Intellectual Capital of Democratisation in Iran
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Iranian Azerbaijanis
Iranian Azerbaijanis 1. Introduction The Azerbaijani population of Iran is the largest linguistic minority group in Iran, comprising anywhere from 25-35% of the total population of Iran. They reside primarily in North and Northwest Iran, in the provinces of East Azerbaijan, West Azerbaijan and Ardabil.1 Azerbaijanis speak a dialect of Turkic, closely related to Azerbaijani Turkic spoken in the Republic of Azerbaijan. Despite the fact that Iranian Azerbaijanis have shared a long history with Persians, Azerbaijanis face cultural, linguistic and economic discrimination along with other minorities in Iran. The roots of racism in Iran began in 1925, when the newly appointed king of Iran, Reza Shah, implemented a policy of cultural and linguistic homogeneity and assimilation for all nations of Iran. The Persian language and culture became dominant and those who spoke minority languages were barred from education and media in their native tongues. Members of ethnic and linguistic minorities in Iran were forced to feel ashamed of their mother tongues and culture, and from childhood, faced assaults in state-run media. Azerbaijanis in particular have been compared to donkeys and cockroaches. This policy of cultural hegemony continued after the Islamic Revolution of 1979, despite the Islamic Republic’s constitutional guarantees for linguistic and cultural rights. Currently, the Azerbaijani languages is banned in schools; Azerbaijani language journals and journals calling for the proliferation of Azerbaijani linguistic and cultural rights are shut -
Aran [Caucasian Albania], Azerbaijan Crime and Expansionism
Էդիկ Բաղդասարյան (Էդ. Գերմանիկ) Աղվանք, Ադրբեջան Ոճրագործություն Aran եւ Ծավալապաշտություն [Caucasian Albania], (Անգլերեն) Azerbaijan Crime اران، آذرﺑﺎﻳﺠﺎن and ﺟﻨﺎﻳﺖ و ﺗﻮﺳﻌﻪ ﻃﻠﺒﻲ Expansionism ﺧﻼﺻﻪ اي از ﺗﺎرﻳﺦ اران و ﺳﺮﻧﻮﺷﺖ ﺷﻮم آن (ﺑﻪ زﺑﺎن اﻧﮕﻠﻴﺴﻲ) ﺗﺎﻟﻴﻒ: ادﻳﻚ ﺑﺎﻏﺪاﺳﺎرﻳﺎن (ا. ﮔﺮﻣﺎﻧﻴﻚ) By ISBN: 978-1-927860-42-7 Edic Baghdasarian WWW.Edic-Baghdasarian.com (Ed. Germanic) 1 Caucasian Albania, Azerbaijan Expansionism and Crime By Edic Baghdasarian 2016 Toronto - Canada ISBN: 978-1-927860-42-7 Edic Baghdasarian Caucasian Albania, Azerbaijan-Expansionism and Crime 2 Edic Baghdasarian Caucasian Albania, Azerbaijan-Expansionism and Crime 3 Table of Contents FOREWORD .................................................................................................................... 5 HISTORICAL SOURCES ............................................................................................... 6 1. ARMENIAN SOURCES: .......................................................................................... 6 2. GREEK AND LATIN SOURCES: ............................................................................. 7 3. ARABIC SOURCES, AND OTHER SOURCES ............................................................ 8 THE ARANIANS OR INHABITANTS OF ARAN ..................................................... 10 THE CONCISE HISTORY OF ALBANIA .................................................................. 13 GEOGRAPHICAL BORDERS OF ALBANIA ........................................................... 16 NATIVE PEOPLE OF ALBANIA ............................................................................... -
The IRGC in the Age of Ebrahim Raisi: Decision-Making and Factionalism in Iran’S Revolutionary Guard
The IRGC in the Age of Ebrahim Raisi: Decision-Making and Factionalism in Iran’s Revolutionary Guard SAEID GOLKAR AUGUST 2021 KASRA AARABI Contents Executive Summary 4 The Raisi Administration, the IRGC and the Creation of a New Islamic Government 6 The IRGC as the Foundation of Raisi’s Islamic Government The Clergy and the Guard: An Inseparable Bond 16 No Coup in Sight Upholding Clerical Superiority and Preserving Religious Legitimacy The Importance of Understanding the Guard 21 Shortcomings of Existing Approaches to the IRGC A New Model for Understanding the IRGC’s Intra-elite Factionalism 25 The Economic Vertex The Political Vertex The Security-Intelligence Vertex Charting IRGC Commanders’ Positions on the New Model Shades of Islamism: The Ideological Spectrum in the IRGC Conclusion 32 About the Authors 33 Saeid Golkar Kasra Aarabi Endnotes 34 4 The IRGC in the Age of Ebrahim Raisi Executive Summary “The Islamic Revolutionary Guard Corps [IRGC] has excelled in every field it has entered both internationally and domestically, including security, defence, service provision and construction,” declared Ayatollah Ebrahim Raisi, then chief justice of Iran, in a speech to IRGC commanders on 17 March 2021.1 Four months on, Raisi, who assumes Iran’s presidency on 5 August after the country’s June 2021 election, has set his eyes on further empowering the IRGC with key ministerial and bureaucratic positions likely to be awarded to guardsmen under his new government. There is a clear reason for this ambition. Expanding the power of the IRGC serves the interests of both Raisi and his 82-year-old mentor, Ayatollah Ali Khamenei, the supreme leader of the Islamic Republic. -
The Iran-Iraqwar Volume I
FMFRP 3-203 Lessons Learned: The Iran-IraqWar Volume I U.S. Marine Corps PCN iJOU332U3UUU DISTRIBUTION STATEMENT A: Approved for public release; distribution is unlimited DEPARTMENT OF TIlE NAVY Headquarters United States Marine Corps Washington, D.C. 20380—0001 10December 1990 FOREWORD 1. PURPOSE FleetMarine Force Reference Publication (FMFRP) 3—203, Lessons Learned: The Iran-Iraci War, Vol. I, provides useful information to the reader about the Iran-Iraq War, particularly the lessons that can be drawn from it. 2. SCOPE This manual starts with an overview of the Iran—Iraq War. Then it discusses the strategy followed by both sides and the tactics which evolved as the war unfolded. 3. BACKGROUND This manual was written by Dr. Stephen C. Pelletiere and LTC Douglas V. Johnson II of the Strategic Studies Institute of the U.S. Army War College. Originally, this version was intended as a draft. Because the information in this manual is particularly significant to forces participating in or preparing for Operation Desert Shield, this manual has been published in its present form. 4. RECOMMENDATIONS This manual will not be revised. However, comments on it are important because they will be used to improve other manuals. Submit comments to —— CommandingGeneral Marine Corps Combat Development Command (WF12) Quantico, VA 22134—5001 i 5. CERTIFICATION Reviewed and approved this date. BY DIRECTION OF THE COMMANDANT OF THE MARINE CORPS - M.P. CAULFt'ELD Major General, U.S. Marine Corps Deputy Commander for Warfighting Marine Corps Combat Development Command Quantico, Virginia DISTRIBUTION: i4UU3(J3QO J.i FIgure 1. Map ofIraq. -
Irreverent Persia
Irreverent Persia IRANIAN IRANIAN SERIES SERIES Poetry expressing criticism of social, political and cultural life is a vital integral part of IRREVERENT PERSIA Persian literary history. Its principal genres – invective, satire and burlesque – have been INVECTIVE, SATIRICAL AND BURLESQUE POETRY very popular with authors in every age. Despite the rich uninterrupted tradition, such texts FROM THE ORIGINS TO THE TIMURID PERIOD have been little studied and rarely translated. Their irreverent tones range from subtle (10TH TO 15TH CENTURIES) irony to crude direct insults, at times involving the use of outrageous and obscene terms. This anthology includes both major and minor poets from the origins of Persian poetry RICCARDO ZIPOLI (10th century) up to the age of Jâmi (15th century), traditionally considered the last great classical Persian poet. In addition to their historical and linguistic interest, many of these poems deserve to be read for their technical and aesthetic accomplishments, setting them among the masterpieces of Persian literature. Riccardo Zipoli is professor of Persian Language and Literature at Ca’ Foscari University, Venice, where he also teaches Conceiving and Producing Photography. The western cliché about Persian poetry is that it deals with roses, nightingales, wine, hyperbolic love-longing, an awareness of the transience of our existence, and a delicate appreciation of life’s fleeting pleasures. And so a great deal of it does. But there is another side to Persian verse, one that is satirical, sardonic, often obscene, one that delights in ad hominem invective and no-holds barred diatribes. Perhaps surprisingly enough for the uninitiated reader it is frequently the same poets who write both kinds of verse. -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography 207
