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Bhai Mani Singh Contribtion in Sikh History
© 2018 JETIR August 2018, Volume 5, Issue 8 www.jetir.org (ISSN-2349-5162) BHAI MANI SINGH CONTRIBTION IN SIKH HISTORY Simranjeet Kaur, M.Phil. Research Scholar, History Department, Guru Kashi University, Talwandi Sabo. Dr. Daljeet Kaur Gill, Assistant Professor, Department of History, Guru Kashi University, Talwandi Sabo. ABSTRACT Bhai Mani Singh is an important personality in Sikh History. He was a very good speaker and writer. He performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. He spent all his life for saving the unity, integrity and honour of Sikh religion and promoted knowledge among the Sikhs by becoming the founder of the Giani Sect. He created an example for the coming generations by sacrificing himself at the age of ninety years. The sacrifice of Bhai Mani Singh filled every Sikh with a wave of anger and impassion. His unique martyrdom had turned the history of Sikhism forwards. His personality, in real meaning; is a source of inspiration for his followers. Sikh history, from the very beginning, has an important place in human welfare and social reforms for its sacrifices and martyrdoms. The ancestors and leaders of Sikh sect made important contributions at different times and places. Bhai Mani Singh showed his ability in different tasks initiated by Sikh Gurus by remaining in Sikh sect ant took the cause of social reforms to a new height. To keep the dignity of Sikh History intact, he sacrificed his life by getting himself chopped into pieces at the age of 90 for not being able to pay the prescribed taxes.1 While making an unparallel contribution in the Sikh history, Bhai Mani Singh performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. -
2020-21 Faith-Based Calendar
Forest Hills Public Schools 2020-2021 Faith-based and Cultural Celebrations Calendar ■ typically begins at sundown the day before this date. grey highlight indicates highly observed July/August/September 2020 February 2021 (cont.) ■ July 31 .....................................Eid al-Adha – Islamic ■ 26 ............................................ Magha Puja Day – Buddhist August 20 ................................Al-Hijira – Islamic ■ 26 ............................................ Purim – Judaism ■ August 26 ................................Radha Ashtami – Hinduism August 29 ................................Ashura – Islamic March 2021 ■ Sept. 19-20 .............................Rosh Hashanah – Judaism ■ 2-20 ......................................... Nineteen Day Fast – Baha’i Sept. 28 ...................................Yom Kippur - Judaism 15 ............................................ Great Lent Begins – Orthodox Christian 17 ............................................ St. Patrick’s Day (CHoliday) October 2020 21 ............................................ Orthodox Sunday – Orthodox Christian ■ 3-4 ...........................................Sukkot – Judaism ■ 21 ............................................ Naw Ruz – Baha’i 10 ............................................Sh’mini Atzeret – Judaism 25 ............................................ Annunciation Blessed Virgin – Catholic 11 ............................................Simchat Torah – Judaism 28 ............................................ Palm Sunday – Christian 17-25 .......................................Navaratri -
Life Stories of the Sikh Saints
