Social Organization and Interaction in Bronze Age Eurasia
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Aristocratic Warlike Ethos of Indo-Europeans and the Primordial Origins of Western Civilization—Part Two Ricardo Duchesne [email protected]
Comparative Civilizations Review Volume 61 Article 3 Number 61 Fall 2009 10-1-2009 The Aristocratic Warlike Ethos of Indo-Europeans and the Primordial Origins of Western Civilization—Part Two Ricardo Duchesne [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Duchesne, Ricardo (2009) "The Aristocratic Warlike Ethos of Indo-Europeans and the Primordial Origins of Western Civilization—Part Two," Comparative Civilizations Review: Vol. 61 : No. 61 , Article 3. Available at: https://scholarsarchive.byu.edu/ccr/vol61/iss61/3 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Duchesne: The Aristocratic Warlike Ethos of Indo-Europeans and the Primordi The Aristocratic Warlike Ethos of Indo-Europeans and the Primordial Origins of Western Civilization—Part Two1 Ricardo Duchesne [email protected] Western civilization has been the single most war-ridden, war- dominated, and militaristic civilization in all human history. Robert Nisbet [Mycenaean] society was not the society of a sacred city, but that of a military aristocracy. It is the heroic society of the Homeric epic, and in Homer's world there is no room for citizen or priest or merchant, but only for the knight and his retainers, for the nobles and the Zeus born kings, 'the sackers of cities.' Christopher Dawson [T]he Greek knows the artist only in personal struggle... What, for example, is of particular importance in Plato's dialogues is mostly the result of a contest with the art of orators, the Sophists, the dramatists of his time, invented for the purpose of his finally being able to say: 'Look: I, too, can do what my great rivals can do; yes, I can do it better than them. -
Proto-Indo-European Roots of the Vedic Aryans
3 (2016) Miscellaneous 1: A-V Proto-Indo-European Roots of the Vedic Aryans TRAVIS D. WEBSTER Center for Traditional Vedanta, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.A–V Proto-Indo-European Roots of the Vedic Aryans Proto-Indo-European Roots of the Vedic Aryans TRAVIS D. WEBSTER Center for Traditional Vedanta ABSTRACT Recent archaeological evidence and the comparative method of Indo-European historical linguistics now make it possible to reconstruct the Aryan migrations into India, two separate diffusions of which merge with elements of Harappan religion in Asko Parpola’s The Roots of Hinduism: The Early Aryans and the Indus Civilization (NY: Oxford University Press, 2015). This review of Parpola’s work emphasizes the acculturation of Rigvedic and Atharvavedic traditions as represented in the depiction of Vedic rites and worship of Indra and the Aśvins (Nāsatya). After identifying archaeological cultures prior to the breakup of Proto-Indo-European linguistic unity and demarcating the two branches of the Proto-Aryan community, the role of the Vrātyas leads back to mutual encounters with the Iranian Dāsas. KEY WORDS Asko Parpola; Aryan migrations; Vedic religion; Hinduism Introduction Despite the triumph of the world-religions paradigm from the late nineteenth century onwards, the fact remains that Indologists require more precise taxonomic nomenclature to make sense of their data. Although the Vedas are widely portrayed as the ‘Hindu scriptures’ and are indeed upheld as the sole arbiter of scriptural authority among Brahmins, for instance, the Vedic hymns actually play a very minor role in contemporary Indian religion. -
Bronze Age Human Communities in the Southern Urals Steppe: Sintashta-Petrovka Social and Subsistence Organization
BRONZE AGE HUMAN COMMUNITIES IN THE SOUTHERN URALS STEPPE: SINTASHTA-PETROVKA SOCIAL AND SUBSISTENCE ORGANIZATION by Igor V. Chechushkov B.A. (History), South Ural State University, 2005 Candidate of Sciences (History), Institute of Archaeology of the Russian Academy of Sciences, 2013 Submitted to the Graduate Faculty of The Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2018 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Igor V. Chechushkov It was defended on April 4, 2018 and approved by Dr. Francis Allard, Professor, Department of Anthropology, Indiana University of Pennsylvania Dr. Loukas Barton, Assistant Professor, Department of Anthropology, University of Pittsburgh Dr. Marc