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BIBLIOGRAPHY SOURCES ‘Abdus Sattar ibn Qasim Lahauri, Majālis-i Jahāngīrī: Majlis-hā-yi shabāna-i darbār-i Nūr al-Dīn Jahāngīr az 24 Rajab 1017 tā 19 Ramazan 1020, eds. ‘Arif Naushahi and Mu‘un Nizami (Tehran: Miras-i Maktub, 2006). Acerbi, Giuseppe, “Lettera del signor Cons. Acerbi”, Biblioteca Italiana, 61 (1831): 289–298. Alvia de Castro, Fernando, Aphorismos y exemplos politicos y militares: Sacados de la primera Decada de Iuan de Barros (Lisbon: Pedro Creasbeeck, 1621). Archives of the Church of St Mary Draperis (Istanbul), Register of Deaths, book 3, record no. 403. Archivio della Congregazione per la Dottrina della Fede (Vatican City), Index, Protocolli 0, Antonio Posio secretarius (1571–1580), Additiones Romae 1579, fols. 379v and 550r. Arquivo Nacional da Torre do Tombo (Lisbon), Inquisição de Lisboa, Proc. n° 1682, Processo de Rafael Olivi. Artaud [de Montor], [Jean-]Alexis-François, Machiavel, son génie et ses erreurs, 2 vols. (Paris: Firmin Didot frères, 1833). Başbakanlık Osmanlı Arşivi (Istanbul), İrade Hariciye, no. 254/15084. Benvoglienti, Fabio, Discorso per qual cagione per la religione non si sia fatta guerra fra’ gentili, & perche si faccia tra christiani (Florence: Bartolomeo Sermartelli, 1570). Biblioteca Casanatense (Rome), Ms. 2015: J. Xavier, Ādāb al-saltanat. Biblioteca Medicea Laurenziana (Florence), Gaddiano 92, Segreto de’ segreti. Biblioteca Nacional de Portugal (Lisbon), cod. 3.060, J. de Barros, Ao mui alto e muito poderoso Rey de Portugal D. João 3° deste nome. © The Editor(s) (if applicable) and The Author(s) 2018 225 L. Biasiori and G. Marcocci (eds.), Machiavelli, Islam and the East, https://doi.org/10.1007/978-3-319-53949-2 226 BIBLIOGRAPHY Biblioteca Nazionale Centrale (Florence), II. I. 363, Liber Alexandri. Biblioteca Nazionale Centrale (Florence), Magliabechiano, XXX 181, Segreto de’ segreti. Biblioteca Nazionale Centrale (Florence), Palatino 1097, Notizie intorno all’Alcorano. Biblioteca Reale (Turin), ms. Varia 212, Des Antiquités Romaines. Premier livre faict par le commandement du Roy par M. Guillaume Choul Lyonnoys, con- seiller du dict seigneur et Bailly des Montaignes du Dauphiné. Bibliothèque Royale de Belgique (Brussels), Ms. 4156, Letter from Manuel Pinheiro in Agra, 9 September 1610, 217–230. Bodin, Jean, The six bookes of a Common-weale, trans. R. Knolles (London: Adam Islip and George Bishop, 1606). Botero, Giovanni, Discorso della lega contra il turco al serenissimo prencipe Mauritio cardinal di Savoia (Turin: Giovanni Domenico Tarino, 1614). Bouchon, Geneviève, and Luís Filipe F.R. Thomaz (eds), Voyage dans les Deltas du Gange et de l’Irraouaddy: Relation portugaise anonyme (1521) (Paris: Centre Culturel Portugais, 1988). Bozio, Tommaso, De robore bellico diuturnis et amplis Catholicorum regnis liber unus. Adversus Machiavellum (Rome: Bartolomeo Bonfadino, 1593). Brocchi, Giovanni Battista, Giornale delle osservazioni fatte ne’ viaggi in Egitto, nella Siria e nella Nubia, 5 vols. (Bassano: Antonio Roberti, 1841–1843). Burlamaqui, Jean-Jacques, Principi del diritto della natura e delle genti, ed. B. de Felice, 8 vols. (Siena: Luigi and Benedetto Bindi and Francesco Rossi, 1780–1782). Cambini, Andrea, Libro della origine de turchi et imperio degli Ottomani (Florence: Heirs of Filippo di Giunta, 1529). Carvalho, Pedro Moura, Mir’āt al-quds (Mirror of Holiness): A Life of Christ for Emperor Akbar: A Commentary on Father Jerome Xavier’s Text and the Miniature of Cleveland Museum of Art, Acc. 2005.145, trans. W.M. Thackston (Leiden and Boston: Brill, 2015). Castilho, Diogo de, Livro da Origem dos Turcos (Leuven: Rutger Rescius, 1538). [Castrodardo, Giovanni Battista (ed.)], L’Alcorano di Macometto, nel qual si con- tiene la dottrina, la vita, i costumi, et le leggi sue (Venice: Andrea Arrivabene, 1547). Celālzāde Muṣṭafā, Geschichte Sultan Süleymān Ḳānūnīs von 1520 bis 1557, oder, Ṭabaḳāt ül-Memālik ve Derecāt ül-Mesālik, ed. Petra Kappert (Wiesbaden: Steiner, 1981). Cevdet Paşa, Ahmed, Tarih-i Cevdet, 12 vols., 3rd ed. (Istanbul: Matbaa-i Osmaniye, 1891). Corio, Bernardino, Dello eccellentissimo oratore (Milan: Alessandro Minuziano, 1503). Cuspinian, Johannes, De Caesaribus atque Imperatoribus Romanis opus insigne (Basel: Johann Oporinus and Nikolaus Brylinger, 1561). BIBLIOGRAPHY 227 Danti, Antonino, Osservationi di diverse historie et d’altri particolari degni di memoria (Venice: Matteo