7. Bhakti and Prapatti
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The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet. -
Buddha Speaks Mahayana Sublime Treasure King Sutra (Also Known As:) Avalokitesvara-Guna-Karanda-Vyuha Sutra Karanda-Vyuha Sutra
Buddha speaks Mahayana Sublime Treasure King Sutra (Also known as:) Avalokitesvara-guna-karanda-vyuha Sutra Karanda-vyuha Sutra (Tripitaka No. 1050) Translated during the Song Dynasty by Kustana Tripitaka Master TinSeekJoy Chapter 1 Thus I have heard: At one time, the Bhagavan was in the Garden of the Benefactor of Orphans and the Solitary, in Jeta Grove, (Jetavana Anathapindada-arama) in Sravasti state, accompanied by 250 great Bhiksu(monk)s, and 80 koti Bodhisattva-Mahasattvas, whose names are: Vajra-pani(Diamond-Hand) Bodhisattva-Mahasattva, Wisdom-Insight Bodhisattva-Mahasattva, Vajra-sena(Diamond-Army) Bodhisattva-Mahasattva, Secret- Store Bodhisattva-Mahasattva, Akasa-garbha(Space-Store) Bodhisattva-Mahasattva, Sun- Store Bodhisattva-Mahasattva, Immovable Bodhisattva-Mahasattva, Ratna- pani(Treasure-Hand) Bodhisattva-Mahasattva, Samanta-bhadra(Universal-Goodness) Bodhisattva-Mahasattva, Achievement of Reality and Eternity Bodhisattva-Mahasattva, Eliminate-Obstructions(Sarva-nivaraNaviskambhin) Bodhisattva-Mahasattva, Great Diligence and Bravery Bodhisattva-Mahasattva, Bhaisajya-raja(Medicine-King) Bodhisattva-Mahasattva, Avalokitesvara(Contemplator of the Worlds' Sounds) Bodhisattva-Mahasattva, Vajra-dhara(Vajra-Holding) Bodhisattva-Mahasattva, Ocean- Wisdom Bodhisattva-Mahasattva, Dharma-Upholding Bodhisattva-Mahasattva, and so on. At that time, there were also many gods of the 32 heavens, leaded by Mahesvara(Great unrestricted God) and Narayana, came to join the congregation. They are: Sakra Devanam Indra the god of heavens, Great -
Theological of I
IN THIS ISSUE: on The Work of the Academy Including the results of the Independent Annual Meeting Survey, beginning on page 10. RELIGIOUSELIGIOUS STUDIESTUDIES NEEWSWS 2008 Annual Meeting News Annual Meeting 2008 ..........................................4 March 2008 Published by the American Academy of Religion Vol. 23, No. 2 Beautiful Chicago Introducing the Program Planner.........................5 Details on Our New Annual Meeting Publication AAR President Emilie Townes discusses her Important 2008 Annual Meeting Dates................5 Registration Deadlines thoughts on her journey and her goals for New Program Units..............................................5 the Academy as its new president. See her 15 New Units interview on page 9. Where to Stay in Chicago ....................................5 Annual Meeting Hotels Eating, Drinking, and Entertainment ..................6 Around the City From the Editor ......................................................3 Changes to AAR’s Career Services ........................7 Introducing Our New Job Postings and Job Center A Conversation with the President ......................9 Chairs Workshop ..................................................8 Emilie Townes Taking Religion(s) Seriously: What Students Need to Know 2008 Committee Roster ......................................16 2007 Annual Meeting News Scholars Serving the AAR A Successful and Popular Meeting......................22 Call for Committee Nominations ........................17 San Diego Had Greatest Number of Sessions Available -
Hold on to the Fundamental Principle of Oneness Sri Sathya Sai Baba
