Of God(S), Trees, Kings, and Scholars

Total Page:16

File Type:pdf, Size:1020Kb

Of God(S), Trees, Kings, and Scholars STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society) Editorial Secretary Lotta Aunio Typesetting Noora Ohvo ISSN 0039-3282 ISBN 978-951-9380-72-8 Gummerus Kirjapaino Oy Jyväskylä 2009 CONTENTS Preface .....................................................................................................................xi Bibliography of the Publications of Simo Parpola ................................................xv NEO -ASSYRI an STUDIES Eunuchen als Thronprätendenten und Herrscher im alten Orient ............................1 CLAUS AMBO S The Origins of the Artistic Interactions between the Assyrian Empire and North Syria Revisited ...............................................................................................9 SANNA ARO Aramaic Loanwords in Neo-Assyrian: Rejecting Some Proposals .......................19 ZACK CH ERR Y “To Speak Kindly to him/them” as Item of Assyrian Political Discourse .............27 FREDERICK MARIO FALE S Osservazioni sull’orticoltura di epoca neo-assira ..................................................41 SABRINA FAVAR O Assurbanipal at Der ................................................................................................51 ECKART FRA H M A “New” Cylinder Inscription of Sargon II of Assyria from Melid.......................65 GRANT FRAM E “Wiping the Pot Clean”: On Cooking Pots and Polishing Operations in Neo-Assyrian Sources ............................................................................................83 SALVATORE GASP A The Camels of Tiglath-pileser III and the Arabic Definite Article .........................99 JAAKKO HÄMEEN -ANTTILA Informationen aus der assyrischen Provinz Dūr-Šarrukku im nördlichen Babylonien ...........................................................................................................103 KARL H EIN Z KESSLE R A Neo-Assyrian Royal Funerary Text ..................................................................111 TH EODORE KWASMAN A Happy Son of the King of Assyria: Warikas and the Çineköy Bilingual (Cilicia) ............................................................................127 GIOVANNI B. LANFRANC H I Remembrance at Assur: The Case of the Dated Aramaic Memorials ..................151 ALASDAIR LIVIN G STON E The Chief Singer and Other Late Eponyms .........................................................159 RAI J A MATTIL A Family Ties: Assurbanipal’s Family Revisited ....................................................167 JAMIE NOVOTNY & JENNIFER SIN G LETAR Y Ašipâ Again: A Microhistory of an Assyrian Provincial Administrator ..............179 BRADLEY J. PARKE R Neo-Assyrian Texts from Nebuchadnezzar’s Babylon: A Preliminary Report ....193 OLOF PEDERSÉ N Noseless in Nimrud: More Figurative Responses to Assyrian Domination ........201 BARBARA NEVLIN G PORTE R The Assyrian King and his Scholars: The Syro-Anatolian and the Egyptian Schools .....................................................................................221 KAREN RADNE R Fez, Diadem, Turban, Chaplet: Power-Dressing at the Assyrian Court ...............239 JULIAN READ E Die Inschriften des Ninurta-bēlu-uṣur, Statthalters von Kār-Salmānu-ašarēd. Teil I .....................................................................................................................265 WOLF G AN G RÖLLI G Who Were the “Ladies of the House” in the Assyrian Empire? ..........................279 SAANA SVÄRD & MIKKO LUUKK O I Feared the Snow and Turned Back ....................................................................295 GRETA VAN BUYLAER E ASSYRIOLOGIC A L an D IN TERDISCIPLI na RY STUDIES Maqlû III 1-30: Internal Analysis and Manuscript Evidence for the Revision of an Incantation ...................................................................................307 TZ VI ABUSC H Some Otherworldly Journeys in Mesopotamian, Jewish, Mandaean and Yezidi Traditions ..................................................................................................315 AMAR ANNU S The Diverse Enterprises of Šumu-ukin from Babylon ........................................327 MU H AMMAD DANDAMAYE V “Armer Mann von Nippur”: ein Werk der Krisenliteratur des 8. Jh. v. Chr. ........333 MANFRIED DIETRIC H Two Middle Assyrian Contracts Housed in Istanbul ...........................................353 