Demons, Druids and Brigands on Irish High Crosses: Rethinking the Images Identified As the Temptation of Saint Anthony

Total Page:16

File Type:pdf, Size:1020Kb

Demons, Druids and Brigands on Irish High Crosses: Rethinking the Images Identified As the Temptation of Saint Anthony DEMONS, DRUIDS AND BRIGANDS ON IRISH HIGH CROSSES: RETHINKING THE IMAGES IDENTIFIED AS THE TEMPTATION OF SAINT ANTHONY Sally Tomlinson A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Art Chapel Hill 2007 Approved by Advisor: Dr. Dorothy Verkerk Reader: Dr. Jaroslav Folda Reader: Dr. Pika Ghosh Reader: Dr. Carol Magee Reader: Dr. Michael Newton © 2007 Sally Tomlinson ALL RIGHTS RESERVED ii ABSTRACT SALLY TOMLINSON: Demons, Druids and Brigands on the Irish High Crosses: Rethinking the images identified as The Temptation of Saint Anthony (Under the direction of Dorothy Verkerk) Five crosses erected at ninth- and tenth-centuries monasteries in Ireland are decorated with carvings of biblical and saints’ narratives, but these also include one in which two zoomorphic-headed figures in contemporary clothing confront a centrally placed man. Arthur Kingsley Porter identified the subject as temptation by demons, suggesting Saint Anthony as the probable protagonist, but the iconography bears no apparent relationship to the facts of Anthony’s story, as related by his biographer, Athanasius. The asceticism practiced by some early medieval Irish monks has long fascinated scholars, bleeding into assumptions about motivations behind the entire body of Irish monastic art work. During the era in question, the monasteries erecting these crosses were not retreats for solitary living, nor were they necessarily peopled by ascetic men in orders, leaving open the contextual basis supporting the “temptation” interpretation. This essay considers alternate explanations for scenes, beginning with the animals pictured, seeking precedents in pre-Christian art forms. In addition to a visual survey, I explore Irish vernacular literature to explain some of the beliefs surrounding the creatures pictured. iii I explore the history of, and other uses for, the heraldic compositional type used for the images, beginning with ancient Near Eastern art and applications in Irish art as drawn from the Merovingian culture. From there, I investigate the topics of demons and animal-related magic, seeking information about the culture of druids and their poet-successors in Ireland. I look for related visual images of demons and devils within contemporary Western European art and elsewhere on the Irish crosses, comparing these with the zoomorphic-headed figures. In the next chapter I illustrate and highlight details of the figures’ costume, connecting visual evidence to scholarship on medieval dress and references in early medieval Irish Christian and non-Christian literature, to identify the social station and professional standing of the various figures, as suggested by their clothes and accoutrements. Finally, I define the circumscribed geographic area in which the five crosses stand, providing an overview of its history and the contemporary political situation, to provide context for the creation of these unusual images on public monuments. iv To my partner, Steve Hall, whose unfailing support and piano sonatas lent harmony to this endeavor. And to my daughter, Siena Salazar, whose companionship means more than she will ever know. Also, in memory of my mother, who passed on halfway through this project, and who would have been proud of me, true to her nature. And finally, for my two wonderful and crazy brothers and fellow musketeers, Jim and Tom. Thank you for holding down the fort. v ACKNOWLEDGMENTS There would be no dissertation, or even a spark in my eye about this topic, without Dr. Dorothy Verkerk. Wandering through a desert empty of Celtic study options, I stumbled into the oasis of her Celtic website, and this dissertation is the product of our collaboration. And, had she not pushed me onto the airplane for Scotland and Ireland...well, who knows when this paper would have been completed. I cannot express my delight in visiting the crosses with her and reflecting on their images together—standing in the light rain, the excitement we felt stimulated new questions, which may find expression in future essays. Her gentle support and encouragement not only helped to spark this project and but also carried it to completion. All the members of my dissertation committee provided insight and suggestions, and I thank them wholeheartedly. Dr. Jaroslav Folda, especially, served as an example of throughness and organizational wonder throughout my doctoral program. His natural warmth and unfailing support at difficult crossroads will never be forgotten. Dr. Mary Sheriff’s guidance and example also enriched my studies, as she challenged me intellectually and helped me to mature as a scholar. vi TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS.................................................................................................viii Chapter INTRODUCTION........................................................................................................ 1 I THE ANIMALS SPEAK. BIRDS AND BEASTS AS DEITIES, DEMONS AND DISCIPLES ................................................................................................... 