A Reassessment of the Finds from Excavations at Roman Springhead, Published Between 1957 and 1984, and Interpretations Made About Their Use in Past Activities
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The Lost Wantsum Channel: Its Importance to Richborough Castle
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ( 91 ) THE LOST WANTSUM CHANNEL ITS IMPORTANCE TO RICHBOROUGH CASTLE By GEO. P. WALKER. THE interesting excavations carried out by the Society of Antiquaries at Richborough Castle have increasingly tended to demonstrate the peculiar importance of that place to the Romans. The whole island was apparently built upon, and included Palaces, Temples, Baths, Mint and Amphitheatre. It had even two main roads radiating from it, one, the Watling Street (the first road the Romans ever built in this country) going through Canterbury on its way to London, and the other to Dover and Lympne. They crossed over the tidal waters from the Castle by means of a causeway, the remains of which can still be seen near Pleet Farm. The harbour was in the north-west of the island, where one of their docks, as viewed to-day, confirms the importance which this naval base had for the Romans ; and if further evidence were needed, the fact that the total finds in coins up to date now exceeds the enormous number of 150,000 would in itself be sufficient. Now what was there about this site that gave it such importance as this, an importance so great that the Castle became the focus of the maritime traffic and the chief port from which the agricultural and mineral products of the country were exported ? The explanation is undoubtedly to be found in the fact of its having been built on an island situated in a land-locked harbour of the now dried-up Wantsum Channel. -
Two Studies on Roman London. Part B: Population Decline and Ritual Landscapes in Antonine London
Two Studies on Roman London. Part B: population decline and ritual landscapes in Antonine London In this paper I turn my attention to the changes that took place in London in the mid to late second century. Until recently the prevailing orthodoxy amongst students of Roman London was that the settlement suffered a major population decline in this period. Recent excavations have shown that not all properties were blighted by abandonment or neglect, and this has encouraged some to suggest that the evidence for decline may have been exaggerated.1 Here I wish to restate the case for a significant decline in housing density in the period circa AD 160, but also draw attention to evidence for this being a period of increased investment in the architecture of religion and ceremony. New discoveries of temple complexes have considerably improved our ability to describe London’s evolving ritual landscape. This evidence allows for the speculative reconstruction of the main processional routes through the city. It also shows that the main investment in ceremonial architecture took place at the very time that London’s population was entering a period of rapid decline. We are therefore faced with two puzzling developments: why were parts of London emptied of houses in the middle second century, and why was this contraction accompanied by increased spending on religious architecture? This apparent contradiction merits detailed consideration. The causes of the changes of this period have been much debated, with most emphasis given to the economic and political factors that reduced London’s importance in late antiquity. These arguments remain valid, but here I wish to return to the suggestion that the Antonine plague, also known as the plague of Galen, may have been instrumental in setting London on its new trajectory.2 The possible demographic and economic consequences of this plague have been much debated in the pages of this journal, with a conservative view of its impact generally prevailing. -
Lyle Tompsen, Student Number 28001102, Masters Dissertation
Lyle Tompsen, Student Number 28001102, Masters Dissertation The Mari Lwyd and the Horse Queen: Palimpsests of Ancient ideas A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Master of Arts Celtic Studies 2012 Lyle Tompsen 1 Lyle Tompsen, Student Number 28001102, Masters Dissertation Abstract The idea of a horse as a deity of the land, sovereignty and fertility can be seen in many cultures with Indo-European roots. The earliest and most complete reference to this deity can be seen in Vedic texts from 1500 BCE. Documentary evidence in rock art, and sixth century BCE Tartessian inscriptions demonstrate that the ancient Celtic world saw this deity of the land as a Horse Queen that ruled the land and granted fertility. Evidence suggests that she could grant sovereignty rights to humans by uniting with them (literally or symbolically), through ingestion, or intercourse. The Horse Queen is represented, or alluded to in such divergent areas as Bronze Age English hill figures, Celtic coinage, Roman horse deities, mediaeval and modern Celtic masked traditions. Even modern Welsh traditions, such as the Mari Lwyd, infer her existence and confirm the value of her symbolism in the modern world. 