Bishop Jackson Kemper BISHOP JACKSON KEMPER
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1821 Journal of Special General Convention (Philadelphia
Journal of the Proceedings of the Bishops, Clergy, and Laity of the Protestant Episcopal Church in the United States of America in a Special General Convention 1821 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOUR!fA~ 01' TBI!l OF THB BISHOPS, CLERGY, A.ND LAITY OF THm PROTESTANT EPISCOPAL CHURCH IN THJi: UNITED STATES OF AMERICA, IN A. SPECIAL GENERAL CONVENTION, Held in St. Peter's Church, in the City of Philadelphia, from the 30th day of October, to the 3d of November, inclusive, A. D. 182J. PHIL.llDELPHIJl: ".' ~ ~ 8. I'O'l'TER & Co. No. 81, CHESNtJ~~.8TREET. 18;H. LIST OF .MEMBERS PRESENT. HOUSE OF BISHOPS. The Right Rev. William White, D. D. of Pennsylvania, presiding bishop. The Hight Rev. John Henry Hobart, D. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
The Signal, Vol. 70, No. 7 (December 16, 1955)
C*> LIBBARY^ . NEW JIPSEY^ f ^ ( STATE TEACHER COLLET ag!€®tg(gtgigtf!g!s!€tg«ste®'e!s®ts - TRENTONTREJNlw^ |S tate Wins Over |E ast Stroudsburg STATE! SIGNAL ! 98-97 Sl®3>;&<St2s&3®iaSi&2r«3'<2i&: VOL. LXX, No. 7 STATE TEACHERS COLLEGE AT TRENTON, NEW JERSEY FRIDAY, DECEMBER 16, 1955 Colleges Send Congratulatory Messages Yuletide Spirit Dominates Social Life— Commemorating States Centennial Year D ecorations Brighten Campus Festivities Letters are pouring in from all Mindham, New Jersey, in their con parts of the world to Santa Claus, gratulatory letter, said, "God's richest but St. Nick isn't the only one who blessings attend your efforts and those Snowfall Sets Scene for Christmas Activities; Students Enjoy is snowed under by letters. Doctor of your confreres. May he lend you Formal, Concert, Carolers, Parti| Roscoe West has a special folder in powerful assistance to be an instru his files which holds many letters ment of spiritual enrichment and which was ber 11, featured a group called the from many places in New Jersey con benediction to others." As we travel in various directions ditional Christm; Ips Hall. At Madrigal Singers. Jane Aeschback and gratulating him and the college on Christmas is a -Unie of prayer, a homeward today, the yuletide spirit held this yptlr in Phi vill travel with us. Chc|tmasAame the dance/the Carolerj came "A-Was- Audrey Kisby, sopranos; Fran Bruno our birthday. feeling of closeneslf^tip J3fid. Let us time an con- and Natalie Levy, altos; Robert Per- The most impressive document re thank Hli for our successful pa^ fy this year at State.flWor the past sailingl^for the firs 'ery kchief and William Hullfish, tenors; ceived, s ent by Princeton University, and askf||dr a future as ptfpjductiv »e have decked the campus to serenade bliHg decorations^jflid, f esltiv il th Harry Grod and John Shagg, was written in Latin. -
Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1989 Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850 Monica E. McConnaghy College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation McConnaghy, Monica E., "Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850" (1989). Dissertations, Theses, and Masters Projects. Paper 1539625546. https://dx.doi.org/doi:10.21220/s2-xfg2-w085 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BISHOP WILLIAM ROLLINSON WHITTINGHAM: GROWTH IN THE PROTESTANT EPISCOPAL CHURCH IN MARYLAND, 1840-1850 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts b Y Monica E. McConnaghy 1989 APPROVAL SHEET This thesis is submitted in partial fulfillment the requirements for the degree of Master of Arts TV/Wr Monica E. McConnaghy Approved, May 1989 oyd ner / David L. Holmes Department of ReLigion Ludwell H. tP6hnson, III To my brother Alex for his unending encouragement and love TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ............................................ V ABSTRACT .................................................... vi INTRODUCTION . 2 CHAPTER I ORGANIZATION OF THE PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA . -
Same-Sex Marriage and Anglican Theology: a View from the Traditionalists
ATR/93:1 Same-Sex Marriage and Anglican Theology: A View from the Traditionalists John E. Goldingay, Grant R. LeMarquand, George R. Sumner, Daniel A. Westberg* Part 1 The Social and Ecclesiastical Context Modern Western societies in North America and Europe are in- creasingly moving toward the acceptance of same-sex relationships. At first people were challenged to accept lesbian and gay partnerships on a political and legal level; but recently and more problematically, Christians are being asked to accept a redefinition of the institution of marriage itself. No longer is marriage to be regarded essentially as a bond between one man and one woman, but as a sexual relationship in which two men or two women may also be committed to each other. They ought to be recognized to have the corresponding rights of sup- port, parenting, adopting, inheriting, divorcing, and the other privi- leges and obligations that spouses in a marriage expect. We recognize that a remarkable shift in public opinion has oc- curred in the last thirty years or so in the aftermath of the so-called sexual revolution. Several European countries, including traditionally Catholic societies such as Spain, as well as a number of American states have either passed legislation to allow same-sex marriage, or have had their courts rule that restricting marriage to heterosexuals is unjust. It is not at all surprising that many Christians who live in areas where these social developments have progressed furthest should * John E. Goldingay is the David Allan Hubbard Professor of Old Testament at the School of Theology, Fuller Theological Seminary, Pasadena, California. -
