Lives of the British Saints

Total Page:16

File Type:pdf, Size:1020Kb

Lives of the British Saints LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA) OF GLASTONBURY..............................60 17. SAINT BEUNO, ABBOT OF CLYNNOG....................................................62 18. SAINT BIRINUS, BISHOP OF DORCHESTER-ON-THAMES ................65 19. SAINT BIRNSTAN (BIRSTAN, BEORNSTAN), BISHOP OF WINCHESTER.......................................................................................................67 20. SAINT BOISIL, ABBOT OF MELROSE .......................................................68 21. SAINTS BOTOLPH, ABBOT, AND ADOLPH, BISHOP, OF IKANHOE ..................................................................................................................................70 22. SAINT CEDD, BISHOP OF ESSEX...............................................................72 23. SAINT CEOLWULF, MONK OF LINDISFARNE......................................74 24. SAINT CLYDOG, MARTYR-PRINCE OF EWYAS....................................75 25. SAINT CONGAR, BISHOP OF CONGRESBURY .....................................76 26. SAINT CONSTANTINE, MONK-MARTYR OF CORNWALL ...............78 27. SAINT CREDAN, ABBOT OF EVESHAM..................................................80 28. SAINT CUTHBURGA, ABBESS OF WIMBORNE.....................................81 29. SAINT CUTHMANN, HERMIT OF STEYNING .......................................82 30. SAINTS CYNEBURGA, CYNESWITHA AND TIBBA, NUNS OF MERCIA .................................................................................................................84 31. SAINT DECUMAN, MONK-MARTYR OF WATCHET...........................85 32. SAINT DIUMA, BISHOP OF MERCIA .......................................................86 33. SAINT DONNAN (DONAN), HIEROMARTYR OF THE ISLE OF EIGG and those with him ...............................................................................................87 34. SAINT DUNSTAN, ARCHBISHOP OF CANTERBURY..........................88 35. SAINT EANSWYTHE, ABBESS OF FOLKESTONE................................103 36. SAINT EATA, BISHOP OF HEXHAM ......................................................105 37. SAINT EBBA, ABBESS OF COLDINGHAM ............................................106 2 38. SAINT EDBURGA, NUN OF WINCHESTER ..........................................108 39. SAINT EDGAR “THE PEACEABLE”, KING OF ENGLAND ...............110 40. SAINT EDITH OF POLESWORTH............................................................111 41. SAINT EDITH, NUN OF WILTON............................................................112 42. SAINT EDMUND, MARTYR-KING OF EAST ANGLIA and those with him ........................................................................................................................117 43. SAINT EDWARD THE CONFESSOR, KING OF ENGLAND...............129 44. SAINT EDWARD THE MARTYR, KING OF ENGLAND .....................153 45. SAINT EDWIN, MARTYR-KING OF NORTHUMBRIA ........................163 46. SAINT EDWOLD, HERMIT OF CERNE ...................................................165 47. SAINT EGBERT, BISHOP, OF IONA.........................................................167 48. SAINT EGWIN, BISHOP OF WORCESTER .............................................170 49. SAINT ELGIVA, QUEEN OF ENGLAND ................................................176 50. SAINTS ERKENWALD, BISHOP OF LONDON, AND ETHELBURGA, ABBESS OF BARKING.......................................................................................177 51. SAINT ETHELBERT, MARTYR-KING OF EAST ANGLIA ...................183 52. SAINTS ETHELDREDA, SEXBURGA AND ERMENHILDA, QUEENS AND ABBESSES OF ELY, AND HUNA, PRIEST-HERMIT OF HONEY HILL......................................................................................................................188 53. SAINTS ETHELFLEDA AND MORWENNA, ABBESSES OF ROMSEY ................................................................................................................................193 54. SAINTS ETHELRED AND ETHELBRICHT, MARTYR-PRINCES OF KENT ....................................................................................................................195 