2 Lyle Tompsen, Student Number 28001102, Masters Dissertation Table of Contents List of definitions: ............................................................................................................ 8 Introduction .................................................................................................................. -
The Iron Age Tom Moore
The Iron Age Tom Moore INTRODUCfiON In the twenty years since Alan Saville's (1984) review of the Iron Age in Gloucestershire much has happened in Iron-Age archaeology, both in the region and beyond.1 Saville's paper marked an important point in Iron-Age studies in Gloucestershire and was matched by an increasing level of research both regionally and nationally. The mid 1980s saw a number of discussions of the Iron Age in the county, including those by Cunliffe (1984b) and Darvill (1987), whilst reviews were conducted for Avon (Burrow 1987) and Somerset (Cunliffe 1982). At the same time significant advances and developments in British Iron-Age studies as a whole had a direct impact on how the period was viewed in the region. Richard Hingley's (1984) examination of the Iron-Age landscapes of Oxfordshire suggested a division between more integrated unenclosed communities in the Upper Thames Valley and isolated enclosure communities on the Cotswold uplands, arguing for very different social systems in the two areas. In contrast, Barry Cunliffe' s model ( 1984a; 1991 ), based on his work at Danebury, Hampshire, suggested a hierarchical Iron-Age society centred on hillforts directly influencing how hillforts and social organisation in the Cotswolds have been understood (Darvill1987; Saville 1984). Together these studies have set the agenda for how the 1st millennium BC in the region is regarded and their influence can be felt in more recent syntheses (e.g. Clarke 1993). Since 1984, however, our perception of Iron-Age societies has been radically altered. In particular, the role of hillforts as central places at the top of a hierarchical settlement pattern has been substantially challenged (Hill 1996). -
The Oldest Lighthouse 1
The Oldest Lighthouse 1 The Oldest Lighthouse Ken Trethewey1 Fig. 1: The Pharos at Dover, built around the 2nd c. BCE., is a candidate for the oldest existing lighthouse. Introduction harologists are frequently asked, What is the oldest A light marking the tomb of Achilles at Sigeum in the Plighthouse? The answer is, of course, difficult to Hellespont has frequently been proposed. Its location answer without further qualification. Different people at the entrance to the strategic route between the might argue over the definition of a lighthouse, for Mediterranean and Black Seas would have created example.2 Others might be asking about the first a vital navigational aid as long ago as the twelfth or lighthouse that was ever built. A third group might be thirteenth centuries BCE. This could have inspired ideas asking for the oldest lighthouse they can see right now. of lighthouses, even if its form was inconsistent with All of these questions have been dealt with in detail our traditional designs. In later centuries (though still in my recent publication.3 The paper that follows is an prior to the building of the Alexandrian Pharos) Greeks overview of the subject for the casual reader. seem to have been using small stone towers with fires on top (Figs. 3, 4 and 5) to indicate the approaches Ancient Lighthouses to ports in the Aegean. Thus, however the idea was actually conceived, the Greeks can legitimately claim to Most commonly the answer given to questions have inspired an aid to navigation that has been of great about the oldest lighthouse has been the Pharos at value to mariners right up to the present day. -
VIVERE MILITARE EST from Populus to Emperors - Living on the Frontier Volume I
