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7 Aristotle on Greatness of Soul
7 Aristotle on Greatness of Soul Roger Crisp n the recent revival of interest in Aristotelian ethics, relatively little attention has been paid to the virtue of greatness of soul (megalopsuchia). This is partly Ibecause of the focus on the more structurally central concepts of Aristotle’s theory, in particular happiness (eudaimonia) and virtue (aret¯e). But in fact a study of greatness of soul can reveal important insights into the overall shape of Aristotelian ethics, including the place of external goods and luck in the virtuous life, and the significance of “the noble” (to kalon). Further, Aristotle describes the great-souled person in more detail than any other, and calls greatness of soul a “sort of crown of the virtues” (NE IV.3.1124a1–2). Many have found aspects of the portrait of the great-souled person in the Nicomachean Ethics repellent or absurd, but that is no good reason for the student of Aristotle to shy away from it. In this chapter, I shall elucidate Aristotle’s account of greatness of soul, addressing some puzzles internal to that account and bringing out its place in, and implications for, the ethics of Aristotle and of those modern writers influenced by him. Greatness of Soul as a Virtue To understand greatness of soul as an Aristotelian virtue requires first understand- ing Aristotle’s conception of virtue itself. Aristotle distinguishes virtues into two classes – intellectual virtues and virtues of character – corresponding to distinct aspects of the human soul (NE I.13). Greatness of soul is a virtue of character, though, like all such virtues, it requires its possessor to have the intellectual virtue of practical wisdom (phron¯esis; NE VI.13). -
Cvshort Wayne Sumner 2021
CURRICULUM VITAE: L. WAYNE SUMNER ____________________________________________________________________________________________ CONTACT INFORMATION Department of Philosophy Cell: (416) 565-6944 University of Toronto 170 St. George Street E-mail: [email protected] Toronto, Ontario Canada M5R 2M8 EDUCATION 1965 Ph.D., Philosophy, Princeton University Thesis title: Normative Ethics and Metaethics Supervisors: Stuart Hampshire, Joel Feinberg 1964 M.A., Philosophy, Princeton University 1962 B.A., Philosophy and English, University of Toronto ACADEMIC APPOINTMENTS 2008- University Professor Emeritus, Department of Philosophy, University of Toronto 2002-08 University Professor, Department of Philosophy, University of Toronto 1965-2008 Department of Philosophy, University of Toronto VISITING APPOINTMENTS 2015 Visiting Fellow, Hebrew University, Jerusalem 2011 H.L.A. Hart Visiting Fellowship, University College, Oxford 1998 Visiting Professor, Uppsala University 1986 Distinguished Visiting Professor, Bowling Green State University HONOURS AND AWARDS 2009 Molson Prize in Social Sciences and Humanities, Canada Council for the Arts 2006 C.B. Macpherson Prize for books in political theory (for The Hateful and the Obscene) 2005 Shortlisted for the 2004 Donner Book Prize for books on Canadian public policy (for The Hateful and the Obscene) 1997 Northrop Frye Award, University of Toronto 1990 Elected Fellow, Royal Society of Canada TEACHING AND RESEARCH INTERESTS Ethical theory; applied ethics (esp. bioethics and environmental ethics); political philosophy; philosophy of law PUBLICATIONS Books (Author) 2017 Physician-Assisted Death: What Everyone Needs to Know. New York: Oxford University Press 2011 Assisted Death: A Study in Ethics and Law. Oxford: Oxford University Press Oxford Scholarship Online. Oxford University Press. September 2011 http://dx.doi.org/10.1093/acprof:oso/9780199607983.001.0001 Winner of the 2013 Canadian Philosophical Association Biennial Book Prize Swedish translation, Fri Tanke förlag (tr. -
Roger Crisp While Several Excellent Books on Sidgwick Have Been
book reviews 233 Roger Crisp The Cosmos of Duty: Henry Sidgwick’s Methods of Ethics (Oxford: Oxford University Press, 2015), 234 pp. isbn: 9780198716358. Hardback: £35.00. While several excellent books on Sidgwick have been published in recent years, The Cosmos of Duty is the first comprehensive study of Sidgwick’s masterpiece, The Methods of Ethics (me). This book will obviously be of interest to Sidgwick scholars and those who do research on the history of ethics. But given the con- tinuing relevance of Sidgwick’s arguments, as well as Crisp’s fruitful engage- ment with current literature on topics such as non-naturalism, hedonism, and virtue ethics, anyone with a general interest in moral philosophy would benefit from reading this book. To alleviate problems presented by the complicated structure of the Meth- ods, Crisp adopts a thematic approach; each chapter is devoted to a topic (or topics) explored in various places throughout Sidgwick’s treatise. The book begins with a helpful elucidation of the general framework of Sidgwick’s project, including his views on metaethics, moral concepts, and the aims of philosophical ethics (Chapter 1). Crisp argues that while Sidgwick might have done better to frame the book as about ultimate principles rather than meth- ods, he was right to focus on the triad of utilitarianism, deontology, and ego- ism (pp. 21–28). One of the chief merits of the book is its detailed coverage of parts of the Methods that do not always receive adequate attention, such as Sidgwick’s discussion of free will (Chapter 2) and his accounts of virtue and the individual virtues respectively (Chapters 5 and 6). -
