Rules of Marriage No Society Gives Absolute Freedom to Its Members
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Forced Marriage Cover
FORCED MARRIAGE FACT SHEET w w w . i - p r o b o n o . c o m In July 2019, Princess Haya, the wife of Dubai’s ruler Sheikh Mohammed bin Rashid al-Maktoum, applied for a ‘forced marriage protection order’ (FMPO) in the UK to protect her daughter.1 Forced marriage is both a civil and criminal offence in the UK. An FMPO is issued to protect a person who has been, or is being, forced into a marriage. Princess Haya’s application and subsequent media coverage brought the subject of forced marriage back into the limelight. iProbono is currently working with the UK National Commission on Forced Marriage with its report on the impact of the current law on the practice in UK. This factsheet explains what a forced marriage is and highlights legislations and rules that prohibit or encourage it in different jurisdictions of the world, with special emphasis on India. WHAT IS FORCED MARRIAGE? Figure 1: Source: Google Images The International Labour Organisation (ILO) defines ‘Forced Marriage’ as situations where persons, regardless of their age, have been forced to marry without their consent.2 A person might be forced 1 CNN World, Princess Haya, Dubai ruler's wife, seeks court order to prevent child's forced marriage’, July 31, 2019. Access at: https://edition.cnn.com/2019/07/30/europe/princess-haya-dubai-forced-marriage-protection-gbr- intl/index.html 2 2016 Global Estimates of Modern Slavery: Forced Labour and Forced Marriage, International Labour Office and Walk Free Foundation. to marry through physical, emotional, or financial duress, deception by family members, the spouse, or others, or the use of force, threats, or severe pressure. -
Familial Generations Tutorial
UCLA Mathematical Anthropology and Cultural Theory Title FAMILIAL GENERATIONS TUTORIAL Permalink https://escholarship.org/uc/item/5m51s6k6 Author Denham, Woodrow W Publication Date 2011-09-15 eScholarship.org Powered by the California Digital Library University of California MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: MACT LECTURE NOTES AND WORKING PAPERS FAMILIAL GENERATIONS TUTORIAL VERSION 1.0, SEPTEMBER 15, 2011 WOODROW W. DENHAM, PH. D. RETIRED INDEPENDENT SCHOLAR [email protected] COPYRIGHT 2011 ALL RIGHTS RESERVED BY AUTHOR MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: LECTURE NOTES AND WORKING PAPERS ISSN 1544-5879 DENHAM: FAMILIAL GENERATIONS TUTORIAL WWW.MATHEMATICALANTHROPOLOGY.ORG MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: MACT LECTURE NOTES AND WORKING PAPERS FAMILIAL GENERATIONS TUTORIAL WOODROW W. DENHAM Contents Introduction ................................................................................................................................. 2 Disambiguation ........................................................................................................................... 3 Basics .......................................................................................................................................... 3 Generations and kin types ..................................................................................................4 Descent generations ...........................................................................................................6 -
Structural Violence Against Children in South Asia © Unicef Rosa 2018
STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA © UNICEF ROSA 2018 Cover Photo: Bangladesh, Jamalpur: Children and other community members watching an anti-child marriage drama performed by members of an Adolescent Club. © UNICEF/South Asia 2016/Bronstein The material in this report has been commissioned by the United Nations Children’s Fund (UNICEF) regional office in South Asia. UNICEF accepts no responsibility for errors. The designations in this work do not imply an opinion on the legal status of any country or territory, or of its authorities, or the delimitation of frontiers. Permission to copy, disseminate or otherwise use information from this publication is granted so long as appropriate acknowledgement is given. The suggested citation is: United Nations Children’s Fund, Structural Violence