DOCSLIB.ORG

Plurality of Religion, Plurality of Justice

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Plurality of religion, plurality of justice African Studies Centre African Studies Collection, vol. 28 Plurality of religion, plurality of justice Exploring the role of religion in disputing processes in Gorongosa, Central Mozambique Carolien Jacobs African Studies Centre P.O. Box 9555 2300 RB Leiden The Netherlands [email protected] http://www.ascleiden.nl Cover design: Heike Slingerland Photographs: Carolien Jacobs Printed by Ipskamp Drukkers, Enschede ISSN: 1876-018X ISBN: 978-90-5448-099-0 © Carolien Jacobs, 2010 Contents List of tables and figures vii Acknowledgements viii 1. INTRODUCTION: RELIGION AND DISPUTING 1 Central question 2 The concept of religion 4 Approaching religion in the field 9 The context of legal pluralism 14 Disputing 16 Religion in the disputing process 19 Introduction to the field of Mozambique 23 Structure of the book 31 2. A HISTORY OF MOZAMBIQUE, A HISTORY OF GORONGOSA 34 Early history 34 Intensifying colonisation 40 Defending a colony 44 Independence and civil war 55 Post-war reconstruction 63 3. IN SEARCH OF SPIRITUAL SECURITY IN A CHANGING WORLD 70 Changing society, changing beliefs 73 Converting or entangling? 88 Conclusion 94 4. NAVIGATING THROUGH A LANDSCAPE OF POWERS OR GETTING LOST ON MOUNT GORONGOSA 97 Mount Gorongosa: Locating a landscape of powers 100 Conclusion: Getting lost or finding the way? 117 5. CONFLICT MEDIATION BY SPIRIT MEDIUMS AND PASTORS 120 Dispute management by spirit mediums 121 Christian-oriented dispute management 146 Conclusion 155 v 6. SPIRITS AT THE POLICE STATION AND THE DISTRICT COURT 159 The Gorongosa district police station 161 Spirits at the district court 173 Conclusion 180 7. RELIGION IN HYBRID ROOMS OF DISPUTING 182 Semi-state: Neighbourhood secretary and community courts 184 Régulos 198 Conclusion 204 8. JUSTICE ‘WITH ONE’S OWN HANDS AND HOW TO RESPOND 207 In search of justice and social control 207 Responses of the state 213 Responses of the religious leaders 218 Conclusion 224 9. CONCLUSION: PLURALITY OF RELIGION, PLURALITY OF JUSTICE 228 ‘We don’t have war on religions; there is easiness of dialogue’ 228 ‘Pano ndi mesmo para julgamento’ 230 ‘Utongi ndi pano’ 231 Different modes of disputing 232 What can cooperation bring? 233 Plurality of religion, plurality of justice 234 What can we learn from this? 235 Annex 236 References 238 vi List of tables and figures Tables 1.1 Adherence to religious belief in Sofala 24 A.1 Broad overview of important events in Mozambican history subdivided in four different spheres (socio-political context, religion, legislation and Gorongosa) 236 Figures 1.1 Map of Mozambique 25 1.2 Conflict mediation by a spirit medium 30 2.1 Pastor Alberto and his wife 55 2.2 Legal plurality in Mozambique 65 2.3 The Catholic Church in Gorongosa Town 68 3.1 Mr. Albino Roque with some of his grandchildren 72 3.2 A video club 83 3.3 Rosa Albino Roque 84 4.1 Map of the National Park and the mountain area 100 4.2 Mount Gorongosa viewed from the east side 105 5.1 Set-up of divining seeds and a mirror during a consultation 134 5.2 Video screens 138 6.1 The district court of Gorongosa 175 6.2 The president of the court, flanked by two lay-judges 178 7.1 The judges of the community court of Tsuassicana neighbourhood 189 7.2 Régulo Tambarara 197 7.3 Hearing at a community court 197 vii Acknowledgements This dissertation would not have been possible without the support of many. First of all, I would like to thank Profs. Franz and Keebet von Benda-Beckmann for giving me the opportunity to become a PhD-candidate within their project group on legal pluralism at the Max Planck Institute for Social Anthropology. I am grateful for all the knowledge you shared with me and for giving me the con- fidence I could make it. The Max Planck Society provided me with a generous grant over the last years. I realise it is a privilege for a student not having to worry about making budgetary ends meet when doing fieldwork or going to conferences. The Law and Governance chair group accepted me as an external PhD-candidate. It feels good to return to Wageningen for my defence. Thanks to the African Studies Centre in Leiden for accepting my thesis for publication. In Mozambique, I am most indebted to the people in Gorongosa district who gave me insights in their lives, even at difficult moments when they were strug- gling with conflicts. A special thanks to Silverio, the judges of Tsuassicana court, the police officers, and the district court staff for frequently accepting me within their working space. Thanks to my field assistants Gabriel, Fabião and Americo. Gabriel, I am really happy you took the step together with