History of the Rise of the Huguenots
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Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Metos, Merik the Vanishing Pope.Pdf
WASHINGTON STATE UNIVERSITY THE VANISHING POPE MERIK HUNTER METOS SPRING 2009 ADVISOR: DR. SPOHNHOLZ DEPARTMENT OF HISTORY COLLEGE OF LIBERAL ARTS Honors Thesis ************************* PASS WITH DISTINCTION JOSI~~ s eLf" \\)J I \%\1 )10 dW JOJ JOS!Ape S!SalH· S\;/ :383110J S~ONOH A.1IS~31\INn 3H.1 0.1 PRECIS Pope Benoit XIII (1328-1423), although an influential advocate for reforms within the Catholic Church in the middle ages, receives little attention from modem historians. Historians rarely offer more than a brief biography and often neglect to mention at all his key role in the Great Schism. Yet, the very absence ofPope Benoit XIU from most historical narratives of medieval history itself highlights the active role that historians play in determining what gets recorded. In some cases, the choices that people make in determining what does, and what does not, get included in historical accounts reveals as much about the motivations and intentions of the people recording that past as it does about their subjects. This essay studies one example of this problem, in this case Europeans during the Reformation era who self-consciously manipulated sources from medieval history to promote their own agendas. We can see this in the sixteenth-century translation ofa treatise written by the medieval theologian Nicholas de Clamanges (1363-1437. Clamanges was a university professor and served as Benoit XIII's secretary during the Great Schism in Avignon, France. The treatise, entitled La Traite de fa Ruine de f'Eglise, was written in Latin in 1398 and was first distributed after Clamanges' death in 1437. -
The Torrone and the Prosecution of Crimes Full Article Language: En Indien Anders: Engelse Articletitle: 0
_full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): The Torrone and the Prosecution of Crimes _full_article_language: en indien anders: engelse articletitle: 0 44 Chapter 3 Chapter 3 The Torrone and the Prosecution of Crimes On 6 June 1654 a surgeon from one of Bologna’s hospitals reported Carlo Masi- na’s severe and ‘suspicious’ wounds to the criminal court.1 Upon interrogation, the dying Carlo pointed to three men (Domenico Pino, and Francesco and Alessandro Lambertini) and one woman (Diamante, Domenico’s wife) as the culprits. Earlier, Carlo had seen Domenico talking to ‘certain persons’ in one of the city’s many taverns and had mentioned that his behaviour did not befit a gentiluomo (gentleman), but a becco fotuto (fucking cuckold). Their quarrel es- calated a day later when Domenico was waiting for him with a drawn sword, accompanied by his wife Diamante and the Lambertini brothers. When Carlo tried to duck the stones Diamante and the brothers were throwing at him, Do- menico struck him with his sword, causing wounds which would eventually prove fatal for Carlo. Domenico was able to turn the capital punishment he received into a pardon through a peace accord with Carlo’s kin and the Lam- bertini brothers were exiled. Although her role in the homicide was similar to that of the brothers, no sentence is recorded for Diamante. While the criminal court records do not provide any information as to why Diamante got off so lightly compared to her male co-offenders, perceptions of gender may well have been at play. -
Royal Government in Guyenne During the First War of Religion
ROYAL GOVERNMENT IN GUYENNE DURING THE FIRST WAR OF RELIGION: 1561 - 1563 by DANIEL RICHARD BIRCH B.R.E., Northwest Baptist Theological College, i960 B.A., University of British Columbia, 1963 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA March, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his represen• tatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of History The University of British Columbia Vancouver 8, Canada Date March 21, 1968 - ABSTRACT - The purpose of this thesis was to investigate the principal challenges to royal authority and the means by which royal authority was maintained in France during the first War of Religion (1561-1563). The latter half of the sixteenth century was a critical period for the French monarchy. Great noble families attempted to re-establish their feudal power at the expense of the crown. Francis II and Charles IX, kings who were merely boys, succeeded strong monarchs on the throne. The kingdom was im• poverished by foreign wars and overrun by veteran soldiers, ill- absorbed into civil life. -