55. SAINT ETHELRED, MARTYR-KING OF WESSEX ................................197 56. SAINT ETHELWIN, HERMIT OF ATHELNEY.......................................198 57. SAINT ETHELWOLD, BISHOP OF WINCHESTER and those with him ................................................................................................................................199 59. SAINT ETHILWALD, HERMIT OF FARNE ............................................211 60. SAINT FELIX, BISHOP OF DUNWICH....................................................212 61. SAINT FERGUS, BISHOP OF GLAMIS.....................................................213 62. SAINTS FINAN, EDBERT, EDFRITH AND ETHILWALD, BISHOPS OF LINDISFARNE ....................................................................................................214 63. SAINT FRIDESWIDE, ABBESS OF OXFORD ..........................................216 64. SAINT FRITHESTAN, BISHOP OF WINCHESTER................................218 65. SAINT FURSEY, ABBOT OF BURGH CASTLE .......................................219 67. SAINT GRIMBALD, ABBOT OF WINCHESTER ....................................223 68. SAINT HEDDA, BISHOP OF WINCHESTER..........................................225 69. SAINT HELIER, MONK-MARTYR OF JERSEY.......................................226 70. HOLY HIEROMARTYRS AND MONK-MARTYRS OF IONA.............230 71. SAINT HILDA, ABBESS OF WHITBY.......................................................233 72. SAINT HYBALD, ABBOT OF HYBALDSTOW .......................................235 73. SAINT ISHMAEL, BISHOP OF MENEVIA ..............................................236 74. SAINT ISSUI, MONK-MARTYR OF PATRICIO......................................237 75. SAINT IWI, HIERODEACON OF LINDISFARNE..................................238 76. SAINT JOHN OF BEVERLEY, BISHOP OF YORK..................................239 77. SAINT JUSTINIAN, HIEROMARTYR OF RAMSEY ISLAND..............244 3 78. SAINT KENELM, MARTYR-KING OF MERCIA....................................247 79. SAINT LIDE, BISHOP OF THE SCILLY ISLES ........................................249 80. SAINT MAGLORIUS (MAGLOIRE), BISHOP OF SARK .......................251 81. SAINT MAUGHOLD (MACCALD), BISHOP OF THE ISLE OF MAN and those with him .............................................................................................253 82. SAINT MELOR (MYLOR), MARTYR-PRINCE OF BRITTANY............256 83. SAINT MILDBURGA, ABBESS OF MUCH WENLOCK........................259 84. SAINT MILDGYTHA, NUN OF NORTHUMBRIA ................................265 85. SAINT MILDRED, ABBESS OF THANET IN KENT ..............................266 86. SAINT NATHALAN, BISHOP, OF ABERDEEN .....................................270 87. SAINT NECTAN, MONK-MARTYR OF HARTLAND..........................271 88. SAINT NEOT, ABBOT OF CORNWALL..................................................278 90. SAINT ODA “THE GOOD”, ARCHBISHOP OF CANTERBURY ........284 91. SAINT OLAF, MARTYR-KING OF NORWAY........................................287 92. SAINT OSWALD, MARTYR-KING OF NORTHUMBRIA ....................293 93. SAINT OSWALD, ARCHBISHOP OF YORK...........................................299 94. SAINT OSYTH, MARTYR-ABBESS OF CHICH ......................................305 95. SAINTS PAULINUS AND ITHAMAR, BISHOPS OF ROCHESTER ...307 96. SAINT PEGA, HERMITESS OF PEAKIRK ...............................................310 97. SAINT RUMWOLD, INFANT OF BUCKINGHAM................................312 98. SAINTS SIDWELL AND JUTHWARA, VIRGIN-MARTYRS OF EXETER ................................................................................................................................314 99. SAINTS SIGBERT AND SEBBI, MONKS OF EAST ANGLIA ...............317 100. SAINT SIGFRID, BISHOP OF VAXJO AND ENLIGHTENER OF SWEDEN and those with him...........................................................................320 101. SAINT SWITHUN, BISHOP OF WINCHESTER ...................................323 102. SAINT
Recommended publications
  • Outlaw: Wilderness and Exile in Old and Middle
    THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested.