LIFE STORIES OF THE SIKH SAINTS HARBANS SINGH DOABIA Singh Brothers Antrlt•ar brr All rights of all kinds, including the rights of translation are reserved by Mrs . Harbans Singh Doabia ISBN 81-7205-143-3 First Edition February 1995 Second Edition 1998 Third Edition January 2004 Price : Rs. 80-00 Publishers : Singh Brothers • Bazar Mai Sewan, Amritsar -143 006 • S.C.O. 223-24, City Centre, Amritsar - 143 001 E-mail : [email protected] Website: www.singhbrothers.com Printers: PRINTWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR. CONTENTS 1. LIFE STORY OF BABA NANO SINGH JI 1. Birth and Early Years 9 2. Meetings with Baba Harnam Singh Ji 10 3. Realisation 11 4. Baba Harnam Singh Ji of Bhucho 12 5. The Nanaksar Thaath (Gurdwara) 15 6. Supernatural Powers Served Baba Nand Singh Ji 17 7. Maya (Mammon) 18 8. God sends Food, Parshad and all necessary Commodities 19 9. Amrit Parchar-Khande Da Amrit 20 10. Sukhmani Sahib 21 11. Utmost Respect should be shown to Sri Guru Granth Sahib 21 12. Guru's Langar 22 13. Mandates of Gurbani 23 14. Sit in the Lap of Guru Nanak Dev Ji 26 15. Society of the True Saints and the True Sikhs 26 16. The Naam 27 17. The Portrait of Guru Nanak Dev Ji 28 18. Rosary 29 19. Pooranmashi and Gurpurabs 30 20. Offering Parshad (Sacred Food) to the Guru 32 21. Hukam Naamaa 34 22. Village Jhoraran 35 23. At Delhi 40 24. Other Places Visited by Baba Ji 41 25. Baba Ji's Spiritualism and Personality 43 26. -
Initial Environment Examination IND: Infrastructure Development Investment Program for Tourism
Initial Environment Examination Project Number: 40648-034 January 2017 IND: Infrastructure Development Investment Program for Tourism - Tranche 3 Sub Project : Imperial Highway Heritage C onservation and Visitor Facility Development: (L ot-3) Adaptive Reuse of Aam Khas Bagh and Interpretation Centre/Art and Craft C entre at Maulsari, Fatehgarh Sahib Submitted by Program Management Unit, Punjab Heritage and Tourism Board, Chandigarh This Initial Environment Examination report has been prepared by the Program Management Unit, Punjab Heritage and Tourism Board, Chandigarh for the Asian Development Bank and is made publicly available in accordance with ADB’s public communications policy (2011). It does not necessarily reflect the views of ADB. This report is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Compliance matrix to the Queries from ADB Package no.: PB/IDIPT/T3-03/12/18 (Lot-3): Imperial Highway Heritage Conservation and Visitor Facility Development: Adaptive Reuse of Aam Khas Bagh and Interpretation Centre/Art and Craft Centre at Maulsari, Fatehgarh Sahib Sl.no Query from ADB Response from PMU 1. We note that there are two components Noted, the para has been revised for better i.e. Aam Khas Bagh and Maulsari (para 3, understanding. -
Holi Festival of Colors
10YEARITCH.COM Holi, the Festivals festival of colors, marks the arrival of spring and is celebrated every year in the month of March. People greet each other with colored powders, singing and dancing to the tune of the drum beats. Holi Festival of Colors Every year, thousands of Hindus participate in the festival Holi. Waiting for the day after the full moon in the month of Phalguna, or early March, these men and women are ready to spread the joy. Although it is the least religious holiday, it is probably one of the most exhilarating ones in existence. During this event, participants light a bonfire, throw colored powder at each other, and go absolutely crazy. When March 8th 2012 10 Year Itch Travel Company We are a boutique travel company offering custom travel packages, which include custom-designed itineraries, hotel & transport bookings, all based on the travelers' interests, needs, and budget. We cater to those who are looking for a unique India trip instead of the rigid, cookie-cutter itineraries offered by larger travel operators or those suggested by popular guidebooks. Top Tours Recommendations ITCH Different parts of the country celebrate Holi in their own unique ways. Here are our top recommendations. YEAR 10 THE ELEPHANT FESTIVAL (Jaipur, 7th March 2012) A day before Holi, Jaipur hosts the unique Elephant Festival. Elephants, groomed to perfection, decorated and heavily ornamented enthrall the audience with grand processions. Visitors are encouraged to join in the festivities and gradually the entire atmosphere heightens with colors and the musical notes of folk performers and the age-old legacy of the grandeur of Rajasthani royalty! The next day enjoy exclusive Holi celebrations at a farmhouse on the outskirts of Jaipur city. -