VEYSEL DONBA Z Two Bilingual Incantation Fragments ..................................................................361 MARK H AM J. GELLE R Wilhelm Lagus: A Pioneer of Cuneiform Research in Finland ...........................367 TAPANI HARVIAINE N Wisdom as Mediatrix in Sirach 24: Ben Sira, Love Lyrics, and Prophecy ..........377 MARTTI NISSINE N A Mesopotamian Omen in the Cycle of Cyrus the Great ....................................391 ANTONIO PANAIN O with an “Appendix on Cuneiform Sources” by GIAN PIETRO BASELLO Some Reflections on Metaphor, Ambiguity and Literary Tradition .....................399 SIMONETTA PONC H I A Reflections on the Translatability of the Notion of Holiness ...............................409 BEATE PON G RAT Z -LEISTE N Altorientalisches im Buch Judith .........................................................................429 ROBERT ROLLIN G E R Bibliography ........................................................................................................445 Abbreviations ������������������������������������������������������������������������������������������������������502 FAMILY TIES: ASSURBANIPAL’s FAMILY REVISITED1 Jamie Novotny & Jennifer Singletary For Simo: ūmu ana ūme urḫu ana urḫi šattu ana šatti ša adi issēt mē šināni passurāte ša dunqi u ḫūd libbi ana kāša liqribāni2 ABSTRACT This short article reviews the direct and indirect evidence for Assurbanipal’s immediate family ties, excluding those to his father Esarhaddon and his paternal grandmother Naqi’a. We will re-examine extant Neo-Assyrian texts pertaining to the royal family in order to provide a plausible portrayal of Assurbanipal’s relationships to his birth mother, brothers, and sisters. 1. INTRODUCTION A letter attributed to the exorcist Adad-šumu-uṣur (SAA 10 185) refers not only to the promotion of Assurbanipal and Šamaš-šumu-ukin to crown prince of Assyria and Babylon respectively, but also to the large family of Esarhaddon: What has not been done in the heavens, the king, my lord, has done on earth (and) has shown us (the following): you have girded a son of yours with the (royal) headband and entrusted him with the kingship of Assyria, (and) you have established your eldest son as king in Babylon. You have placed the first on your right (and) the second on your left. […]. Just as you have prepared fine career(s) for these sons of yours, prepare in the same way fine career(s) for (the rest of) your numerous children.3 In addition to citing the large size of Esarhaddon’s family, the sender also provides us with evidence that Assurbanipal was not the king’s oldest son; he instead refers to him as “a son of yours” (DUMU -ka). Šamaš-šumu-ukin, referred to here as “your 1 We would like to thank Grant Frame and Mikko Luukko for offering their critical remarks on a draft of this manuscript. Their time and care is greatly appreciated. This paper was written in conjunction with a graduate seminar on royal and scholarly life in Sargonid Assyria (Brown University, Fall 2007–Spring 2008). 2 Based on SAA 10 249 r.2´–7´. 3 SAA 10 185:5–13 and 22–27. 168 JAMIE NOVOT N Y & JE nn IFER SI N GLETARY eldest son” (DUMU .U š -ka G AL -ú), was the oldest living son of Esarhaddon, at least by Iyyar (II) 672, when the “Succession Treaty” was concluded. In the large corpus of Neo-Assyrian texts, nearly all of which have been edited under the direction of Simo Parpola, the names of some of Assurbanipal’s other siblings are preserved. Besides Šamaš-šumu-ukin, the best-attested brothers and sister(s) are: Aššur-etel-šamê-erṣeti-muballissu, Aššur-mukin-pale’a, Aššur-taqiša- libluṭ, Sîn-nadin-apli, Šamaš-metu-uballiṭ, and Šeru’a-eṭirat. We also know the name of a queen/wife of Esarhaddon: Ešarra-ḫammat. The Succession
Recommended publications
  • On Writing the History of Southern Mesopotamia* by Eva Von