against Children in South Asia, UNICEF, Kathmandu, 2018. STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA ACKNOWLEDGEMENTS UNICEF would like to acknowledge Parveen from the University of Sheffield, Drs. Taveeshi Gupta with Fiona Samuels Ramya Subrahmanian of Know Violence in for their work in developing this report. The Childhood, and Enakshi Ganguly Thukral report was prepared under the guidance of of HAQ (Centre for Child Rights India). Kendra Gregson with Sheeba Harma of the From UNICEF, staff members representing United Nations Children's Fund Regional the fields of child protection, gender Office in South Asia. and research, provided important inputs informed by specific South Asia country This report benefited from the contribution contexts, programming and current violence of a distinguished reference group: research. In particular, from UNICEF we Susan Bissell of the Global Partnership would like to thank: Ann Rosemary Arnott, to End Violence against Children, Ingrid Roshni Basu, Ramiz Behbudov, Sarah Fitzgerald of United Nations Population Coleman, Shreyasi Jha, Aniruddha Kulkarni, Fund Asia and the Pacific region, Shireen Mary Catherine Maternowska and Eri Jejeebhoy of the Population Council, Ali Mathers Suzuki. -
Social Organization III
08Ch08_Miller.QXD 12/15/08 9:34 PM Page 198 PART Social Organization III 8 Kinship and Domestic Life Social Groups and Social 9 Stratification 10 Politics, Conflict, and Social Order 08Ch08_Miller.QXD 12/15/08 9:34 PM Page 199 FREDY PECCERELLI, A FORENSIC ANTHROPOLOGIST, risks his personal security working for victims of political violence in his homeland. Peccerelli is founder and executive director of the Guatemalan Forensic Anthropology Founda- tion (Fundación de Antropología Forense de Guatemala or FAFG), a group that focuses on the recovery and identifica- tion of some of the 200 000 people, mostly indigenous Maya of the mountainous regions, that Guatemalan military forces killed or “disappeared” during the brutal civil war that occurred between the mid-1960s and the mid-1990s. Peccerelli was born in Guatemala. His family immigrated to the United States when his father, a lawyer, was threatened by death squads. He grew up in New York and attended Brooklyn College in the 1990s. But he felt a need to reconnect with his heritage and began to study anthropology as a vehicle that would allow him to serve his country. The FAFG scientists excavate clandestine mass graves, exhume the bodies, and identify them through several means, such as matching dental and/or medical records. Anthropologists In studying skeletons, they try to determine the person’s age, gender, stature, ancestry, and lifestyle. DNA studies at are few because of the expense. The scientists also collect Work information from relatives of the victims and from eye- witnesses of the massacres. Since 1992, the FAFG team has discovered and exhumed approximately 200 mass grave sites in villages, fields, and churches. -
A Reflection on the Challenges for Hindu Women in the Twenty-First
A Reflection on the Challenges for Hindu Women in the Twenty-first Century1 Neelima Shukla-Bhatt Introduction T the turn of the 21st century, it is clear that religion is not an insti- Atution of the past; it continues to be a powerful force in societies across the world. For this reason, some purely secularist and sociologi- cal theories of religion of the early twentieth century, which led to a wide spread view that religion was on the decline in the modern times, have proved to be limited, even though they are helpful in examining the social aspects of religious life.2 As Brian Hatcher suggests in a recent article, a major shortcoming of the secularist approaches to religion has been a purely dichotomous view of faith vs reason and tradition vs modernity. Instead of the demise of religion, Hatcher finds transforma- tion of religion with changing times, as proposed by sociologist Damiele Hervieu-Leger a more helpful way to understand religious phenomena (Hatcher 2006: 54–55). An aspect of religion that is widely debated with regard to need for transformation is treatment of women. In most organized religions of the world, women have not enjoyed equal rights with men. The norms assigned to them by male religious authorities have subjected them to various forms of marginalization. A major challenge for religious communities across the world today is to ensure that their religious practices and values are compatible with the ideal of gender equality as an aspect of the ideology of social justice, which is being widely upheld across the globe. -