1 INTRODUCTION Symposium on David Phillips's Sidgwickian Ethics Henry Sidgwick's the Methods of Ethics Has Many Admirers. In
1 INTRODUCTION Symposium on David Phillips’s Sidgwickian Ethics Henry Sidgwick’s The Methods of Ethics has many admirers. In the foreword to the Hackett edition of the book, John Rawls claims that of the works devoted to defending classical utilitarianism The Methods of Ethics is “the most philosophically profound.” More recently, in On What Matters, Derek Parfit states that The Methods of Ethics is the best book on ethics ever written, since it contains “the largest number of true and important claims.” Despite these accolades, there exist only a small number of attempts to systematically engage with the ethical doctrines in The Methods of Ethics, including F. H. Hayward’s The Ethical Philosophy of Sidgwick: Nine Essays, Critical and Expository, chapter six of C. D. Broad’s Five Types of Ethical Theory, and J. B. Schneewind’s Sidgwick’s Ethics and Victorian Moral Philosophy. Each of these rewards repeated study, but they are no longer current. In the nearly four decades since Schneewind’s book was written, there have been many innovations in philosophical ethics. In addition, a good number of excellent article- and chapter-length discussions of specific doctrines in Sidgwick have appeared, as has Bart Schultz’s monumental achievement, Henry Sidgwick: Eye of the Universe. An Intellectual Biography, that treats of Sidgwick’s life and entire corpus. This has for some time represented an opportunity for a new systematic book-length treatment of Sidgwick’s ethics and its relation to contemporary work in meta-ethics and normative ethics. David Phillips’s newly published Sidgwickian Ethics (2011) has exploited this opportunity. -
Contemporary Consequentialism
PHIL 534 A01 September – December 2017 CRN#12524 TWF: 11:30am – 12:20am Contemporary Consequentialism Instructor: Scott Woodcock Office: CLE B316 Phone: 472-4462 Email: [email protected] Office Hours: Wednesday 2:30pm – 4:30pm Course Description: It is easy to write off consequentialism as a theory so plagued with difficulties that it is not worth serious consideration as a contemporary ethical theory. Indeed, many students complete their undergraduate degrees in philosophy wondering why anyone still defends the view. They view it as a curious historical artifact that was put to sleep in the late 20th century when contractualist forms of deontology gained widespread acceptance and virtue ethics began its modern reincarnation. One reason for students adopting this view is that introductory courses expose them to simple formulations of the theory and the many objections that consequentialism invites. Rarely is there time for students to explore the complexity of the theory’s contemporary formulations. Our aim will be to correct this deficiency so that students become familiar with the many complicated variations of consequentialism that are currently available. Of course, many students will still not be persuaded that consequentisliasm is a viable ethical theory. This is entirely acceptable. The aim of the course is not to persuade anyone that consequentialism ought to be endorsed; the aim is rather to ensure that students are fully aware of the resources available to consequentialism when they make their own decision about what normative ethical theory they consider to be the most persuasive. Texts: Consequentialism by Julia Driver Readings available via Uvic CourseSpaces Requirements: participation 10% quote & comments 20% seminar presentation 20% term paper essay 50% Policy on Late Assignments: 5% per working day will be subtracted from grade unless documentation is provided of illness or family emergency. -
An Evaluation of the Theory of Animal Right in Peter Singer
International Journal of Scientific & Engineering Research Volume 9, Issue 9, September-2018 1394 ISSN 2229-5518 AN EVALUATION OF THE THEORY OF ANIMAL RIGHT IN PETER SINGER CHUKWUMA, JOSEPH NNAEMEKA And ELECHINGWUTA KINGSLEY OKECHUKWU ABSTRACT It is glaring that non-human animal have been exploited and annihilated in numerous ways by humans. This is a grave injustice that requires urgent retention and response, so as to protect animal rights and interest from oblivious mind. There are theories in the animal rights literature which have existed for some time now. Some against the protection of animal rights while some for the protection of animal rights. In line with the argument for the protection of animal rights, Peter singer an advocate for animal right protection argues in his book “Animal Liberation” that human should give equal consideration to the interest of animals when making decision to other species. He argued that the interests of every living being are the same. This work aims at examining and assessing the theory of animal rights in Peter singers. It sets out to clarify the absurdity that lovers around the protection of animal rights. This work adopts the philosophical method of analysis and evaluation. It exposes the historical origin of animal rights before the advent of Peter singer and even after him, Thereby using his thought to proffer possible end to the imminent sufferings caused by humans and animals. The only real way to protect animals is to assign them universal right under the theoretical concept of justice- observing animals right seriously means that by virtue of their existence (selfhood) and sentience they possess these right. -