Heritage Walk Booklet
Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) A quotation from the 5th Guru, Sri Guru Arjan Dev, describing the city of Ramdaspur (Amritsar) in Guru Granth Sahib, on Page No. 1362. It is engraved on north façade of the Town hall, the starting point of Heritage Walk. • Heritage Walk starts from Town Hall at 8:00 a.m. and ends at Entrance to - The Golden Temple 10:00 a.m. everyday • Summer Timing (March to November) - 0800hrs • Winter Timing (December to February) - 0900hrs Evening: 1800 hrs to 2000 hrs (Summer) 1600 hrs to 1800 hrs (Winter) • Heritage Walk contribution: Rs. 25/- for Indian Rs. 75/- for Foreigner • For further information: Tourist Information Centre, Exit Gate of The Amritsar Railway Station, Tel: 0183-402452 M.R.P. Rs. 50/- Published by: Punjab Heritage and Tourism Promotion Board Archives Bhawan, Plot 3, Sector 38-A, Chandigarh 160036 Tel.: 0172-2625950 Fax: 0172-2625953 Email: [email protected] www.punjabtourism.gov.in Ddithae Sabhae Thhaav Nehee Thudhh Jaehiaa || I have seen all places, but none can compare to You. Badhhohu Purakh Bidhhaathai Thaan Thoo Sohiaa || The Primal Lord, the Architect of Destiny, has established You; thus You are adorned and embellished. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) It is engraved on north façade of the Town hall, the starting point of the Heritage Walk. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || Ramdaspur is prosperous and thickly populated, and incomparably beautiful. Harihaan Naanak Kasamal Jaahi Naaeiai Raamadhaas Sar ||10|| O Lord! Bathing in the Sacred Pool of Ramdas, the sins are washed away, O Nanak. -
Harpreet Singh
FROM GURU NANAK TO NEW ZEALAND: Mobility in the Sikh Tradition and the History of the Sikh Community in New Zealand to 1947 Harpreet Singh A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History, The University of Otago, 2016. Abstract Currently the research on Sikhs in New Zealand has been defined by W. H. McLeod’s Punjabis in New Zealand (published in the 1980s). The studies in this book revealed Sikh history in New Zealand through the lens of oral history by focussing on the memory of the original settlers and their descendants. However, the advancement of technology has facilitated access to digitised historical documents including newspapers and archives. This dissertation uses these extensive databases of digitised material (combined with non-digital sources) to recover an extensive, if fragmentary, history of South Asians and Sikhs in New Zealand. This dissertation seeks to reconstruct mobility within Sikhism by analysing migration to New Zealand against the backdrop of the early period of Sikh history. Covering the period of the Sikh Gurus, the eighteenth century, the period of the Sikh Kingdom and the colonial era, the research establishes a pattern of mobility leading to migration to New Zealand. The pattern is established by utilising evidence from various aspects of the Sikh faith including Sikh institutions, scripture, literature, and other historical sources of each period to show how mobility was indigenous to the Sikh tradition. It also explores the relationship of Sikhs with the British, which was integral to the absorption of Sikhs into the Empire and continuity of mobile traditions that ultimately led them to New Zealand. -
Punjab Police GK