Azat Bozoyan The Depiction of the ArsacidDynasty in Medieval Armenian Historiography Introduction The Arsacid, or Parthian, dynasty was foundedinthe 250s bce,detaching large ter- ritories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great.This dynasty ruled Persia for about half amillennium, until 226 ce,when Ardashir the Sasanian removed them from power.Under the Arsacid dynasty,Persia became Rome’smain rival in the East.Arsacid kingsset up theirrel- ativesinpositions of power in neighbouringstates, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce,Vologases IofParthia, in agree- ment with the RomanEmpire and the Armenian royal court,proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce.Armenian histor- iographical sources, beginning in the fifth century,always reserved aspecial place for that dynasty. MovsēsXorenacʽi(Moses of Xoren), the ‘Father of Armenian historiography,’ at- tributed the origin of the Arsacids to the Artaxiad kingswho had ruled Armenia be- forehand. EarlyArmenian historiographic sources provide us with anumber of tes- timoniesregarding various representativesofthe Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac histor- ical works,the origin of the Arsacids is related to King AbgarVof Edessa, known as the first king to officiallyadopt Christianity.Armenian and Byzantine historiograph- ical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator,who playedamajor role in the adoption of Christianity as Armenia’sstate religion and who even became widelyknown as the founder of the Armenian Church, belongstoanother branch of the samefamily. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
THE INTERNATIONAL SOCIETY for IRANIAN STUDIES انجمن بین املللی ایران شناسی ISIS Newsletter Volume 37, Number 1 May 2016
THE INTERNATIONAL SOCIETY FOR IRANIAN STUDIES انجمن بین املللی ایران شناسی www.societyforiranianstudies.org ISIS Newsletter Volume 37, Number 1 May 2016 PRESIDENT’S NOTE Although the festivities of Nowruz 1395 have come to an end, nevertheless I would like to take this opportunity to wish all members of our society a very happy and prosperous 1395! Since the publication of the last issue of the newsletter, the online election for the new president was held and my good friend Touraj Daryaee now stands as the President-Elect. Also, Elena Andreeva and Afshin Marashi joined the Council. I am very grateful to the collective team of colleagues on the board for their commitment to our society. Preparation for the forthcoming Eleventh Biennial Conference of The International Society for Iranian Studies is underway and the head of the Conference Committee, Florian Schwarz, and Programme Committee Chair Camron Amin together with their colleagues on both committees are doing their best to make the Eleventh Biennial another successful conference, this time in Vienna. I look forward to seeing all our members at the beginning of August in Vienna. Touraj Atabaki Amsterdam, April 2016 The International Society for Iranian Studies Founded in 1967 ISIS 2016 OFFICERS ISIS Newsletter Volume 37, Number 1 May 2016 EXECUTIVE COMMITTEE The second reason is that some years ago when we were on summer vacation 2016 AFRO-IRANIANS: in Iran with family and friends, I saw an Afro-Iranian man for the first time. We went to a football match between Bargh Shiraz FC and Aluminium Hormozgan FC. The TOURAJ ATABAKI AN ELEMENT IN A MOSAIC PRESIDENT man was the fan leader of the Hormozgan team and I was quickly drawn to the way the fans joyfully and rhythmically chanted for their team. -
Evaluation of the Social Reasons for Defeating Political Parties in Iran Between the Years of 1942-1954
EVALUATION OF THE SOCIAL REASONS FOR DEFEATING POLITICAL PARTIES IN IRAN BETWEEN THE YEARS OF 1942-1954 ABSTRACT OF THE THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Mottov of $t|iIos;opIip IN SOCIOLOGY BY Naser Haghi Ghareh Darvishlou UNDER THE SUPERVISION OF Dr. Mohammad Akram DEPARTMENT OF SOCIOLOGY AND SOCIAL WORK ALIGARH MUSLIM UNIVERSITY ALIGARH (IIMOIA) 2012 -S5LM9 Political parties appeared on the scene when actions of an erstwhile political system attained a point of complexity that needed the introduction of a new political setup. Usually, political parties emerge when different classes of society become aware of their own interests, and the people of a country want the right to take part in political issues. The nineteenth century was an important phase in Iranian history, wherein