Hedonism Reconsidered
Philosophy and Phenomenological Research Vol. LXXII1, No. 3, November 2006 Hedonism Reconsidered ROGER CRISP St Anne’s College, Oxford Tlus paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism’s decline, and suggests that this is a result of two major objections: the claim that hedonism is the ‘philosophy of swine’, reducing all value to a single common denominator, and Nozick’s ‘experience machine’ objection. There follows some eluci- dation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined-internalism, according to which enjoyment has some special ’feeling tone’, and externalism, according to which enjoyment is any kind of experience to which we take some special attitude, such as that of desire. Internalism-the tradi- tional view-is defended against current externalist orthodoxy. The paper ends with responses to the philosophy of swine and the experience machine objections. 1. Hedonism’s Decline Hedonism has a distinguished philosophical history. It was central in ancient philosophy. One interpretation of Plato’s Protugorus has Socrates defending the view, and it is taken seriously in many other dialogues, including the Philebus and the Republic. Aristotle analyses it closely in his Ethics. It was defended vigorously by the Epicureans and Cyrenaics, and attacked equally vigorously by the Stoics. More recently, hedonism was the standard view of the British empiricists from Hobbes to J.S. Mill.’ In the twentieth century, however, hedonism became significantly less popular. There are at least three reasons for this. First, Mill’s attempt to deal with the objection that hedonism was the ‘philosophy of swine’, using his distinction between higher and lower pleasures, was thought to be either an ’ See esp. -
David K Phillips
1 ` DAVID K PHILLIPS Dept. of Philosophy University of Houston. Houston TX 77204-3004 [email protected] 713-743-3120 Education: Lincoln College, Oxford University, 1983-6 B. A. with first class honours in Philosophy, Politics and Economics, July 1986. Cornell University, 1986-93 M. A. in Philosophy, September 1989. Ph. d in Philosophy, May 1993. Faculty Positions: Assistant Professor of Philosophy, University of Houston, 1993-99. Associate Professor of Philosophy, University of Houston, 1999-2012. Professor of Philosophy, University of Houston 2012-present. Major Administrative Positions: Chair, Department of Philosophy, University of Houston (September 2013- present) Associate Dean for Faculty and Research, College of Liberal Arts and Social Sciences, University of Houston (September 2012-August 2013) Interim Associate Dean for Undergraduate Studies, College of Liberal Arts and Social Sciences, University of Houston (January-August 2012) Interim Chair, Department of Philosophy, University of Houston (Spring 2010, Fall 2011) Areas of Specialization: Ethics, History of Ethics. Areas of Competence: Applied Ethics, 18th Century. Academic Awards and Honors: College Scholarship, Lincoln College, 1984-6 Shared Henry Wilde prize for best performance in Philosophy by an undergraduate in any final honours school, Oxford University, July 1986 Telluride Association Fellowship, Cornell University 1986-8 McEvoy Trust Fellowship, Cornell University, Fall 1990. Southwest Philosophy Society Prize for best paper presented by a graduate student or recent -
De-Moralizing Ethical Theory
De-Moralizing Ethical Theory Rome Seminar Series 1 - 3 October 2019 ACU Rome Campus Seminars 2019 Text, Traditions, and Identities: Jewish Traditions and the Social Imagination of the Early Christians (27—30 September) Modes of Knowing and the Ordering of Knowledge in Early Christianity III (29 May—1 June) Autonomy: Redeeming Autonomy: Agency, Vulnerability, and Relationality II (27—29 May) Global Issues in Ethics III: Religion and Democracy (14—16 March) Atheism, Religion and Experience (10—12 January) 2018 Texts, Traditions, and Early Christian Identities (28—30 September) Moral Disagreement (7—9 September) Varieties of Atheism (19—22 August) Modes of Knowing and the Ordering of Knowledge in Early Christianity II (26—28 July) Redeeming Autonomy: Agency, Vulnerability, and Relationality (27—30 May) Moral Disagreement: Global Issues in Ethics II (18—20 March) 2017 Texts, Traditions, and Early Christian Identities (13—16 October) Companions in Guilt Arguments in Metaethics (1—3 September) Modes of Knowing and the Ordering of Knowledge in Early Christianity (27—30 July) Negative Political Theology (23—26 July) Cosmopolitanism and National Identity (16—18 March) The Enigma of Suffering (3—6 January) 2016 Atheism and Christianity: Moving Past Polemic (20—22 September) Conceiving Change in the Church: An Exploration of the Hermeneutics of Catholic Tradition (13—16 September) The Rise of the Christian Intellectual in the Second Century (27—29 July) 2015 ‘Laudato Si’: The Greening of the Church? (22—24 September) De-Moralizing Ethical Theory ACU Rome Seminar Series 1―3 October 2019 Rome Campus Australian Catholic University Via Garibaldi, 28, 00153 Roma, Italy Convenors Roger Crisp, Tyler Paytas, and Richard Rowland Welcome On behalf of my colleagues in the Dianoia Institute of Philosophy I welcome you to the ACU/CUA Rome Campus. -
