The Context and Meaning of Thomas Vaughan's
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Alchemical Culture and Poetry in Early Modern England
Alchemical culture and poetry in early modern England PHILIP BALL Nature, 4–6 Crinan Street, London N1 9XW, UK There is a longstanding tradition of using alchemical imagery in poetry. It first flourished at the end of the sixteenth century, when the status of alchemy itself was revitalised in European society. Here I explain the reasons for this resurgence of the Hermetic arts, and explore how it was manifested in English culture and in particular in the literary and poetic works of the time. In 1652 the English scholar Elias Ashmole published a collection of alchemical texts called Theatrum Chymicum Britannicum, comprising ‘Several Poeticall Pieces of Our Most Famous English Philosophers’. Among the ‘chemical philosophers’ represented in the volume were the fifteenth-century alchemists Sir George Ripley and Thomas Norton – savants who, Ashmole complained, were renowned on the European continent but unduly neglected in their native country. Ashmole trained in law, but through his (second) marriage to a rich widow twenty years his senior he acquired the private means to indulge at his leisure a scholarly passion for alchemy and astrology. A Royalist by inclination, he had been forced to leave his London home during the English Civil War and had taken refuge in Oxford, the stronghold of Charles I’s forces. In 1677 he donated his impressive collection of antiquities to the University of Oxford, and the building constructed to house them became the Ashmolean, the first public museum in England. Ashmole returned to London after the civil war and began to compile the Theatrum, which was intended initially as a two-volume work. -
“The Touch of Cold Philosophy”
Edinburgh Research Explorer The Fragmentation of Renaissance Occultism and the Decline of Magic Citation for published version: Henry, J 2008, 'The Fragmentation of Renaissance Occultism and the Decline of Magic', History of Science, vol. 46, no. Part 1, No 151, pp. 1-48. <http://www.ingentaconnect.com/content/shp/histsci/2008/00000046/00000001/art00001> Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: History of Science Publisher Rights Statement: With permission © Henry, J. (2008). The Fragmentation of Renaissance Occultism and the Decline of Magic. History of Science, 46(Part 1, No 151), 1-48 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 23. Sep. 2021 The Fragmentation of Renaissance Occultism and the Decline of Magic* [History of Science, 46 (2008), pp. 1-48.] The touch of cold philosophy? At a Christmas dinner party in 1817 an admittedly drunken -
The Salt Daemon
Journal of Jungian Scholarly Studies 22 Vol. 12, No. 1, 2017 The Salt Daemon Susan Courtney, Ph.D.* Jung’s inquiry into the interconnectivity of psyche and matter and body and soul included alchemical studies and his psychoid theory, which was loosely based on the dynamics of the electromagnetic field. Using Jung’s presentational methodology in which psyche and physis are held evenly, this study presents salt as a liminal, psychophysical substance animating body and soul, world and anima mundi. Salts dissociate in the solutions of the body and sea, creating the electrolytic spark of life, just as alchemical sal in solutio signals a dissociative, incoherent yet psychoactive state, which seeks recrystallization—coagulatio or coherence. The rhythmic movement between incoherence and coherence is self-organized by a fieldlike guiding force of the psychoid that I call the salt daemon, which is entangled with other such salt spirits. The salt daemon’s alternation between uneasiness and calm—the sensate conscience— works toward increasingly differentiated body-soul coherence: the alchemical sal sapientiae, embodied wisdom. Several years ago, I followed the Clackamas River toward its source in the Cascade Range of Oregon, hoping to find in this wilderness a living image evoking the unity of psyche and matter—a mysterium to which Jung had devoted much of his career. While I sat in quiet contemplation, I heard the word salt, in a faint, feminine voice, rise like a mist from the river, and an image moved across my mind’s eye of salts leaching from the clay embankment and sparking and flashing in the flow of water. -
The Writings of Marsilio Ficino and Lodovico Lazzarelli