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/& A^ S^^lS^, /.cr^S^^^^/iil &i^ ^ * * -^ iy^^nrfc*< //^*^^ c^^^^-^^*-^... ^ A^ __^ 1 ^i-^J THE BLACK BOOK PAGE 15 OF ORIGINAL MANUSCRIPT IN HANDWRITING OF MYLES COOPER The BLACK BOOK, or BOOK OF MIS DEMEANORS in KING'S COLLEGE, New-York, ijji-i-jjz,. Now published for the first Time. New-York: Printed for COLUMBIANA atthe UNIVERSITYPRESS, M.CM.XXXI. Edited and annotated by MILTON HALSEY THOMAS, B.Sc. Curator of Columbiana Reprinted from the COLUMBIA UNIVERSITY QUARTERLY March, 1931, Vol. XXIII, No. i FOREWORD Columbia is most fortunate in having had preserved through a hundred and sixty years that extraordinary docu ment, "The Book of Misdemeanours in King's College, New York." Myles Cooper, coming to the College after seven years at Oxford, did much to fit it into the pattern of his alma mater, and as part of his system of rigid discipline he introduced the Black Book, which had been for centuries a tradition at Queen's College, Oxford. In its pages, as in no other record which has come down to us, we can be with the students of King's College day by day in the most inti mate manner. Aside from its interest as a human docu ment, the Black Book has great value as an unconsciously transmitted source-book with its off-hand mention of facts which historians will eagerly pounce upon. The original is a black leather volume measuring seven and three-fourths by six and one-fourth inches; it is a blank- book of about a hundred and fifty leaves, of which only the first thirty-one pages and the last page bear writing. -
MORNING PRAYER Thursday April 2
! Welcome to Morning Prayer with the people of the Episcopal Diocese of Vermont. A few notes about today's service. Please leave your microphone on mute during the responsory portions of the service. You are welcome to unmute yourself when you are invited to offer your intercessions, then remember to mute it again when you have completed your prayer. We will always read the Gospel appointed for the day so that we can read and meditate on Jesus' words and teaching. MORNING PRAYER FROM THE BOOK OF COMMON PRAYER April 2, 2020 The Fifth Thursday in Lent JAMES LLOYD BRECK, Priest, Educator, and Missionary, 1876 Opening Sentence The Officiant says Lent Jesus said,” If anyone would come after me, let him deny himself and take up his cross and follow me.” Mark 8:34 Confession of Sin BCP 79 Officiant Let us confess our sins against God and our neighbor. A period of silence is kept. All say together Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. The Bishop says Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. -
William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S. -
Clarke Moore
REVEREND PROFESSOR CLEMENT CLARKE MOORE “NARRATIVE HISTORY” IS FABULATION, HISTORY IS CHRONOLOGY “Stack of the Artist of Kouroo” Project Clement Clarke Moore HDT WHAT? INDEX CLEMENT CLARKE MOORE CLEMENT CLARKE MOORE 1779 July 15, Thursday: Clement Clarke Moore was born in Manhattan, the only child of heiress Charity Clarke and Dr. Benjamin Moore, Episcopal Bishop of New York, Rector of Trinity Church, and President of Columbia College. HDT WHAT? INDEX CLEMENT CLARKE MOORE CLEMENT CLARKE MOORE 1798 Clement Clarke Moore graduated 1st in his class from Columbia University. As a graduation speaker might have remarked, a great future lay ahead. “Hail, Columbia” was popular as a song — and not just among the members of the graduating class of Columbia University. HDT WHAT? INDEX CLEMENT CLARKE MOORE CLEMENT CLARKE MOORE 1804 The Reverend Clement Clarke Moore attacked Thomas Jefferson anonymously in OBSERVATIONS UPON CERTAIN PASSAGES IN MR. JEFFERSON’S NOTES ON VIRGINIA, WHICH APPEAR TO HAVE A TENDENCY TO SUBVERT RELIGION AND ESTABLISH A FALSE PHILOSOPHY. He reported that he had been made suspicious, when this deep thinker started writing about mountains. It was clear that he was going to make an attempt to use the facts of geology to argue that the BIBLE contained incorrect information as to the age of the earth: “Whenever modern philosophers talk about mountains, something impious is likely to be near at hand.” READ JEFFERSON TEXT It was presumably necessary for the Reverend to issue this tract anonymously, since although he was accusing the President of racism for his remark that “among the blacks there is misery enough, God knows, but not poetry,” his own family, a family that was immensely wealthy, owned the black slaves Thomas, Charles, Ann, and Hester and was in no hurry to set them free. -