Bermann, Associate Professor, Department of Anthropology, University of Pittsburgh Dissertation Advisor: Dr. Robert D. Drennan, Distinguished Professor, Department of Anthropology, University of Pittsburgh ii Copyright © by Igor V. Chechushkov 2018 iii BRONZE AGE HUMAN COMMUNITIES IN THE SOUTHERN URALS STEPPE: SINTASHTA-PETROVKA SOCIAL AND SUBSISTENCE ORGANIZATION Igor V. Chechushkov, Ph.D. University of Pittsburgh, 2018 Why and how exactly social complexity develops through time from small-scale groups to the level of large and complex institutions is an essential social science question. Through studying the Late Bronze Age Sintashta-Petrovka chiefdoms of the southern Urals (cal. 2050–1750 BC), this research aims to contribute to an understanding of variation in the organization of local com- munities in chiefdoms. It set out to document a segment of the Sintashta-Petrovka population not previously recognized in the archaeological record and learn about how this segment of the population related to the rest of the society. -
Langdon Warner at Dunhuang: What Really Happened? by Justin M
ISSN 2152-7237 (print) ISSN 2153-2060 (online) The Silk Road Volume 11 2013 Contents In Memoriam ........................................................................................................................................................... [iii] Langdon Warner at Dunhuang: What Really Happened? by Justin M. Jacobs ............................................................................................................................ 1 Metallurgy and Technology of the Hunnic Gold Hoard from Nagyszéksós, by Alessandra Giumlia-Mair ......................................................................................................... 12 New Discoveries of Rock Art in Afghanistan’s Wakhan Corridor and Pamir: A Preliminary Study, by John Mock .................................................................................................................................. 36 On the Interpretation of Certain Images on Deer Stones, by Sergei S. Miniaev ....................................................................................................................... 54 Tamgas, a Code of the Steppes. Identity Marks and Writing among the Ancient Iranians, by Niccolò Manassero .................................................................................................................... 60 Some Observations on Depictions of Early Turkic Costume, by Sergey A. Yatsenko .................................................................................................................... 70 The Relations between China and India -
Manali Project Prospectus
Manali Project Prospectus Brief Overview and Areas for Further Research (April, 2017) Contents A. Description of Manali Project B. Overview of Story (as currently envisioned) C. Effort to Highlight Ways of Creating Unprecedented Culture Change, Cultivating Spiritual Wisdom D. Areas for Further Research A. Description of Project The Manali Project is a fictionalized account of three story lines taking place in a time period of from maybe 2080-2150. Hopefully, the story lines would highlight—through both dramatic and everyday circumstances-- 1) the positive possibilities associated with permaculture, appropriate technology 2) the humor associated with salvaging material culture from the previous “advanced” civilization --and share much about ways to create unprecedented culture change, and arrive at communities which integrate spiritual wisdom into the everyday circumstances of daily life. Note: (the name Manali is taken from the name of a town in India)…“Manali is named after the Sanatan Hindu lawgiver Manu. The name Manali is regarded as the derivative of 'Manu-Alaya' which literally means 'the abode of Manu'. Legend has it that sage Manu stepped off his ark in Manali to recreate human life after a great flood had deluged the world.” (Wikipedia) Questions which this fictional account seeks to explore include “what is wisdom?”, and “how does cultural transmission of wisdom take place?”. There will also be an effort to be realistic about what kind of material culture each of the three story lines have. Included below are some sources which I have identified as starting points for giving the three story lines authentic material cultures. However, this kind of writing involves more research than what I’ve done before, and so I’m looking for ideas about how to develop the material culture piece of it. -
