDIA AUSTRALIAN MUSLIM SOCIAL SERVICES AGENCY (AMSSA) BENDIGO ISLAMIC ASSOCIATION INC BENEVOLENCE AUSTRALIA BILALE ETHIOOPIAN COMMUNITY ASSOCIATION VICTORIA BOSNIA HERCEGOVINA ISLAMIC SOCIETY CYPRUS TURKISH ISLAMIC COMMUNITY INC. DANDENONG TURKISH ISLAMIC CULTURAL SOCIETY DARUSSALAM SOCOETY EL SEDEAQ ISLAMIC SOCIETY ERITREAN ISLAMIC SOCIETY OF AUSTRALIA FEDERATION OF AUSTRALIAN MUSLIM STUDENTS AND YOUTH (FAMSY) GOULBURN VALLEY TURKISH ISLAMIC & CULTURAL SOCIETY HIRA HIYC IISCA IMAN INDONESIAN MUSLIM COMMUNITY OF VICTORIA (IMCV) ISLAMIC ASSOCIATION OF AUSTRALIA ISLAMIC ASSOCIATION OF MONASH MOSQUE INC.
    [Show full text]
  • Islamic and Muslim Studies in Australia
    Islamic and Muslim Studies in Australia Edited by Halim Rane Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions Islamic and Muslim Studies in Australia Islamic and Muslim Studies in Australia Editor Halim Rane MDPI • Basel • Beijing • Wuhan • Barcelona • Belgrade • Manchester • Tokyo • Cluj • Tianjin Editor Halim Rane Centre for Social and Cultural Research / School of Humanities, Languages and Social Science Griffith University Nathan Australia Editorial Office MDPI St. Alban-Anlage 66 4052 Basel, Switzerland This is a reprint of articles from the Special Issue published online in the open access journal Religions (ISSN 2077-1444) (available at: www.mdpi.com/journal/religions/special issues/ Australia muslim). For citation purposes, cite each article independently as indicated on the article page online and as indicated below: LastName, A.A.; LastName, B.B.; LastName, C.C. Article Title. Journal Name Year, Volume Number, Page Range. ISBN 978-3-0365-1222-8 (Hbk) ISBN 978-3-0365-1223-5 (PDF) © 2021 by the authors. Articles in this book are Open Access and distributed under the Creative Commons Attribution (CC BY) license, which allows users to download, copy and build upon published articles, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. The book as a whole is distributed by MDPI under the terms and conditions of the Creative Commons license CC BY-NC-ND. Contents About the Editor .............................................. vii Preface to ”Islamic and Muslim Studies in Australia” ........................ ix Halim Rane Introduction to the Special Issue “Islamic and Muslim Studies in Australia” Reprinted from: Religions 2021, 12, 314, doi:10.3390/rel12050314 ..................
    [Show full text]
  • Establishment of the ISV Mosque Renovation Sub Committee
    Establishment of the ISV Mosque Renovation Sub Committee Islamic Society of Victoria is pleased to announce the formation of the ISV Preston Mosque Renovation Sub Committee. The ISV Preston Mosque Renovation Sub Committee will be responsible for the design, marketing, fundraising, tender and build of the Umar Al Khattab Mosque (Preston Mosque). The members of the Sub Committee include: Moustafa Fahour OAM – Chairperson of the Sub Committee Is the Founder & Chairperson of Islamic Museum of Australia and was formerly the CEO and Managing Director of one of the leading diversified international contractors in the Middle East, based in Dubai. He was recognised with the Medal of the Order of Australia (OAM) by the Australian Government in 2015, was selected as one of The World’s Most Influential Young Arabs under the age of 40, by Arabian Business and the distinguished Alumni Award by La Trobe University in 2016. Tarek Khodr – Sub Committee member Is a serving committee member and current President of the Islamic Society of Victoria. He is successful business operator and spends significant time in volunteering his service to the Muslim community. Hass Dellal AO – Sub Committee member Is the Executive Director of the Australian Multicultural Foundation. He has over 25 years’ experience in policy, management, community development and programming for cultural diversity. He was awarded the Medal of the Order of Australia for services to Multiculturalism, the Arts and the Community in 1997, and the Centenary of Federation Medal in 2003. He was conferred with an Honorary Doctorate in Social Sciences by RMIT University in 2006. Azmeena Hussain – Sub Committee member Is a Principal at Maurice Blackburn Lawyers.