VIVERE MILITARE EST From Populus to Emperors - Living on the Frontier Volume I BELGRADE 2018 VIVERE MILITARE EST From Populus to Emperors - Living on the Frontier INSTITUTE OF ARCHAEOLOGY MONOGRAPHIES No. 68/1 VIVERE MILITARE EST From Populus to Emperors - Living on the Frontier VOM LU E I Belgrade 2018 PUBLISHER PROOFREADING Institute of Archaeology Dave Calcutt Kneza Mihaila 35/IV Ranko Bugarski 11000 Belgrade Jelena Vitezović http://www.ai.ac.rs Tamara Rodwell-Jovanović [email protected] Rajka Marinković Tel. +381 11 2637-191 GRAPHIC DESIGN MONOGRAPHIES 68/1 Nemanja Mrđić EDITOR IN CHIEF PRINTED BY Miomir Korać DigitalArt Beograd Institute of Archaeology, Belgrade PRINTED IN EDITORS 500 copies Snežana Golubović Institute of Archaeology, Belgrade COVER PAGE Nemanja Mrđić Tabula Traiana, Iron Gate Institute of Archaeology, Belgrade REVIEWERS EDITORiaL BOARD Diliana Angelova, Departments of History of Art Bojan Ðurić, University of Ljubljana, Faculty and History Berkeley University, Berkeley; Vesna of Arts, Ljubljana; Cristian Gazdac, Faculty of Dimitrijević, Faculty of Philosophy, University History and Philosophy University of Cluj-Napoca of Belgrade, Belgrade; Erik Hrnčiarik, Faculty of and Visiting Fellow at the University of Oxford; Philosophy and Arts, Trnava University, Trnava; Gordana Jeremić, Institute of Archaeology, Belgrade; Kristina Jelinčić Vučković, Institute of Archaeology, Miomir Korać, Institute of Archaeology, Belgrade; Zagreb; Mario Novak, Institute for Anthropological Ioan Piso, Faculty of History and Philosophy Research, -
English Coast Defences
ENGLISH COAST DEFENCES GEORGE CLINCH PART I ENGLISH COAST DEFENCES PREHISTORIC CAMPS Round the coast of England there are many prehistoric earthworks of great extent and strength. These fall generally under the heads of hill-top fortresses and promontory camps. The works comprised under the former head are so arranged as to take the greatest possible advantage of natural hill-tops, often of large size. On the line where the comparatively level top developed into a more or less precipitous slope a deep ditch was dug, and the earth so removed was in most cases thrown outwards so as to form a rampart which increased the original difficulties of the sloping hill-side. The latter type of earthwork, called promontory camps from their natural conformation, were strengthened by the digging of a deep ditch, so as to cut off the promontory from the main table-land from which it projected, and in some cases the sides of the camp were made more precipitous by artificial scarping. An examination of these types of earthworks leads to the conclusion that they were probably tribal enclosures for the safe-guarding of cattle, etc.; that, strictly speaking, they were not military works at all, and, in any case, had no relation to national defence against enemies coming over-sea. One finds in different parts of the country a prevalent tradition that the Romans occupied the more ancient British hill-top strongholds, and the name “Caesar‟s Camp” is popularly applied to many of them. If such an occupation really took place it was, in all probability, only of a temporary character. -
Fragile Gods: Ceramic Figurines in Roman Britain Volume 1
Fragile Gods: Ceramic Figurines in Roman Britain Volume 1 Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology, University of Reading Matthew G. Fittock December 2017 Declaration I certify that this is my own work and that use of material from other sources has been properly and fully acknowledged in the text. I have read the University’s definition of plagiarism and the department’s advice on good academic practice. I understand that the consequence of committing plagiarism, if proven and in the absence of mitigating circumstances, may include failure in the Year or Part or removal from the membership of the University. I also certify that neither this piece of work, nor any part of it, has been submitted in connection with another assessment. Signature: Date: i Abstract As small portable forms of statuary, pipeclay objects provide a valuable insight into the religious beliefs and practices of the culturally mixed populations of the Roman provinces. This thesis provides a complete catalogue of the nearly 1000 published and unpublished pipeclay objects found in Britain, including figurines, busts, shrines, animal vessels and masks. This research is the first study of this material conducted since the late 1970s. Pipeclay objects were made in Gaul and the Rhine-Moselle region but not in Britain. Attention thus focuses on where and how the British finds were made by analysing their styles, types, fabrics and any makers’ marks. This reveals how the pipeclay market in Britain was supplied and how these objects were traded, and suggests that cultural rather than production and trade factors were more influential on pipeclay consumption in Britain. -
68 International Sachsensymposion