Cecilia to visit me when I had just arrived in Gorongosa. Laura, it was great to share a house with you and enjoy our improvised meals! Thanks to Baptista for always being around. I still miss hearing the voices of your children at the veranda. In Vunduzi, tio Paulo and Pastor Pita and his family were very welcoming and provided me a home. Both the district administration in Gorongosa and the administration in Vunduzi have been supportive. The staff of Food for the Hungry in both Gorongosa and Beira was always helpful. Nick, I don’t want to think about what would have happened if you hadn’t been around to give me a ride to the hospital in Beira when I got sick. Adriaan, thanks for staying with me in the hospital during the operation and in the first hours afterwards. It was good to have a compatriot around to call my family. Whenever I went to Beira, the mission post of Inhamizua was a comfortable home where I could take some distance from the field and reflect on my findings. Many thanks to Padre Pinho. I really enjoyed our talks, whether it was about Mozambican politics, Habermas, or PSV. Padre Fernando taught me not only basic language skills in Chi-Sena but also his love for the language. Padre Nor- berto, Rosa and Jaime gave me insights in the functioning of JustiçaPaz. In viii Maputo, I talked to many NGO-people who showed great interest in my research. That was encouraging. Coming from Gorongosa, city-life was often overwhelm- ing, but I could always count on a warm welcome by Mãe Beatriz and Nina in their house in Zimpeto. Thanks to Tchaly for arranging this for me. While I was in Mozambique, I was affiliated to the Centro de Formação Jurídica e Judiciária in Matola. I would like to especially thank Sergio Baleira and Saturnino Samo for their support. Teresa Cruz e Silva and many others of the Centro de Estudos Afri- canos gave me helpful comments. Thanks for that. Back from the field, I visited several conferences where I received helpful comments from many people. Thanks to the attendants in Leipzig, Zurich, Trond- heim, Maputo, Heidelberg! Many people have read and commented on draft versions of chapters in this dissertation. Thanks to Eric Morier-Genoud, Steve Reyna, Marja Spierenburg, Linda van de Kamp, Bjørn Bertelsen, and Christy Schuetze for giving informed comments on my writings. Furthermore, I would like to thank my colleagues of the legal pluralism colloquium; Ida, Silja, Severin and Larissa for careful reading and the other colleagues of the group. Bert and Jutta, thanks for sharing your ability to put things in perspective. Jutta, thanks for the cartography. Thanks to Nat and Mama-Aye for great language editing, and to Sarah for the last bit. Gesine, thanks a lot for your assistance whenever it was needed. Thanks to Teresa for helping me out with the Portuguese summary! Many people have supported me over the last years and shown their interest in what I was doing. Thanks to all my friends from the Netherlands who took the effort to come and visit me in Halle; all my former housemates at Carol’s Para- dise, Andrea and Jan Willem, Kees, Neeltje, Truus, my parents, and Tom! I really appreciated it. In Halle, I would like to thank many colleagues who have become friends. Thanks especially to Nat for sharing his enduring optimism, to Ogato for encouraging phone calls in the morning, and to Larissa and Agnieszka for literally keeping me running. Thanks to Tom’s colleagues in Neuchatel who always gave me a warm welcome whenever I was around. This thesis would not have been possible without the support and encourage- ment of my family. Thanks to my parents for giving me the freedom to choose my own path in life and thanks for having visited me in Mozambique. It was really nice to show you parts of my Mozambican life. Judith and Bram, thanks for being my sister and brother. Judith, you’re the most faithful e-mail replier! Tom, even though distance often separates us, you are always there for me. Thanks for endless phone calls, for train trips to Halle, for pancakes, encourage- ments and much more! ix 1 Introduction: Religion and disputing It was a rainy day in the beginning of December 2007 when an accident hap- pened on the muddy road between Gorongosa town and Vunduzi in a rural district in central Mozambique. On a curve of a slippery slope, a pick-up truck hit an upcoming motor bike coming from the opposite direction. The motor bike rider was life-threatening wounded. It was soon rumoured however that the actual ‘target’ of the incident had not been the motor driver, but the car driver. The latter’s wife had died two months earlier under what were considered sus- picious circumstances.
Recommended publications
  • Africans: the HISTORY of a CONTINENT, Second Edition

