Reinhold Niebuhr Papers
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University of Oklahoma Libraries Western History Collections Ralph
University of Oklahoma Libraries Western History Collections Ralph H. Records Collection Records, Ralph Hayden. Papers, 1871–1968. 2 feet. Professor. Magazine and journal articles (1946–1968) regarding historiography, along with a typewritten manuscript (1871–1899) by L. S. Records, entitled “The Recollections of a Cowboy of the Seventies and Eighties,” regarding the lives of cowboys and ranchers in frontier-era Kansas and in the Cherokee Strip of Oklahoma Territory, including a detailed account of Records’s participation in the land run of 1893. ___________________ Box 1 Folder 1: Beyond The American Revolutionary War, articles and excerpts from the following: Wilbur C. Abbott, Charles Francis Adams, Randolph Greenfields Adams, Charles M. Andrews, T. Jefferson Coolidge, Jr., Thomas Anburey, Clarence Walroth Alvord, C.E. Ayres, Robert E. Brown, Fred C. Bruhns, Charles A. Beard and Mary R. Beard, Benjamin Franklin, Carl Lotus Belcher, Henry Belcher, Adolph B. Benson, S.L. Blake, Charles Knowles Bolton, Catherine Drinker Bowen, Julian P. Boyd, Carl and Jessica Bridenbaugh, Sanborn C. Brown, William Hand Browne, Jane Bryce, Edmund C. Burnett, Alice M. Baldwin, Viola F. Barnes, Jacques Barzun, Carl Lotus Becker, Ruth Benedict, Charles Borgeaud, Crane Brinton, Roger Butterfield, Edwin L. Bynner, Carl Bridenbaugh Folder 2: Douglas Campbell, A.F. Pollard, G.G. Coulton, Clarence Edwin Carter, Harry J. Armen and Rexford G. Tugwell, Edward S. Corwin, R. Coupland, Earl of Cromer, Harr Alonzo Cushing, Marquis De Shastelluz, Zechariah Chafee, Jr. Mellen Chamberlain, Dora Mae Clark, Felix S. Cohen, Verner W. Crane, Thomas Carlyle, Thomas Cromwell, Arthur yon Cross, Nellis M. Crouso, Russell Davenport Wallace Evan Daview, Katherine B. -
Perry Miller and American Studies
Perry Miller and American Studies Murray G. Murphey American civilization/American studies is a well established field, and, it seems worthwhile to look back to the beginnings to see if those who launched this enterprise some seventy years ago might have something to teach us today. American studies, like most fields, has its origin myths, and there are not a few who have bid for the honor of founder. But with due respect to those honored dead, I believe the most important single figure in launching American civiliza tion was Perry Miller. That was not, I should hasten to add, any part of Miller's intention; for a variety of reasons, most of them personal, he kept his distance from the American History and Literature program at Harvard, but if one looks at who he taught and at what he did, Miller's imprint is unmistakable. That he was a great teacher needs saying only to those who never sat in his classroom. That he was a spellbinding lecturer is well known; more importantly, he could inspire, and a host of dissertations, articles and books have been written by people whose passion for their subjects was kindled by him. But Miller's great est gift to posterity was what he wrote. It was sixty-one years ago that Miller, then thirty-four years old, published the first volume of the New England Mind} The impact of that book, and of the second volume that came a war later,2 have been remarkable. Miller of course did not rediscover the Puritans; they were never lost, and scholarly writing about them is continuous through the nineteenth century. -
William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S. -
GREAT AWAKENING, MAINE, NEW HAMPSHIRE, REVIVAL) LAURA BRODERICK RICARD University of New Hampshire, Durham
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Winter 1985 THE EVANGELICAL NEW LIGHT CLERGY OF NORTHERN NEW ENGLAND, 1741-1755: A TYPOLOGY (GREAT AWAKENING, MAINE, NEW HAMPSHIRE, REVIVAL) LAURA BRODERICK RICARD University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation RICARD, LAURA BRODERICK, "THE EVANGELICAL NEW LIGHT CLERGY OF NORTHERN NEW ENGLAND, 1741-1755: A TYPOLOGY (GREAT AWAKENING, MAINE, NEW HAMPSHIRE, REVIVAL)" (1985). Doctoral Dissertations. 1471. https://scholars.unh.edu/dissertation/1471 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This reproduction was made from a copy of a manuscript sent to us for publication and microfilming. While the most advanced technology has been used to pho tograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. Pages in any manuscript may have indistinct print. In all cases the best available copy has been filmed. The following explanation of techniques is provided to help clarify notations which may appear on this rr production. t. P' muscripts may not always be complete. When it is not possible to obtain missing pages, a note appears to indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap pears to indicate this. -