Andronovo Problem: Studies of Cultural Genesis in the Eurasian Bronze Age
Open Archaeology 2021; 7: 3–36 Review Stanislav Grigoriev* Andronovo Problem: Studies of Cultural Genesis in the Eurasian Bronze Age https://doi.org/10.1515/opar-2020-0123 received June 8, 2020; accepted November 28, 2020. Abstract: Andronovo culture is the largest Eurasian formation in the Bronze Age, and it had a significant impact on neighboring regions. It is the important culture for understanding many historical processes, in particular, the origins and migration of Indo-Europeans. However, in most works there is a very simplified understanding of the scientific problems associated with this culture. The history of its study is full of opposing opinions, and all these opinions were based on reliable grounds. For a long time, the existence of the Andronovo problem was caused by the fact that researchers supposed they might explain general processes by local situations. In fact, the term “Andronovo culture” is incorrect. Another term “Andronovo cultural-historical commonality” also has no signs of scientific terminology. Under these terms a large number of cultures are combined, many of which were not related to each other. In the most simplified form, they can be combined into two blocks that existed during the Bronze Age: the steppe (Sintashta, Petrovka, Alakul, Sargari) and the forest-steppe (Fyodorovka, Cherkaskul, Mezhovka). Often these cultures are placed in vertical lines with genetic continuity. However, the problems of their chronology and interaction are very complicated. By Andronovo cultures we may understand only Fyodorovka and Alakul cultures (except for its early stage); however, it is better to avoid the use of this term. Keywords: Andronovo culture, history of study, Eurasia 1 Introduction The Andronovo culture of the Bronze Age is the largest archaeological formation in the world, except for the cultures of the Scytho-Sarmatian world of the Early Iron Age. -
Early Integration of Pastoralism and Millet Cultivation in Bronze Age
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Nazarbayev University Repository Early integration of pastoralism and millet royalsocietypublishing.org/journal/rspb cultivation in Bronze Age Eurasia Taylor R. Hermes1,2, Michael D. Frachetti3, Paula N. Doumani Dupuy2,4, Alexei Mar’yashev5,†, Almut Nebel1,6 and Cheryl A. Makarewicz1,2 Research 1Graduate School ‘Human Development in Landscapes’, Kiel University, Leibniz Straße 3, 24118 Kiel, Germany 2Institute of Prehistoric and Protohistoric Archaeology, Kiel University, Johanna-Mestorf-Straße 2-6, 24118 Kiel, Cite this article: Hermes TR, Frachetti MD, Germany 3 Doumani Dupuy PN, Mar’yashev A, Nebel A, Department of Anthropology, Washington University in St Louis, One Brookings Drive, St Louis 63130, USA 4School of Humanities and Social Sciences, Nazarbayev University, Kabanbay Batyr Avenue 53, Astana 010000, Makarewicz CA. 2019 Early integration of Kazakhstan pastoralism and millet cultivation in Bronze 5Margulan Institute of Archaeology, Dostyk Avenue 44, Almaty 480100, Kazakhstan Age Eurasia. Proc. R. Soc. B 286: 20191273. 6Institute of Clinical Molecular Biology, Kiel University, University Hospital Schleswig-Holstein, Rosalind-Franklin http://dx.doi.org/10.1098/rspb.2019.1273 Straße 12, 24105, Kiel, Germany TRH, 0000-0002-8377-468X Mobile pastoralists are thought to have facilitated the first trans-Eurasian Received: 30 May 2019 dispersals of domesticated plants during the Early Bronze Age (ca 2500– Accepted: 5 August 2019 2300 BC). Problematically, the earliest seeds of wheat, barley and millet in Inner Asia were recovered from human mortuary contexts and do not inform on local cultivation or subsistence use, while contemporaneous evi- dence for the use and management of domesticated livestock in the region remains ambiguous. -
The “Steppe Belt” of Stockbreeding Cultures in Eurasia During the Early Metal Age
