Humpy: an Early Australian Architectural Projection
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ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc
ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. -
Re-Creating Indigenous Architectural Knowledge in Arctic Canada and Norawy
Protection of cultural heritage 9 (2020) 10.35784/odk.2085 RE-CREATING INDIGENOUS ARCHITECTURAL KNOWLEDGE IN ARCTIC CANADA AND NORAWY MACKIN Nancy 1 1 dr Nancy Mackin, University of British Columbia and University of Victoria, Canada https://orcid.org/0000-0002-5427-3202 ABSTRACT: Long resident peoples including Gwich’in, Inuvialuit, Copper Inuit, and Sami, Coast Salish and others have learned over countless generations of observation and experimentation to construct place-specific, biomimetic architecture. To learn more about the heritage value of long-resident peoples’ architecture, and to discover how their architecture can selectively inform adaptable architecture of the future. we engaged Inuit and First Nations knowledge-holders and young people in re-creating tradition-based shelters and housing. During the reconstructions, children and Elders alike expressed their enthusiasm and pride in the inventiveness and usefulness of their ancestral architectural wisdom. Several of the structures created during this research are still standing years later and continue to serve as emergency shelters for food harvesters. During extreme weather, the shelters contribute to a potentially widespread network of food harvester dwellings that would facilitate revitalization of traditional foodways. The re-creations indicate that building materials, forms, assembly technologies, and other considerations from the architecture of Indigenous peoples provide a valuable heritage resource for architects of the future. KEY WORDS: Indigenous, Arctic architecture, Inuit architecture, reconstructions, heritage 58 Nancy Mackin 1. Introduction and research questions Tradition-based shelters have always been part of life in the high Arctic, where sudden storms and extreme cold pose serious risks to food harvesters, scientists, and other people out on the land. -
Better Indigenous Policies: the Role of Evaluation
Better Indigenous Policies: The Role of Evaluation Roundtable Proceedings Canberra, 22–23 October 2012 Commonwealth of Australia 2013 ISBN 978-1-74037-433-0 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, the work may be reproduced in whole or in part for study or training purposes, subject to the inclusion of an acknowledgment of the source. Reproduction for commercial use or sale requires prior written permission from the Productivity Commission. Requests and inquiries concerning reproduction and rights should be addressed to Media and Publications (see below). This publication is available from the Productivity Commission website at www.pc.gov.au. If you require part or all of this publication in a different format, please contact Media and Publications. Publications Inquiries: Media and Publications Productivity Commission Locked Bag 2 Collins Street East Melbourne VIC 8003 Tel: (03) 9653 2244 Fax: (03) 9653 2303 Email: [email protected] General Inquiries: Tel: (03) 9653 2100 or (02) 6240 3200 An appropriate citation for this paper is: Productivity Commission 2013, Better Indigenous Policies: The Role of Evaluation, Roundtable Proceedings, Productivity Commission, Canberra. The Productivity Commission The Productivity Commission is the Australian Government’s independent research and advisory body on a range of economic, social and environmental issues affecting the welfare of Australians. Its role, expressed most simply, is to help governments make better policies, in the long term interest of the Australian community. The Commission’s independence is underpinned by an Act of Parliament. Its processes and outputs are open to public scrutiny and are driven by concern for the wellbeing of the community as a whole. -
Trevor Stockley
Trevor Stockley Aboriginal Languages Teacher 18/1/2012 Dear Committee Secretary, I write to you regarding the future directions of the Senate inquiry into the provisions of the Social Security Legislation Amendment Bill 2011, the Stronger Futures in the Northern Territory Bill 2011 and the Stronger Futures in the Northern Territory (Consequential and Transitional Provisions) Bill 2011. Summary My concerns are primarily in the areas of Indigenous bi/multilingual education and the future use and health of the unique, intergenerational, Australian Aboriginal languages remaining in the Northern Territory. Of equal concern is the collateral damage, including the crucial loss of trust, caused through Intervention actions by both the Commonwealth and Northern Territory (NT) governments. This is linked with the Aboriginal viewpoint that the Government has failed to conduct a respectful, honest and proper consultation process with NT Aboriginal