Popov Proof.Pages
THE STUDY OF KINSHIP SYSTEMS AND TERMINOLOGIES IN RUSSIA AND THE SOVIET UNION A SHORT HISTORY AND THE CURRENT STATE OF A DISCIPLINE AT THE INTERSECTION OF ETHNOGRAPHY AND SOCIAL ANTHROPOLOGY Popov, Vladimir A. Peter the Great Museum of Anthropology and Ethnology Russian Academy of Sciences St. Petersburg RUSSIA Dziebel, German V. GSW Worldwide New York, New York USA The paper traces the origin of kinship studies as a subdiscipline of ethnography in Russia and the former Soviet Union. It identifies three long-term trends in the study of kinship (typological, ethnosociological and ethnocultural) in the region and highlights the importance of evolutionary thinking and the conceptual distinction between content and manifestation in the study of kin terminological systems. It presents several illustrative studies that demonstrate how Russian and Soviet scholars have tackled these trends and conceptual principles in practice. Teaching or writing a historiography of the pre-Soviet, Soviet and post-Soviet Russian and East European social sciences to a Western audience is a challenging task. A diverse set of barriers – linguistic, cultural and political – have compounded over generations to produce a situation where influential Russian thinkers from the remote and recent past (such as the evolutionary biologist Kropotkin or the ethnologist and geographer Gumilev) are virtually unknown in the West because of the perceived (importantly, sometimes in Russia, sometimes in the West) density, foreigness or political bias of their ideas; others (such as Potebnia, Veselovsky, Bakhtin, Lotman, Chayanov, Vygotsky, and Shklovsky) get belatedly recognized in the West due to the valiant efforts of some English-speaking academics, but they still remain poorly integrated into general Western curricula. -
A Report on Trafficking in Women and Children in India 2002-2003
NHRC - UNIFEM - ISS Project A Report on Trafficking in Women and Children in India 2002-2003 Coordinator Sankar Sen Principal Investigator - Researcher P.M. Nair IPS Volume I Institute of Social Sciences National Human Rights Commission UNIFEM New Delhi New Delhi New Delhi Final Report of Action Research on Trafficking in Women and Children VOLUME – 1 Sl. No. Title Page Reference i. Contents i ii. Foreword (by Hon’ble Justice Dr. A.S. Anand, Chairperson, NHRC) iii-iv iii. Foreword (by Hon’ble Mrs. Justice Sujata V. Manohar) v-vi iv. Foreword (by Ms. Chandani Joshi (Regional Programme Director, vii-viii UNIFEM (SARO) ) v. Preface (by Dr. George Mathew, ISS) ix-x vi. Acknowledgements (by Mr. Sankar Sen, ISS) xi-xii vii. From the Researcher’s Desk (by Mr. P.M. Nair, NHRC Nodal Officer) xii-xiv Chapter Title Page No. Reference 1. Introduction 1-6 2. Review of Literature 7-32 3. Methodology 33-39 4. Profile of the study area 40-80 5. Survivors (Rescued from CSE) 81-98 6. Victims in CSE 99-113 7. Clientele 114-121 8. Brothel owners 122-138 9. Traffickers 139-158 10. Rescued children trafficked for labour and other exploitation 159-170 11. Migration and trafficking 171-185 12. Tourism and trafficking 186-193 13. Culturally sanctioned practices and trafficking 194-202 14. Missing persons versus trafficking 203-217 15. Mind of the Survivor: Psychosocial impacts and interventions for the survivor of trafficking 218-231 16. The Legal Framework 232-246 17. The Status of Law-Enforcement 247-263 18. The Response of Police Officials 264-281 19. -
Sociolinguistics (ENG510)
