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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
Opening and Blessings at Acu
OPENING AND BLESSINGS AT ACU Australian Catholic University (ACU) recently consecrated the new St Thomas Aquinas Chapel and blessed the Catherine of Siena Centre on the Ballarat Campus. Bishop Paul Bird CSsR, presided over the consecration and blessed the facilities, together with ACU Campus Chaplain, Fr James Kerr and ACU Director of Identity and Mission, Fr Anthony Casamento CSMA. The Catherine of Siena Centre reflects both our rich past and exciting future. The Centre is a combination of four heritage houses, which still have their original frontages facing Ripon Street in order to keep in character with the neighbourhood and there is a very modern façade fronting the Campus. Morton Dunn Architects are responsible for the innovative design and the works were carried out by Page Constructions. The end result is an extremely functional space for the Schools of Education, Arts and Theology and Philosophy. The building is named after St Catherine of Siena, a teacher in the Dominican Order and a Scholastic philosopher and theologian. It is also named after Sister Catherine of Siena, a Sister of Mercy in Ballarat. The naming of this Centre represents both Catherine of Siena and Sister Catherine of Siena and the Mercy tradition over Fr James Kerr, Bishop Paul Bird CSsR and Fr Anthony Casamento one hundred years. CSMA. Photograph supplied by Ian Wilson Photography. Over the past twelve months the St Thomas of Aquinas Chapel at the Ballarat Campus has also undergone a major transformation. Central to the improvements are high, stained-glass windows that create a stunning effect by activating the space with coloured light throughout the day. -
Nil Sorsky: the Authentic Writings Early 18Th Century Miniature of Nil Sorsky and His Skete (State Historical Museum Moscow, Uvarov Collection, No
CISTER C IAN STUDIES SERIES : N UMBER T WO HUNDRED T WENTY -ONE David M. Goldfrank Nil Sorsky: The Authentic Writings Early 18th century miniature of Nil Sorsky and his skete (State Historical Museum Moscow, Uvarov Collection, No. 107. B 1?). CISTER C IAN STUDIES SERIES : N UMBER T WO H UNDRED TWENTY -ONE Nil Sorsky: The Authentic Writings translated, edited, and introduced by David M. Goldfrank Cistercian Publications Kalamazoo, Michigan © Translation and Introduction, David M. Goldfrank, 2008 The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies Nil Sorsky, 1433/1434-1508 Library of Congress Cataloguing-in-Publication Data Nil, Sorskii, Saint, ca. 1433–1508. [Works. English. 2008] Nil Sorsky : the authentic writings / translated, edited, and introduced by David M. Goldfrank. p. cm.—(Cistercian studies series ; no. 221) Includes bibliographical references (p. ) and indexes. ISBN 978-0-87907-321-3 (pbk.) 1. Spiritual life—Russkaia pravoslavnaia tserkov‚. 2. Monasticism and religious orders, Orthodox Eastern—Russia—Rules. 3. Nil, Sorskii, Saint, ca. 1433–1508—Correspondence. I. Goldfrank, David M. II. Title. III. Title: Authentic writings. BX597.N52A2 2008 248.4'819—dc22 2008008410 Printed in the United States of America ∆ Estivn ejn hJmi'n nohto;~ povlemo~ tou' aijsqhtou' calepwvtero~. ¿st; mysla rat;, vnas= samäx, h[v;stv÷nyã l[täi¡wi. — Philotheus the Sinaite — Within our very selves is a war of the mind fiercer than of the senses. Fk 2: 274; Eparkh. 344: 343v Table of Contents Author’s Preface xi Table of Bibliographic Abbreviations xvii Transliteration from Cyrillic Letters xx Technical Abbreviations in the Footnotes xxi Part I: Toward a Study of Nil Sorsky I. -
Objectivity, Values, and the Christian Librarian
Volume 44 | Issue 2 Article 4 2001 Objectivity, Values, And The hrC istian Librarian Steve Baker Union University The Christian Librarian is the official publication of the Association of Christian Librarians (ACL). To learn more about ACL and its products and services please visit //www.acl.org/ Follow this and additional works at: http://digitalcommons.georgefox.edu/tcl Part of the Library and Information Science Commons Recommended Citation Baker, Steve (2001) "Objectivity, Values, And The hrC istian Librarian," The Christian Librarian: Vol. 44 : Iss. 2 , Article 4. Available at: http://digitalcommons.georgefox.edu/tcl/vol44/iss2/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in The Christian Librarian by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. OBJECTIVITY, VALUES, AND THE S LIB Steve Baker, e central questions of Christian basis of our work, but sooner or later librarianship in the postmodern we run headlong into circumstances that Emma Waters world involve the philosophical force us to examine the nature and implica Summer Library, grounds of collection development. Are tions of our professional value system. there reliable objective grounds for Recently, one of our more thought Union University, attempting to build balanced collections? ful students came to me with several Jackson, Tennessee What values ought to guide the librarian in books on Catholicism that she wanted this task? How will the application of those to donate to the library. She indicated values differ in the context of an evangelical her dissatisfaction with the quality of Christian institution? the collection with regard to Catholic It is no secret that librarianship is Church teaching. -