Divine Discourse, 6 September 1996 Hold on to the Fundamental Principle of Oneness Sri Sathya Sai Baba Prasanthi Nilayam 6 September 1996 Editor’s note. This discourse appears in the Sathya Sai Speaks series but was retranslated and appeared in Sanathana Sarathi in two parts in April and May 2015. Pots are many, clay is one, Jewels are many, gold is one, If there is no potter, clay cannot be converted into Cows are many, milk is one, pots. And the potter cannot make pots without Likewise, the same Divinity dwells in all forms. clay. Therefore, both —potter and clay— are nec- (Sanskrit verse) essary for pots to be made. If you enquire deeply, you will find in this world For the entire universe, God is the primary cause, that the same thing assumes different names and and He is also the creative force of the universe. forms and is put to use in myriad ways. Seed is Your bodies are like different pots. You put your one, from which emerge the trunk, branches, sub- body to different uses and experience pleasure and branches, leaves, flowers, and fruits of the tree. pain. Just as the pot breaks when it falls down, the All these have different names and forms and are body also perishes when the time comes. put to use in different ways. The One willed to become many (Ekoham bahusyam). Though God But God, who is both the instrumental cause and is one, He assumes many names and forms. the primary cause, is permanent. The same pot, which is useful, becomes useless when it breaks. -
A) Karma – Phala – Prepsu : (Ragi) • One Who Has Predominate Desire for Result of Action for Veidica Or Laukika Karma
BHAGAVAD GITA Chapter 18 Moksa Sannyasa Yoga (Final Revelations of the Ultimate Truth) 1 Chapter 18 Moksa Sannyasa Yoga (Means of Liberation) Summary Verse 1 - 12 Verse 18 - 40 Verse 50 - 55 Verse 63 - 66 - Difference Jnana Yoga - Final Summary 3 Types of : between (Meditation) - Be my devotee 1) Jnanam – Knowledge Sannyasa + Tyaga. be my worshipper 2) Karma – Action surrender to me 3) Karta – Doer - Being established and do your duty. Verse 13 - 17 4) Buddhi – Intellect in Brahman’s 5) Drithi – will Nature he becomes 6) Sukham – Happiness free from Desire. Verse 67 - 73 Jnana Yoga Verse 56 - 62 Verse 41 - 49 - Lords concluding - 5 factors in all remarks. actions. Karma Yoga - Body, Prana, Karma Yoga (Svadharma) (Devotion) Mind, Sense Verse 74 - 78 organs, Ego + - Purified seeker who Presiding dieties. - Constantly is detached and self - Sanjayas remember Lord. controlled attains Conclusion. Moksa 2 Introduction : 1) Mahavakya – Asi Padartham 3rd Shatkam Chapter 13, 14, 15 Chapter 16, 17 Chapter 18 - Self knowledge. - Values to make mind fit - Difference between for knowledge. Sannyasa and Tyaga. 2) Subject matter of Gita Brahma Vidya Yoga Sastra - Means of preparing for - Tat Tvam Asi Brahma Vidya. - Identity of Jiva the - Karma in keeping with individual and Isvara the dharma done with Lord. proper attitude. - It includes a life of renunciation. 3 3) 2 Lifestyles for Moksa Sannyasa Karma Renunciation Activity 4) Question of Arjuna : • What is difference between Sannyasa (Renunciation) and Tyaga (Abandonment). Questions of Arjuna : Arjuna said : If it be thought by you that ‘knowledge’ is superior to ‘action’, O Janardana, why then, do you, O Kesava, engage me in this terrible action? [Chapter 3 – Verse 1] With this apparently perplexing speech you confuse, as it were, my understanding; therefore, tell me that ‘one’ way by which, I, for certain, may attain the Highest. -
Saranagati Sri Ramanasramam January 2019 Vol. 13, No.1