communities, compounded by the faulty reporting of evaluations in the production of the Stronger Futures policy document. History has shown that allowing the States to set and play out Indigenous policy, has ensured that Indigenous Australians today have - lower levels of good health, higher rates of incarceration in gaols, higher rates of infant mortality and a lower life expectancy than non-Indigenous Australians. This approach has also guaranteed that the majority of Aboriginal and Torres Straits Islanders in Australia no longer speak their Indigenous languages, today speaking English as their first language. We now know the devastating consequences of this loss of language and destruction of culture. Although the Australian government was entrusted by all Australians in the 1967 Referendum with law making powers for Indigenous Australians, it is doing no better than the State and NT governments and possibly, with this obtuse policy, even worse. -
A Report Into Youth Suicide in the Northern Territory
LEGISLATIVE ASSEMBLY OF THE NORTHERN TERRITORY 11th Assembly Select Committee on Youth Suicides in the NT Gone Too Soon: A Report into Youth Suicide in the Northern Territory COMMITTEE REPORT Presented and ordered to be printed by the March 2012 Legislative Assembly of the Northern Territory March 2012 Contents Contents Chair’s Preface......................................................................................................................... ii Committee Members .............................................................................................................. iv Committee Secretariat ............................................................................................................ v Acknowledgements ................................................................................................................. v Acronyms and Abbreviations ................................................................................................ vi Terms of Reference .............................................................................................................. viii Executive Summary ................................................................................................................ x Recommendations ............................................................................................................... xiii 1. CONDUCT OF THE INQUIRY ............................................................................... 1 2. BACKGROUND .................................................................................................... -
Snaicc News Secretariat of National Aboriginal and Islander Child Care
snaicc news Secretariat of National Aboriginal and Islander Child Care www.snaicc.asn.au MAY 2012 Celebrating 25 years of National Aboriginal and Islander Children’s Day See pages 22 and 24 NT peak body begins journey down new path The new peak body for Aboriginal and NT; play a role in finding solutions This family Torres Strait Islander children, youth to the tragically high suicide rate of history has and families in the NT is ready to take Aboriginal children, particularly girls, fuelled Josie’s on the enormous challenges ahead. in remote communities; and work to pursuit of equality ensure that Aboriginal children placed and social justice The peak body, Stronger Aboriginal in out-of-home care maintain a link to for Aboriginal Families Together — or SAF,T their family, community and culture. people at the (pronounced safety) — has become local, national and international fully incorporated, moved into its own Darwin-born Josie Crawshaw (pictured) levels including serving as ATSIC premises in Darwin and is transitioning is a Gurindji woman and a member Commissioner for the Top End, as chair from its auspiced arrangement with of a large extended local family with and founding member of the Top End Aboriginal Medical Services Alliance NT. sporting, business and political links. Aboriginal Coalition, and working on Josie’s mother, the late Nawala (Daisy) SAF,T’s inaugural CEO Josie Crawshaw the development of the UN’s Declaration Ruddick, was taken from her family at said the peak body’s management board on the Rights of Indigenous Peoples. Limbunyah Station, 750kms south-west had identified a number of priorities. -
3 Researchers and Coranderrk