Erwin Panofsky
Reprinted from DE ARTIBUS OPUSCULA XL ESSAYS IN HONOR OF ERWIN PANOFSKY Edited l!J M I L LA RD M EIS S New York University Press • I90r Saint Bridget of Sweden As Represented in Illuminated Manuscripts CARL NORDENFALK When faced with the task of choosing an appropriate subject for a paper to be published in honor of Erwin Panofsky most contributors must have felt themselves confronted by an embarras de richesse. There are few main problems in the history of Western art, from the age of manuscripts to the age of movies, which have not received the benefit of Pan's learned, pointed, and playful pen. From this point of view, therefore, almost any subject would provide a suitable opportunity for building on foundations already laid by him to whom we all wish to pay homage. The task becomes at once more difficult if, in addition to this, more specific aims are to be considered. A Swede, for instance, wishing to see the art and culture of his own country play apart in this work, the association with which is itself an honor, would first of all have to ask himself if anything within his own national field of vision would have a meaning in this truly international context. From sight-seeing in the company of Erwin Panofsky during his memorable visit to Sweden in 1952 I recall some monuments and works of art in our country in which he took an enthusiastic interest and pleasure.' But considering them as illustrations for this volume, I have to realize that they are not of the international standard appropriate for such a concourse of contributors and readers from two continents. -
Building Your Library Strategically
Scholars Crossing Faculty Publications and Presentations Jerry Falwell Library 2003 Building Your Library Strategically Gregory A. Smith Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lib_fac_pubs Part of the Library and Information Science Commons Recommended Citation Smith, Gregory A., "Building Your Library Strategically" (2003). Faculty Publications and Presentations. 67. https://digitalcommons.liberty.edu/lib_fac_pubs/67 This Article is brought to you for free and open access by the Jerry Falwell Library at Scholars Crossing. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Liberty University From the SelectedWorks of Gregory A. Smith April 2003 Building Your Library Strategically Contact Start Your Own Notify Me Author SelectedWorks of New Work Available at: http://works.bepress.com/gregory_smith/25 Building Your Library Strategically* Gregory A. Smith One of my responsibilities as Library Director at Baptist Bible College is overseeing the development of our library’s collection. Over the last seven years we’ve spent more than $350,000 on books, periodicals, on-line databases, and other media. Needless to say, I’ve learned a lot about selecting library resources during this time. Of course, building one’s private library is different from developing a collection to support the research activities of hundreds of students and faculty. Nevertheless, I’ve found that many of the strategies I employ in building the Vick Library’s collection have served me well as I’ve expanded my personal library. Below I will share seven principles of library development that should enable readers to build effective collections while wasting minimal amounts of time, money, and shelf space. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Life and Works of Saint Bernard, Abbot of Clairvaux
J&t. itfetnatto. LIFE AND WORKS OF SAINT BERNARD, ABBOT OF CLA1RVAUX. EDITED BY DOM. JOHN MABILLON, Presbyter and Monk of the Benedictine Congregation of S. Maur. Translated and Edited with Additional Notes, BY SAMUEL J. EALES, M.A., D.C.L., Sometime Principal of S. Boniface College, Warminster. SECOND EDITION. VOL. I. LONDON: BURNS & OATES LIMITED. NEW YORK, CINCINNATI & CHICAGO: BENZIGER BROTHERS. EMMANUBi A $ t fo je s : SOUTH COUNTIES PRESS LIMITED. .NOV 20 1350 CONTENTS. I. PREFACE TO ENGLISH EDITION II. GENERAL PREFACE... ... i III. BERNARDINE CHRONOLOGY ... 76 IV. LIST WITH DATES OF S. BERNARD S LETTERS... gi V. LETTERS No. I. TO No. CXLV ... ... 107 PREFACE TO THE ENGLISH EDITION. THERE are so many things to be said respecting the career and the writings of S. Bernard of Clairvaux, and so high are view of his the praises which must, on any just character, be considered his due, that an eloquence not less than his own would be needed to give adequate expression to them. and able labourer He was an untiring transcendently ; and that in many fields. In all his manifold activities are manifest an intellect vigorous and splendid, and a character which never magnetic attractiveness of personal failed to influence and win over others to his views. His entire disinterestedness, his remarkable industry, the soul- have been subduing eloquence which seems to equally effective in France and in Italy, over the sturdy burghers of and above of Liege and the turbulent population Milan, the all the wonderful piety and saintliness which formed these noblest and the most engaging of his gifts qualities, and the actions which came out of them, rendered him the ornament, as he was more than any other man, the have drawn him the leader, of his own time, and upon admiration of succeeding ages. -
