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Pointing to the Torah and Other Hagbaha Customs
289 Pointing to the Torah and other Hagbaha Customs By: ZVI RON The idea of displaying the text of the Torah to the listening congre- gation is already found in Tanakh. Before Ezra read to the assem- bled Jews from the Torah scroll, we are told that “Ezra opened the scroll before the eyes of the people … and when he opened it, all the people stood silent. Ezra blessed the Lord God, and all the people answered, ‘Amen! Amen!’ with their hands upraised, then they bowed and prostrated themselves before the Lord, faces to the ground” (Neh. 8:5-6). It is not clear if the showing of the Torah and the reaction of bowing was meant to be a onetime practice or some- thing that would accompany every public Torah reading. Still, this source forms the basis of the idea of displaying the Torah scroll as codified in Masekhet Soferim 14:13.1 Just as reported in Nehemiah, Masekhet Soferim instructs that the Torah is to be shown before the reading, at which time the congregation should bow: “It is a mitz- vah for all the men and women to see the writing, bow and say, ‘This is the Torah that Moses placed before the Children of Israel’ (Deut. 4:44). ‘The Torah of the Lord is perfect, restoring the soul’ (Ps. 19:8).” This source is quoted by Ramban in his discussion of 1 See Morekhai Zer-Kavod, Da‘at Mikra: Ezra v–Nehemia (Jerusalem: Mossad Harav Kook, 1994), p. 105, note 6. See there also an alternate in- terpretation that the word vayiftah in this verse means “began reading” ra- ther than “opened.” According to that interpretation there was not neces- sarily a public display of the Torah at this event, and the people reacted to hearing the words of the Torah, rather than to seeing the scroll. -
Mediation in a Conflict Society an Ethnographic View on Mediation
The London School of Economics and Political Science Mediation in a Conflict Society An Ethnographic View on Mediation Processes in Israel Edite Ronnen A thesis submitted to the Department of Law of the London School of Economics for the degree of Doctor of Philosophy, London, October 2011 1 For Inbar, Ori and Eran לענבר, לאורי – שבלעדיהם אין לערן – שבגללו 2 DECLARATION I certify that the thesis I have presented for examination for the PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. 3 Abstract This thesis addresses the question: how do individuals in a conflict society engage in peaceful dispute resolution through mediation? It provides a close look at Israeli society, in which people face daily conflicts. These include confrontations on many levels: the national, such as wars and terror attacks; the social, such as ethnic, religious and economic tensions; and the personal level, whereby the number of lawyers and legal claims per capita are among the highest in the world. The magnitude, pervasiveness, and often existential nature of these conflicts have led sociologists to label Israel a ‘conflict society’. -
Brochure Shalom Europa 2014
SHALOM EUROPA Festival du Cinéma e Israélien d’Alsace 10 au 17 juin 2014 > Le Star Saint-Exupéry à Strasbourg > Le Trèfle à Molsheim > Le Bel Air à Mulhouse > Le Rohan à Mutizg > Le Cubic à Saverne www.shalomeuropa.com - www.cinema-star.com Les Cinémas SHALOM EUROPA7ème édition a voûte cannoise aux constellations C’est aussi cela le cinéma, une forme onnaissez-vous un cinéma jeune, Venir à Shalom Europa, plus qu’une sortie au d’ordinaire bien connues, s’est de vérité. Celle de leur auteur, ou de iconoclaste, impertinent, engagé, cinéma c’est une une émotion, un voyage, enrichie cette année de cinq étoiles ses personnages, pas nécessairement loin des blockbusters et pourtant une rencontre avec un réalisateur ou un L sélectionné et primé dans les meilleurs C acteur venu spécialement pour le festival. aux angles peu communs sous ces cieux. la vôtre, mais c’est une voie ouverte festivals du monde ? Cinq œuvres – rayonnantes – témoignent vers l’harmonie. D’autres prennent les Comme chaque année, le prix du Public sera Si oui, vous connaissez le cinéma israélien du statut auquel accède aujourd’hui le coups à notre place, se sacrifient afin de décerné à l’issue du Festival. présenté à Shalom Europa depuis 7 ans et cinéma israélien. nous révéler les dysfonctionnements du vous attendez ce rendez-vous estival avec Rendez-vous à ne pas manquer Deux de ces films vous seront présentés en quotidien. Prenons simplement le temps impatience ! Lundi 2 Juin, 21h : Musique et Cinéma avant-première sur le festival de Shalom de les écouter. -