TRABAJOS DE PREHISTORIA 65, N.º 2, Julio-Diciembre 2008, pp. 73-93, ISSN: 0082-5638 doi: 10.3989/tp.2008.08004 The “Steppe Belt” of stockbreeding cultures in Eurasia during the Early Metal Age El “Cinturón estepario” de culturas ganaderas en Eurasia durante la Primera Edad del Metal Evgeny Chernykh (*) ABSTRACT estepario” sucedió en una fecha tan tardía como los si- glos XVIII- XIX AD. The stock-breeding cultures of the Eurasian “steppe belt” covered approximately 7-8 million square km2 from Key words: Nomadic stock-breeding cultures; Eurasia; the Lower Danube in the West to Manchuria in the East Early Metal Age; Archaeometallurgy; Radiocarbon chro- (a distance of more than 8000 km). The initial formation nology. of the “steppe belt’cultures coincided with the flourishing of the Carpatho-Balkan metallurgical province (V millen- Palabras clave: Culturas ganaderas nómadas; Eurasia; nium BC). These cultures developed during the span of Primera Edad del Metal; Arqueometalurgia; Cronología the Circumpontic metallurgical province (IV-III millen- radiocarbónica. nium BC). Their maturation coincided with the activity of the various centers of the giant Eurasian and East-Asian metallurgical provinces (II millennium BC). The influ- ence of these stock-breeding nomadic cultures on the his- I. INTRODUCTORY NOTES: THE VIEW torical processes of Eurasian peoples was extremely OF A HISTORIAN AND strong. The collapse of the “steppe belt” occurred as late ARCHEOLOGIST as the XVIIIth and XIXth centuries AD. Modern research shows that at their apogee the stockbreeding cultures of the Eurasian RESUMEN “steppe belt” covered a gigantic territory. From West to East, from the Middle Danube basin to Las culturas ganaderas del “cinturón estepario” de Manchuria the distances exceeded 8000 kilome- Eurasia cubrieron aproximadamente 7-8 millones de ters without any noticeable breaks. -
Inner Asian States and Empires: Theories and Synthesis
J Archaeol Res DOI 10.1007/s10814-011-9053-2 Inner Asian States and Empires: Theories and Synthesis J. Daniel Rogers Ó Springer Science+Business Media, LLC (outside the USA) 2011 Abstract By 200 B.C. a series of expansive polities emerged in Inner Asia that would dominate the history of this region and, at times, a very large portion of Eurasia for the next 2,000 years. The pastoralist polities originating in the steppes have typically been described in world history as ephemeral or derivative of the earlier sedentary agricultural states of China. These polities, however, emerged from local traditions of mobility, multiresource pastoralism, and distributed forms of hierarchy and administrative control that represent important alternative path- ways in the comparative study of early states and empires. The review of evidence from 15 polities illustrates long traditions of political and administrative organi- zation that derive from the steppe, with Bronze Age origins well before 200 B.C. Pastoralist economies from the steppe innovated new forms of political organization and were as capable as those based on agricultural production of supporting the development of complex societies. Keywords Empires Á States Á Inner Asia Á Pastoralism Introduction The early states and empires of Inner Asia played a pivotal role in Eurasian history, with legacies still evident today. Yet, in spite of more than 100 years of scholarly contributions, the region remains a relatively unknown heartland (Di Cosmo 1994; Hanks 2010; Lattimore 1940; Mackinder 1904). As pivotal as the history of Inner Asia is in its own right, it also holds special significance for how we interpret complex societies on a global basis. -
Royal “Chariot” Burials of Sanauli Near Delhi and Archaeological Correlates of Prehistoric Indo-Iranian Languages
ROYAL “CHARIOT” BURIALS OF SANAULI NEAR DELHI AND ARCHAEOLOGICAL CORRELATES OF PREHISTORIC INDO-IRANIAN LANGUAGES Asko Parpola University of Helsinki The article describes the royal cart burials excavated at the Late Harappan site of Sanauli near Delhi in the spring of 2018 on the basis of the available reports and photographs. The author then comments on these finds, dated to about 1900 BCE, with the Sanauli cart burials being the first of their kind in Bronze Age India. In his opinion, several indications suggest that the Sanauli “chariots” are actually carts yoked to bulls, as in the copper sculpture of a bull-cart from the Late Harappan site of Daimabad in Maharashtra. The antennae-hilted swords associated with the burials suggest that these bull-carts are likely to have come from the BMAC or the Bactria and Margiana Archaeological Complex (c.2300–1500 BCE) of southern Central Asia, from where there is iconographic evidence of bull-carts. The ultimate source of the Sanauli/BMAC bull-carts may be the early phase of the Sintashta culture in the Trans-Urals, where the chariot (defined as a horse-drawn light vehicle with two spoked wheels) was most probably invented around the late twenty-first century BCE. The invention presupposes an earlier experimental phase, which started with solid-wheeled carts that could only be pulled by bulls. An intermediate phase in the develop- ment is the “proto-chariot” with cross-bar wheels, attested in a BMAC-related cylinder seal from Tepe Hissar III B in northern Iran (c.2000–1900 BCE). The wooden coffins of the Sanauli royal burials provide another pointer to a possible Sintashta origin. -