SARANAGATI JANUARY 2019 SRI RAMANASRAMAM VOL. 13, NO.1 Dev Gogoi Dev JANUARY 2019 IN THIS VOL. 13, NO.1 ISSUE Dear Devotees, As we begin the New Year, early morning Dhanurmasa pujas are underway each day in the Ashram. Sri Janaki Mata (Part I) 3 Unfortunately, this year’s monsoon never really Your Best Shot 4 made it to Tiruvannamalai though other parts of Smt. Padma Sitapati 5 Tamil Nadu got significant rain. Pali Tirtham remains Events at Sri Ramanasramam: Dhanurmasa Chanting 6 dangerously low as the South Indian spring rapidly Events in Tiruvannamalai: Kartigai Deepam Cauldron 7 approaches. Events at Sri Ramanasramam: Ashram Dispensary Lab 8 In this issue, we take a look at the life stories of Events at Sri Ramanasramam: Swami Ramanananda Day 9 Janaki Mata and her daughter, Padma Sitapati (see p. 3ff and p.5ff.). Events at Sri Ramanasramam: Nochur Sri Venkataraman 9 For videos, photos and further news of events, go to Events at Sri Ramanasramam: Lucyma Day 9 http://www.sriramanamaharshi.org or write to us at Events at Sri Ramanasramam: Bhagavan’s 139th Jayanti 10 [email protected] In Sri Bhagavan, The Editorial Team Calendar of Upcoming Events 15th January (Tues) Pongal 15th March (Fri) Sri Vidya Havan 20th Jan (Sun) Punarvasu/Full Moon/Chinnaswami Day 16th March (Sat) Punarvasu 17th February (Sun) Punarvasu 20 March (Weds) Full Moon 19th February (Tues) Full Moon 6th April (Sat) Telugu New Year 23rd February (Sat) Sundaram Iyer Day 12th April (Fri) Punarvasu 4th March (Mon) Mahasivaratri 13th April (Sat) Sri Rama Navami and was left alone with two children, Janaki Mata’s parents suggested the widower—though twice her age —as a potential spouse. -
Lakshmi Sahasram Phala (Saranagati
LakshmILakshmI sahasramsahasram phalaphala (SaraNAgati)(SaraNAgati) stabakamstabakam (stabakam(stabakam 25)25) www.sadagopan.org Meanings and Commentaries by Dr. (Smt) GeethA Anand Dr. (SrI) R. TirunArAyaNan Rangaswami and SrI nrsimha seva rasikan Oppiliappan Koil SrI VaradAcAri SaThakopan Assisted by Dr. (SrI) Anil Thakur (SrI) Mannargudi Sri Srinivasan Narayanan (Smt) Jayashree 1 Muralidharan The phala (also known as SaraNAgati) stabakam is the final stabakam (25th stabakam) of SrI LakshmI sahasram. It has 18 Slokams. In this stabakam, Sri VenkaTAdhvari Kavi states that the fruits of composition of the 1000 Slokams on PirATTi for him are the obtainment of Her blessings and consequent redemption through the performance of SaraNAgati at Her sacred feet. www.sadagopan.org It is a type of phala sruti where the poet compares the boon granting attributes of SrI LakshmI sahasram to the celestial Karpaga tree. With this stabakam, this kaimkaryam now has been blessed by SrI PadmAvati tAyAr to achieve nirvigna poorthi! On this day, when She celebrates the fourth day of Her Karthika Maasa BrahmOtsavam, SrI Lakshmi Sahasra Likitha kaimkarya ghO- shti now places this humble offering at HER Sacred Feet and requests HER contin- ued blessings for loka kShemam and mangalam! Subhamastu! SarvAbhishTa phala siddhirastu! Sarva mangalAni santu ! SrI VenkatAdhvari Kavi virachita SrI Lakshmi sahasram sampoorNam ! dAsan , Oppiliappan Koil VaradAchAri Sadagopan December 5th 2010 AmAvasyai Tithi, AnurAdha Nakshatram, Kaartikai maasam, Vikruti Samvatsaram 2 Sincere Thanks to: SrI Mannargudi Srinivasa Narayanan for Itrans typesetting Sanskrit Solakms and global formatting SrI Anil T for assembling the e-book www.sadagopan.org 3 Table of Contents: SLOKAMS PAGE NO. -
Chinmaya International Foundation CIF Publications, Chinmaya Vani Book Stall, Adi Sankara Nilayam, Veliyanad - Ernakulam - 682313 Ph.No