    Africans: the HISTORY of a CONTINENT, Second Edition

    P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science.
  • Religion in Africa

    Religion in Africa

    Religion in Africa The majority of Africans are adherents of the Abrahamic religions: Islam and Christianity. Both religions are widespread throughout Africa. These religions are often adapted to African cultural contexts and indigenous belief systems. It was estimated in 2000 that Christians form 45% of Africa's population, and Muslims forming 40.6%. A map of the Africa, showing the major religions distributed as of today. Map shows only the religion as a whole excluding denominations or sects of the religions, and is colored by how the religions are distributed not by main religion of country. Christianity Although Christianity existed far before the rule of King Ezana the Great of the Kingdom of Axum, the religion took a strong foothold when it was declared a state religion in 330 AD. Pinpointing a date as to when Christianity emerged in Ethiopia will always probably be a mystery. The earliest and best known reference to the introduction of Christianity was when the evangelist Phillip converted an Ethiopian traveler in the 1st Century AD from the Acts of the Apostles. Although the bible refers to them as Ethiopians, scholars have argued that Ethiopia was a common term used for encompassing the area South‐Southeast of Egypt. Other traditions have the convert as a Jew who was a steward in the Queen’s court. All accounts do agree on the fact that the traveler was a member of the royal court who successfully succeeded in converting the Queen, which in turn caused a church to be built. Rufinus of Tyre , a noted church historian, also has recorded a personal account as do other church historians such as Socrates and Sozemius.
  • Religious Movements, Militancy, and Conflict in South Asia Cases from India, Pakistan, and Afghanistan

    Religious Movements, Militancy, and Conflict in South Asia Cases from India, Pakistan, and Afghanistan

    a report of the csis program on crisis, conflict, and cooperation Religious Movements, Militancy, and Conflict in South Asia cases from india, pakistan, and afghanistan 1800 K Street, NW | Washington, DC 20006 Tel: (202) 887-0200 | Fax: (202) 775-3199 Authors E-mail: [email protected] | Web: www.csis.org Joy Aoun Liora Danan Sadika Hameed Robert D. Lamb Kathryn Mixon Denise St. Peter July 2012 ISBN 978-0-89206-738-1 Ë|xHSKITCy067381zv*:+:!:+:! CHARTING our future a report of the csis program on crisis, conflict, and cooperation Religious Movements, Militancy, and Conflict in South Asia cases from india, pakistan, and afghanistan Authors Joy Aoun Liora Danan Sadika Hameed Robert D. Lamb Kathryn Mixon Denise St. Peter July 2012 CHARTING our future About CSIS—50th Anniversary Year For 50 years, the Center for Strategic and International Studies (CSIS) has developed practical solutions to the world’s greatest challenges. As we celebrate this milestone, CSIS scholars continue to provide strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a bipartisan, nonprofit organization headquartered in Washington, D.C. The Center’s 220 full-time staff and large network of affiliated scholars conduct research and analysis and de- velop policy initiatives that look into the future and anticipate change. Since 1962, CSIS has been dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. After 50 years, CSIS has become one of the world’s pre- eminent international policy institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global development and economic integration.
  • Annual Report 2018-2019