Punjab GK Most Important MCQs of Punjab Police Exams 1. What is the literal meaning of the name Punjab? C) Dr. Jaswinder Singh A) Land of five rivers D) Kirpal Kazak B) Land of seven rivers C) Area near Mount Abu Answer: D) Kingdom of five Pandavs Gurdev Singh Rupana won the Sahitya Akademi Award Answer: for Punjabi language in the year 2020. It is the highest The correct Answer is Land of five rivers. The name literary award in India and he got this award for his book Punjab is made of two words Punj (Five) + Aab (Water) of short stories Aam Khass (ਆਮ-ਖ਼ਾਸ). i.e. land of five rivers and these five rivers of Punjab are Satluj, Beas, Ravi, Chenab & Jhelum. 6. What was the theme of Punjab's tableau in the Repulic Day Parade 2021 at New Delhi? 2. Which city of Punjab is famous for manufacturing of A) Jallianwal Bagh Massacre sports goods? B) Martyrdom of Guru Teg Bahadur Ji A) Ludhiana C) Sangat and Pangat B) Patiala D) Maharaja Ranjit Singh C) Batala Answer: D) Jalandhar In the Republic Day Parade 2021 at New Delhi, the Answer: theme of Punjab's tableau was the martyrdom of Shri Jalandhar city is famous for manufacturing of sports Guru Teg Bahadur ji. Guru ji took up the cause of goods. The sports items are supplied all through India Kashmiri pandits, who were facing religious persecution and also exported to many other countries. and conversions to Islam by mughal emperor Aurangzeb and was martyred in 1675 at Chandni Chowk, Delhi. -
Books: 1. Parshad, Jagdish, Medieval Monuments in India: a Historical and Architectural Study in Haryana, 1206 A.D.-1707 A.D
Books: 1. Parshad, Jagdish, Medieval Monuments in India: A Historical and Architectural Study in Haryana, 1206 A.D.-1707 A.D., Delhi: Agam Kala Prakashan, 2011 2. Parihar, Subhash, Some Aspects of Indo-Islamic Architecture, New Delhi: Abhinav Publications, 1999. 3. Parihar, Subhash, Muslim Inscriptions in the Punjab, Haryana and Himachal Pradesh, New Delhi: Inter India Publications, 1985. 4. Parihar, Subhash, Mughal Monuments in the Punjab and Haryana, New Delhi: Inter-India Publications, 1985. 5. Parihar, Subhash, History and Architectural Remains of Sirhind: The Greatest Mughal City on Delhi-Lahore Highway, New Delhi: Aryan Books International, 2006. 6. Parihar, Subhash, Land Transport in Mughal India: Agra-Lahore Mughal highway and its architectural remains, New Delhi: Aryan Books International, 2008. 7. Parihar, Subhash, Architectural Heritage of a Sikh State: Faridkot, New Delhi: Aryan Books International, 2010. 8. Shikha , Jain and Dandona, Bhawna, eds., Haryana, Cultural Heritage Guide, New Delhi, Aryan Books International, 2012. 9. Asher, Catherine B., Architecture of Mughal India, Cambridge: Cambridge University Press, 1992. 10. Shokoohy, Mehrdad and Shokoohy, Natalie H., Hisar-I Firuza: Sultanate and Early Mughal Architecture in The District of Hisar, London: Monographs on Art Archaeology and Architecture, 1988. 11. Jagat Pati Joshi ... [et al.], Inventory of Monuments and Sites of National Importance Vol. 1, Part 2; Chandigarh Circle: New Delhi: Archaeological Survey of India, 1999. 12. Acharya, Madahava; Protected Sites and Monuments in Haryana; Heritage of Haryana- IV, Chandigarh: Department of Archaeology and Museums, 2008. 13. Kang, Kanwarjit Singh, Punjab Art and Culture, Delhi: Atma Ram, 1988. 14. Yadav, K.C., ed., Haryana Studies in History and Culture, Kurukshetra: Kurukshetra University, 1968. -
Role of Select Courtiers and Officials at Lahore Darbar (1799- 1849)
ROLE OF SELECT COURTIERS AND OFFICIALS AT LAHORE DARBAR (1799- 1849) A Thesis Submitted to the Faculty of Social Sciences of the PUNJABI UNIVERSITY, PATIALA In Fulfilment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY IN HISTORY Supervised by Submitted by Dr. Kulbir Singh Dhillon Rajinder Kaur Professor & Head, Department of History, Punjabi University, Patiala DEPARTMENT OF HISTORY PUNJABI UNIVERSITY, PATIALA 2011 CONTENTS Chapter Page No Certificate i Declaration ii Preface iii-xiv Chapter – I 1-45 INTRODUCTION Chapter – II 46-70 ESTABLISHMENT OF CENTRAL SECRETARIAT Chapter – III 71-99 FINANCIAL ADMINISTRATORS Chapter – IV 100-147 MILITARY COMMANDANTS Chapter – V 148-188 CIVIL ADMINISTRATORS Chapter – VI 189-235 DARBAR POLITICS AND INTRIGUES (1839-49) CONCLUSION AND FINDINGS 236-251 GLOSSARY 252-260 APPENDIX 261-269 BIBLIOGRAPHY 270-312 PREFACE Maharaja Ranjit Singh was like a meteor who shot up in the sky and dominated the scene for about half a century in the History of India. His greatness cannot be paralleled by any of his contemporaries. He was a benign ruler and always cared for the welfare of his subjects irrespective of their caste or creed. The Maharaja had full faith in the broad based harmony and cooperation with which the Hindus and the Muslims lived and maintained peace and prosperity. The evidence of the whole hearted co-operation of the Hindu Courtiers, Generals and Administrators is not far to seek. The spirit of Maharaja Ranjit Singh's rule was secular. In the present thesis I have selected only the Hindu Courtiers and Officials at the Lahore Darbar. -