    [Show full text]
  • 1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
    Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c.
    [Show full text]
  • Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M
    Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M. Tyler Index More Information Index 1381 Rising. See Peasants’ Revolt Alcuin, 123, 159, 171 Alexander Minorita of Bremen, 66 Abbo of Fleury, 169 Alexander the Great (Alexander III), 123–4, Abbreviatio chronicarum (Matthew Paris), 230, 233 319, 324 Alfred of Beverley, Annales, 72, 73, 78 Abbreviationes chronicarum (Ralph de Alfred the Great, 105, 114, 151, 155, 159–60, 162–3, Diceto), 325 167, 171, 173, 174, 175, 176–7, 183, 190, 244, Abelard. See Peter Abelard 256, 307 Abingdon Apocalypse, 58 Allan, Alison, 98–9 Adam of Usk, 465, 467 Allen, Michael I., 56 Adam the Cellarer, 49 Alnwick, William, 205 Adomnán, Life of Columba, 301–2, 422 ‘Altitonantis’, 407–9 Ælfflæd, abbess of Whitby, 305 Ambrosius Aurelianus, 28, 33 Ælfric of Eynsham, 48, 152, 171, 180, 306, 423, Amis and Amiloun, 398 425, 426 Amphibalus, Saint, 325, 330 De oratione Moysi, 161 Amra Choluim Chille (Eulogy of St Lives of the Saints, 423 Columba), 287 Aelred of Rievaulx, 42–3, 47 An Dubhaltach Óg Mac Fhirbhisigh (Dudly De genealogia regum Anglorum, 325 Ferbisie or McCryushy), 291 Mirror of Charity, 42–3 anachronism, 418–19 Spiritual Friendship, 43 ancestral romances, 390, 391, 398 Aeneid (Virgil), 122 Andreas, 425 Æthelbald, 175, 178, 413 Andrew of Wyntoun, 230, 232, 237 Æthelred, 160, 163, 173, 182, 307, 311 Angevin England, 94, 390, 391, 392, 393 Æthelstan, 114, 148–9, 152, 162 Angles, 32, 103–4, 146, 304–5, 308, 315–16 Æthelthryth (Etheldrede),
    [Show full text]
  • XIX.—Reginald, Bishop of Bath (Hjjfugi); His Episcopate, and His Share in the Building of the Church of Wells. by the Rev. C. M
    XIX.—Reginald, bishop of Bath (HJJfUgi); his episcopate, and his share in the building of the church of Wells. By the Rev. C. M. CHURCH, M.A., F.8.A., Sub-dean and Canon Residentiary of Wells. Read June 10, 1886. I VENTURE to think that bishop Eeginald Fitzjocelin deserves a place of higher honour in the history of the diocese, and of the fabric of the church of Wells, than has hitherto been accorded to him. His memory has been obscured by the traditionary fame of bishop Robert as the "author," and of bishop Jocelin as the "finisher," of the church of Wells; and the importance of his episcopate as a connecting link in the work of these two master-builders has been comparatively overlooked. The only authorities followed for the history of his episcopate have been the work of the Canon of Wells, printed by Wharton, in his Anglia Sacra, 1691, and bishop Godwin, in his Catalogue of the Bishops of England, 1601—1616. But Wharton, in his notes to the text of his author, comments on the scanty notice of bishop Reginald ;a and Archer, our local chronicler, complains of the unworthy treatment bishop Reginald had received from Godwin, also a canon of his own cathedral church.b a Reginaldi gesta historicus noster brevius quam pro viri dignitate enarravit. Wharton, Anglia Sacra, i. 871. b Historicus noster et post eum Godwinus nimis breviter gesta Reginaldi perstringunt quae pro egregii viri dignitate narrationem magis applicatam de Canonicis istis Wellensibus merita sunt. Archer, Ghronicon Wellense, sive annales Ecclesiae Cathedralis Wellensis, p.