Sociolinguistics-ENG510 VU Sociolinguistics (ENG510) ___________________________________________________________________________________ ©Copyright Virtual University of Pakistan 1 Sociolinguistics-ENG510 VU Table of Contents Lesson No. Lesson Title Topics Pg. No. INTRODUCTION TO SOCIOLINGUISTICS What is Sociolinguistics? 001 8-9 Some Definitions of Sociolinguistics 002 9 Lesson No. 1 Sociolinguistics and Linguistics 003 9-10 Sociolinguistics and the Sociology of Language 004 10 Sociolinguistics and Other Disciplines 005 10-11 SOCIOLINGUISTIC PHENOMENA Sociolinguistic Phenomena and an Imaginary World 006 12-13 Sociolinguistic Phenomena and a Real but Exotic World 007 13-14 Lesson No. 2 Sociolinguistic Phenomena and a Real and Familiar World 008 15 Sociolinguistic Phenomena and We 009 15-16 Sociolinguistic Phenomena and the Changing World 010 16 SOCIOLINGUISTICS AND VARIETIES OF LANGUAGE The Question of Varieties of Language in Sociolinguistics 011 17-18 Lesson No. 3 What Are Linguistics Items? 012 18 The Terms- Variety and Lect 013 18 Types and Significance of Varieties of Language 014 19 Attitude towards Language Varieties 015 19 SPEECH COMMUNITIES What Are Speech Communities? 016 20 Some Definitions of Speech Communities 017 21 Lesson No. 4 Intersecting Communities 018 21-22 Rejecting the Idea of Speech Communities 019 23 Networks and Repertoires 020 23-24 LANGUAGE CONTACT AND VARIATION- I Sociolinguistic Constraints on language Contact 021 25 Wave Model of Language Contact and Change 022 26 Lesson No. 5 Spatial Diffusion by Gravity 023 27 Access to the Codes 024 27-28 Rigidity of the Social Matrix 025 29-30 LANGUAGE CONTACT AND VARIATION- II Variables and Variants 026 31 Types of Variables and Variants 027 31-32 Lesson No. -
Publications Were Issued in Latin Or German
August 23–28, 2016 St. Petersburg, Russia EACS 2016 21st Biennial Conference of the European Association for Chinese Studies Book of ABStractS 2016 EACS- The European Association for Chinese Studies The European Association for Chinese Studies (EACS) is an international organization representing China scholars from all over Europe. Currently it has more than 700 members. It was founded in 1975 and is registered in Paris. It is a non-profit orga- nization not engaging in any political activity. The purpose of the Association is to promote and foster, by every possible means, scholarly activities related to Chinese Studies in Europe. The EACS serves not only as the scholarly rep- resentative of Chinese Studies in Europe but also as contact or- ganization for academic matters in this field. One of the Association’s major activities are the biennial con- ferences hosted by various centres of Chinese Studies in diffe- rent European countries. The papers presented at these confer- ences comprise all fields from traditional Sinology to studies of modern China. In addition, summer schools and workshops are organized under the auspices of the EACS. The Association car- ries out scholarly projects on an irregular basis. Since 1995 the EACS has provided Library Travel Grants to support short visits for research in major sinological libraries in Western Europe. The scheme is funded by the Chiang Ching-Kuo Foundation and destined for PhD students and young scholars, primarily from Eastern European countries. The EACS furthers the careers of young scholars by awarding a Young Scholar Award for outstanding research. A jury selects the best three of the submitted papers, which are then presented at the next bi-an- nual conference. -
Degree Thesis English (61-90) Credits
Degree Thesis English (61-90) credits Keeping Mum: An Exploration of Contemporary Kinship Terminology in British, American and Swedish Cultures Linguistics, 15 credits Halmstad 2021-06-21 Gerd Bexell HALMSTAD UNIVERSITY Abstract Keeping Mum: An Exploration of Contemporary Kinship Terminology in British, American and Swedish Cultures The aim of this paper is to briefly clarify the categorization and usage of kinship terms in American and British English in comparison with the Swedish kinship terms, both considering the vocative use and the referential function. There will also be a comparison with previous studies. The Swedish language contains considerably more detailed definitions for kinship. By choosing mostly informants with experience of both language cultures, this paper will investigate and explore whether English speakers themselves experience this as a lack of kinship vocabulary, and in what circumstances supplementary explanation is needed to clarify the identities of referents and addressees. It will further be established how and when the use of such terms can give rise to misunderstandings or confusion. Kinship terms will also be