    Annual Report 2018-2019

    Seeking Harmony in Diversity Vivekananda International Foundation Annual Report | 2018-19 O Lord! Protect us together, nurture us together. May we work together. May our studies be illuminated. May we not have discord. May there be peace, peace and peace. (Katha Upanishad | Shanti Mantra) © Vivekananda International Foundation 2019 Published in June 2019 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter @vifindia | Facebook /vifindia Chairman’s Foreword ………………………………………………………………………………………...7 VIF Family ……………………………………………………………………………………………………………29-37 Trustees Advisory Council Executive Committee Team VIF Director’s Preface ……………………………………………………………………………………………….39 About the VIF ……………………………………………………………………………………………………..47 Outcomes …………………………………………………………………………………………………………...51 Publications ………………………………………………………………………………………………………...55 Activities ………………………………………………………………………………………………………………65 Seminars and Interactions ………………………………………………………………………………66-114 International Relations and Diplomacy National Security and Strategic Studies Neighbourhood Studies Historical and Civilisational Studies Governance and Political Studies Economic Studies Scientific and Technological Studies Outreach ……………………………………………………………………………………………………………..115 Resource Research Centre and Library ……………………………………………………………..133 Our Exchanges Worldwide ………………….…………………………………………………………….135 Annual Report | 2018-19 | 5 Chairman’s Foreword
  • The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities

    The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities

    Brown Baby Jesus: The Religious Lifeworlds of Canada’s Goan and Anglo-Indian Communities Kathryn Carrière Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Religion and Classics Religion and Classics Faculty of Arts University of Ottawa © Kathryn Carrière, Ottawa, Canada, 2011 I dedicate this thesis to my husband Reg and our son Gabriel who, of all souls on this Earth, are most dear to me. And, thank you to my Mum and Dad, for teaching me that faith and love come first and foremost. Abstract Employing the concepts of lifeworld (Lebenswelt) and system as primarily discussed by Edmund Husserl and Jürgen Habermas, this dissertation argues that the lifeworlds of Anglo- Indian and Goan Catholics in the Greater Toronto Area have permitted members of these communities to relatively easily understand, interact with and manoeuvre through Canada’s democratic, individualistic and market-driven system. Suggesting that the Catholic faith serves as a multi-dimensional primary lens for Canadian Goan and Anglo-Indians, this sociological ethnography explores how religion has and continues affect their identity as diasporic post- colonial communities. Modifying key elements of traditional Indian culture to reflect their Catholic beliefs, these migrants consider their faith to be the very backdrop upon which their life experiences render meaningful. Through systematic qualitative case studies, I uncover how these individuals have successfully maintained a sense of security and ethnic pride amidst the myriad cultures and religions found in Canada’s multicultural society. Oscillating between the fuzzy boundaries of the Indian traditional and North American liberal worlds, Anglo-Indians and Goans attribute their achievements to their open-minded Westernized upbringing, their traditional Indian roots and their Catholic-centred principles effectively making them, in their opinions, admirable models of accommodation to Canada’s system.
  • 'We All Believe in the Same God'

    'We All Believe in the Same God'

    Wageningen University and Research Centre Department of Social Sciences M.Sc. Thesis Sociology of Development and Change ‘We all believe in the same god’ Urban youth perceptions on boundaries between religious groups in Yaoundé, Cameroon. Imme Widdershoven August 2020 931021969130 Programme: M.Sc. International Development Studies Supervisor: Dr. Gemma van der Haar Specialization: Sociology of Development and Change - Second examiner: Dr. Lotje de Vries Conflict, development and disaster Acknowledgements First of all, I would like to thank my supervisor dr. Gemma van der Haar for her excellent guidance and feedback. As the writing process has been long and wavering, I am also very grateful for your patience and flexibility. Thanks to the Wageningen Writing Lab for facilitating a little writing club, and thanks to my club members for each morning’s motivation. I thank my parents, Merel and Wolf for bearing with me throughout the entire thesis writing process – it has been four years and yet you still love me! I want to thank everyone who contributed to making my research in Cameroon possible. I owe a lot to Dupleix Kuenzob, who facilitated my stay in Cameroon, introduced me to his colleagues and made sure I was invited to all meetings and events he thought could be useful for my research. I also thank dr. Ndi Richard Tanto for his warm welcome at the airport and his kind help and company during the months I spent in the lodging facilities of his organisation. A special thanks goes out to Cédric and his friends for their support and translations during the interviews with motor taxi drivers.
  • Downloaded Cc-By-Nc from License.Brill.Com10/02/2021 05:36:28AM Via Free Access