    [Show full text]
  • General Index
    _......'.-r INDEX (a. : anchorite, anchorage; h. : hermit, hermitage)' t-:lg' Annors,enclose anchorites, 9r-4r,4r-3. - Ancren'Riwle,73, 7-1,^85,-?9-8-' I t2o-4t r3o-r' 136-8, Ae;*,;. of Gloucest"i, to3.- | rog' rro' rr4t r42, r77' - h. of Pontefract, 69-7o. I ^ -r4o, - z. Cressevill. I AnderseY,-h',16' (Glos), h', z8' earian IV, Pope, 23. i eriland 64,88' rrz' 165' Aelred of Rievaulx, St. 372., 97, r34; I Armyq Armitdge, 48, Rule of, 8o, 85, 96-7,- :.o3, tog, tzz,l - 184--6,.rgo-l' iii, tz6, .q;g:' a', 8t' ^ lArthu,r,.Bdmund,r44' e"rti"l1 df W6isinghaffi,24, n8-g. I Arundel, /'t - n. bf Farne,r33.- I .- ':.Ye"tbourne' z!-Jt ch' rx' a"fwi", tt. of Far"tli, 5, r29. I Asceticism,2, 4'7r 39t 4o' habergeon' rr8---zr A.tfr.it"fa, Oedituati, h.'3, +, :'67'8. I th, x-'16o, r78; ; Sh;p-h"'d,V"'t-;:"i"t-*^--- r18'r2o-r' 1eni,.,i. [ ]T"]:*'ll:16o, 1?ti;ll'z' Food' ei'i?uy,- ;::-{;;-;h,-' 176,a. Margaret1 . '?n, ^163, of (i.t 6y. AshPrington,89' I (B^ridgnotjh)1,1:: '^'-'Cfii"ft.*,Aldrin$;--(Susse*),Aldrington (Sussex), -s;. rector of,oI, a. atal Ilrrf,nera,fsslurr etnitatatton tD_rru6rrur\rrrt,.-.t 36' " IAttendants,z' companig?thi,p' efa*i"l n. of Malvern,zo. I erratey,Katherine, b. of LedbutY,74-5, tql' Alfred, King, 16, r48, 168. | . gil*i"", Fia"isiead,zr, I Augustine,St', 146-7' Alice, a. of".6r Hereford, TT:-!3-7.
    [Show full text]
  • The Blackmore Country (1906)
    I II i II I THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES IN THE SAME SERIES PRICE 6/- EACH THE SCOTT COUNTRY THE BURNS COUNTRY BY W. S. CROCKETT BY C. S. DOOGALL Minister of Twccdsmuir THE THE THACKERAY COUNTRY CANTERBURY PILGRIMAGES BY LEWIS MELVILLE BY II. SNOWDEN WARD THE INQOLDSBY COUNTRY THE HARDY COUNTRY BY CHAS. G. HAKI'ER BY CHAS. G. HARPER PUBLISHED BY ADAM AND CHARLES BLACK, SOHO SQUARE, LONDON Zbc pWQVimnQC Series CO THE BLACKMORE COUNTRY s^- Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/blackmorecountryOOsneliala ON THE LYN, BELOW BRENDON. THE BLACKMORE COUNTRY BY F. J. SNELL AUTHOR OF 'A BOOK OF exmoob"; " kably associations of archbishop temple," etc. EDITOR of " UEMORIALS OF OLD DEVONSHIRE " WITH FIFTY FULL -PAGE ILLUSTRATIONS FROM PHOTOGRAPHS BY C. W. BARNES WARD LONDON ADAM AND CHARLES BLACK 1906 " So holy and so perfect is my love, That I shall think it a most plenteous crop To glean the broken ears after the man That the main harvest reaps." —Sir Phiup SroNEY. CORRIGENDA Page 22, line 20, for " immorality " read " morality." „ 128, „ 2 1, /or "John" r^a^/" Jan." „ 131, „ 21, /<7r "check" r?a^ "cheque." ; PROLOGUE The " Blackmore Country " is an expression requiring some amount of definition, as it clearly will not do to make it embrace the whole of the territory which he annexed, from time to time, in his various works of fiction, nor even every part of Devon in which he has laid the scenes of a romance.