19 II LORD OF THE BEASTS: ADAPTATION OF AN ANCIENT COMPOSITION 84 III THAT OL’ DEMON MAGIC................................................................................100 IV CLOTHES (AND POSE) MAKE THE MAN .......................................................133 V BEASTLY MEN.....................................................................................................181 CONCLUSION............................................................................................................239 APPENDICES .......................................................................................................................262 ILLUSTRATIONS ................................................................................................................286 BIBLIOGRAPHY..................................................................................................................347 vii LIST OF ILLUSTRATIONS Figure Page 1. Kells Market Cross, south face ........................................................................................298 2. Kells Market Cross, south face, east arm of cross. Temptation of Saint Anthony.........299 3. Moone Abbey Cross, north face ......................................................................................300 4. Moone Abbey Cross, north face, base, detail. Temptation of Saint Anthony ................301 5. Castledermot North Cross, west face...............................................................................302 6. Castledermot North Cross, west face, shaft, detail. Temptation of Saint Anthony........303 7. Castledermot South Cross, west face...............................................................................304 8. Castledermot South Cross, west face, shaft, detail. Temptation of Saint Anthony........305 9. Monasterboice Tall Cross, east face ................................................................................306 10. Monasterboice Tall Cross, east face, south arm of cross. Temptation of Saint Anthony ..................................................................................................................307 11. Ullard Cross, west face, head..........................................................................................308 12. Kettins cross slab, drawing. Isle of Man........................................................................309 13. Map of Ireland with medieval monastery sites and Hill of Tara ....................................310 14. Clonmacnoise, Cross of the Scriptures, west face ..........................................................311 15. Monasterboice, Muiredach’s Cross, west face and detail with inscription.....................312 16. Moone Cross, east face, head. Christ Crucified or Risen ..............................................313 17. Kells Market Cross, south face, cross head and arms.....................................................314 18. Kells Market Cross, south face, cross head and east arm, with color highlighting ........314 19. Moone Cross, north face, base........................................................................................315 20. Moone Cross, west face, shaft ........................................................................................316 21. Torslunda plaque. Sweden.............................................................................................317 viii 22. Gallehus horn, drawing. Denmark.................................................................................318 23. Papil stone. Scotland......................................................................................................319 24. Two bronze boars. England ...........................................................................................319 25. Castledermot South Cross, west face, shaft, detail. Temptation of Saint Anthony.......320 26. Bronze horse fitting from war chariot. England ............................................................320 27. Book of Kells, fol. 1v and detail.....................................................................................321 28. Tarasque of Noves. France ............................................................................................322 29. Iron helmet crowned with bronze bird with movable wings. Romania.........................322 30. Bronze figurine of a crow or raven. England.................................................................323
Recommended publications
  • Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish
    e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 9 Book Reviews Article 7 1-29-2010 Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN:978-83-7171-849-6. Emily McEwan-Fujita University of Pittsburgh Follow this and additional works at: https://dc.uwm.edu/ekeltoi Recommended Citation McEwan-Fujita, Emily (2010) "Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN:978-83-7171-849-6.," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 9 , Article 7. Available at: https://dc.uwm.edu/ekeltoi/vol9/iss1/7 This Book Review is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN: 978-83- 7171-849-6. $36.00. Emily McEwan-Fujita, University of Pittsburgh This book's central theme, as the author notes in the preface, is "dimensions of Celtic linguistic presence" as manifested in diverse sociolinguistic contexts. However, the concept of "linguistic presence" gives
    [Show full text]
  • The Celtic Encyclopedia, Volume II
    7+( &(/7,& (1&<&/23(',$ 92/80( ,, . T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME II UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible .
    [Show full text]
  • Irish Children's Literature and the Poetics of Memory, 1892-2016
    Irish Children’s Literature and the Poetics of Memory, 1892-2016 A Thesis submitted to the School of English at the University of Dublin, Trinity College, for the Degree of Doctor of Philosophy. February 2019 Rebecca Ann Long I declare that this thesis has not been submitted as an exercise for a degree at this or any other university and it is entirely my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the Library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library conditions of use and acknowledgement. _________________________________ Rebecca Long February 2019 TABLE OF CONTENTS SUMMARY………………………………………………………………………………..i ACKNOWLEDGEMENTS……………………………………………………………....iii INTRODUCTION………………………………………………………………………....4 CHAPTER ONE: RETRIEVING……………………………………………………………………………29 CHAPTER TWO: RE- TELLING……………………………………………………………………………...…64 CHAPTER THREE: REMEMBERING……………………………………………………………………....106 CHAPTER FOUR: RE- IMAGINING………………………………………………………………………........158 CONCLUSION…………………………………………………………………..……..210 WORKS CITED………………………….…………………………………………………….....226 Summary This thesis explores the recurring patterns of Irish mythological narratives that influence literature produced for children in Ireland following the Celtic Revival and into the twenty- first century. A selection of children’s books published between 1892 and 2016 are discussed with the aim of demonstrating the development of a pattern of retrieving, re-telling, remembering and re-imagining myths
    [Show full text]
  • Indiana University at Bloomington Official Lists of Graduates And
    Indiana University at Bloomington Official Lists of Graduates and Honors Recipients 2018 - 2019 Dates Degrees Conferred June 30, 2018 July 27, 2018 August 18, 2018 August 31, 2018 September 30, 2018 October 31, 2018 November 8, 2018 November 30, 2018 December 15, 2018 January 31, 2019 February 14, 2019 February 28, 2019 March 31, 2019 April 30, 2019 May 3, 2019 May 4, 2019 May 9, 2019 1 ** DEGREE LISTINGS FOR STUDENTS WITH COMPLETE RESTRICTIONS ARE EXCLUDED FROM THE RELEASED OFFICIAL LIST OF GRADUATES ** 2 June Business June Business June Business B. S. in Business B. S. in Business B. S. in Business Aisen, Ari Nathaniel Eckhart, John C., Jr. Kuster, Samuel Marketing Finance Finance Accounting BEPP: Economic Consulting Armstrong, Kayla Nicole Business Analytics Accounting Levens, Julia Anne Technology Management Folsom, Anna Accounting Finance Finance Barco, Clark Tobias, Jr. Accounting With High Distinction Accounting With Honors in Business International Business Lifvendahl, Axel Thomas With High Distinction Foster, James Dean Marketing Accounting Borders, Ryan Harrison Information Systems Lin, Bonnie Professional Sales Accounting Marketing Fu, Weiying Finance Accounting Burton, La'Shira Aretha Technology Management Lisanti, Annabelle Leigh Accounting BEPP: Economic Consulting Ganas, Nicholas Apostolos International Business Bush, Quinn Andrew Finance Accounting International Business Liu, Jiawei Finance With High Distinction Accounting International Business With Honors in Business Technology Management Cheng, Hung Kit George, Mikaela
    [Show full text]
  • Celtic Solar Goddesses: from Goddess of the Sun to Queen of Heaven
    CELTIC SOLAR GODDESSES: FROM GODDESS OF THE SUN TO QUEEN OF HEAVEN by Hayley J. Arrington A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Women’s Spirituality Institute of Transpersonal Psychology Palo Alto, California June 8, 2012 I certify that I have read and approved the content and presentation of this thesis: ________________________________________________ __________________ Judy Grahn, Ph.D., Committee Chairperson Date ________________________________________________ __________________ Marguerite Rigoglioso, Ph.D., Committee Member Date Copyright © Hayley Jane Arrington 2012 All Rights Reserved Formatted according to the Publication Manual of the American Psychological Association, 6th Edition ii Abstract Celtic Solar Goddesses: From Goddess of the Sun to Queen of Heaven by Hayley J. Arrington Utilizing a feminist hermeneutical inquiry, my research through three Celtic goddesses—Aine, Grian, and Brigit—shows that the sun was revered as feminine in Celtic tradition. Additionally, I argue that through the introduction and assimilation of Christianity into the British Isles, the Virgin Mary assumed the same characteristics as the earlier Celtic solar deities. The lands generally referred to as Celtic lands include Cornwall in Britain, Scotland, Ireland, Wales, and Brittany in France; however, I will be limiting my research to the British Isles. I am examining these three goddesses in particular, in relation to their status as solar deities, using the etymologies of their names to link them to the sun and its manifestation on earth: fire. Given that they share the same attributes, I illustrate how solar goddesses can be equated with goddesses of sovereignty. Furthermore, I examine the figure of St.