Yossi & Jagger
Panorama/IFB 2003 YOSSI & JAGGER YOSSI & JAGGER YOSSI & JAGGER YOSSI & JAGGER Regie:Eytan Fox Israel 2002 Darsteller Yossi Ohad Knoller Länge 65 Min. Jagger Yehuda Levi Format 35 mm, 1:1.1,66 Ofir Assi Cohen Farbe Yaeli Aya Koren Goldie Hani Furstenberg Stabliste Oberst Sharon Raginiano Buch Avner Bernheimer Psycho Yuval Semo Kamera Yaron Scharf Samocha Yaniv Moyal Kameraassistenz Yuval Mamoka Adams Hanan Savyon Schnitt Yosef Grundfeld Yaniv Erez Kahana Schnittassistenz Zvia Noodel Hadad Omri Givon Ton Ronan Nagel Soldaten Roy Levi Gil Toren Eran Shiran Mischung Ashi Milo Nadav Davidi Musik Ivri Lider Sason Zehavi Production Design Amir Dov Pick Elad Amar Spezialeffekte Nani Rosenstein Jaggers Vater Shmulik Bernheimer Kostüm Natan Elkanovich Jaggers Mutter Yael Pearl-Beker Maske Shiri Nisan Regieassistenz Shabtai Yitzhak Ohad Knoller,Yehuda Levi Foto: Y. Tzveker Herstellungsltg. Sharona Berger Produktionsltg. Asaf Berman Aufnahmeleitung Yogev Azulay YOSSI & JAGGER Produzenten Amir Harel Die Liebesgeschichte zwischen zwei Offizieren der israelischen Armee steht Gal Uchovsky im Mittelpunkt des neuen Films von Eytan Fox.Yossi, ein Kompaniechef, und Jagger,einer seiner Gruppenführer,können kaum gegensätzlicher sein.Yossi, Produktion ein wortkarger Grübler mit Grundsätzen,und der viel aufgeschlossenere und Lama Productions 17 Bar Ilan St. gewandtere Jagger sind an der Grenze zwischen Israel und dem Libanon IL-Tel Aviv,65271 stationiert. Ihre Beziehung müssen sie geheim halten. Zu ihrer Kompanie Tel.:3-685 04 30 gehören eigenwillige Typen. Einer beschäftigt sich mit fernöstlichen Religio- Fax:3-686 97 93 nen,ein anderer bereitet aus den Militärrationen ansehnliche Sushis und alle [email protected] haben ihre Träume vom Leben und ihre Affären.Bald wird Jaggers Dienstzeit Weltvertrieb enden. -
The Black Bus and the Drag King – Anti-Orthodox Performances In
1 Morag, Raya (2015) “The New Religious Wave in Israeli Documentary Cinema: Negotiating Jewish Fundamentalism during the Second Intifada” A Companion to Contemporary Documentary Film eds. Alexandra Juhasz & Alisa Lebow, New York, Wiley Blackwell: 366-383. The New Religious Wave in Israeli Documentary Cinema: Negotiating Jewish Fundamentalism during the Second Intifada Raya Morag 2 In recent years, Israeli cinema has witnessed the emergence of a religious wave. The new visibility given to religiousness in narrative films is striking given the fact that issues of Jewish religiosity had been largely absent from Israeli film (and television) production; in fact, only 20 out of over 420 Israeli films produced between 1960 and 1995 dealt with religious themes.1 I suggest that only after the assassination of Prime Minister Yitzhak Rabin in 1995 did Israeli cinema begin to represent the religious other, largely in response to a drastic turn to the political right among the population. Rabin's assassination was a traumatic turning point in the heated divide between religious belief and secular worldview in a country haunted by religious extremism since 1948, when David Ben-Gurion made the conscious decision not to separate governance from religion and established the State of Israel as a "Jewish democracy." Since then, and increasingly apparent recently, it has transformed into a theocratic one (Ben-Yehuda 2011). Israel's slide to the right was exacerbated by the unlikely partnership between two fundamentalist movements: Gush Emunim (Bloc of the Faithful), which is Orthodox and ultra- Zionist and devoted to expanding settlement of the Occupied Territories; and Haredim (“those who fear and obey God”), who are ultra-Orthodox and anti- or a-Zionist and reject the State of Israel.2 Right-wing influence became even more apparent to the secular Left when massive support from the ultra-Orthodox helped right-wing Benjamin Netanyahu win the 1996 election for prime minister after the assassination. -
Take This Poem and Copy It – Almog Behar