Chinmaya International Foundation CIF Publications, Chinmaya Vani Book Stall, Adi sankara Nilayam, Veliyanad - Ernakulam - 682313 Ph.No. & Whatsapp No. 09207711138 E-mail : [email protected] / [email protected] Visit our website: www.chinfo.org Video Talks / Lectures (Digital Video Pen Drive ) Learning Sanskrit Language - Basic INR Rate US $ Rate 1 Learning Sanskrit Language Structure, Level – 1 : Sandhi, 37 Lectures, 36 Hrs Approx. 3080 71 2 Learning Sanskrit Language Structure, Level – 2 : Karaka, 44 Lectures, 58 Hrs Approx. 3430 80 Learning Sanskrit Language Structure, Level – 3 : 3 Structure of a Sanskrit Word, 26 Lectures, 25 Hrs Approx. 2050 47 Learning Sanskrit Language Structure, Level – 4 : 4 Theory & Application, 36 Lectures, 34 Hrs Approx. 2550 59 Learning Sanskrit Language Structure, Leval – 5 : 5 Structure of a Sanskrit Word, 43 Lectures, 47 Hrs. 3380 78 Darshanas - Basic 6 Tattva Bodha (Knowledge of the Truth), 20 discourses , 25 Hrs. 1750 40 7 Vedanta Decoded, 6 Discourses, 6 Hrs Approx. 888 20 8 Path to Fulfilment (Based on Bhagavat Gita), 9 Discourses, 10 Hrs. 1050 24 Hastamalaka-stotram of Sri Hastamalakacharya, 9 Discourses, 10 Hrs. 9 (As Vivid as a Fruit in One's Palm) 1050 24 10 Advaita Pancharatnam (The Five Gems on Advaita) , 6 Discourses, 6 Hrs. 888 20 11 What is Vedanta, 6 Discourses, 7 Hrs. 888 20 Advaitamrtam – The Contribution of Advaita Vedanta to Humanity, 16Lectures, 16 Hrs. 12 1400 32 Bhakti Bhakti In Gita (Based on Bhagavat Gita), 14 Discourses, 15Hrs. 13 1450 34 14 Rasa Leela Rahasyam, 5 Discourses, 4 Hrs. 838 20 15 Shivananda Lahari, (Waves of Bliss Divine) 19 Discourses, 23 Hrs Approx. -
Adiyongal Thirumadal ISSUE 34 SRI ANDAL SYDNEY GROUP NEWSLETTER Mar 2018
Adiyongal Thirumadal ISSUE 34 SRI ANDAL SYDNEY GROUP NEWSLETTER Mar 2018 Welcome to the THIRTY FOURTH issue of Adiyongal Thirumadal ! Our group has started the 750th thirunakshathiram year for Swami Vedantha Desikan with regular Skype chanting of his stothrams and prabandhams. In this month’s on 14th March we will be chanting Varadharaja Panchasath, Vairaghya Panchakam and Saranagadhi Dheepika from Desika Sthothraani and Paramapadhabhangam from Desika prabandham. In the next month’s chanting on 10th April, we will include Asthabujha astakam, Kamaasikashatkam, Paramaartha stuthi, Devanayaka panchaashat from Desika Sthothraani and Meyvirada maanmiyam, Adaikkala ppattu, Arutta panchakam, Sriivaishnava dinachari from Desika Prabandham. What is in March 2018 10th- Divyaprabandham If any devotee is interested to take part in it, you may please send chanting at SVT us an email to [email protected] and we will send you the 14th- Maamunigal skype invite. Thiruvadhyayanam & Swami Regular monthly chanting of Thiruvoimozhi to celebrate Desikan monthly Skype Nammalvar Thirunakshatram, Visakam is taking place at chanting bhaagavatha’s thirumaaligai. If any devotee is interested to host 18th – Ugaadhi & at their place, please contact us through the above email ID. Divyaprabandham chanting at Naamadwar Our regular monthly chanting at SVT will be on 10th March at 2 pm. 25th – Sri Ramanavami We will be chanting Podhu thanian, Thirupallandu, Thiruchanda 30th – Panguni Uthiram virutham, Thirukurundandakam and Eramanusa Nootrandhaadhi. Also, our regular Naamadwar chanting will be on 18th March and we will forward you the chanting details soon. We acknowledge the owner’s copyright for the pictures we used in this madal. Our sincere thanks to Sri Madhusudan Tatachar and Smt Sudha Ramkumar for their service (kainkaryam) towards compiling our newsletter going forward and also our thanks to Sri Bharadwaj Chellappa and Sri Kandhadai Abhishek for their time and efforts in doing this kainkaryam till previous issue. -