Iskander Israel Rocha Parker CONFLICTING CONCEPTIONS OF HERMETIC THOUGHT IN FIFTEENTH CENTURY ITALY: THE WRITINGS OF MARSILIO FICINO AND LODOVICO LAZZARELLI MA Thesis in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Central European University Budapest June 2020 CEU eTD Collection CONFLICTING CONCEPTIONS OF HERMETIC THOUGHT IN FIFTEENTH CENTURY ITALY: THE WRITINGS OF MARSILIO FICINO AND LODOVICO LAZZARELLI by Iskander Israel Rocha Parker (Mexico) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest Month YYYY CONFLICTING CONCEPTIONS OF HERMETIC THOUGHT IN FIFTEENTH CENTURY ITALY: THE WRITINGS OF MARSILIO FICINO AND LODOVICO LAZZARELLI by Iskander Israel Rocha Parker (Mexico) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Accepted in conformance -
Magnes: Der Magnetstein Und Der Magnetismus in Den Wissenschaften Der Frühen Neuzeit Mittellateinische Studien Und Texte
Magnes: Der Magnetstein und der Magnetismus in den Wissenschaften der Frühen Neuzeit Mittellateinische Studien und Texte Editor Thomas Haye (Zentrum für Mittelalter- und Frühneuzeitforschung, Universität Göttingen) Founding Editor Paul Gerhard Schmidt (†) (Albert-Ludwigs-Universität Freiburg) volume 53 The titles published in this series are listed at brill.com/mits Magnes Der Magnetstein und der Magnetismus in den Wissenschaften der Frühen Neuzeit von Christoph Sander LEIDEN | BOSTON Zugl.: Berlin, Technische Universität, Diss., 2019 Library of Congress Cataloging-in-Publication Data Names: Sander, Christoph, author. Title: Magnes : der Magnetstein und der Magnetismus in den Wissenschaften der Frühen Neuzeit / von Christoph Sander. Description: Leiden ; Boston : Brill, 2020. | Series: Mittellateinische studien und texte, 0076-9754 ; volume 53 | Includes bibliographical references and index. Identifiers: LCCN 2019053092 (print) | LCCN 2019053093 (ebook) | ISBN 9789004419261 (hardback) | ISBN 9789004419414 (ebook) Subjects: LCSH: Magnetism–History–16th century. | Magnetism–History–17th century. Classification: LCC QC751 .S26 2020 (print) | LCC QC751 (ebook) | DDC 538.409/031–dc23 LC record available at https://lccn.loc.gov/2019053092 LC ebook record available at https://lccn.loc.gov/2019053093 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 0076-9754 ISBN 978-90-04-41926-1 (hardback) ISBN 978-90-04-41941-4 (e-book) Copyright 2020 by Christoph Sander. Published by Koninklijke -
Ethan Allen Hitchcock Alchemy Collection in the St
A Guide to the Ethan Allen Hitchcock Alchemy Collection in the St. Louis Mercantile Library The St. Louis Mercantile Library Association Major-General Ethan Allen Hitchcock (1798 - 1870) A GUIDE TO THE ETHAN ALLEN HITCHCOCK COLLECTION OF THE ST. LOUIS MERCANTILE LIBRARY ASSOCIATION A collective effort produced by the NEH Project Staff of the St. Louis Mercantile Library Copyright (c) 1989 St. Louis Mercantile Library Association St. Louis, Missouri TABLE OF CONTENTS Project Staff................................ i Foreword and Acknowledgments................. 1 A Guide to the Ethan Allen Hitchcock Collection. .. 6 Aoppendix. 109 NEH PROJECT STAFF Project Director: John Neal Hoover* Archivist: Ann Morris, 1987-1989 Archivist: Betsy B. Stoll, 1989 Consultant: Louisa Bowen Typist: ' Betsy B. Stoll This project was made possible by a grant from the National Endowment for the Humanities * Charles F. Bryan, Jr. Ph.D., Executive Director of the Mercantile Library 1986-1988; Jerrold L. Brooks, Ph.D. Executive Director of the Mercantile Library, 1989; John Neal Hoover, MA, MLS, Acting Librarian, 1988, 1989, during the period funded by NEH as Project Director -i- FOREWORD & ACKNOWLEDGEMENTS: For over one thousand years, the field of alchemy gathered to it strands of religion, the occult, chemistry, pure sciences, astrology and magic into a broad general philosophical world view which was, quite apart from the stereotypical view of the charlatan gold maker, concerned with the forming of a basis of knowledge on all aspects of life's mysteries. As late as the early nineteenth century, when many of the modern fields of the true sciences of mind and matter were young and undeveloped, alchemy was a beacon for many people looking for a philosophical basis to the better understanding of life--to the basic religious and philosophical truths. -
The Spirit Mercurius of Rabelais