    Downloaded Cc-By-Nc from License.Brill.Com10/02/2021 05:36:28AM Via Free Access

    chapter 2 Group Identifications: African and Global Categories Defining African Ethnicities against a Global Background Discussions about group identifications in sub-Saharan Africa, and elsewhere in the world, are today dominated by a somewhat odd parallelism between different concepts, which are rarely understood as alternatives. This relates to the factors of ethnicity, religion, and the post-colonial nation-building proj- ects: in the case of West Africa, for some regions, like Nigeria, the debate now favours religion almost exclusively as a divisive problem; in Ghana and Sierra Leone, regional and ethnic factors are broadly discussed; for Côte d’Ivoire, scholars seek explanations for what they regard as the failure of nation- building. The different factors, to which we can add family, kinship, and mod- els of political organisation, are rarely brought into a larger panorama. Moreover, they are not really seen as different options for identification for an individual or for a group.1 The current chapter endeavours to give the reader a solid general idea about ethnic sentiment as a conceptual factor in sub-Saharan Africa and in its global dimensions. It addresses key problems in this context: the debate about the nature of ethnicity, with its slowly changing arguments over the last five decades; and the quest for a working definition of ethnic groups. Concerning the former, it is necessary to engage with a basic discussion of whether ethnic identification is a long-lasting ‘traditional’ fact or a construction under condi- tions of colonial rule: that is, would a member of a certain community have automatically been inclined to identify herself or himself as belonging to her or his ethnic group, or was she or he usually led or even manipulated to do so? The second problem is also quite intriguing.
  • The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia

    The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia

    Religious Peacebuilders: The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia Raja Juli Antoni A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of Political Science and International Studies Abstract Scholars and practitioners of International Relations and Peace and Conflict Resolution Studies tend to ignore religion in their analyses due to the considerable influence of the secularist paradigm within these fields. Religion tends to be perceived as a cause of violent conflict, and hence as a phenomenon that must be relegated to the private sphere. However, against these more conventional approaches, some scholars and practitioners have begun to approach religion as a factor that can potentially shape peace and security in positive ways. Within this context, the aim of this thesis is to investigate, as its core question, how Muslims and Christians use religious resources to contribute to peacebuilding in conflict-torn societies in Southeast Asia. To answer the research question, the notions of the ambivalence of the sacred (AoS) and the hermeneutics of peace (HoP) are employed as theoretical frames for moving beyond both the core assumptions of the secularist paradigm and analysing local dynamics in the field. These local dynamics are accessed through a qualitative case study methodology with particular reference to the conflicts in Maluku (Indonesia) and Mindanao (the Philippines). This thesis includes the argument that religion is a resource for peacebuilding through the complex process of the HoP: the process of rereading sacred texts, religious doctrines, and narratives in order to create new, inclusive, and peaceful religious meanings and practices to overcome violent conflicts.
  • Political Sectarianism in Lebanon Loulwa Murtada

    Political Sectarianism in Lebanon Loulwa Murtada

    Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2018 Aversive Visions of Unanimity: Political Sectarianism in Lebanon Loulwa Murtada Recommended Citation Murtada, Loulwa, "Aversive Visions of Unanimity: Political Sectarianism in Lebanon" (2018). CMC Senior Theses. 1941. http://scholarship.claremont.edu/cmc_theses/1941 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College Aversive Visions of Unanimity: Political Sectarianism in Lebanon Submitted to Professor Roderic Camp By Loulwa Murtada For Senior Thesis Fall 2017/ Spring 2018 23 April 2018 Abstract Sectarianism has shaped Lebanese culture since the establishment of the National Pact in 1943, and continues to be a pervasive roadblock to Lebanon’s path to development. This thesis explores the role of religion, politics, and Lebanon’s illegitimate government institutions in accentuating identity-based divisions, and fostering an environment for sectarianism to emerge. In order to do this, I begin by providing an analysis of Lebanon’s history and the rise and fall of major religious confessions as a means to explore the relationship between power-sharing arrangements and sectarianism, and to portray that sectarian identities are subject to change based on shifting power dynamics and political reforms. Next, I present different contexts in which sectarianism has amplified the country’s underdevelopment and fostered an environment for political instability, foreign and domestic intervention, lack of government accountability, and clientelism, among other factors, to occur. A case study into Iraq is then utilized to showcase the implications of implementing a Lebanese-style power-sharing arrangement elsewhere, and further evaluate its impact in constructing sectarian identities.
  • Annual Research Report 2016