The Defense of Monastic Memory in Bernard of Clairvaux’S
CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirement for the Degree Master of Arts Whitney Mae Mihalik August, 2013 CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 Whitney Mae Mihalik Thesis Approved: Accepted: __________________________________ _________________________________ Advisor Dean of the College Dr. Constance Bouchard Dr. Chand Midha __________________________________ _________________________________ Co-Advisor or Faculty Reader Dean of the Graduate School Dr. Michael Graham Dr. George R. Newkome __________________________________ _________________________________ Department Chair or School Director Date Dr. Martin Wainwright ii TABLE OF CONTENTS Page CHAPTER I. INTRODUCTION .............................................................................................1 II. HISTORIOGRAPHY ........................................................................................6 III. THE REFORMS OF BENEDICTINE MONASTICISM ...............................26 IV. BERNARD’S APOLOGIA ..............................................................................32 V. PETER’S LETTER 28 .....................................................................................58 VI. CONCLUSIONS..............................................................................................81 -
STEPHEN J. HARRIS Professor University of Massachusetts PO Box
STEPHEN J. HARRIS Professor University of Massachusetts P.O. Box 805 Department of English Amherst, MA 01004 Bartlett Hall (413) 253-1163 Amherst, MA 10003 [email protected] (413) 545-6598 Professor, Department of English, UMass Professor (Adjunct), Department of Germanic and Scandinavian Studies, UMass EDUCATION LOYOLA UNIVERSITY CHICAGO Ph.D. in English Literature, May, 1999. Specialization in Old English. Dissertation awarded with double distinction. Dissertation: Identity in Anglo-Saxon Literature: Ethnogenesis from Bede to Geoffrey of Monmouth. Committee: Allen J. Frantzen (Director), Karma Lochrie, Tracy Lounsbury (Dept. of Philosophy). UNIVERSITY OF OTTAWA (OTTAWA, ONTARIO) M.A. in English Literature, December, 1991. BISHOP’S UNIVERSITY (LENNOXVILLE, QUÉBEC) B.A. Honours in English Literature, May, 1988. Lisgar Collegiate Institute (Ottawa, Ontario); University of Detroit High School and Jesuit Academy (Detroit, MI). PUBLICATIONS Bede and Aethelthryth: An Introduction to Christian Latin Poetics. West Virginia University Press, 2016. An introduction to how poems were read in monastic schools along with a close reading of Bede’s Hymn to Aethelthryth. Vox Germanica: Essays on Germanic Languages and Literatures in Honor of James E. Cathey, ed. with Michael Moynihan and Sherrill Harbison. Tempe, AZ: ACMRS, 2012. 306 pp. Nineteen chapters on topics ranging from Norwegian accent shifts to Rilke. Misconceptions about the Middle Ages, ed. with Bryon Grigsby. London: Routledge, 2008. 308 pp. Thirty chapters. Edited collection of essays by international contributors describing and correcting commonly held misconceptions about the Middle Ages. Examples include the notion that medieval people thought the world was flat, that they burned witches, that they used chastity belts, that they submitted wholly to the Catholic Church, and so forth. -
St Bridget of Sweden –
St Bridget of Sweden – From Wikipedia, the free encyclopedia Bridget of Sweden (c. 1303 – 23 July 1373); born as Birgitta Birgersdotter, also Birgitta of Vadstena, or Saint Birgitta (Swedish: heliga Birgitta), was a mystic and saint, and founder of the Bridgettines nuns and monks after the death of her husband of twenty years. Outside of Sweden, she was also known as the Princess of Nericia[2] and was the mother of Catherine of Vadstena. (Though normally named as Bridget of Sweden, she was not a member of Swedish royalty.) She is one of the six patron saints of Europe, together with Benedict of Nursia, Saints Cyril and Methodius, Catherine of Siena and Edith Stein. The most celebrated saint of Sweden was the daughter of the knight Birger Persson[3] of the family of Finsta, governor and lawspeaker of Uppland, and one of the richest landowners of the country, and his wife Ingeborg Bengtsdotter, a member of the so-called Lawspeaker branch of theFolkunga family. Through her mother, Ingeborg, Birgitta was related to the Swedish kings of her era. She was born in 1303. There is no exact recording for which precise date. In 1316, at the age of 14[3] she married Ulf Gudmarsson of the family of Ulvåsa, Lord of Närke, to whom she bore eight children, four daughters and four sons. Six survived infancy, which was rare at that time. Her eldest daughter was Märta Ulfsdotter. Her second daughter is now honored as St. Catherine of Sweden. Her youngest daughter was Cecilia Ulvsdotter. Bridget became known for her works of charity, particularly toward Östergötland’s unwed mothers and their children.