    On Writing the History of Southern Mesopotamia* by Eva von Dassow — Colorado State University In his book Babylonia 689-627 B.C., G. Frame provides a maximally detailed his- tory of a specific region during a closely delimited time period, based on all available sources produced during that period or bearing on it. This review article critiques the methods used to derive the history from the sources and the conceptual framework used to apprehend the subject of the history. Babylonia 689-627 B. C , the revised version of Grant Frame's doc- toral dissertation, covers one of the most turbulent and exciting periods of Babylonian history, a time during which Babylon succes- sively experienced destruction and revival at Assyria's hands, then suf- fered rebellion and siege, and lastly awaited the opportunity to over- throw Assyria and inherit most of Assyria's empire. Although, as usual, the preserved textual sources cover these years unevenly, and often are insufficiently varied in type and origin (e.g., royal or non- royal, Babylonian or Assyrian), the years from Sennacherib's destruc- tion of Babylon in 689 to the eve of Nabopolassar's accession in 626 are also a richly documented period. Frame's work is an attempt to digest all of the available sources, including archaeological evidence as well as texts, in order to produce a maximally detailed history. Sur- rounding the book's core, chapters 5-9, which proceed reign by reign through this history, are chapters focussing on the sources (ch. 2), chronology (ch. 3), the composition of Babylonia's population (ch.
    [Show full text]
  • Download PDF Version of Article
    STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society)
    [Show full text]
  • The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian)
    International Journal of Political Science ISSN: 2228-6217 Vol.3, No.6, Spring 2013, (pp.51-65) The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian) Awat Abbasi* Institute for Humanities and Cultural Studies Received: 5 Dec 2012 ; Accepted: 11 Feb 2013 Abstract: Darius offered the political order of “king of kings” to solve the political crisis of his era. He legitimized it based on an order of gods. In his belief, the nature of politics was based on a dualis- tic religious worldview that is the fight between true divinity and false divinity’s will and perfor- mance in the world. In addition, the chief true divinity’s law was introduced as the principle order in the world and eternal happiness in true divinity’s house. Therefore, it was considered as the pattern of political order following which was propagandized as the way to reach happiness in this world and salvation in next life. To protect this law, the chief true divinity bestowed the political power to the ruler. Therefore, what should be the political order and who should be the ruler, is justified in the context of the definitions of human, world, happiness and salvation. The sovereignty of the ruler and, therefore, the domination of the chief true divinity’s laws in politics were considered as justice. This definition of justice denied liberty and promoted absolutism. In justifying the ruler’s absolute power, even his laws and commands were considered as the dominant norms over the politics.
    [Show full text]
  • Republic of Iraq
    Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement
    [Show full text]
  • Kings & Events of the Babylonian, Persian and Greek Dynasties
    KINGS AND EVENTS OF THE BABYLONIAN, PERSIAN, AND GREEK DYNASTIES 612 B.C. Nineveh falls to neo-Babylonian army (Nebuchadnezzar) 608 Pharaoh Necho II marched to Carchemesh to halt expansion of neo-Babylonian power Josiah, King of Judah, tries to stop him Death of Josiah and assumption of throne by his son, Jehoahaz Jehoiakim, another son of Josiah, replaced Jehoahaz on the authority of Pharaoh Necho II within 3 months Palestine and Syria under Egyptian rule Josiah’s reforms dissipate 605 Nabopolassar sends troops to fight remaining Assyrian army and the Egyptians at Carchemesh Nebuchadnezzar chased them all the way to the plains of Palestine Nebuchadnezzar got word of the death of his father (Nabopolassar) so he returned to Babylon to receive the crown On the way back he takes Daniel and other members of the royal family into exile 605 - 538 Babylon in control of Palestine, 597; 10,000 exiled to Babylon 586 Jerusalem and the temple destroyed and large deportation 582 Because Jewish guerilla fighters killed Gedaliah another last large deportation occurred SUCCESSORS OF NEBUCHADNEZZAR 562 - 560 Evil-Merodach released Jehoiakim (true Messianic line) from custody 560 - 556 Neriglissar 556 Labaski-Marduk reigned 556 - 539 Nabonidus: Spent most of the time building a temple to the mood god, Sin. This earned enmity of the priests of Marduk. Spent the rest of his time trying to put down revolts and stabilize the kingdom. He moved to Tema and left the affairs of state to his son, Belshazzar Belshazzar: Spent most of his time trying to restore order. Babylonia’s great threat was Media.
