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2015 Annual Report June 14-16, 2016 Laura Ahrens, Connecticut Edward J
The Rt Rev’d David E. & Helen R. Richards Upcoming Events Peer Coach Training- PLEDGES FROM THE HOUSE OF BISHOPS March 10, 2016 We are grateful to those who contribute financially towards the work of the College for Bishops. College for Bishops Board Meeting- Annual Giving income totaled $87,248 in 2015. Thank you to the following active and resigned April 25-26, 2016 bishops who gave or made pledge payments in 2015: Project Resource- Gladstone B. Adams, III, Central New York Chilton Knudsen, Maryland 2015 Annual Report June 14-16, 2016 Laura Ahrens, Connecticut Edward J. Konieczy, Oklahoma J. Neil Alexander, Sewanee Jay Lambert, Eau Claire Living Our Vows Residency- J. Scott Barker, Nebraska Paul E. Lambert, Dallas John Bauerschmidt, Tennessee Stephen Lane, Maine June 27-July1, 2016 Barry Beisner, Northern California Mark Lattime, Alaska Dear Colleagues and Friends, Larry Benfield, Arkansas Edward Lee, Resigned, Western Michigan College for Bishops Board Meeting- Scott Benhase, Georgia Jeff Lee, Chicago If 2014 was a year of exploration, then 2015 was a year of realization of some hopes and dreams. Most of these hopes Fall 2016 Fred Borsch, Resigned, Los Angeles Edward S. Little, II, Northern Indiana and dreams will be “highlighted” throughout the report. Mark Bourlakas, Southwestern VA Bruce MacPherson, Resigned, Western LA New Bishops and Spouses/Partners- Thomas E. Breidenthal, Southern Ohio Jay Magness, Federal Ministries Project Resource, a program to assist Diocesan Teams to “raise people and resources” was held in September in January 16-20, 2017 Frank Brookhart, Montana Jim Mathes, San Diego Diane J. Bruce, Los Angeles J. -
JOURNAL of the DIOCESE of KENTUCKY the Proceedings Of
JOURNAL OF THE DIOCESE OF KENTUCKY The Proceedings of The 188th Annual Convention meeting at Calvary Church Louisville, Kentucky November 13-14, 2015 together with The Canons of the Diocese TH 2 188 ANNUAL CONVENTION OF THE DIOCESE OF KENTUCKY A BRIEF HISTORY The state of Kentucky was all one Diocese until 1895. At that time, the state was divided into the Diocese of Kentucky which includes the western part of the state, and the Diocese of Lexington which includes the eastern part of the state. The Diocese is a part of the Fourth Province which constitutes the southeastern part of the United States. The First Bishop of Kentucky was The Rt. Rev. Benjamin B. Smith, 1832-1884. The first Assistant Bishop was The Rt. Rev. George D. Cum- mins from 1866-1874. The Rt. Rev. Thomas U. Dudley was Coadjutor from 1875-1884 when he became Diocesan. His Episcopate continued until 1904. The Rt. Rev. Charles E. Woodcock was Diocesan from 1905 to 1935. The Rt. Rev. Charles Clingman was Diocesan from 1936 to 1954. The Rt. Rev. Charles Gresham Marmion was Diocesan from 1954 to 1974. The Rt. Rev. David B. Reed was elected Coadjutor in 1972; he became Diocesan in 1974. In November 1993, The Rev. Edwin F. Gulick, Jr. was elected the Seventh Bishop of Kentucky. He became Diocesan on April 17, 1994, and retired September 25, 2010. On June 5, 2010, The Very Rev. Terry Allen White was elected the Eight Bishop of Kentucky and was consecrated on September 25, 2010. During the Episcopate of Bishop Dudley the Episcopal Church in the state was divided into the Diocese of Kentucky and the Diocese of Lexington. -
Catholic Shrines in Chennai, India: the Politics of Renewal and Apostolic Legacy
CATHOLIC SHRINES IN CHENNAI, INDIA: THE POLITICS OF RENEWAL AND APOSTOLIC LEGACY BY THOMAS CHARLES NAGY A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Religious Studies Victoria University of Wellington (2014) Abstract This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and ―revival‖ of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy. i Acknowledgements This thesis is dedicated to the memory of my father Richard M. -
J O U R N a L of the One Hundred Seventieth ANNUAL COUNCIL Volume II
J O U R N A L OF THE One Hundred Seventieth ANNUAL COUNCIL Volume II AND DIRECTORY OF THE DIOCESE OF TEXAS Updated on January 14, 2020 The Woodlands Marriott Waterway Hotel and Convention Center February 21 - 23 2019 THE PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA The Most Reverend Michael B. Curry, Presiding Bishop & Primate Ms. Gay Clark Jennings, President of the House of Deputies OFFICERS OF THE SEVENTH PROVINCE President: Ms. Sherry Denton, Diocese of Western Kansas Vice-President: Ms. Sherry Denton, Diocese of Western Kansas Secretary: Ms. Kate Huston, Diocese of Oklahoma Treasurer: The Reverend Nancy Igo, Northwest Texas DIOCESE OF TEXAS DIOCESAN OFFICE: 1225 Texas Avenue; Houston, Texas 77002-3504 Texas was administered as a Foreign Mission from 1838 to 1845, being visited by Bishop Polk of Louisiana and Bishop Freeman of Arkansas. When Texas became a state of the union in 1845, it continued under the care of Bishop Freeman. The Diocese of Texas was organized in 1849 and continued under Bishop Freeman’s care until Bishop Gregg was consecrated. The original diocese, comprising the whole state, was divided in 1874. Since that time, the Diocese of Texas has been made up of the 57 counties of southeast and east Texas, viz: that portion of the State of Texas lying south of the northern line of the counties of Lampasas, Coryell, McLennan, Limestone, Freestone, Anderson, Smith, Gregg, and Marion, and east of the western line of the counties of Matagorda, Colorado, Fayette, Bastrop, Travis, Burnet, and Lampasas. Population: 1970-4,103,046; 1980-5,582,119; 1990-6,497,200; 2000-8,182,990; 2010-10,098,913 Sq. -