    Annual Research Report 2016

    RRR Cover Final 11/9/17 5:23 PM Page 1 C M Y CM MY CY CMY K Composite RRR 2017 | Intro pages 11/10/17 11:59 AM Page 1 C M Y CM MY CY CMY K A publication of the Rhodes University Research Office, compiled and edited by: Tarryn Gillitt, Thumeka Mantolo, Jill Macgregor and Jaine Roberts. Cover: Rhodes University researchers Visiting Professor Research Office Thembela Kepe (top left), Associate Professor Dion Nkomo Director: Jaine Roberts (top right), Professor Sioux McKenna (below left) and [email protected] Associate Professor Sam Naidu (below right). Tel: +27 (46) 603 8756/7572 Cover photos: Snow Cindy Harris www.ru.ac.za Composite RRR 2017 | Intro pages 11/10/17 10:10 AM Page 2 C M Y CM MY CY CMY K Rhodes University Research Report | 2016 03 FOREWORD Dr Sizwe Mabizela, Vice-Chancellor 05 INTRODUCTION Dr Peter Clayton, Deputy Vice-Chancellor: Research & Development 07 TOP 30 RESEARCHERS 08 PHD GRADUATES AT THE 2016 GRADUATION CEREMONIES 13 VICE-CHANCELLOR’S DISTINGUISHED SENIOR RESEARCH AWARD Professor Heila Lotz-Sisitka 15 VICE-CHANCELLOR’S DISTINGUISHED RESEARCH AWARD Associate Professor Dion Nkomo 18 VICE-CHANCELLOR’S DISTINGUISHED RESEARCH AWARD Associate Professor Julie Coetzee 20 RESEARCH FOCUS Associate Professor Sam Naidu 22 HUMAN GEOGRAPHY Professor Thembela Kepe 24 THE CENTRE FOR POSTGRADUATE STUDIES Professor Sioux McKenna 26 RETRIEVING & RE-PUBLISHING ISIXHOSA WRITINGS 01 Composite RRR 2017 | Intro pages 11/10/17 10:10 AM Page 3 C M Y CM MY CY CMY K Rhodes University Research Report | 2016 30 Publications from the Vice-Chancellorate
  • Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work

    Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work

    BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges.
  • WWF World Wide Fund for Nature

    WWF World Wide Fund for Nature

    WWF World Wide Fund For Nature Centre For Applied Social Sciences CHANGING LAND-USE IN THE EASTERN ZAMBEZI VALLEY: SOCIO-ECONOMIC CONSIDERATIONS By Bill Derman Department of Anthropology & African Studies Centre Michigan State University December 22 1995 Printed October 1996 CASS/WWF Joint Paper Report submitted to: Centre for Applied Social Sciences WWF - World Wide Fund for Nature University of Zimbabwe Programme Office - Zimbabwe P O Box MP 167 P O Box CY 1409 Mount Pleasant Causeway HARARE HARARE Zimbabwe Zimbabwe Members of IUCN - The World Conservation Union The opinions and conclusions of this Joint Paper are not necessarily those of the Centre for Applied Social Sciences, University of Zimbabwe or the WWF - World Wide Fund for Nature. TABLE OF CONTENTS PREFACE ................ ii INTRODUCTION ............... 1 PART 1 The Eastern Zambezi Valley: An Historical Overview . 4 PART 2 Development Interventions in the Eastern Valley . 13 PART 3 Non-Governmental Organisations ...... 19 PART 4 Migration and Migrants ......... 22 PART 5 Local Responses to Change ........ 26 PART 6 New and Planned Development Initiatives .. 32 PART 7 The Organisational Environment ...... 46 PART 8 Policy and Land Use Planning ....... 50 ENDNOTES ............. 52 BIBLIOGRAPHY .............. 57 PREFACE This study by Professor Bill Derman is intended to provide an overview of socio- economic dimensions which have influenced, and often controlled, land use in the eastern Zambezi Valley of Zimbabwe. The study also provides a wider contextual framework to several more detailed studies of the ecological, economic and social components of land use, agriculture, and natural resource use and management being undertaken by CASS and WWF. Much of this work is in support of Zimbabwe's Communal Areas Management Programme for Indigenous Resources - CAMPFIRE, but has wider implications for the development of sustainable land use practices and resource management regimes in the region.