considered in connection with the present social and cultural environment. Seemingly, the use of kin terms has changed over recent decades and there appears to be etymological, lexicological and semantic causes for such misunderstandings. This essay research was conducted using interviews in which informants relate their experiences of language changes as well as regional variations with respect to how family members and relatives are addressed or referred to. Kinship terms are insightful and important within the field of genealogy and have implications for diverse disciplines such as law, church history, genetics, anthropology and popular custom. -
Download/Poverty/33EF03BB-9722-4AE2-ABC7-AA2972D68AFE/Archives-2018/Global POVEQ IND
religions Article Hardwar: Spirit, Place, and Politics Vikash Singh * and Sangeeta Parashar * Department of Sociology, College of Humanities and Social Sciences, Montclair State University, 1 Normal Ave, Montclair, NJ 07043, USA * Correspondence: [email protected] (V.S.); [email protected] (S.P.) Received: 5 December 2018; Accepted: 10 February 2019; Published: 18 February 2019 Abstract: This article describes the narratives and projections that shaped the contested character of Hardwar and the river Ganges as symbols par excellence of the Hindus’ claim to India’s sacred geography over the last two hundred years. It deliberates on the tactics and practices through which Hardwar’s ancient and legendary status has been employed to assert Hindu identity and territorial claims vis-à-vis the colonial administrators, but also to exclude the country’s Muslim and Christian populace. The purifying, divine land of Hardwar enabled the nationalist imagination and struggle for a Hindu India, even as it was instituted as a site for the internal purification of Hinduism itself, to mirror its glorious past. The article describes the contests and claims, based on religion and class, as well as the performance of socio-economic and existential anxieties that the sacred quality of Hardwar and the river Ganges continues to authorize and enable in post-colonial India. For this, we draw particularly on the Kanwar Mela, an annual event in which millions of mostly poor young men carry water from the river Ganges on foot, and often over long distances. We deliberate on the significance of the sacred water, rituals, and the journey in reinforcing these pilgrims’ perceptions of the self, and their moral claims over the nation and its territory. -
The Matrilineal Royal Succession in the Empire of Kush: a New Proposal Identifying the Kinship Terminology in the 25Th and Napatan Dynasties As That of Iroquois/Crow
2015 Varia Kumiko Saito The matrilineal royal Succession in the Empire of Kush: A new proposal Identifying the Kinship Terminology in the 25th and napatan Dynasties as that of Iroquois/Crow Introduction1 Various theories about the patterns of royal succes- sion in the 25th and Napatan Dynasties have been proposed. Macadam proposed a fratrilineal successi- on in which kingship passed from brother to brother and then to the children of the eldest brother.2 Török integrated the patrilineal, matrilineal, and fratrilineal succession systems.3 Kahn and Gozzoli4 take the position that the succession pattern in the 25th and in which some royal women held both the titles of Napatan Dynasties was basically patrilineal. It is snt nswt “king’s sister” and sAt nswt “king’s daughter”, noteworthy that, in Macadam’s and Török’s theories and this ground is regarded as decisive. However, this as well as the patrilineal succession, it is supposed that ignores the fact that it has been suggested that sn(t) all kings were sons of kings. I doubted this father- in its extended meaning may mean “cousin,” “aunt,” son relationship when I started inquiring into the “uncle,” “nephew,” or “niece.”5 If so, a daughter of matrilineal tradition in Kush. the previous king who had the title snt nswt could One of the textual grounds for accepting the be a cousin of the reigning king. It is also possible father-son relationship of the kings is the indirect one that the Kushite kingdom was a matrilineal society using a kinship terminology that was different from 1 This article is a revised version of my paper originally that of Egypt.