    [Show full text]
  • Celticism, Internationalism and Scottish Identity Three Key Images in Focus
    Celticism, Internationalism and Scottish Identity Three Key Images in Focus Frances Fowle The Scottish Celtic Revival emerged from long-standing debates around language and the concept of a Celtic race, a notion fostered above all by the poet and critic Matthew Arnold.1 It took the form of a pan-Celtic, rather than a purely Scottish revival, whereby Scotland participated in a shared national mythology that spilled into and overlapped with Irish, Welsh, Manx, Breton and Cornish legend. Some historians portrayed the Celts – the original Scottish settlers – as pagan and feckless; others regarded them as creative and honorable, an antidote to the Industrial Revolution. ‘In a prosaic and utilitarian age,’ wrote one commentator, ‘the idealism of the Celt is an ennobling and uplifting influence both on literature and life.’2 The revival was championed in Edinburgh by the biologist, sociologist and utopian visionary Patrick Geddes (1854–1932), who, in 1895, produced the first edition of his avant-garde journal The Evergreen: a Northern Seasonal, edited by William Sharp (1855–1905) and published in four ‘seasonal’ volumes, in 1895– 86.3 The journal included translations of Breton and Irish legends and the poetry and writings of Fiona Macleod, Sharp’s Celtic alter ego. The cover was designed by Charles Hodge Mackie (1862– 1920) and it was emblazoned with a Celtic Tree of Life. Among 1 On Arnold see, for example, Murray Pittock, Celtic Identity and the Brit­ the many contributors were Sharp himself and the artist John ish Image (Manchester: Manches- ter University Press, 1999), 64–69 Duncan (1866–1945), who produced some of the key images of 2 Anon, ‘Pan-Celtic Congress’, The the Scottish Celtic Revival.
    [Show full text]
  • The Celtic Revival in Scotland Timetable
    The Celtic Revival in Scotland Timetable Thursday 1 May 2014 1:00–1:30: Registration and Reception 1:30–1:50: Welcome and opening remarks Panel 1 Panel 2 2:00–2:30 Nicola Gordon Bowe, ‘Embroideries Liam Mac Mathúna, Douglas Hyde and out of old mythologies’: analogies between the wider world of the Gael inspiration and practice in the arts of the Celtic Revival in Dublin and Edinburgh 2:30–3:00 Sally Foster, Celtic collections and Wilson McLeod, Gaelic learners and the imperial connections: the V&A, language movement, 1870-1930 Scotland and the multiplication of plaster casts of ‘Celtic crosses’ 3:00–3:30 Elizabeth Cumming, Here Come the Rob Dunbar, Was there a Celtic Revival Celts! The Scottish National Pageant of in Canada? 1908 3:30–4:00 pm: Tea Panel 3 Panel 4 4:00–4:30 Stuart Eydmann, The harp as an Stuart Wallace, John Stuart Blackie and emblem of the Celtic Revival, with the Celtic Revival in Scotland particular reference to Scotland 4:30–5.15 John Purser, ‘The Lay of the Last Bernhard Maier, ‘Widening the Jacket’: Minstrel? Don’t count on it’: The Celtic John Stuart Blackie and Germany Revival in Scottish Classical Music 5:15–5:30: Break 5:30–6:30: Murdo Macdonald, The Art of the Scottish Celtic Revival Hawthornden Lecture Theatre, Scottish National Gallery 7:00–8:30: Drinks reception and private view of A Wide New Kingdom: The Celtic Revival in Scotland, Talbot Rice Gallery. Friday 2 May 2014 10:00–11:00: Donald Meek, The Celtic Revival and the beginnings of Celtic scholarship in Scotland Hawthornden Lecture Theatre, Scottish
    [Show full text]
  • Celtic Religions DATED: 17/05/2017