    [Show full text]
  • Gilgamesh Sung in Ancient Sumerian Gilgamesh and the Ancient Near East
    Gilgamesh sung in ancient Sumerian Gilgamesh and the Ancient Near East Dr. Le4cia R. Rodriguez 20.09.2017 ì The Ancient Near East Cuneiform cuneus = wedge Anadolu Medeniyetleri Müzesi, Ankara Babylonian deed of sale. ca. 1750 BCE. Tablet of Sargon of Akkad, Assyrian Tablet with love poem, Sumerian, 2037-2029 BCE 19th-18th centuries BCE *Gilgamesh was an historic figure, King of Uruk, in Sumeria, ca. 2800/2700 BCE (?), and great builder of temples and ci4es. *Stories about Gilgamesh, oral poems, were eventually wriXen down. *The Babylonian epic of Gilgamesh compiled from 73 tablets in various languages. *Tablets discovered in the mid-19th century and con4nue to be translated. Hero overpowering a lion, relief from the citadel of Sargon II, Dur Sharrukin (modern Khorsabad), Iraq, ca. 721–705 BCE The Flood Tablet, 11th tablet of the Epic of Gilgamesh, Library of Ashurbanipal Neo-Assyrian, 7th century BCE, The Bri4sh Museum American Dad Gilgamesh and Enkidu flank the fleeing Humbaba, cylinder seal Neo-Assyrian ca. 8th century BCE, 2.8cm x 1.3cm, The Bri4sh Museum DOUBLING/TWINS BROMANCE *Role of divinity in everyday life. *Relaonship between divine and ruler. *Ruler’s asser4on of dominance and quest for ‘immortality’. StatuePes of two worshipers from Abu Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Gypsum inlaid with shell and black limestone, male figure 2’ 6” high. Iraq Museum, Baghdad. URUK (WARKA) Remains of the White Temple on its ziggurat. Uruk (Warka), Iraq, ca. 3500–3000 BCE. Plan and ReconstrucVon drawing of the White Temple and ziggurat, Uruk (Warka), Iraq, ca.
    [Show full text]
  • NINAZU, the PERSONAL DEITY of GUDEA Toshiko KOBAYASHI*
    NINAZU, THE PERSONAL DEITY OF GUDEA -The Continuity of Personal Deity of Rulers on the Royal Inscriptions of Lagash- Toshiko KOBAYASHI* I. Introduction 1. Historical materials from later periods For many years, I have examined the personal deities of rulers in Pre- Sargonic Lagash.(1) There are not many historical materials about the personal deities from Pre-Sargonic times. In as much as the materials are limited chiefly to the personal deities recorded in the royal inscriptions, not all aspects of personal deities are clear. In my paper "On Ninazu, as Seen in the Economic Texts of the Early Dynastic Lagas (1)" in Orient XXVIII, I discussed Ninazu, who appears in the administrative-economic texts of Pre-Sargonic Lagash. Ninazu appears only in the offering-lists in the reign of Uruinimgina, the last ruler of Pre-Sargonic Lagash. Based only on an analysis of the offering-lists, I argued that Ninazu was the personal deity of a close relative of Uruinimgina. In my investigation thus far of the extant historical materials from Pre-Sargonic Lagash, I have not found any royal inscriptions and administrative-economic texts that refer to Ninazu as dingir-ra-ni ("his deity"), that is, as his personal deity. However, in later historical materials two texts refer to Ninazu as "his deity."(2) One of the texts is FLP 2641,(3) a royal inscription by Gudea, engraved on a clay cone. The text states, "For his deity Ninazu, Gudea, ensi of Lagash, built his temple in Girsu." Gudea is one of the rulers belonging to prosperous Lagash in the Pre-Ur III period; that is, when the Akkad dynasty was in decline, after having been raided by Gutium.