Boselli, 1573). Davids, Arthur Lumley, A Grammar of the Turkish Language with a Preliminary Discourse on the Language and Literature of the Turkish Nations (London: Parbury & Allen, 1832). De Bujanda, J.M. (ed.), Index des livres interdits, 11 vols. (Sherbrooke and Geneva: Centre d'Etudes de la Renaissance and Droz, 1984–2002). Décade Égyptienne, an VII [1799–1800]. Díaz Tanco, Vasco (1547), Libro intitulado Palinodia de la nephanda y fera nacion de los Turcos (Orense: Author’s edition, 1547). Du Choul, Guillaume, Discours sur la castrametation et discipline militaire des Romains (…) des bains et antiques exercitations grecques et romaines. De la reli- gion des anciens Romains (Lyon: Guillaume Rouillé, 1555). Du Choul, Guillaume, Discours de la religion des anciens Romains (…) et illustré d’un grand nombre de medailles, et de plusieurs belles fgures, retirées de mar- bres antiques, qui se treuvent à Rome, et par nostre Gaule (Lyon: Guillaume Rouillé, 1556). Du Choul, Guillaume, Discorso della religione antica de Romani (…) insieme con un altro simile discorso della castrametatione et bagni antichi de Romani tradotti in Toscano da M. Gabriel Simeoni forentino (Lyon: Guillaume Rouillé, 1559). Egnazio, Giovanni Battista, In hoc volumine haec continentur (…) de Caesaribus libri III (Venice: Heirs of Aldo Manuzio and Andrea Torresano, 1516). Egnazio, Giovanni Battista, Le vite degl’Imperadori Romani (…) nuovamente dalla lingua latina tradotte alla volgare (Venice: Francesco Marcolino, 1540). Erasmus of Rotterdam, The Education of a Christian Prince, trans. N.M. Cheshire and M.J. Heath, ed. L. Jardine (Cambridge: Cambridge University Press, 1997). Esprit (L’) des Journaux, François et Étrangers, 12:9 (1783). Fahras al-kutub al-‘arabiyyah al-mawjūdah bi dār al-kutub al-miṣriyyah, 9 vols. (Cairo: Maṭba‘at dār al-kutub, 1924–1959). Filelfo, Francesco, Epistolarum familiarum libri XXXVII ex eius exemplari tran- sumpti (Venice: Giovanni and Gregorio de Gregori, 1502). Flores, Jorge, The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir’s Court and Household (Leiden and Boston: Brill, 2016). Foglietta, Uberto, De causis magnitudinis Imperii Turcici & Virtutis ac Felicitatis Turcarum in bellis perpetuae (Lipsia: Michael Lantzenberger and Henning Grosse, 1595). Foglietta, Uberto, Anecdota, ed. V. Alizeri (Genoa: Offcina Ferrandiana, 1838). Ford, Jeremiah D.M. (ed.), Letters of John III, King of Portugal, 1521–1557 (Cambridge, Mass.: Harvard University Press, 1933). Frederick II of Prussia, Anti-Machiavel, ou Essai de Critique sur le Prince de Machiavel, ed. Monsieur de Voltaire (The Hague: Pierre Paupil, 1740). 228 BIBLIOGRAPHY Frederick II of Prussia, L’Anti-Machiavel: Édition critique avec les remaniements de Voltaire pour les deux versions, ed. Charles Fleischauer (Geneva: Institut et Musée Voltaire, 1958). Frederick II of Prussia, The Refutation of Machiavelli’s Prince: or, Anti-Machiavel, ed. and trans. Paul Sonnino (Athens: Ohio University Press, 1981). Gentili, Alberico, The Wars of the Romans (De armis Romanis), ed. Benedict Kingsbury and Benjamin Straumann, trans. David Lupher (Oxford and New York: Oxford University Press, 2011). Gentili, Scipione, Opera omnia, 8 vols. (Naples: Giovanni Gravier, 1763–1769). Gentleman’s (The) Magazin and Historical Chronicle, 77 (1802). Giovio, Paolo, Lettere, ed. Giuseppe Guido Ferraro, 2 vols. (Rome: Istituto Poligrafco dello Stato, 1956–1958). Giovio, Paolo, Commentario de le cose de’ Turchi, ed. Lara Michelacci (Bologna: Clueb, 2005). Giovio, Paolo, Elogi degli uomini illustri, ed. Franco Minonzio (Turin: Einaudi, 2006). Giustinian, Bernardo, De origine urbis Venetiarum (Venice: Bernardo Benaglio, 1493). Giustinian, Bernardo, De origine urbis Venetiarum (Venice: Antonio Brucioli, 1534). Giustinian, Bernardo, Historia (…) dell’origine di Vinegia (Venice: Bernardino Bindoni, 1545). Guichard, Claude, Funerailles et diverses manieres d’ensevelir des Romains, Grecs et autres nations, tant anciens que modernes (Lyon: Jean de Tournes, 1581). Jiménez de Quesada, Gonzalo, El antiJovio, ed. Guillermo Hernández Peñalosa, 2 vols. (Bogotá: Instituto Caro y Cuervo, 1991). Kāshifī, Ḥusayn Vāʿiẓ-i, Akhlak-ı Muhsini, or, the Morals of the Benefcent, trans. Henry George Keene (Hertford: Stephen Austin, 1850). Istanbul Archaeology Museum, manuscript no. 502, İngiltere Kava‐ānīn-i Baḥriyesi Tercümesi. Istanbul Archaeology Museum, manuscript no. 513, Tercüma-i Kanun-ı