Open Space Is Evident on the Wide Tree-Lined Sidewalks, Compact Blocks with Green Cores, and the Smaller Plazas Located Every Six Blocks
350 Fifth Avenue, Suite 2412 New York, NY 10118 tel 646-424-9594, fax 646-424-9593 www.wmf.org 350 Fifth Avenue, Suite 2412 New York, NY 10118 tel 646-424-9594, fax 646-424-9593 www.wmf.org ince its inauguration in 1996, the World All the challenges facing the 2012 Watch sites are Monuments Watch has served as a call to action actionable. We would like to think that by bringing on behalf of local advocates who seek to raise international attention to the needs of these sites, the international awareness of heritage sites at risk. World Monuments Watch assists in making best efforts SWe receive nominations from preservation specialists, local on their behalf possible. Assistance for sites on the Watch NGOs, and governments all over the world. is year, from can be as simple as wider public awareness of the issues among 266 site nominations from 80 countries that we and required actions, but may also include financial and received, an independent panel of experts selected 67 sites technical support. Above all, we hope the Watch will help from 41 countries and territories on six continents. empower the local organizations that are their stewards While the sites on the Watch are historic, they are very and their advocates. For every site on the list, challenges much part of the present, integral to the lives of the people are counterbalanced by opportunities. e opportunities, who come into contact with them each and every day. e if they are realized, will ensure that these places survive, Watch reminds us of our collective role as stewards of the prosper, and continue to inspire. -
January, 2010
Tour Report Visit to Bodh Gaya and Patna by Hon’ble Members Smt. Spalzes Angmo and Shri H.S. Hanspal from 30th December, 2009 to 3rd January, 2010. In view of the recent protest held in Delhi against the Bodhgaya Temple Management Committee Act of 1949, a team of National Commission for Minorities consisting of myself and Shri H.S. Hanspal went on a tour to Bihar from 30th December, 2009 to 3rd January, 2010 to assess the situation on ground and also to review the implementation of the Prime Minister’s 15 Point programme. We reached Patna on 30th December, 2009 and were received at the Airport by Mr. Abul Hasan CEO, Bihar State Sunni Wakf Board and Mr. Sohaib Ahmed, Deputy Secretary, Minority Welfare Department. At Patna, a meeting was held with representative of Minority Commission’s Members and various Muslim groups Maulana Rahman Qasmi, Chairman Bihar State Haj Committee, Maulana Ezaz Ahmad, Chairman, Madarasa Board Shri Naushad Ahmad, Chairman Minorities Commission, Dr. Dileep Sinha, Vice Chairman, Minorities Commission and NGO’s were present who presented their grievances regarding non – implementation of the various schemes meant for minorities. It seems there were no schemes for lending loans for education. There was delay in scholarship distribution. The Buddhists representative monk Ven. Mahanama Bhante brought forth the major grievances of the Buddhist community regarding the amendment of the Bodh Gaya Temple Management Committee Act of 1949 which violated the right of religious freedom and stated that no other religious institution in the country was allowed to be run by people not professing the faith to which the institution belonged.