CONFLICTS and HARDSHIPS ENDURED to SPREAD the GOSPEL: NEBRASKA's EARLIEST MISSIONARIES
CONFLICTS and HARDSHIPS ENDURED to SPREAD the GOSPEL: NEBRASKA’S EARLIEST MISSIONARIES Spreading the Gospel had not been high on the Episcopal Church’s list of priorities in the years immediately following the Revolution and establishment of the Protestant Episcopal Church. During that era, the greater concern of clergymen was to simply keep the new American denomination alive. Animosity toward England and the Anglican Church extended to the new Episcopal Church, which had no more than 200 clergymen and few communicants; no more than one person out of each 400 people in America was an Episcopalian. Existing church buildings pre-dated establishment of the new denomination, and most either had been badly damaged in the war or were in dire need of maintenance. Additionally, since the new American Constitution separated church and state, building construction and maintenance, as well as clergy salaries, had to be paid from Church coffers – not those of the colonial governments, as had formerly been the case. Most parishes, and even the first dioceses, lacked the funds to compensate their clergy and pay other expenses, such as building repairs. Even the inestimable Bishop William White, one of America’s first three bishops, continued to serve as rector of Christ Church in Philadelphia, from which he took his salary, while he ministered to communicants as Bishop in the Diocese of Pennsylvania – which had almost no budget. Thus over a decade into the nineteenth century, Episcopal clergy had made no nationally co-ordinated effort to send Episcopal missionaries onto the frontier. However, by the turn of the nineteenth century, the need for missionaries in frontier regions was clear. -
Over Odious Fumes in 1889 the Benjamin Moore Ing Impulses He Gave the Entire Days Did a Brief Stint Here
4 New»pap«* Dttotad Fririy, Dearly ^e Community Interest ., And Impartially Each Week F-ll Local Gorerage Complete News Pictures xxXIX-NO. 24 FRIDAY, SEPTEMBER I960 Benjamin Moore & Co. Plant Flourished M Owl-« //a// o/ a Century; Helped Growth of kro For AduU IIMItori Note; Thin In an- slon other in * trrln of article* slowed him but did not.Moore Paint, Company of St. Join Sweeney Corporal r Pro- on Carters Induntrlct and prevent him and his brother!Louis in 1917. In 1925 a new,duction Manager. wmiam. with a capital ofimodern plant was ereoted lni In addition to I, P the rolt they pltyN| |n thf borough pr«(rfn.i W.000, from forming Moore^ewark. who regularly visited the Car-Education CourtAction Monday Brotners. manufacturers of cal- Due to his basic planning.,terct whiting and varnish oper- 0 h WRlls ftnd w11 bpnt for CARTERET A U neneru I? "* . ' " organisation, develop-!ation during Harold I. Haskins Will tlons a^o. when •-;ngs ln 1883. His brother Wil-ment and research and that of,tenure as resident manager ln ,11am withdrew, was replaced by hIs nephew, L. P. Moore, known1 the 1920's to 1940s, President Next Monday; (lourw Moore ft Company was borr. the country'j best sellers were another brother, Robert, and for the stimulating sales ereat- B. M. Belcher in his earlier On Stocks Included Over Odious Fumes in 1889 the Benjamin Moore ing Impulses he gave the entire days did a brief stint here. His the engaging stories of Horatio Corporation was formed with a'organization, we find Benjamin father, W. -
THE STANTON CENTER for MINISTRY FORMATION Equipping Lay and Ordained Leaders to Fulfill the Baptismal Call to Ministry
THE STANTON CENTER 2021-2022 CATALOG THE STANTON CENTER FOR MINISTRY FORMATION Equipping lay and ordained leaders to fulfill the baptismal call to ministry Administration Dean: The Rev. Canon Dr. Jordan Hylden [email protected] [email protected] Administrator: Mrs. Laura Faulkner [email protected] [email protected] TABLE OF CONTENTS Mission and Mission Statement - Page 3 Admissions - Page 4 Credit/Audit - Page 4 Lay Leader Diplomas - Page 5 Diaconal Formation - Page 7 Academic Policies - Page 8 Class Information - Page 14 Class Schedule - Page 15 Calendar - Page 16 Rule of Life - Page 17 Course Descriptions - Page 18 Cursos en Español - Page 22 Faculty - Page 23 2 STANTON CENTER MISSION The Stanton Center serves the Episcopal Diocese of Dallas by providing: a variety of courses in theology and spirituality designed to meet the needs of all Christians who desire to grow and mature in the discipleship diploma programs for lay leaders in our parishes with concentrations in Evangelism and Catechesis education and preparation for individuals seeking ordination to the Diaconate in the Episcopal Diocese of Dallas continuing education and seminars for clergy and lay leaders MISSION STATEMENT The Stanton Center’s mission is to equip and sustain lay and ordained leaders, enabling them to carry out the Great Commission and the Great Commandment. In this way the Center assists the Diocese in nurturing and maintaining the sacred traditions of the Church and enabling all Christians to answer the call to ministry which we receive in Baptism. 3 ADMISSIONS The Stanton Center is open to any adult interested in pursuing in-depth Christian theological study.