    [Show full text]
  • St Cuthbert Story
    Cuthbert was born about the year 634 (about 1400 years ago!) He lived in Melrose in Southern Scotland. He liked to walk in the hills. One night, when he was helping to look after sheep he thought he saw angels taking a soul to heaven. A few days later he found out Saint Aidan had died. Cuthbert decided to become a monk. He became a monk at the monastery in Melrose where he met Boisil, the prior of the monastery. Boisil taught Cuthbert for 6 years. Before Boisil died, he told Cuthbert he would be a Bishop one day. Cuthbert liked to visit lonely farms and villages. Crowds of people came to visit him. He lived at Melrose monastery for 13 years. Cuthbert was sent to be Prior of Lindisfarne. Cuthbert taught the monks the new Roman church rules. Some of the monks did not like the new rules and Cuthbert had to be very patient with them. After 12 years, Cuthbert went to live on a quiet island 7 miles away from Lindisfarne. Cuthbert lived on this small island for 3 years. He grew barley and vegetables and his monks dug a well and built a guest house for visitors. The King asked Cuthbert to be Bishop of Hexham. Cuthbert didn’t want to but he still remembered what Boisil had said. Cuthbert did not want to be Bishop of Hexham but agreed to be Bishop of Lindisfarne instead. He was very sad to have to leave his small island. Cuthbert was Bishop of Lindisfarne for 2 years. The people loved him.
    [Show full text]
  • The Alfred Jewel, an Historical Essay, Earle John, 1901
    F — — ALFEED JEWEL. tAv£S 3JD-6/. THE — THJ!; ALFIiED JEWEL. TIMES. TO THE EDITOR OF THE TO THE EDITOR OF THE TIMES. have been treading it is oir -Where so many angels Sir, —Mr. Elworthy would appear to be incapable of hnmble student to ventnre in. &tm, apprehending " perhaps rmwise for a my particular predicament in this Five another guess at the \"^^he worth whUe to make o'clock tea" controversy over the " Al frcd Jewel " jewel. which simply is that the traces of Oriental truth about the Alfred influence to be Musgrave, a Fellow of the Royal observed in its form and decoration support Professor Since 1698, when Dr. the the first notice of the jewel m Earle's contention that it was meant to be worn on a Society, published Tnmsactions"(No 247) It has been helmet. Surely this very humble suggestion is deserving f< Sophi-l " have been (1) an amulet of some consideration, especially as the " Alfred Jewel en^.ested that the jewel may a pendant to a chaan or was fastened to whatever it was attached in the same Musgrave's suggestion) ; (2) mT " " " of a roller for a M.S. ; manner as the two parts—the knop" and the flower • or head (3) an umbilicus, collar book-pomter (5) the head of a ; —of the Mo(n)gol torn were, and are, fastened together. the' top of a stilus ; U) sceptre standard; (7) the head of a ; After Professor Earle's suggestion of the purpose of 6 the top of a xs tbe " for .Alfred's helmet.