68th International Sachsensymposion Arbeitsgemeinschaft zur Archäologie der Sachsen und ihrer Nachbarvölker in Nordwesteuropa – IvoE Canterbury, 2nd-6th September 2017 Lands and Seas: Post-Roman transitions and relations across the Channel, North Sea and Baltic worlds 68. International Sachsensymposion Canterbury, 2nd – 6th September 2017 2 68. International Sachsensymposion Canterbury, 2nd – 6th September 2017 PROGRAMME – PROGRAMM Saturday 2nd September 09.00 – 11.00 Morning meeting and help point Morgendlicher Treffpunkt und Hilfestelle Canterbury Archaeological Trust, 92a Broad Street, Cantebury CT1 2LU 11.00 – 13.00 City Tour 1 (led by Paul Bennett, meeting point: the Butter Market) Stadtführung 1 (Treffpunkt: the Butter Market) St Augustine’s Abbey Tour (led by Helen Gittos, meeting point: Lady Wootton’s Green) St Augustine’s Abbey Stadtführung (Treffpunkt: Lady Wootton’s Green) 13.00 – 14.00 LUNCH (not provided) Mittagessen (Selbstversorgung) 13.00 – 18.00 CONFERENCE REGISTRATION Anmeldung zur Konferenz Foyer, Old Sessions House, Canterbury Christ Church University, North Holmes Road, Canterbury CT1 1QU 14.00 – 16.00 City Tour 2 (led by Paul Bennett, meeting point: the Butter Market) Stadtführung 2 (Treffpunkt:the Butter Market) 14.00 – 16.00 Practical workshop on Portable Antiquities. Lg25, Laud, Canterbury Christ Church University, North Holmes Road, Canterbury CT1 1QU Praktischer Workshop zu beweglichen Altertümern 17.00 – 18.00 Opening Reception Eröffnungsempfang Foyer, Old Sessions House, Canterbury Christ Church University, -
Names-In-Myfarog1.Pdf
Names Mythic Fantasy Role-playing Game Below is a list of common Jarlaætt and Þulaætt first Hâvamâl stanza 43 names in Þulê. Most of the masculine names can be turned into feminine names by adding a feminine “Vin sînum ending or by exchanging the masculine (-us, -i et cetera) ending with a feminine ending. E. g. Axius skal maðr vinr vera, becomes Axia and Ailill becomes Aililla. Players with religious characters can come up with a name for their þeim ok þess vin; character's father and then add “-son” or “-dôttir” (“daughter”) to find his or her surname. Players with en ôvinir sîns traditional characters can come up with a name for their character's mother and then add “-son” or “- skyli engi maðr dôttir” to find his or her surname. vinar vinr vera.” The common name combination in Þulê includes: First Name+Surname+(af) Tribe name+(auk) Nationality. (You shall be friend E. g.; Rhemaxa (a woman) Acciusdôttir (her father's with your friend name+dôttir, so we know she is religious) af Zumi (her and his friends; but no man shall ever tribe) auk Tawia (her nationality). (“Af” means “of” be friend and “auk” means “and”.) It is in Þulê expected from with the friend of an enemy.) everyone that when they meet strangers they first of all introduce themselves with their full name. Jarlaætt & Þulaætt Ailill (-a) Annius (-a) Atilius (-a) From A to Æ Ainstulfus (-a) Ansprandus (-a) Atreus (-a) Aburius (-a) Airgetmar (-a) Api (♀ ) Atrius (-a) Acamas (-a) Alahisus (-a) Appuleius (-a) Atrius (-a) Accius (-a) Alalius (-a) Aquillius (-a) Atronius (-a) Acilius -
2008 128 Researches and Discoveries in Kent.Pdf
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society RESEARCHES AND DISCOVERIES IN KENT TRACES OF PREHISTORIC AND ROMANO-BRITISH OCCUPATION AT BARTON MILL, CANTERBURY Investigations by Wessex Archaeology at Barton Mill. Canterbury (NGR 615600 158850) (Fig. 1; Areas 1-2) revealed traces of Neolithic activity' and part of a probable Romano-British farmstead.1 The site, which until recently was occupied by mill buildings, offices and warehousing, is located within the Stour Valley, approximately 1 km to the north-east of the City's Northgate and to the west of a major Roman road, whose course runs towards the Isle of Thanet. Given the extent of the site and its proximity to the Great Stour and the mill stream, it was not surprising that alluviated deposits, relict silted channels and a remnant of a gravel island (eyot) were encountered in the evaluation (Trenches 7. 8 and 10)2 and the presence of peat and organic rich d e p o s i t s would suggest a typical shift from active channel to back swamp conditions.3 Unfortunately no anthropological evidence was encountered during these investigations.4 Part of a north-south aligned palaeochannel identified within the east end of the Area 1 excavation trench (Fig. 1), which was of u n d e t e r m i n ed width and depth, produced no direct dating evidence, although it is thought to have silted up by the Roman period. The evaluation (Trench 1) had identified a possible remnant of an ancient land surface on river terrace gravel deposits tliat had been preserved beneath alluvium.5 An Early Neolithic flint scatter, possibly- in situ and indicating small-scale occupation, was associated with this horizon. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5.