3 Researchers and Coranderrk Coranderrk was an important focus of research for anthropologists, archaeologists, naturalists, historians and others with an interest in Australian Aboriginal people. Lydon (2005: 170) describes researchers treating Coranderrk as ‘a kind of ethno- logical archive’. Cawte (1986: 36) has argued that there was a strand of colonial thought – which may be characterised as imperialist, self-congratulatory, and social Darwinist – that regarded Australia as an ‘evolutionary museum in which the primi- tive and civilised races could be studied side by side – at least while the remnants of the former survived’. This chapter considers contributions from six researchers – E.H. Giglioli, H.N. Moseley, C.J.D. Charnay, Rev. J. Mathew, L.W.G. Büchner, and Professor F.R. von Luschan – and a 1921 comment from a primary school teacher, named J.M. Provan, who was concerned about the impact the proposed closure of Coranderrk would have on the ability to conduct research into Aboriginal people. Ethel Shaw (1949: 29–30) has discussed the interaction of Aboriginal residents and researchers, explaining the need for a nuanced understanding of the research setting: The Aborigine does not tell everything; he has learnt to keep silent on some aspects of his life. There is not a tribe in Australia which does not know about the whites and their ideas on certain subjects. News passes quickly from one tribe to another, and they are quick to mislead the inquirer if it suits their purpose. Mr. Howitt, Mr. Matthews, and others, who made a study of the Aborigines, often visited Coranderrk, and were given much assistance by Mr. -
Australian Settler Bush Huts and Indigenous Bark-Strippers: Origins and Influences
Australian settler bush huts and Indigenous bark-strippers: Origins and influences Ray Kerkhove and Cathy Keys [email protected], [email protected] Abstract This article considers the history of the Australian bush hut and its common building material: bark sheeting. It compares this with traditional Aboriginal bark sheeting and cladding, and considers the role of Aboriginal ‘bark strippers’ and Aboriginal builders in establishing salient features of the bush hut. The main focus is the Queensland region up to the 1870s. Introduction For over a century, studies of vernacular architectures in Australia prioritised European high-style colonial vernacular traditions.1 Critical analyses of early Australian colonial vernacular architecture, such as the bush or bark huts of early settlers, were scarce.2 It was assumed Indigenous influences on any European-Australian architecture could not have been consequential.3 This mirrored the global tendency of architectural research, focusing on Western tradi- tions and overlooking Indigenous contributions.4 Over the last two decades, greater appreciation for Australian Indigenous archi- tectures has arisen, especially through Paul Memmott’s ground-breaking Gunyah, Goondie and Wurley: The Indigenous Architecture of Australia (2007). This was recently enhanced by Our Voices: Indigeneity and Architecture (2018) and the Handbook of Indigenous Architecture (2018). The latter volumes located architec- tural expressions of Indigenous identity within broader international movements.5 Despite growing interest in the crossover of Australian Indigenous architectural expertise into early colonial vernacular architectures,6 consideration of intercultural architectural exchange remains limited.7 This article focuses on the early settler Australian bush hut – specifically its widespread use of bark sheets as cladding. -
Australian Indigenous Virtual Heritage
1 Australian Aboriginal Virtual Heritage A philosophical and technical foundation for using new media hardware and software technologies to preserve, protect and present Aboriginal cultural heritage and knowledge. Protecting, preserving and promoting Aboriginal arts, cultures, heritage and knowledge using 3D virtual technologies. Submitted in fulfilment of the requirements for the degree of Master of Arts (Research), Creative Industries Faculty, Queensland University of Technology, 2014 Image 1 - This virtual screen shot is from Vincent’s World and represents a re-create of a view and path (Songline) around the base of the Tombs in the Mt Moffatt Section of Carnarvon Gorge. This document meets the requirements of a presentation of thesis by published as specified in Section 123 of the Queensland University of Technology MOPP. 2 Keywords Australia, Aboriginal Australia, Aboriginal Virtual Heritage, Aboriginal Digital Heritage, Indigenous history, arts and culture, virtual technologies, virtual reality, digital knowledge management, virtual culture, digital culture, digital mapping, spatial knowledge management, spatial systems 3 Abstract Cultural knowledge is a central tenant of identity for Aboriginal people and it is vitally important that the preservation of heritage values happens. Digital Songlines is a project that seeks to achieve this and was initiated as a way to develop the tools for recording cultural heritage knowledge in a 3D virtual environment. Following the delivery of a number of pilots the plan is to develop the software as a tool and creative process that anyone can use to record tangible and intangible natural and cultural heritage knowledge and to record the special significance of this knowledge as determined by the traditional owners. -
Nyungar Tradition