Dissertation Rough Draft Final
UNIVERSITY OF CALIFORNIA RIVERSIDE Melville on the Beach: Transnational Visions of America A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Ikuno Saiki December 2018 Dissertation Committee: Dr. Jennifer Doyle, Chairperson Dr. Steven Gould Axelrod Dr. Traise Yamamoto Copyright by Ikuno Saiki 2018 The Dissertation of Ikuno Saiki is approved: Committee Chairperson University of California, Riverside Acknowledgments This project would not have been finalized without the invaluable assistance of many people. First of all, I would like to express my sincere gratitude to my exam advisor and former dissertation chairperson, Professor Emory Elliott. Throughout the irregular and tedious process of completing my degree, he constantly encouraged me and supported me by frequent e- mail messages, writing from his office in early morning, or from a hotel in China at midnight, until a month before his sudden demise. I learned, and am still learning, from his enthusiastic and humanitarian approach to literature and from his pure devotion to help his students. Professor Jennifer Doyle was on my exam committee, and kindly succeeded Professor Elliott as chair. She made it possible for me to finish the dissertation within a limited amount of time, and her advice gave me a framework within which to integrate all my ideas. Professor Steven Gould Axelrod and Professor Traise Yamamoto supported me in the first difficult quarter at UC Riverside in 2001. I learned scholarship and the art of research from Professor Axelrod’s meticulous and warm suggestions on my seminar papers. Professor Yamamoto, who provides energetic guidance and affectionate care for her students, is one of my unattainable role models. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
The Social Thought of Alcoholics
Journal of Drug Issues, Vol. 15(1), 119-134, 1985 THE SOCIAL THOUGHT OF ALCOHOLICS Ernest Kurtz Linda Farris Kurtz Concern about alcoholism historically involves concern about the social thought of alcoholics. Alcoholics Anonymous "works" by changing the social thought of its members. Yet also for historical reasons, large differences exist between the wisdom-orientation of the social thought of Alcoholics Anonymous and the knowledge-orientation that characterizes the social thought of modern professionals. Empirical testing of these historical generalizations suggests that iinderstanding those differences is essential to establishing rapport between treatment professionals and A.A. members. Despite abundant attention to alcoholism, most social thought on alcoholics tends to be monothematic regarding the social thought of alcoholics. For it is precisely the social thouqht of alcoholics that commentators on the phenomenon of alcoholism consistently condemn - whether explicitly or implicitly, whether in theological or in psychological terms. After establishing that context, what follows will detail its development within the history of American social thought on alcoholism. Exploring that development will suggest the thesis that the fellowship and program of Alcoholics Anonymous not only represents the first clear articulation of the social thought of alcoholics, but that A.A. "works" precisely -changing the social thought of its alcoholic members. After examining that cognitive change and its foundation, and after noting recent apparent threats to the A.A. process, this paper concludes by reporting research that investigates the extent of conscious ideological conflict between members of Alcoholics Anonymous and community mental health professionals who work in the field of alcoholism treatment. Ernest Kurtz received his Ph.D. -