Effective Justice
JOURNAL OF journal of moral philosophy 17 (2020) 398-415 MORAL PHILOSOPHY brill.com/jmp Effective Justice Roger Crisp St Anne’s College, University of Oxford, Oxford, United Kingdom [email protected] Theron Pummer Department of Philosophy, University of St Andrews, St Andrews, United Kingdom [email protected] Abstract Effective Altruism is a social movement which encourages people to do as much good as they can when helping others, given limited money, time, effort, and other resourc- es. This paper first identifies a minimal philosophical view that underpins this move- ment, and then argues that there is an analogous minimal philosophical view which might underpin Effective Justice, a possible social movement that would encourage promoting justice most effectively, given limited resources. The latter minimal view re- flects an insight about justice, and our non-diminishing moral reason to promote more of it, that surprisingly has gone largely unnoticed and undiscussed. The Effective Altru- ism movement has led many to reconsider how best to help others, but relatively little attention has been paid to the differences in degrees of cost-effectiveness of activities designed to decrease injustice. This paper therefore not only furthers philosophical understanding of justice, but has potentially major practical implications. Keywords effective justice – effective altruism – justice – benevolence – charity © Roger Crisp and Theron Pummer, 2020 | doi:10.1163/17455243-20193133 This is an open access article distributed under the terms of the cc by 4.0Downloaded license. from Brill.com08/20/2020 07:19:30PM via free access <UN> Effective Justice 399 1 Introduction Effective Altruism is a social movement which encourages people to do as much good as they can when helping others, for example when giving to charity.1 The movement was spurred by an appreciation of the substantial differences in cost-effectiveness between charities, that is, differences in the average amount of good done per dollar donated to charities. -
Nicomachean Ethics Aristotle , Edited and Translated by Roger Crisp Frontmatter More Information
Cambridge University Press 978-1-107-03960-5 — Aristotle: Nicomachean Ethics Aristotle , Edited and translated by Roger Crisp Frontmatter More Information CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY ARISTOTLE Nicomachean Ethics © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-03960-5 — Aristotle: Nicomachean Ethics Aristotle , Edited and translated by Roger Crisp Frontmatter More Information CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY Series editors KARL AMERIKS Professor of Philosophy,University of Notre Dame DESMOND M. CLARKE Emeritus Professor of Philosophy, University College Cork The main objective of Cambridge Texts in the History of Philosophy is to expand the range, variety and quality of texts in the history of philosophy which are available in English. The series includes texts by familiar names (such as Descartes and Kant) and also by less well-known authors. Wherever possible, texts are published in complete and unabridged form, and translations are specially commissioned for the series. Each volume contains a critical introduction together with a guide to further reading and any necessary glossaries and textual apparatus. The volumes are designed for student use at under- graduate and postgraduate level, and will be of interest not only to students of philosophy but also to a wider audience of readers in the history of science, the history of theology and the history of ideas. For a list of titles published in the series, please see end of book. © in this web service -
Virtue Ethics and Professional Roles
VIRTUE ETHICS AND PROFESSIONAL ROLES JUSTIN OAKLEY Monash University DEAN COCKING Charles Sturt University The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, –, USA Stamford Road, Oakleigh, , Australia Ruiz de Alarcón , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org © Justin Oakley and Dean Cocking This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville MT /. pt. System QuarkXPress™ [] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data Oakley, Justin, – Virtue ethics and professional roles / Justin Oakley, Dean Cocking. p. cm. Includes bibliographical references and index. . Professional ethics. I. Cocking, Dean, – II. Title. . –dc hardback Contents Preface page ix Acknowledgements xii Introduction The nature of virtue ethics The regulative ideals of morality and the problem of friendship A virtue ethics approach to professional roles Ethical models of the good general practitioner Professional virtues, ordinary vices Professional detachment in health care and legal practice Bibliography Index vii The nature of virtue ethics1