Sandhyavandanam
samskaaram.com SandhyAvandanam What? “sandhyAvandanam” is a “nitya karmA”, a daily obligatory duty of the dwijas. (those who wear the sacred thread) “sandhyA” means ‘twilight’ and “vandanam” means ‘worship’. sandhyAvandanam is the worship performed at dawn and dusk to the supreme Lord who is the indweller of the disc of the sun. The meditative repetition of the gAyatri mantrA and the offerings of water called “arghyam” are central to the “sandhyAvandanam” procedure. “vEda mAtA gAyatree” The word “gAyatree” has its origin in the Sanskrit phrase “gAyantam trAyatE iti” which means that mantra which rescues the chanter from all adverse situations that may lead to mortality. gAyatree mantra finds its place in rig Veda samhitA 3. 62. 10. gAyatri is the mother of vEdAs. gAyatri mantrA is the most powerful mantra. She is called tripAda gAyatri having three sections of 8 syllables each. (“tatsavitu:” to “prachOdayAt”). The “taittriya AranyakA” 2.10 and 2.11 describes about the pancha maha yagya and sandhyAvandanam to be performed by a dvija. It also specifies that the praNava mantrA “Om” and the 3 mahAvyAhrutIs, “bhoo:, bhuva: and suva:” be always recited before the “gAyatri mantrA”. So the mantrA took the most powerful form as follows: The gAyatree mantrA is initiated by a brahman priest/pandit during the “upanayana samskArA”. The mantrA is given below for reference only. ॐ भभू ुव॒: सुव॑ : । तस॑िव॒तुवरे॓यं॒ भगो ॑ दे॒वय॑ धीमिह । िधयो॒ यो न॑ : चो॒दया॓त् ॥ Om bhoor bhuvah suvah, tatsavitur varENyam, bhargO dEvasya dheemahi, dhiyO yO nah prachOdayAt. We meditate upon the effulgence of that adorable supreme divine reality, the source of the physical, the astral and the heavenly 7-10-2021 07:41:26 PM 2 samskaaram.com spheres of existence. -
Nitya Karma Or Daily Duty
Satsanga with Sri Swami Viditatmananda Saraswati Arsha Vidya Gurukulam NITYA-KARMA, OBLIGATORY DUTIES िनािन - अकरण े ूवायसाधनािन सावनादीिन॥ nityāni - akaraṇe pratyavāyasādhanāni sandhyāvandanādīni. Daily rites, such as the sandhyāvandana the non-performance of which causes harm, are called nitya-karma [Vedāntasāra, 9]. Nitya-karma are daily obligatory duties described as sandhyāvandanādini, such as sandhyāvanda. Typically, a person worships three times a day at particular times called sandhya. Sandhya means sandhi or the time when there is a joining or transition in the hours of the day or night. Such times are considered to be auspicious for prayers. There is a morning sandhya or prāta-sandhya, when there is a transition from night to the dawning of day. There is an evening sandhya, the sāyam-sandhyā, when there is a transition from day to night. Then there is the noon sandhya called madhya- sandhya, when the sun is at its zenith, and it is the period of transition when the first half of the day ends and the second half begins. Prāta, madhyan, and sāyam are thus three times of ‘joining’, which are considered to be auspicious times for the performance of prayers. Typically, a boy is initiated into the ritual of the sandhyāvandanam, which consists of making certain offerings, prayers, and chanting the gāyatrī-mantra. A human being is born with three kinds of debts The concept of nitya-karma comes from a sense of obligation. This concept was mentioned at the beginning of this text when it was said that even at birth we enjoy various privileges.