University of Richmond UR Scholarship Repository Master's Theses Student Research 5-1977 The pirS it Mercurius of Rabelais Dorothy S. Wyatt Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the French and Francophone Language and Literature Commons Recommended Citation Wyatt, Dorothy S., "The pS irit Mercurius of Rabelais" (1977). Master's Theses. 1272. http://scholarship.richmond.edu/masters-theses/1272 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. THE SPIRIT MERCURIUS OF RABELAIS BY DOROTHY S. WYATT A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVmSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN FRENCH MA.Y 1977 The purpose of this paper is to investigate the presence of salt and Mercurius in Rabelais' Gargantua and Pantagruel. This element and this alchemical personification of the process of transformation will be viewed in light of works of psychoanalysis and alchemical symbolism by c. G. Jung. To broach a study of this type implies an overlap of psychoanalytical theory and critical literary theory. This study is being done in order to ascertain the conscious and subconscious influence of the author. Psychoanalytical approaches to works of world literature are not unheard of. Freudian interpretation of French literature in particular is evidenced in works such as A Reading of Proust by Wallace Fowlie and Memories and Dreamss A Freudian Look at Proust by Barbara Baroody. -
Gold and Silver: Perfection of Metals in Medieval and Early Modern Alchemy Citation: F
Firenze University Press www.fupress.com/substantia Gold and silver: perfection of metals in medieval and early modern alchemy Citation: F. Abbri (2019) Gold and sil- ver: perfection of metals in medieval and early modern alchemy. Substantia 3(1) Suppl.: 39-44. doi: 10.13128/Sub- Ferdinando Abbri stantia-603 DSFUCI –Università di Siena, viale L. Cittadini 33, Il Pionta, Arezzo, Italy Copyright: © 2019 F. Abbri. This is E-mail: [email protected] an open access, peer-reviewed article published by Firenze University Press (http://www.fupress.com/substantia) Abstract. For a long time alchemy has been considered a sort of intellectual and histo- and distributed under the terms of the riographical enigma, a locus classicus of the debates and controversies on the origin of Creative Commons Attribution License, modern chemistry. The present historiography of science has produced new approach- which permits unrestricted use, distri- es to the history of alchemy, and the alchemists’ roles have been clarified as regards the bution, and reproduction in any medi- vicissitudes of Western and Eastern cultures. The paper aims at presenting a synthetic um, provided the original author and profile of the Western alchemy. The focus is on the question of the transmutation of source are credited. metals, and the relationships among alchemists, chymists and artisans (goldsmiths, sil- Data Availability Statement: All rel- versmiths) are stressed. One wants to emphasise the specificity of the history of alche- evant data are within the paper and its my, without any priority concern about the origins of chemistry. Supporting Information files. Keywords. History of alchemy, precious metals, transmutation of metals. -
Thomas Aquinas' Metaphysics of Creatio Ex Nihilo
Studia Gilsoniana 5:1 (January–March 2016): 217–268 | ISSN 2300–0066 Andrzej Maryniarczyk, S.D.B. John Paul II Catholic University of Lublin Poland PHILOSOPHICAL CREATIONISM: THOMAS AQUINAS’ METAPHYSICS OF CREATIO EX NIHILO In keeping with the prevalent philosophical tradition, all philoso- phers, beginning with the pre-Socratics, through Plato and Aristotle, and up to Thomas Aquinas, accepted as a certain that the world as a whole existed eternally. They supposed that only the shapes of particu- lar things underwent transformation. The foundation for the eternity of the world was the indestructible and eternal primal building material of the world, a material that existed in the form of primordial material elements (the Ionians), in the form of ideas (Plato), or in the form of matter, eternal motion, and the first heavens (Aristotle). It is not strange then that calling this view into question by Tho- mas Aquinas was a revolutionary move which became a turning point in the interpretation of reality as a whole. The revolutionary character of Thomas’ approach was expressed in his perception of the fact that the world was contingent. The truth that the world as a whole and eve- rything that exists in the world does not possess in itself the reason for its existence slowly began to sink into the consciousness of philoso- phers. Everything that is exists, as it were, on credit. Hence the world and particular things require for the explanation of their reason for be- ing the discovery of a more universal cause than is the cause of motion. This article is a revised and improved version of its first edition: Andrzej Maryniarczyk SDB, The Realistic Interpretation of Reality. -
Download PDF Version