קח את השיר הזה והעתק אותו – Take This Poem And Copy It Take This Poem And Copy It Selected poems and stories in Hebrew and in English translation Almog Behar 2017 1 אלמוג בהר – Almog Behar קח את השיר הזה והעתק אותו – Take This Poem And Copy It Take This Poem And Copy It Selected poems and stories in Hebrew and in English translation A Translation draft Bilingual edition Hebrew and english 2017 Almog Behar The translators: Vivian Eden Dimi reider Lisa Katz Alexandra Berger-Polsky Dan Cern Chana Morgenstern Matan Kaminer Itamar Haritan Saul Noam Zaritt Moran Benit Yael Kenan Shulamit Ran Sondra Silverston Zach Smith 2 אלמוג בהר – Almog Behar קח את השיר הזה והעתק אותו – Take This Poem And Copy It Table of contents: Poems p. 7 My Arabic is mute Grandfathers Dead poets Take this poem and copy it A poem for the prisoners Lines to Primo Levi Midrash for the new Temple A Jerusalem courtyard Not to be afraid to say the word nostalgia Joyously My Son Says All * (At nights, my beloved grows babies in her belly) Tisha B’Av, 2003, Jerusalem Sheikh Jarrah, 2010 The grocery list A poem in five meanings The Hand Holds A Sword Does grace A poem for Rachel * (In the light of a morning) A woman awaits a bombing Four Comments on the Nakedness of the Poem-Source Jerusalem Shuts Her Heart (Poem Without a Name) Ecclesiastes the Elder A Man in Darkness 3 אלמוג בהר – Almog Behar קח את השיר הזה והעתק אותו – Take This Poem And Copy It Hunger * (One doesn't need to be taunted in the sky in Jerusalem) a halved poem O How Has Baghdad Become Nizar Qabbani writes Pablo Neruda's Mujar from the Exile * (We have spoken enough of love) Possessions Remain After the Man Those Who Return to Him Empty * (I write bilingual poetry) The Land of Israel, 5713 * (The cessation of the muezzin's voice in my new neighborhood) Li Bai and the vacant moon Translations from English into Hebrew p. -
Campfire (Medurat Hashevet)
“This insider's view of the early days of the [Israeli] settler movement is inevitably political. It is also fundamentally brave” -- The New York Times Campfire (Medurat Hashevet) Directed and written by Joseph Cedar Israel, 2004 * 96 minutes * 1:1.85 * Dolby SR In Hebrew, w/English subtitles Israel’s Selection for Best Foreign Film, 2005 Academy Awards Winner, Five Israeli Academy Awards, incl. Best Picture, Director and Screenplay Winner, Foreign Journalists’ Prize for Best Film, 2004 Chicago Int’l Film Festival Winner, Don Quixote Awards, 2004 Berlin Film Festival Winner, Audience Award, 2005 Vesoul International Film Festival of Asian Cinema US Distributor: Press Contact: Samantha Dean Film Movement Samantha Dean & Associates Josh Levin, Exhibitor Relations 847a Second Avenue,# 258 375 West Broadway, Second Floor New York New York, NY 10012 N.Y. (212) 941-7744 x. 213 Tel 212-490-8006 (212) 941-7812 (fax) Fax: 646-472-5700 [email protected] Email:[email protected] www.filmmovement.com Film Synopsis: From the director of Time of Favor (winner of six Israeli Academy Awards, including Best Picture, 2000), comes Campfire, a story of one woman’s personal journey, but also a portrait of a movement that has forever affected millions of lives in the Middle East. The year is 1981. Rachel Gerlik, a 42 year-old widowed mother of two beautiful teenage daughters, wants to join the founding group of a new religious settlement in the West Bank. The problem is that the settlement’s acceptance committee won’t approve her unless she remarries and demonstrates that she and her daughters can meet the group’s religious and ideological standards. -
Derechos Humanos En Israel Palestina Y Territorios Ocupados
DERECHOS HUMANOS EN ISRAEL PALESTINA Y TERRITORIOS OCUPADOS CAMINAR SOBRE LAS AGUAS. Dirección: Eytan Fox. Guión: Gal Uchovsky. País: Israel. Año: 2004. Duración: 105 min. Interpretación: Lior Ashkenazi, Knut Berger, Caroline Peters, Gideon Shemer, Carola Regnier, Hanns Zischler, Ernest Lenart, Eyal Rozales, Yusef 'Joe' Sweid, Imad Jabarin. Producción: Amir Harel, Gal Uchovsky y Eytan Fox. Música: Ivri Lider. Fotografía: Tobias Hochstein. Montaje: Yosef Grunfeld. Premios: Se presentó en la sección Panorama del Festival de Cine de Berlín 2004 Sinopsis: Eyal es un “liquidador” profesional del Mosad, el servicio secreto israelí. Le encargan que localice a Alfred Himmelman, un ex oficial nazi que, al parecer, sigue vivo. Eyal espía a Pia, la nieta de Himmelman, que se ha mudado a Israel después de romper con su familia en Alemania. Eyal se hace pasar por guía profesional y aprovecha que Axel, el hermano de Pia, ha ido a Israel, para hacerle visitar Jerusalén y las orillas del mar Muerto. Aunque los dos hombres tienen personalidades muy diferentes, Eyal, el tío duro por excelencia, se deja conquistar por las ideas liberales y el inagotable entusiasmo del joven Axel. Sin embargo, el conservadurismo machista de Eyal vuelve a hacerse con las riendas cuando Axel le dice con toda franqueza que es gay. Una incómoda tensión se instala entre los dos hombres. Axel regresa a Alemania, pero el Mosad sospecha que Himmelman podría salir a la luz para asistir a la fiesta de cumpleaños del padre de Pia y Axel. Eyal se marcha a Alemania donde debe ver a Axel para saber más acerca de la familia.