Nyungar Tradition : glimpses of Aborigines of south-western Australia 1829-1914 by Lois Tilbrook Background notice about the digital version of this publication: Nyungar Tradition was published in 1983 and is no longer in print. In response to many requests, the AIATSIS Library has received permission to digitise and make it available on our website. This book is an invaluable source for the family and social history of the Nyungar people of south western Australia. In recognition of the book's importance, the Library has indexed this book comprehensively in its Aboriginal and Torres Strait Islander Biographical Index (ABI). Nyungar Tradition by Lois Tilbrook is based on the South West Aboriginal Studies project (SWAS) - in which photographs have been assembled, not only from mission and government sources but also, importantly in Part ll, from the families. Though some of these are studio shots, many are amateur snapshots. The main purpose of the project was to link the photographs to the genealogical trees of several families in the area, including but not limited to Hansen, Adams, Garlett, Bennell and McGuire, enhancing their value as visual documents. The AIATSIS Library acknowledges there are varying opinions on the information in this book. An alternative higher resolution electronic version of this book (PDF, 45.5Mb) is available from the following link. Please note the very large file size. http://www1.aiatsis.gov.au/exhibitions/e_access/book/m0022954/m0022954_a.pdf Consult the following resources for more information: Search the Aboriginal & Torres Strait Islander Biographical Index (ABI) : ABI contains an extensive index of persons mentioned in Nyungar tradition. -
Page 10, Born a Half Caste by Marnie Kennedy K365.60B2 AIATSIS Collection]
*************************************************************** * * * WARNING: Please be aware that some caption lists contain * * language, words or descriptions which may be considered * * offensive or distressing. * * These words reflect the attitude of the photographer * * and/or the period in which the photograph was taken. * * * * Please also be aware that caption lists may contain * * references to deceased people which may cause sadness or * * distress. * * * *************************************************************** Scroll down to view captions MASSOLA.A01.CS (000079378-000080404; 000080604-000080753) The Aldo Massola collection: historical and contemporary images from mainland Australia. South Australia; Northern Territory; Queensland; Western Australia; Victoria; New South Wales ++++++++++++++++++++++++++ Item no.: MASSOLA.A01.CS-000079378 Date/Place taken: [1950-1963] : Yalata, S.A. Title: [Unidentified men, women and children possibly participating with Catherine Ellis regarding a] tape recording Photographer/Artist: Access: Conditions apply Notes: Catherine Ellis 1935-1996 - Pioneer of research in the field of Australian Aboriginal music ++++++++++++++++++++++++++ Item no.: MASSOLA.A01.CS-000079379 Date/Place taken: [1950-1963] : Yalata, S.A. Title: [Portrait of a unidentified] woman with child [sitting on her back in a sling] Photographer/Artist: Access: Conditions apply Notes: ++++++++++++++++++++++++++ Item no.: MASSOLA.A01.CS-000079380 Date/Place taken: [1950-1963] : Yalata, S.A. Title: Boys with balloons [playing -
Download Thesisadobe
Difficult Knowledge and Uncomfortable Pedagogies: student perceptions and experiences of teaching and learning in Critical Indigenous Australian Studies Marcelle Townsend-Cross (BA, SCU; MEd, UTS) A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Faculty of Arts and Social Sciences University of Technology Sydney 2018 ii Certificate of Original Authorship I, Marcelle Townsend-Cross declare that this thesis is submitted in fulfilment of the requirements for the award of Doctor of Philosophy in the Faculty of Arts and Social Sciences at the University of Technology Sydney. This thesis is wholly my own work unless otherwise referenced or acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. This document has not been submitted for qualifications at any other academic institution. Signature: Production Note: Signature removed prior to publication. Date: 26th February 2018 iii Acknowledgements I owe my gratitude to the teachers and students who generously agreed to participate in my research. Their courageous and candid contributions provided rich and compelling insights that positively shaped my research in immeasurable ways. I am very grateful to Dr. Rick Flowers who expertly guided me through the research process with enthusiasm, mindfulness and patience. I am so very grateful and privileged to have been a recipient of the Jumbunna Postgraduate Research Scholarship. Many people have inspired and encouraged me throughout my candidature – family, friends and colleagues - and I am humbled by your consistent and persistent belief in me, especially during the times when I didn’t particularly believe in myself, thank you.