    [Show full text]
  • 3 a Typology of Sumerian Copular Clauses36
    3 A Typology of Sumerian Copular Clauses36 3.1 Introduction CCs may be classified according to a number of characteristics. Jagersma (2010, pp. 687-705) gives a detailed description of Sumerian CCs arranged according to the types of constituents that may function as S or PC. Jagersma’s description is the most detailed one ever written about CCs in Sumerian, and particularly, the parts on clauses with a non-finite verbal form as the PC are extremely insightful. Linguistic studies on CCs, however, discuss the kind of constituents in CCs only in connection with another kind of classification which appears to be more relevant to the description of CCs. This classification is based on the semantic properties of CCs, which in turn have a profound influence on their grammatical and pragmatic properties. In this chapter I will give a description of CCs based mainly on the work of Renaat Declerck (1988) (which itself owes much to Higgins [1979]), and Mikkelsen (2005). My description will also take into account the information structure of CCs. Information structure is understood as “a phenomenon of information packaging that responds to the immediate communicative needs of interlocutors” (Krifka, 2007, p. 13). CCs appear to be ideal for studying the role information packaging plays in Sumerian grammar. Their morphology and structure are much simpler than the morphology and structure of clauses with a non-copular finite verb, and there is a more transparent connection between their pragmatic characteristics and their structure. 3.2 The Classification of Copular Clauses in Linguistics CCs can be divided into three main types on the basis of their meaning: predicational, specificational, and equative.
    [Show full text]
  • Neo-Assyrian Treaties As a Source for the Historian: Bonds of Friendship, the Vigilant Subject and the Vengeful KingS Treaty
    WRITING NEO-ASSYRIAN HISTORY Sources, Problems, and Approaches Proceedings of an International Conference Held at the University of Helsinki on September 22-25, 2014 Edited by G.B. Lanfranchi, R. Mattila and R. Rollinger THE NEO-ASSYRIAN TEXT CORPUS PROJECT 2019 STATE ARCHIVES OF ASSYRIA STUDIES Published by the Neo-Assyrian Text Corpus Project, Helsinki in association with the Foundation for Finnish Assyriological Research Project Director Simo Parpola VOLUME XXX G.B. Lanfranchi, R. Mattila and R. Rollinger (eds.) WRITING NEO-ASSYRIAN HISTORY SOURCES, PROBLEMS, AND APPROACHES THE NEO- ASSYRIAN TEXT CORPUS PROJECT State Archives of Assyria Studies is a series of monographic studies relating to and supplementing the text editions published in the SAA series. Manuscripts are accepted in English, French and German. The responsibility for the contents of the volumes rests entirely with the authors. © 2019 by the Neo-Assyrian Text Corpus Project, Helsinki and the Foundation for Finnish Assyriological Research All Rights Reserved Published with the support of the Foundation for Finnish Assyriological Research Set in Times The Assyrian Royal Seal emblem drawn by Dominique Collon from original Seventh Century B.C. impressions (BM 84672 and 84677) in the British Museum Cover: Assyrian scribes recording spoils of war. Wall painting in the palace of Til-Barsip. After A. Parrot, Nineveh and Babylon (Paris, 1961), fig. 348. Typesetting by G.B. Lanfranchi Cover typography by Teemu Lipasti and Mikko Heikkinen Printed in the USA ISBN-13 978-952-10-9503-0 (Volume 30) ISSN 1235-1032 (SAAS) ISSN 1798-7431 (PFFAR) CONTENTS ABBREVIATIONS ............................................................................................................. vii Giovanni Battista Lanfranchi, Raija Mattila, Robert Rollinger, Introduction ..............................