    [Show full text]
  • Indigenous Australians and Islam: Spiritual, Cultural, and Political Alliances
    Indigenous Australians and Islam: Spiritual, Cultural, and Political Alliances David Edward Lawson BSocSc (Hons) BScSc A thesis submitted in the School of Social Work and Human Services, Faculty of Health, Queensland University of Technology, Brisbane, Australia, for the degree of Doctor of Philosophy. December 2010 Indigenous Australians and Islam ii Acknowledgements Whatever insights that emerge from this study, are owed to the many Indigenous, Muslim, and Indigenous/Muslim participants and associates who generously gave of their time and experiences. Special thanks and appreciation to Shahid Malik, Adam Bowden, and Beylal Racheha. To my supervisors Dr. Hossein Adibi and Professor Carl Trocki go my sincere appreciation for their valued guidance, wisdom, and patience. I am grateful to my fellow colleagues in the now defunct School of Humanities and Human Services, Carseldine Campus, for their invaluable support, encouragement, and collegial integrity. Finally my appreciation and thanks to Dr Kerryann Cook who demonstrated by example and attitude what it takes to produce a successful Ph.D. iv Abstract Keywords : Indigenous Australians; Islam in Australia; Muslims; Religious conversion; discrimination; resistance politics; empowerment. This thesis examines why and how Indigenous Australians convert to Islam in the New South Wales suburbs of Redfern and Lakemba. It is argued that conventional religious conversion theories inadequately account for religious change in the circumstances outlined in this study. The aim of the thesis is to apply a sociological-historical methodology to document and analyse both Indigenous and Islamic pathways eventuating in Indigenous Islamic alliances. All of the Indigenous men interviewed for this research have had contact with Islam either while incarcerated or involved with the criminal justice system .
    [Show full text]
  • The Northern News BENEFIT to OTHERS”
    July 2019 A Quarterly Update On The Northern Community Support Group “THE BEST OF PEOPLE ARE THOSE THAT BRING MOST The Northern News BENEFIT TO OTHERS” The Northern CSG Turns One Women’s Basketball Carnival in Broadmeadows Welcome to another edition of the Northern CSG newsletter, The Northern news. It is hard to believe the program is now almost a Top Left: The competition was fierce year old. Top right: To the victor belong the spoils. Winners In recent months there has been a heavy were awarded medals and trophies. focus on employment activities, with both Bottom Left: Fans project sites delivering programs in this cheering their side on. space. Project sites have also run programs Bottom right: Officials keeping on family violence, an issue which deeply score. impacts all Victorians. In this quarter we also welcomed and farewelled the month of Ramadan. This meant Eid celebrations were th in full swing in the suburbs of Preston and On Saturday the 20 of April Preston Mosque and MyCenter in partnership with Broadmeadows. Inner Melbourne African Australian Partnership (IMAAP), organised a women’s basketball tournament. The event titled All-Star Women’s Basketball The Northern CSG is a pilot program auspiced by the Competition included 15 teams across two divisions, with over 100 staff, Australian Multicultural Foundation (AMF) in partnership volunteers and spectators also present. Teams from all over Melbourne with MyCentre, Preston Mosque and the Victorian participated in the day long carnival, with fellow CSG’s Himilo Community Government. The project involves working with the Connect and The Huddle also fielding teams.
    [Show full text]
  • Representing Victoria's Muslims for Over 40 Years!
    Representing Victoria’s Muslims for over 40 years 2011-12 ANNUAL REPORT INDEX MEMBER SOCIETIES 2 EXECUTIVES AND STAFF 3 PRESIDENT’S REPORT 4 CURRENT SERVICES / PROJECTS 5 GENERAL MANAGER'S REPORT 6 LETTER FROM MINISTER 7 ICV OFFICE FOR WOMEN 8 YOUTH ENGAGEMENT 9-10 AUSTRALIA-INDONESIA MUSLIM EXCHANGE PROGRAMME 2011-2012 11-12 MEMO - MUSLIM EMERGENCY MANAGEMENT ORGANISATION 13 ARTS 14 HOSPITAL CHAPLAINCY 15 NILS - NO INTEREST LOAN SCHEME: QARD HASSAN VICTORIA 16 MLP - MUSLIM LEADERSHIP PROGRAM 2011 17 PRISON CHAPLAINCY SERVICES 18-19 MUSLIM CONNECT - POST RELEASE REHABILITATION PROGRAM 20 MUSLIM MULTIMEDIA WORKSHOP 21 NEW MULTICULTURAL POLICY, THE PEOPLE OF AUSTRALIA 22 ICV MOSQUE TOURS & INFO SESSIONS: 10,000 STUDENTS 23 INTERFAITH 24 COMMUNITY INTEGRATION SUPPORT PROGRAM (CISP) 25 ENVIRONMENT PORTFOLIO 25 EID @ FLAGSTAFF 26 IFTAR @ ICV - 10,000 PEOPLE IN 30 DAYS 26 IMAX - JOURNEY TO MECCA – IN THE FOOTSTEPS OF IBN BATTUTA 27 COMMUNITY PRAYER VIGIL FOR PEOPLE IN SYRIA 27 AWARDS @ ICV 28 ZAKAT @ ICV 29 RELIGIOUS SERVICES 29 REFUGEE PORTFOLIO 30 WOMEN'S SUPPORT OFFICER 30 MULTI- FAITH 31 HAJJ 31 AN EVENING WITH: HON. JOE HOCKEY (MP) 31 PNG VISIT 32 VCC INFO ON ISLAM 32 PRAYER ROOMS 32 MEDIA 33 BENEVOLENCE CONVERT CARE 33 RMIT CHAPLAINCY 33 TREASURER’S REPORT 34-35 FINANCIAL STATEMENT 36-62 ISLAMIC COUNCIL OF VICTORIA 1 ANNUAL REPORT 2011­12 MEMBER SOCIETIES Afghan Islamic Society Albanian Australian Islamic Society Ararat Islamic Welfare Association Arkan Toledo Australia Bangladesh Islamic Council Inc. Australian Bosnian Islamic Centre Deer Park Australian Islamic Mission Australian Islamic Social Association (Milli Gorus) Australian Muslim Media Australian Muslim Social Services Agency (AMSSA) Benevolence Australia Bendigo Islamic Association Inc.