46 Maria Bogucka
Acta Poloniae Historica 62, 1990 PL ISSN 0001 - 6829 Maria Bogucka MARY STUART IN LEGEND* Modern biography is increasingly more seldom satisfied with the presentation of lives of outstanding personages, but in order to fully appreciate their role it reaches out for the posthumous fortunes of its heroes. The study of legends that surround certain personalities, legends which may have little in common with their real life story and yet throughout centuries live their own lives, frequently richer than the real ones, is an exciting task. Many facts seen in this light take on new meaning ; popularity and persistence of certain threads allows one to discover the secret ways in which historical consciousness is formed, which so often has a lot in common with the subconscious, and at any rate it grows out of it. On the other hand, one happens to come across the traces of manipulating the legend, creating it out of political or religious motivations, or utilizing it for the current needs of social groups or even whole nations. One of the most famous women in history—Mary Stuart— gave birth to a legend, or more precisely speaking to two, extremely controversial legends : the white and the black one. Controversy around them goes on to this day. However, although the bibliography of works connected with the tragic fate of the * The research for this essay was completed during two stays abroad : in 1984 at Wolfenbüttel, FRG (Herzog-August-Bibliothek fellowship) and in 1988 at Wassenaar, the Netherlands (fellowship of the Netherlands Institute for Advanced Studies in the Humanities and Social Science). -
Jeanne D'albret Was the Most Illustrious Woman of Her Time, and Perhaps One of the Most Illustrious Women in All History
Jeanne D’Albret (1528 – 1572) Jeanne d'Albret was the most illustrious woman of her time, and perhaps one of the most illustrious women in all history. She was the only daughter of Margaret of Valois, Queen of Navarre (and sister of King Francois 1st), whose genius Jeanne inherited, and whom she surpassed in her gifts of governing, and in her more consistent attachment to the Reformation. Her first husband Germany’s Duke of Cleves, to whom she was forced to wed at the age of 12 in 1541, no more consummated the marriage than placing his foot in her bed. Her fine intellect, elevated soul, and deep piety were unequally yoked with Anthony de Bourbon, her second husband in 1549, a man of humane dispositions, but of low tastes, indolent habits, and of paltry character. His marriage with Jeanne d'Albret brought him the title of King of Arragon, whose usurpation was confirmed by Pope Julius II, so King of Navarre; but his wife was a woman of too much sense, and her dominions were restricted to that portion of the ancient Navarre cherished too enlightened a regard for the welfare of her subjects, to which lay on the French side of the Pyrenees. give him more than the title. She took care not to entrust him with the reins of government. "Unstable as water," he spent his life in traveling In 1560, we have said, Jeanne d'Albret made open profession of the between the two camps, the Protestant and the Popish, unable long Protestant faith. In 1563 came her famous edict, dated from her to adhere to either, and heartily despised by both. -
Historical Calendars, Commemorative Processions and the Recollection of the Wars of Religion During the Ancien Régime
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by RERO DOC Digital Library © The Author 2008. Published by Oxford University Press on behalf of the Society for the Study of French History. All rights reserved. For permissions, please e-mail: [email protected] doi:10.1093/fh/crn046, available online at www.fh.oxfordjournals.org Advance Access published on October 8, 2008 DIVIDED MEMORIES? HISTORICAL CALENDARS, COMMEMORATIVE PROCESSIONS AND THE RECOLLECTION OF THE WARS OF RELIGION DURING THE ANCIEN RÉGIME PHILIP BENEDICT * Abstract — In the centuries that followed the Edict of Nantes, a number of texts and rituals preserved partisan historical recollections of episodes from the Wars of Religion. One important Huguenot ‘ site of memory ’ was the historical calendar. The calendars published between 1590 and 1685 displayed a particular concern with the Wars of Religion, recalling events that illustrated Protestant victimization and Catholic sedition. One important Catholic site of memory was the commemorative procession. Ten or more cities staged annual processions