Full and Equal Rights of Conscience
Full and Equal Rights of Conscience Aviam Soifer* "By superficial and purposive interpretations of the past, the Court has dishonored the arts of the historian and degraded the talents of the lawyer."' Thus did Mark DeWolfe Howe - generally renowned for his graciousness - begin his famous series of lectures reviewing the United States Supreme Court's treatment of the social and intellectual history of church and state. The Court's decisions since the 1965 publication of The Garden and the Wilder- ness make Howe's critique seem understated. Despite a flood of illuminating and directly relevant scholarship about religion in the last decade,2 the Supreme Court now has inserted significant * Professor of Law, Boston College Law School. It is a genuine pleasure to be included in this exceptionally strong symposium. My gratitude at being invited is increased considerably because this helps me to continue my association, at least symbolically, with the extraordinary feeling of 'ohana within the W.S. Richardson School of Law. This engaged group of diverse students, faculty, staff, and alumni also know how to welcome visitors warmly and well, as they did throughout my sabbatical year. They also taught my family and me a great deal about community, for which we are most grateful. I also would like to thank my fine research assistants, Meredith Geller and George Linge; Nancy Rosenblum, in particular, as well as all the others present at the initial conference at Brown University from which this paper grew; the participants in the Harvard Law School Faculty Workshop who responded generously when I presented an early draft; and the very helpful staff of the University of Hawai'iLaw Review. -
1966 the Witness, Vol. 51, No. 33
^ WITNESS OCTOBER 20, 1966 10* publication. Editorial and reuse Maybe We're All Heretics for required Articles Permission DFMS. / Should We Build Lavish Churches? A Trialogue Church Episcopal Give Us This Day the of Katherine S. Strong Archives 2020. Chocking the Gospel to Death Martin LeBrecht Copyright NEWS: Big Problems Face the Church Presiding Bishop Tells Council. Faith and Order Meeting in Soviet Union. Churches Pro- test Discontinuing Head Start Funds SERVICES The Witness SERVICES In Leading Churches For Christ and His Church In Leading Churches NEW YORK CITY EDITORIAL BOARD ST. STEPHEN'S CHURCH THE CATHEDRAL CHURCH Tenth Street, above Chestnut OF ST. JOHN THE DIVINE PHILADELPHIA, PENNA. Sunday: Holy Communion 7, 8, 9, 10, JOHN MCGILL KROMM, Chairman W. B. SPOFFOKD SK., Managing Editor The Rev. Alfred W. Price, D.D., Rector Morning Prayer, Holy Communion and The Rev. Gustav C. Meckling, B.D. Sermon. 11; Organ Recital, 3:15 and EDWARD J. MOHR, Editorial Assistant Minister to the Hard of Hearing sermon, 4. O. SYDNEY BABR; LBS A. BELFORD; ROSCOE Sunday: 9 and 11 a.m. 7:30 p.m. Morning Prayer and Holy Communion 7:15 T. Fousrrj RICHARD E. GARY; GORDON C. Weekdays: Mon., Tues., Wed., Thurs., Fri., (and 10 Wed.); Evening Prayer, 3, 12:30 - 12:55 p.m. GRAHAM; DAVID JOHNSON; HAROLD R. LAN- Services of Spiritual Healing, Thurs. 12:30 DON; LESLIE J. A. LANG; BENJAMIN MINIFIE; and 5:30 p.m. THE PARISH OF TRINITY CHURCH WIIXIAM STRINGFELLOW. TRINITY Broadway & Wall St. CHRIST CHURCH CAMBRIDGE, MASS. Rev. Bernard C. Newman, S.T.D., •fr The Rev. -
Lo* a COPY on Starting New Churches
THE lO* A COPY Wi t n e 8 s Q MAY 14, 1953 publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright BISHOPS QUIN AND HART ONE GOOD TURN DESERVES ANOTHER On Starting New Churches SERVICES The WITNESS SERVICES In Leading Churches In Leading Churches For Christ and His Church THE CATHERDAL OF ST. JOHN CHRIST CHURCH CATHEDRAL THE DIVINE EDITORIAL BOARD Main & Church Sts., Hartford, Conn. New York City ROSCOE T. FOUST, EDITOR; WILLIAM B. Sunday: 8 and 10:10 a.m., Holy Com munion; 9:30, Church School; 11 a.m. Sundays: 7:30, 8, 9 Holy Communion; SPOFFORD, MANAGING EDITOR; ALGER L. Morning Prayer; 8 p.m., Evening Prayer. 9:30, Holy Communion and Address, ADAMS, KENNETH R. FORBES, GORDON C. Weekdays: Holy Communion, Mon. 12 Canon Green; 11, Morning Prayer, GRAHAM, ROBERT HAMPSHIRE, GEORGE H. Holy Communion; 4 Evensong. Ser noon; Tues., Fri. and Sat., 8; Wed., 11; MACMUBRAT JAMES A. MITCHELL, PAUL Thurs., 9; Wed. Noonday Service, 12:15. mons: 11 and 4; Weekdays: 7:30, 8 MOORE JR., JOSEPH H. TITUS. Columnists: (also 8:45, Holy Days and 10 Wed.), CLINTON J. KEW, Religion and the Mind; CHRIST CHURCH Holy Communion. Matins 8:30, Even MASSEY H. SHEPHERD JR., Living Liturgy. Cambridge, Mass. song 5 CChoir except Monday). Open Rev. Gardiner M. Day, Rector daily 7 p.m. to 6 p.m. Rev. Frederic B. Kellogg, Chaplain THE HEAVENLY REST, NEW YORK CONTRIBUTING EDITORS: Fredrick C. Grant, Sunday Services: 8, 9, 10 and 11 a.m. Fifth Avenue at 90th Street F. -