    [Show full text]
  • The First Islamic Museum of Australia: Challenging Negative Assumptions of Muslims in Australia Through Art, Heritage and Discovery
    Anisa Buckley The First Islamic Museum of Australia: challenging negative assumptions of Muslims in Australia through art, heritage and discovery MUSEUMS ARE SITES that offer significant educational and cultural experiences, and those that are established by minority cultural communities in multicultural Western societies present a unique opportunity for visitors to view aspects of life through the eyes of these communities that are not often available elsewhere. Muslims in Australia are considered a minority cultural community, not only by virtue of demographics but also due to politics and media representation, particularly since international events such as 9/11 and subsequent local events, including the Cronulla riots, which portrayed Islam and Muslims in general in a negative light and have contributed to substantial stereotypes and misconceptions. The establishment of the first Islamic Museum of Australia (hereafter IMA), founded in May 2010 and due to open late 2013/early 2014 seeks to contribute in some way in countering these negative perceptions of Islam and Muslims by creating a leading cultural and educational institution designed to highlight works of beauty through art and architecture, to focus on shared values and common heritage, and to demonstrate that Muslims in Australia have actively contributed to society in the past and are continuing to contribute in many positive ways – as are many other faiths and cultures – and in so doing are a part of mainstream Australian society. This article will explore how the founding of the IMA intends to serve as a space for positive self-expression for Australian Muslims and act as a means of breaking down cultural barriers between Muslims and mainstream Australian society.
    [Show full text]
  • 500 Most Influential Muslims of 2009
    THE 500 MOST INFLUENTIAL MUSLIMS = 2009 first edition - 2009 THE 500 MOST INFLUENTIAL MUSLIMS IN THE WORLD = 2009 first edition (1M) - 2009 Chief Editors Prof John Esposito and Prof Ibrahim Kalin Edited and Prepared by Ed Marques, Usra Ghazi Designed by Salam Almoghraby Consultants Dr Hamza Abed al Karim Hammad, Siti Sarah Muwahidah With thanks to Omar Edaibat, Usma Farman, Dalal Hisham Jebril, Hamza Jilani, Szonja Ludvig, Adel Rayan, Mohammad Husni Naghawi and Mosaic Network, UK. all photos copyright of reuters except where stated All rights reserved. No part of this book may be used or reproduced in any manner without the prior consent of the publisher. © the royal islamic strategic studies centre, 2009 أ �� ة � � ن ة � �ش� ة الم�م��لك�� ا �ل� ر د ��ة�� ا ل�ها �مة�� ة � � � أ ة � ة ة � � ن ة �� ا �ل� ���د ا �ل�د �ى د ا � � ال�مك� �� ا �ل� ل�ط� �� ر م أ ة ع ر ن و ة (2009/9/4068) ة � � ن � � � ة �ة ن ن ة � ن ن � � ّ ن � ن ن ة�����ح�م� ال�م�أ ��ل� كل� �م� ال�م��س�أ � ���� ا ��لها �ل� ���� �ع ن م�حة� � �م�ط��ه�� � �ل� ���ه�� �ه�� ا ال�م�ط��� �ل و أ �ل و وة وة � أ أوى و ة نأر ن � أ ة ���ة ة � � ن ة � ة � ة ن � . �ع� ر ا �ةى د ا �ر � الم ك��ن �� ا �ل�و ل�ط�ة�� ا �و ا �ةى ن��ه�� �ح �ل�و�مة�� ا �ر�ى ISBN 978-9957-428-37-2 املركز امللكي للبحوث والدراسات اﻹسﻻمية )مبدأ( the royal islamic strategic studies centre The Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding Edmund A.
    [Show full text]