throughout the ancien régime thanking God for delivering them from the violent, sacrilegious Huguenots during the civil wars. If, shortly after the Fronde, you happened to purchase at the temple of Charenton a 1652 edition of the Psalms of David published by Pierre Des-Hayes, you also received at the front of the book a twelve-page historical calendar listing 127 noteworthy events that took place on selected days of the year. 1 Seven of the entries in this calendar came from sacred history and told you such dates as when the tablets of the Law were handed down on Mount Sinai (5 June) or when John the Baptist received the ambassador sent from Jerusalem mentioned in John 1.19 (1 January). -
The French Wars of Religion
New Dorp High School Social Studies Department AP World History Mr. Hubbs The French Wars of Religion The French Protestants were called Huguenots and they represented only a small part of the population. Before the 1560s it was illegal for Huguenots to worship publicly. In 1562, Catherine, the Queen of France took a major step in religious toleration by allowing Huguenots to hold public worship outside the boundaries of towns. They were also allowed to hold church assemblies. Catherine was a Catholic and wanted France to remain Catholic; she also did not want a Protestant France. This began the French Wars of Religion which lasted for almost forty years and destroyed thousands of lives. Catholics began to target and kill many Huguenots. Fearing a Huguenot uprising, Catherine convinced Charles IX that the Huguenots were plotting his overthrow. On August 24, 1572, the day before St. Bartholomew's Day, royal forces hunted down and executed over three thousand Huguenots in Paris. Within three days, royal armies had hunted down and executed over twenty thousand Huguenots. The St. Bartholomew Massacre was a turning point in the history of the Christian Church. In 1576, Henry III ascended to the throne. And some Catholics formed a violent and fanatical group which was aided by Philip II of Spain who wanted to overthrow the Protestant churches of other countries. Henry III was stabbed to death and Henry IV became king. Henry IV stated that the only way France would find peace is if it were ruled by a tolerant Catholic king. On April 13, 1598, Henry IV ended the religious wars in France by proclaiming the Edict of Nantes. -
The Historical Context of the Age of Gold: France 1560–1660
Vincentian Heritage Journal Volume 11 Issue 1 Article 1 Spring 1990 The Historical Context of the Age of Gold: France 1560–1660 James Hitchcock Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Hitchcock, James (1990) "The Historical Context of the Age of Gold: France 1560–1660," Vincentian Heritage Journal: Vol. 11 : Iss. 1 , Article 1. Available at: https://via.library.depaul.edu/vhj/vol11/iss1/1 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Professor James Hitchcock The Historical Context of the Age of Gold: France 1560-1660 B JAMES HITCHCOCK French history as defined for these purposes has a quite precise beginning - 30 June, 1559, when King Henry II, in the midst of the celebrations of his daughter's marriage to Philip II of Spain, entered the lists to try his knightly skills. His opponent's lance broke. A splinter 4 slipped through the visor of the king's helmet and penetrated his eye. He lingered for almost two weeks, then left his kingdom in the hands of his widow, Catherine de Medici, with the throne nominally occupied by his fifteen-year-old son Francis II. Although the strong foundation of French monarchy had already been laid, in fact the century 1560-1660 was largely one of turmoil and apparent disintegration, except for a few decades at the precise time of the greatest flourishing of the seventeenth-century Catholic revival. -
Richard Guise: Englishman Or French Duke
Richard Guise: Englishman or French duke ROSLYN CARTWRIGHT 1 n 1793 the name Guise appears in New South Wales colonial records. It continued to be noteworthy for more than 60 years until the traumatic events of Ithe early 1850s crushed the family’s dynastic aspirations and plunged them into erroneous folklore and, ultimately, obscurity. However, with the development of the south-western Sydney area, the name has been resurrected with the naming of Guise Public School at Macquarie Fields and Guise Avenue at Casula, both on old Guise land grant sites. These now join the lesser known Guy Forest, Guises Creek, ‘Guises Flat’, Guys Hill, Guise Hill, Guises Lake, Guises Ridge, Guises Waterholes and 