Harp. Istanbul University Library, no. 2677, Vaṣa‐ya‐-yi Safarī. Istanbul University Library, no. 6920, Vaṣa‐ya‐-yi Safarī. Léry, Jean de, History of a Voyage to the Land of Brazil, otherwise called America, trans. J. Whatley (Berkeley: University of California Press, 1990). Lippi, Emilio (ed.), “Per dominar il mondo al mondo nato. Vita e gesta di Selim I Sultano”, Quaderni Veneti, 40 (2004): 17–106; 42 (2005): 37–118; 43 (2006): 35–91; 45 (2007): 7–61. Lipsius, Justus, De militia Romana libri quinque: De constantia libri duo, fac- simile reprint, ed. Wolfgang Weber (Hildesheim: Olms, 2002). Lucinge, René de, De la naissance, dureé et chute des estats, ed. Michael J. Heath (Geneva: Droz, 1984). BIBLIOGRAPHY
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    The Impact of the Modernity Discourse on Persian Fiction

    The Impact of the Modernity Discourse on Persian Fiction Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Comparative Studies in the Graduate School of The Ohio State University By Saeed Honarmand, M.A. Graduate Program in Comparative Studies The Ohio State University 2011 Dissertation Committee: Richard Davis, Advisor Margaret Mills Philip Armstrong Copyright by Saeed Honarmand 2011 Abstract Modern Persian literature has created a number of remarkable works that have had great influence on most middle class people in Iran. Further, it has had representation of individuals in a political context. Coming out of a political and discursive break in the late nineteenth century, modern literature began to adopt European genres, styles and techniques. Avoiding the traditional discourses, then, became one of the primary characteristics of modern Persian literature; as such, it became closely tied to political ideologies. Remarking itself by the political agendas, modern literature in Iran hence became less an artistic source of expression and more as an interpretation of political situations. Moreover, engaging with the political discourse caused the literature to disconnect itself from old discourses, namely Islamism and nationalism, and from people with dissimilar beliefs. Disconnectedness was already part of Iranian culture, politics, discourses and, therefore, literature. However, instead of helping society to create a meta-narrative that would embrace all discourses within one national image, modern literature produced more gaps. Historically, there had been three literary movements before the modernization process began in the late nineteenth century. Each of these movements had its own separate discourse and historiography, failing altogether to provide people ii with one single image of a nation.
  • The Making of Sultan Süleyman: a Study of Process/Es of Image-Making and Reputation Management

    The Making of Sultan Süleyman: a Study of Process/Es of Image-Making and Reputation Management

    THE MAKING OF SULTAN SÜLEYMAN: A STUDY OF PROCESS/ES OF IMAGE-MAKING AND REPUTATION MANAGEMENT by NEV ĐN ZEYNEP YELÇE Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Sabancı University June, 2009 © Nevin Zeynep Yelçe 2009 All Rights Reserved To My Dear Parents Ay şegül and Özer Yelçe ABSTRACT THE MAKING OF SULTAN SÜLEYMAN: A STUDY OF PROCESS/ES OF IMAGE-MAKING AND REPUTATION MANAGEMENT Yelçe, Nevin Zeynep Ph.D., History Supervisor: Metin Kunt June 2009, xv+558 pages This dissertation is a study of the processes involved in the making of Sultan Süleyman’s image and reputation within the two decades preceding and following his accession, delineating the various phases and aspects involved in the making of the multi-layered image of the Sultan. Handling these processes within the framework of Sultan Süleyman’s deeds and choices, the main argument of this study is that the reputation of Sultan Süleyman in the 1520s was the result of the convergence of his actions and his projected image. In the course of this study, main events of the first ten years of Sultan Süleyman’s reign are conceptualized in order to understand the elements employed first in making a Sultan out of a Prince, then in maintaining and enhancing the sultanic image and authority. As such, this dissertation examines the rhetorical, ceremonial, and symbolic devices which came together to build up a public image for the Sultan. Contextualized within a larger framework in terms of both time and space, not only the meaning and role of each device but the way they are combined to create an image becomes clearer.