    MODULE CODE: HPCS4006 TITLE: Celtic Religions DATED: 17/05/2017 LEVEL: 4 CREDITS: 20 JACS CODE: Q500 AIM(S) To enable students to understand, and analyse the evidence for religious concepts and habitual practices in ‘Celtic-speaking’ regions across Europe between the 5th century BC and the 4th century AD To enable students to understand and engage with scholarly approaches to the study of rituals and religions in the ancient Celtic world To chart and analyse unity and diversity of religious concepts and practices in the ancient Celtic world LEARNING OUTCOMES Upon the successful completion of this module, the student should: display an understanding of and be able to analyse the diverse types of surviving evidence for Celtic religious activity between the 5th century BC and the 4th century AD; demonstrate a coherent knowledge of specific Celtic ‘religions’ and their religious ideas and practices; demonstrate a good understanding of the historical, social, political and religious contexts of Celtic religions, and how these affect our interpretation of religious practices and ideas; engage with modern scholarly approaches to Celtic religions and rituals, and relate this engagement to independent evaluations of the habitual and ritual practices of ancient religions, their thought-systems and their role(s) in ancient societies from the 5th century BC to the 4th century AD. INDICATIVE CONTENT Greek and Roman authors have painted a vivid picture of ‘Celtic religion’ in antiquity ever since their first encounter with ethnic groups whom they collectively called Keltoi or Galli. Classical works like Caesar’s ‘De Bello Gallico’ (Gallic Wars) are the source of our knowledge of Celtic religious practices, of priesthoods like the druids, and of the alleged human sacrifice practiced in Celtic societies.
    [Show full text]
  • Historical Background of the Contact Between Celtic Languages and English
    Historical background of the contact between Celtic languages and English Dominković, Mario Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:149845 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Osijek Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Odsjek za engleski jezik i književnost Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. J.J. Strossmayer University in Osijek Faculty of Humanities and Social Sciences Teaching English as
    [Show full text]
  • The Ritual Performance and Liminal Bleed of the Beltane Fire Festival, Edinburgh
    Please note: this is a final draft version of the manuscript, published in the book Rituals and Traditional Events in the Modern World (2014). Edited by Jennifer Laing and Warwick Frost. Part of the Routledge Advances in Event Research Series: http://www.routledge.com/books/details/9780415707367/ Layers of passage: The ritual performance and liminal bleed of the Beltane Fire Festival, Edinburgh Ross Tinsley (a) Catherine M Matheson (b) a – HTMi, Hotel and Tourism Management Institute Switzerland, 6174 Soerenberg, Kanton Luzern, Switzerland T: +41 (0) 41 488 11 E: [email protected] b – Division of Business, Enterprise and Management, School of Arts, Social Sciences and Management, Queen Margaret University, Edinburgh, Queen Margaret University Drive, Musselburgh, East Lothian EH21 6UU T: +44 (0) 131 474 0000 E: [email protected] Introduction This chapter examines the ritual performance of the Beltane Fire Festival (BFF) which occurs annually on the 30th April on Calton Hill, Edinburgh. The BFF is a contemporary reinterpretation of an ancient Celtic festival celebrating the passage of the seasons. It is a spring festival marking the end of winter and the beginning of summer. As such, the underlying symbolism of the BFF is renewal and rebirth, given the relationship to the passage of the seasons and, furthermore, fertility of people, land and livestock (BFS 2007; Frazer 1922). The contemporary BFF is an interesting context as while it is based on a traditional agrarian and calendrical rite of passage celebrating the passage of a season, it also embodies life-crises style rites of passage for many of the performers in its modern re-interpretation as a liminoid experience (Turner 1975).