political, social and economic corruption were the most obvious problem that Iranians faced. Tremendous increases of such problems have been the reason for the occurrence of all revolutions and reforms in Iran. With the allied occupation of Iran and the exile of Reza Shah, social chaos increased in the 1940s. Also, as a resuU of the Second World War, and because of the lack of a steady government, the country was led to anarchy. This problem offended Iranians more when they became aware of the degree and speed of development in the western countries. When Iranian intellectuals came into direct contact with western countries, they tried to regenerate the political structure of their own country to bring about political stability. After Reza Shah, especially between 1942 and 1954, there came a unique historical opportimity for Iranian elites to form a democratic political structure, whereas during the reign of Reza Shah, political parties and other active groups had been inactive. -
Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny
Maine State Library Digital Maine Academic Research and Dissertations Maine State Library Special Collections 2018 Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny Follow this and additional works at: https://digitalmaine.com/academic PHILOSOPHY OF POWER AND THE MEDIATION OF ART: THE LASTING IMPRESSIONS OF ARTISTIC INTERMEDIALITY FROM SEVENTEENTH CENTURY PERSIA TO PRESENT Shadieh Emami Mirmobiny Submitted to the faculty of The Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the requirements for the degree Doctor of Philosophy May, 2018 Accepted by the faculty of the Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the degree of Doctor of Philosophy. COMMITTEE MEMBERS Committee Chair: Ali Anooshahr, Ph.D. Professor, Department of History University of California, Davis Committee Member: Christopher Yates, Ph.D. Assistant Professor of Philosophy, and Art Theory Institute for Doctoral Studies in the Visual Arts Committee Member: EL Putnam, Ph.D. Assistant Lecturer, Dublin School of Creative Arts Dublin Institute of Technology ii © 2018 Shadieh Emami Mirmobiny ALL RIGHTS RESERVED iii “Do we need a theory of power? Since a theory assumes a prior objectification, it cannot be asserted as a basis for analytical work. But this analytical work cannot proceed without an ongoing conceptualization. And this conceptualization implies critical thought—a constant checking.” — Foucault To my daughter Ariana, and the young generation of students in the Middle East in search of freedom. iv ACKNOWLEDGEMENTS I owe a debt of gratitude to a number of people, without whose assistance and support this dissertation project would not have taken shape and would not have been successfully completed as it was. -
1 08 Another Point to Be Commended Is the Authors' Careful Use of Nonsexist Language in Their Text and Translations. As One Exam
108 SEMINARY STUDIES Another point to be commended is the authors' careful use of nonsexist language in their text and translations. As one example among many, on p. 385, no. 15, for Gen 9:6 we read: "Whoever sheds human blood, by a human shall his blood be shed." One can find very few typographical corrections, considering the size and complexity of this work. Examples of typographical errors are found on p. 19, where the first t of "Peshitta" should be t, and on p. 128, no. 9, where the Hebrew word for "princess" should begin with a sin, not a shin. There are other errors, but their scarcity is evidence of the careful editorial work that went into this volume. In a few places a small further explanation might have been added. For example, in a footnote on p. 277 regarding Hebrew numbers, mention might have been made of Reckendorf 's theory on numbers in Arabic in his Syntaktischen Verhaltnisse des Arabischen (1898), which holds good for all the Semitic languages, as the phenomenon of the "chiastic concord" of the numbers must have arisen in Proto-Semitic. No better hypothesis seems to have arisen, and this one does appear plausible. On p. 679, concerning the oath idiom, one might have expected a comparison with the oath idioms in treaties of contemporary ancient na- tions, in which the apodosis contains a list of the gods and goddesses called to witness the vow to do or not to do something and to apply a specific punishment in case the vow was broken.