Alchemy, astrology & the Alchemy, astrology & the occult e-catalogue Jointly offered for sale by: Extensive descriptions and images available on request All offers are without engagement and subject to prior sale. All items in this list are complete and in good condition unless stated otherwise. Any item not agreeing with the description may be returned within one week after receipt. Prices are EURO (€). Postage and insurance are not included. VAT is charged at the standard rate to all EU customers. EU customers: please quote your VAT number when placing orders. Preferred mode of payment: in advance, wire transfer or bankcheck. Arrangements can be made for MasterCard and VisaCard. Ownership of goods does not pass to the purchaser until the price has been paid in full. General conditions of sale are those laid down in the ILAB Code of Usages and Customs, which can be viewed at: <http://www.ilab.org/eng/ilab/code.html> New customers are requested to provide references when ordering. Orders can be sent to either firm. Antiquariaat FORUM BV ASHER Rare Books Tuurdijk 16 Tuurdijk 16 3997 MS ‘t Goy 3997 MS ‘t Goy The Netherlands The Netherlands Phone: +31 (0)30 6011955 Phone: +31 (0)30 6011955 Fax: +31 (0)30 6011813 Fax: +31 (0)30 6011813 E–mail: [email protected] E–mail: [email protected] Web: www.forumrarebooks.com Web: www.asherbooks.com www.forumislamicworld.com cover image: no. 7 v 1.1 · 21 December 2020 no. 14 is unavailable Fables for Christians, by one of the founders of Rosicrucianism 1. [ANDREAE, Johann Valentin]. -
PURDUE UNIVERSITY GRADUATE SCHOOL Thesis/Dissertation Acceptance
Graduate School ETD Form 9 (Revised 12/07) PURDUE UNIVERSITY GRADUATE SCHOOL Thesis/Dissertation Acceptance This is to certify that the thesis/dissertation prepared By Angela C. Ghionea Entitled RECURRING THOUGHT PATTERNS AND RESURFACING ALCHEMICAL SYMBOLS IN EUROPEAN, HELLENISTIC, ARABIC, AND BYZANTINE ALCHEMY FROM ANTIQUITY TO THE EARLY MODERN PERIOD Doctor of Philosophy For the degree of Is approved by the final examining committee: James R. Farr Chair Myrdene Anderson Anthony T. Grafton To the best of my knowledge and as understood by the student in the Research Integrity and Copyright Disclaimer (Graduate School Form 20), this thesis/dissertation adheres to the provisions of Purdue University’s “Policy on Integrity in Research” and the use of copyrighted material. Approved by Major Professor(s): ____________________________________James R. Farr ____________________________________ Approved by: Douglas R. Hurt 04/16/2013 Head of the Graduate Program Date RECURRING THOUGHT PATTERNS AND RESURFACING ALCHEMICAL SYMBOLS IN EUROPEAN, HELLENISTIC, ARABIC, AND BYZANTINE ALCHEMY FROM ANTIQUITY TO THE EARLY MODERN PERIOD A Dissertation Submitted to the Faculty of Purdue University by Angela Catalina Ghionea In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 Purdue University West Lafayette, Indiana UMI Number: 3591220 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3591220 Published by ProQuest LLC (2013). -
Renaissance Studies Humanities 312W Section
Renaissance Studies Humanities 312W Section: J100 Term: 2011 Spring Instructor: Dr. Brook W.R. Pearson Discussion Topics: One of the generally recognized defining characteristics of Renaissance culture is a turn (back) towards aspects of classical culture that had been neglected in Europe during the Medieval period. This course will be concerned with an aspect of this turn, namely the way in which the esoteric discourses of recently rediscovered Hermetic thought played a role in the development of Renaissance philosophy and science. Hermeticism, a mixture of astrology, magic, alchemy, philosophy and religious thought deriving (likely) from Egyptian thinkers in the 2nd4th centuries, was reintroduced to Europe during the 15th century, and would go on to influence a number of significant thinkers throughout the Renaissance and the Enlightenment. Though we will focus primarily upon Florentine Hermetic thinkers of the 15th century, course presentations will also look at some modern connections to this material. We will also pay attention to the political setting of this material, as it is Cosimo de Medici (13891464), founder of the Florentine Medici dynasty, to whom we owe the re-discovery of the Corpus Hermeticum. Cosimo is well known to have exercised his influence in Italian culture through economic, political, religious but also more broadly scholarly and cultural channels. He founded the Florentine Academy, headed by Marsilio Ficino, among whose students number both Giordano Bruno and Pico della Mirandola, and even, possibly, Michelangelo. Through such thinkers, the influence of Hermeticism extended throughout European scholarly discourse. Grading: 50% = Term Paper \x09\x09 \x095% = Topic Proposal \x09 \x0910% = Annotated bibliography and outline \x09 \x0925% = First draft \x09 \x0910% = Finished product (20 pages) \x09 35% = Presentation \x09 15% = Class/Seminar Participation \x09 Required Texts: Giordano Bruno (ed.