    [Show full text]
  • Fifth-Century Nippur: Texts of the Muraňűs and from Their Surroundings
    Matthew W. Stolper “Fifth-Century Nippur: Texts of the Muraåûs and from their Surroundings” JOURNAL OF CUNEIFORM STUDIES 53 (2001) [forthcoming] A. Muraåû Texts 2 1. NBC 6148Promissory Note (æarrΩnu)4 Copy pl. 1 2. NBC 6206 Promissory Note (æarrΩnu ) 5 Copy pl. 1 3. NBC 6122 Promissory Note (æarrΩnu ) 6 Copy pl. 2 4. NBC 6147 Bailment (ana zitti) 7 Copypl. 2 5. L-29-554 Animal Inventory 8 Copy pl. 3 6. CBS 5316Sublease9 Copy pl. 4 B. The åaknu and the åandabakku of Nippur 11 7. YBC 11664 Lease 11 Copy pl. 5 8. CBS 7961 Date-Gardening Contract 13 Copy pl. 6 C. Texts with Prosopographic Connections to the Muraåû Texts 9. CBS 1594 Sale (Slaves) 16 Copy pl. 7 Seal Impressions 18 Photographs, Sketches fig. 1-2 10. UM 29-13-729 Receipt (Rent) 21 Copy pl. 8 11. UM 29-15-511 Lease 22 Copy pl. 9 12. YBC 11668 Mandate (Fields) 23 Copy pl. 9 D. The King’s Man 26 13. A. 34117 Receipt (œΩb åarri ) 26 Copy pl. 10 Indexes 36 Personal Names 36 Place Names 39 Canal Names 39 Words Discussed 39 Texts Cited 40 i FIFTH-CENTURY NIPPUR: TEXTS OF THE MURAÅÛS AND FROM THEIR SURROUNDINGS MATTHEW W. STOLPER* The Muraåû archive dominates the published textual record of late Achaemenid Babylonia. The 740 published Muraåû texts and fragments come from a short span of time, 454-404 B.C., with most of them concentrated between 440 and 416 B.C.1 Most are products of a narrow range of operations, agricultural contracting and related short-term credits.
    [Show full text]
  • Who Is the Daughter of Babylon?
    WHO IS THE DAUGHTER OF BABYLON? ● Babylon was initially a minor city-state, and controlled little surrounding territory; its first four Amorite rulers did not assume the title of king. The older and more powerful states of Assyria, Elam, Isin, and Larsa overshadowed Babylon until it became the capital of Hammurabi's short-lived empire about a century later. Hammurabi (r. 1792–1750 BC) is famous for codifying the laws of Babylonia into the Code of Hammurabi. He conquered all of the cities and city states of southern Mesopotamia, including Isin, Larsa, Ur, Uruk, Nippur, Lagash, Eridu, Kish, Adab, Eshnunna, Akshak, Akkad, Shuruppak, Bad-tibira, Sippar, and Girsu, coalescing them into one kingdom, ruled from Babylon. Hammurabi also invaded and conquered Elam to the east, and the kingdoms of Mari and Ebla to the northwest. After a protracted struggle with the powerful Assyrian king Ishme-Dagan of the Old Assyrian Empire, he forced his successor to pay tribute late in his reign, spreading Babylonian power to Assyria's Hattian and Hurrian colonies in Asia Minor. After the reign of Hammurabi, the whole of southern Mesopotamia came to be known as Babylonia, whereas the north had already coalesced centuries before into Assyria. From this time, Babylon supplanted Nippur and Eridu as the major religious centers of southern Mesopotamia. Hammurabi's empire destabilized after his death. Assyrians defeated and drove out the Babylonians and Amorites. The far south of Mesopotamia broke away, forming the native Sealand Dynasty, and the Elamites appropriated territory in eastern Mesopotamia. The Amorite dynasty remained in power in Babylon, which again became a small city-state.
    [Show full text]
  • Amarna Period Down to the Opening of Sety I's Reign
    oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires
    [Show full text]