    [Show full text]
  • Fashion,Costume,And Culture
    FCC_TP_V4_930 3/5/04 3:59 PM Page 1 Fashion, Costume, and Culture Clothing, Headwear, Body Decorations, and Footwear through the Ages FCC_TP_V4_930 3/5/04 3:59 PM Page 3 Fashion, Costume, and Culture Clothing, Headwear, Body Decorations, and Footwear through the Ages Volume 4: Modern World Part I: 19004 – 1945 SARA PENDERGAST AND TOM PENDERGAST SARAH HERMSEN, Project Editor Fashion, Costume, and Culture: Clothing, Headwear, Body Decorations, and Footwear through the Ages Sara Pendergast and Tom Pendergast Project Editor Imaging and Multimedia Composition Sarah Hermsen Dean Dauphinais, Dave Oblender Evi Seoud Editorial Product Design Manufacturing Lawrence W. Baker Kate Scheible Rita Wimberley Permissions Shalice Shah-Caldwell, Ann Taylor ©2004 by U•X•L. U•X•L is an imprint of For permission to use material from Picture Archive/CORBIS, the Library of The Gale Group, Inc., a division of this product, submit your request via Congress, AP/Wide World Photos; large Thomson Learning, Inc. the Web at http://www.gale-edit.com/ photo, Public Domain. Volume 4, from permissions, or you may download our top to bottom, © Austrian Archives/ U•X•L® is a registered trademark used Permissions Request form and submit CORBIS, AP/Wide World Photos, © Kelly herein under license. Thomson your request by fax or mail to: A. Quin; large photo, AP/Wide World Learning™ is a trademark used herein Permissions Department Photos. Volume 5, from top to bottom, under license. The Gale Group, Inc. Susan D. Rock, AP/Wide World Photos, 27500 Drake Rd. © Ken Settle; large photo, AP/Wide For more information, contact: Farmington Hills, MI 48331-3535 World Photos.
    [Show full text]
  • Heroes, Gods and Monsters of Celtic Mythology Ebook
    HEROES, GODS AND MONSTERS OF CELTIC MYTHOLOGY PDF, EPUB, EBOOK Fiona Macdonald,Eoin Coveney | 192 pages | 01 May 2009 | SALARIYA BOOK COMPANY LTD | 9781905638970 | English | Brighton, United Kingdom Heroes, Gods and Monsters of Celtic Mythology PDF Book This book is not yet featured on Listopia. The pursuit was a long one, and Caorthannach knew St. Danu DAH-noo. Details if other :. Co Kerry icon Fungie the Dolphin spotted after fears he was dead. The pair is said to whip the horses with a human spinal cord. Though the saint was desperately thirsty, he refused to drink from the poisoned wells and prayed for guidance. Scota SKO-tah. Showing The Dullahan rides a headless black horse with flaming eyes, carrying his head under one arm. He is said to have invented the early Irish alphabet called Ogham. Patrick when he banished the snakes out of Ireland. Cancel Reply. One monster, however, managed to escape — Caorthannach, the fire-spitter. Comments Show Comments. Carman is the Celtic goddess of evil magic. Leanan Sidhe would then take her dead lovers back to her lair. Ancient site of Irish Kings and the Tuatha de Danann. Now the Fomori have returned to their waters and transformed into sea monsters who prey on humans. Bay KIL-a. Patrick would need water to quench his thirst along the way, so she spitfire as she fled, and poisoned every well she passed. Several of the digital paintings or renderings for each of the archetypes expressed by various artists. According to Irish folklore, Sluagh are dead sinners that come back as malicious spirits.
    [Show full text]