Michael Witzel, Harvarduniversity the HOME of the ARYANS § 1. Homelands the Search for an Indo-European Homeland Has Taken Us S
1 Michael Witzel, HarvardUniversity THE HOME OF THE ARYANS § 1. Homelands The search for an Indo-European homeland has taken us some two hundred years by now. The discussion can easily be summarized, if somewhat facetiously, by: the homeland is at, or close to the homeland of the author of the book in question... The same applies, mutatis mutandis, to the homeland of the Indo-Iranians, or Arya/Ārya, as they call themselves. For this, we will have to look a little bit further afield, first of all, to the Urals. The main part of this paper, however, will be concerned with the supposed "mythical homeland" of the Iranians, Airiianəm Vaẽjah. § 2 Ural Aryans? For, it is on the W. Siberian plains just east of the Ural mountains, on the rivers Išim and Tobol, that Russian archaeologists have found already some 20 years ago what might amount to some of the earliest attested traces of Aryan material culture -- and even of Aryan belief. This is not altogether unknown in the west but as it has found so little resonance in Indo-Iranian studies, that some of the evidence may be repeated briefly. The Sintashta-Arkaim culture is found in the Chelyabinsk region east of the Urals with some 30 sites, all situated at a strategically chosen location at the bend of a river. It is part of the Andronovo cultural horizon of the steppe and forested steppe of Kazakhstan and surroundings, reaching up to the Yenessei and the high valleys of the Pamir and Tian Shan. This now includes some 250 sites (KUZ'MINA 1994). -
A Brief Discussion on Archaeological Sites and Main Discoveries in Archaeobotany in Central Asia
17 Malaysian Journal of Social Sciences and Humanities (MJSSH), Volume 3, Issue 5, (page 17 - 29), 2018 Malaysian Journal of Social Sciences and Humanities (MJSSH) Volume 3, Issue 5, November 2018 e-ISSN : 2504-8562 Journal home page: www.msocialsciences.com Agropastoralism and Crops Dispersion: A Brief Discussion on Archaeological Sites and Main Discoveries in Archaeobotany in Central Asia Muhammad Azam Sameer1, Yuzhang Yang1, Juzhong Zhang1, Wuhong Luo1 1Department of History of Science and Scientific Archaeology, School of Humanities and Social Science, University of Science and Technology of China Correspondence: Muhammad Azam Sameer ([email protected]) Abstract ______________________________________________________________________________________________________ The sub-branch of archaeology, called archaeobotany connects present-day man with ancient plants. The ancient plant remains to give the picture of agro-pastoralists activities in Central Asia. Through the plant remains, the way of living, food habits, vegetation, economy and agricultural developments of Central Asia have been traced out. Archaeological sites give new insights of the agricultural denomination in the region, which revealed marked differences. Through archaeobotanical investigation of the plant remains like bread wheat (Triticum aestivum), rice (Oryza sativa), foxtail millet (Setaria italica), broomcorn millet (Panicum miliaceum), six-row barley (Hordeum vulgare), and other plant fossils provide new prospects about ancient food production in the expanse of Central Asia. A brief discussion on Central Asian archaeological sites and recovered plant remains as well as the agricultural exchange of Central Asia with the neighboring regions are the worthy discussion and essence of this paper. Keywords: archaeobotany, archaeological sites, plant fossils, agropastoralism ______________________________________________________________________________________________________ Introduction Archaeobotany furnishes the connection of ancient plants with the ancient people (Miller, 2013).