Guide to Manuscripts in the Michigan Historical Collections of The
L I B RAR.Y OF THE U N IVER.SITY OF 1LLI NOIS oi6.9q74- cop. 2 £ ILLINOIS HISTORY SURVEY LIBRARY Digitized by the Internet Archive in 2011 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/guidetomanuscripOOmich GUIDE TO MANUSCRIPTS in the MICHIGAN HISTORICAL COLLECTIONS of THE UNIVERSITY OF MICHIGAN By Robert M. Warner and Ida C. Brown Ann Arbor 1963 Composition and Lithoprinted by BRAUN -BRUM FIELD, Inc. Ann Arbor, Michigan Oil.. Ill* H INTRODUCTION The Michigan Historical Collections are a special library of The University of Michigan, con- taining the archives of the University and papers of individuals and organizations throughout Michi- gan. In the beginning there were two different projects. One, begun by Professor Lewis G. Vander Velde in 1934, was a program of collecting manuscript and printed materials relating to Michigan history, primarily for the use of graduate students in his seminar. The other program concerned the collecting and preservation of records of the University. To accomplish this purpose, President Alexander G. Ruthven appointed The Committee on University Archives, of which Professor Vander Velde was the secretary. Firmly convinced that a comprehen- sive collection of manuscripts dealing with the history of the University and the State would be use- ful for students and scholars, he began a vigorous campaign of letter writing and personal visits. Housed for a time in a room in the Clements Library, in 1938, needing more space, the papers were moved into the newly opened Rackham Building. In the same year the Regents established the Michigan Historical Collections and appointed Professor Vander Velde the Director. -
Top of Page Interview Information--Different Title
Regional Oral History Office University of California The Bancroft Library Berkeley, California REVEREND ROBERT CROMEY Minority Politics in San Francisco, 1964-1996 Interviews conducted by Martin Meeker, PhD in 2007 Copyright © 2007 by The Regents of the University of California Since 1954 the Regional Oral History Office has been interviewing leading participants in or well-placed witnesses to major events in the development of Northern California, the West, and the nation. Oral History is a method of collecting historical information through tape-recorded interviews between a narrator with firsthand knowledge of historically significant events and a well-informed interviewer, with the goal of preserving substantive additions to the historical record. The tape recording is transcribed, lightly edited for continuity and clarity, and reviewed by the interviewee. The corrected manuscript is bound with photographs and illustrative materials and placed in The Bancroft Library at the University of California, Berkeley, and in other research collections for scholarly use. Because it is primary material, oral history is not intended to present the final, verified, or complete narrative of events. It is a spoken account, offered by the interviewee in response to questioning, and as such it is reflective, partisan, deeply involved, and irreplaceable. ********************************* All uses of this manuscript are covered by a legal agreement between The Regents of the University of California and Robert Cromey, dated April 26, 2007. The manuscript is thereby made available for research purposes. All literary rights in the manuscript, including the right to publish, are reserved to The Bancroft Library of the University of California, Berkeley. No part of the manuscript may be quoted for publication without the written permission of the Director of The Bancroft Library of the University of California, Berkeley.