2 Guise Road as reminders of an unusual and mysterious family. The mystery begins in 1789, in England, when Richard Guise joined the newly formed New South Wales Corps and was eventually promoted to the rank of 3 sergeant. (Sergeant Richard had two descendants also named ‘Richard’. To distinguish between the three of them they are hereafter designated as Richard; his son, Richard senior; and his nephew, Richard junior.) The combination of the significant year of 1789 and the French origins of the surname ‘Guise’ helped create a fallacy that is perpetuated in inadequately researched histories, articles and guides until the present. On 14 July 1789 the Paris mob raided the Bastille prison and many French nobles became émigrés fleeing the revolutionaries. On 14 October of that year 4 Richard was enlisted in the British Army. This timetable of events proved too convenient an explanation of his obscure background: Because of the destruction of records at the time of the French Revolution, it is a hopeless task to trace the parents of Sergeant Richard Guise, born in 1757. -
John Jay and Benjamin Franklin Benjamin Franklin Was Born in 1706 in Boston to a Lower-Class Family and Was the 15Th out of 17 Children
John Jay and Benjamin Franklin Benjamin Franklin was born in 1706 in Boston to a lower-class family and was the 15th out of 17 children. Franklin never received a formal education past the age of 10. He became a printer’s apprentice and eventually moved to Philadelphia at the age of 17 to continue his trade. John Jay was born in 1745 in New York to a moderately wealthy family and was the 8th of 10 children. He received a good education and was taught by tutors before attending King’s College at the age of 14. After graduating, he became a successful lawyer. Huguenot Cross John Jay and Benjamin Franklin both descended from ancestors who came to America seeking religious freedom. Jay’s ancestors were French Huguenots while Franklin’s family were Puritans. The stories of their ancestor’s religious persecution had a huge impact on both men and is reflected in many of their beliefs. John Jay’s grandfather, Augustus Jay, was a French Huguenot who came to America in the 1680s. Augustus and his family had to leave France in order to flee the religious persecution of Huguenots after the King of France revoked the Edict of Nantes. The Edict had protected French Protestants from religious persecution in the heavily Catholic country and without it, Huguenots were no longer safe in France. The oppression and pursuit of religious freedom that his ancestors endured had a lasting effect on Jay and his beliefs. He strongly believed that there should not be a national religion and that it was important to enforce a strong separation between religion and government. -
Ambassadors to and from England
p.1: Prominent Foreigners. p.25: French hostages in England, 1559-1564. p.26: Other Foreigners in England. p.30: Refugees in England. p.33-85: Ambassadors to and from England. Prominent Foreigners. Principal suitors to the Queen: Archduke Charles of Austria: see ‘Emperors, Holy Roman’. France: King Charles IX; Henri, Duke of Anjou; François, Duke of Alençon. Sweden: King Eric XIV. Notable visitors to England: from Bohemia: Baron Waldstein (1600). from Denmark: Duke of Holstein (1560). from France: Duke of Alençon (1579, 1581-1582); Prince of Condé (1580); Duke of Biron (1601); Duke of Nevers (1602). from Germany: Duke Casimir (1579); Count Mompelgart (1592); Duke of Bavaria (1600); Duke of Stettin (1602). from Italy: Giordano Bruno (1583-1585); Orsino, Duke of Bracciano (1601). from Poland: Count Alasco (1583). from Portugal: Don Antonio, former King (1581, Refugee: 1585-1593). from Sweden: John Duke of Finland (1559-1560); Princess Cecilia (1565-1566). Bohemia; Denmark; Emperors, Holy Roman; France; Germans; Italians; Low Countries; Navarre; Papal State; Poland; Portugal; Russia; Savoy; Spain; Sweden; Transylvania; Turkey. Bohemia. Slavata, Baron Michael: 1576 April 26: in England, Philip Sidney’s friend; May 1: to leave. Slavata, Baron William (1572-1652): 1598 Aug 21: arrived in London with Paul Hentzner; Aug 27: at court; Sept 12: left for France. Waldstein, Baron (1581-1623): 1600 June 20: arrived, in London, sightseeing; June 29: met Queen at Greenwich Palace; June 30: his travels; July 16: in London; July 25: left for France. Also quoted: 1599 Aug 16; Beddington. Denmark. King Christian III (1503-1 Jan 1559): 1559 April 6: Queen Dorothy, widow, exchanged condolences with Elizabeth.