    [Show full text]
  • History of Old Melrose (“Mail Ros”)
    History of Old Melrose (“Mail Ros”) The site was founded by King Oswald of Northumbria, this area being within the old kingdom of Northumbria. Oswald had spent much of his youth on Iona and was a Christian and he wanted to bring the Christian message to the lands where he was King between 633 and 642 AD. He invited St Aidan and 12 monks from Iona to travel to Northumbria and St Aidan first established “Mail Ros” before setting off further to establish a monastic community on the Holy Island. One of the monks was St Boisil and he became the 2nd Prior of the “Mail Ros” monastery. On the death of St Aidan 651-652AD Cuthbert had a vision of Heaven and he travelled to “Mail Ros” and became a monk under the guidance of St Boisil, whom he then succeeded as the 3rd Prior. The name Melrose is thought to be derived from “Mail Ros”, this meaning “Bare headland” and was the description of the peninsula of land surrounded by the Tweed on three sides and separated from the rest of the land by the Earthen Vallum. At the time of the early monks the headland would have had few trees, hence the description “bare”. A monastic Vallum was typically a deep ditch or series of ditches that enclosed an early Christian monastery. They were common in northern Britain and Ireland in the 5th to 9th centuries. The Vallum served several purposes. It would have provides some defensive protection as well as helping to keep in the monastic livestock.
    [Show full text]
  • Graham Dzons.Indd
    Ni{ i Vizantija V 513 Graham Jones PROCLAIMED AT YORK: THE IMPACT OF CONSTANTINE, SAINT AND EMPEROR, ON COLLECTIVE BRITISH MEMORIES Constantine, raised to Augustan rank by the acclaim of the Roman sol- diers at York in 306, was not the only emperor whose reign began in Britain. As one of Rome’s most distant territories, and of course an island (Fig. 1), Britain seems always to have been vunerable to revolt, as indeed were all the west- ernmost provinces to greater or lesser degree.1 As early as 197, Albinus seized power in the West. Two generations later came the so-called Gallic Empire of Gallienus and his successors, in which Britain was involved together with Gaul, Spain and the Low Countries. It lasted for about twenty years in the middle of the third century. A series of usurpers – most famously Magnus Maximus, proclaimed emperor in Britain in 383, but continuing with Marcus in 406/7, Gratian in the latter year, and Constantine III from 408 to 411 – led the British monk Gildas, writing around 500, to describe his country as a ‘thicket of ty- rants’, echoing Jerome’s phrase that Britain was ‘fertile in usurpers’. Indeed, Constantine’s proclamation might not have happened at York were it not for the involvement of his father in pacifying Britain. Constantius crossed to Britain in 296 to end a ten-year revolt by a Belgian commander Carausius and his succes- sor Allectus. Constantius’ action in preventing the sack of London by part of the defeated army was commemorated by a famous gold medallion on which he is shown receiving the thanks of the city’s inhabitants as Redditor Lucis Aeternam (Fig.
    [Show full text]
  • The Lives of the Saints of His Family
    'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S.
    [Show full text]
  • Liturgical Calendar 2020-2021 of the Celtic Orthodox Church
    Liturgical Calendar 2020-2021 of the Celtic Orthodox Church 1 Liturgical Calendar of the Celtic Orthodox Church 2020-2021 Translated from the French, published by Éditions Hol Levenez Le Bois Juhel 56130 Saint-Dolay, France Cover page: Icon of Saint John the Baptist 2020-2021 Introduction The calendar of the Celtic Orthodox Church begins on the first Sunday of November after All Saints Day (November 1st). This choice reconciles two traditions, one linked to the Syrian Orthodox Church tradition, which begins the liturgical year on the first Sunday of November (after All Saints Day), and the other according to an ancient Western non- Roman custom. It presents the Saints of the Universal Church as well as the principal Saints who have illuminated the history of the Celtic Orthodox Church. The Liturgical year opens before us as a permanent invitation to deepen our spirituality. The calendar answers, “present,” to the call to deepen our faith in Christ Jesus. The Sunday and feast-day readings are an inheritance of many centuries that belongs to our spiritual heritage. The liturgical cycle was developed over a period of time and set up by our Fathers under the inspiration of the Holy Spirit. It is both a divine and human work, providentially proposed to our generation, in order that we may rediscover our spiritual roots in a world that is becoming more and more dechristianized. In this sense this calendar is prophetic for, drawing from ancient Western sources from before the Carolingian reforms, it is surprisingly suited to our times. This appears very clearly when we let ourselves be guided by this grouping together of feasts and readings that give rhythm to our daily life.
    [Show full text]