2013 Annual Report June 23-27, 2014 Marc Andrus, California Paul E
The Rt Rev’d David E. & Helen R. Richards Upcoming Events Peer Coach Training- March 20, 2014 PLEDGES FROM THE HOUSE OF BISHOPS Curriculum Review Committee- We are grateful to those who contribute financially towards the work of the College for Bishops. March 31-April 1, 2014 Annual Giving income totaled $103,831 in 2013. Thank you to the following active and re- College for Bishops Board Meeting- signed bishops who gave or made pledge payments in 2013: April 1-2, 2014 Gladstone B. Adams, III, Central New York W. Michie Klusmeyer, West Virginia Living Our Vows Residency- David Alvarez, Puerto Rico Edward J. Konieczry, Oklahoma 2013 Annual Report June 23-27, 2014 Marc Andrus, California Paul E. Lambert, Dallas J. Scott Barker, Nebraska Stephen Lane, Maine Conference on Orderly Transitions- Mark Beckwith, Newark Edward Lee, Resigned, Western Michigan October 27-31, 2014 Barry Beisner, Northern California Jeffery Lee, Chicago College for Bishops Board Meeting- Larry Benfield, Arkansas Peter Lee, East Carolina October 28-29, 2014 Scott Benhase, Georgia Gary R. Lillibridge, West Texas Fred Borsch, Resigned, Los Angeles Edward S. Little, II, Northern Indiana Living Our Vows Residency 2015- David Bowman, Resigned, Western NY William Love, Albany May 18-22, 2015 (The 2015 LOVR Thomas E. Breidenthal, Southern Ohio Jay Magness, Federal Ministries has been moved to May due to General Greg Brewer, Central Florida Santosh Marray, Alabama Convention taking place in July.) Diane J. Bruce, Los Angeles Dan Martins, Springfield Mariann Budde, Washington Jim Mathes, San Diego Joe Burnett Maryland J. Scott Mayer, Northwest Texas the COLLEGE for BISHOPS Otis Charles, Resigned, Utah Charlie McNutt, Resigned, Central PA BOARD OF DIRECTORS Jim Coleman, Resigned, West TN Michael P. -
The Krk Diocese
THE KRK DIOCESE THE ISLES SHALL WAIT FOR HIS TEACHINGS O I R E T S I IN M T I E N IO ORAT FOREWORD The centuries-long presence of Christianity on the islands of the Krk Diocese is deeply rooted in the life and culture of its population, which has been subject to a succession of various social orders during the course of history. Until the year 1828, there were three dioceses within this territory: Krk, Osor and Rab. The presence of a bishop and his relationship with the people had a strong impact upon spiritual formation and identity. The pas- tors of the small dioceses of the Kvarner Islands demonstrated magna- nimity and openness of spirit toward the beautiful and modern, while at the same time listening to the “pulse” of the people, incorporating their language in worship. The beauty of handwritten and illuminated Glagolitic missals, psalters and antiphonals greatly enriched the corpus of liturgical literature traditionally written in Latin. Christian culture, both spiritual and material, is reflected here in the arts of painting, architecture, literature, poetry and music. This is a Church distinguished by its priests and religious, especially the Benedictines and Franciscans, including those with the reputation of saintliness, who have played exceptional historical roles in the raising and fostering of national consciousness, enhancement of the quality of life, education in moral principles, and the creation and safeguarding of the cultural heritage. These values provided a firm foundation for assuring the survival of this nation under changing conditions, not infrequently im- posed by fire and sword. -
Mediating Relationships: Social Media, Lay Catholics, and Church Hierarchy
Mediating Relationships: Social Media, Lay Catholics, and Church Hierarchy A dissertation presented to the faculty of the Scripps College of Communication of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Mary Catherine Kennedy December 2014 © 2014 Mary Catherine Kennedy. All Rights Reserved. This dissertation titled Mediating Relationships: Social Media, Lay Catholics, and Church Hierarchy by MARY CATHERINE KENNEDY has been approved for the School of Media Arts and Studies and the Scripps College of Communication by Gregory D. Newton Associate Professor of Media Arts and Studies Scott Titsworth Dean, Scripps College of Communication ii ABSTRACT KENNEDY, MARY CATHERINE, Ph.D., December 2014, Mass Communication Mediating Relationships: Social Media, Lay Catholics, and Church Hierarchy. Director of Dissertation: Gregory D. Newton This study represents one of the first forays into how the Catholic Church is using social media for organizational purposes. Through the lens of Jenkins’s (2006) theory of convergence culture, Fisher’s (1985; 1999) narrative paradigm, the public relations strategies surrounding relationship maintenance (Ledingham and Bruning, 1998), and Turner’s (1969) liminality, this study examined how lay Catholics and members of Church hierarchy within the Diocese of Browntown use social media space for religious dialogue and for connecting with one another. The findings suggest that there is desire for connectivity among lay Catholics and parish priests and that social media space does provide a great avenue to foster these connections, but the connections are very slow to be made at this time. In light of the Social Age (Azua, 2010), religious institutions, and most notably the Catholic Church, have been making efforts to use social media to harness the faith of their flock. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
Jenkins to Fucinaro
FREQUENTLY ASKED QUESTIONS WHAT IS THE PURPOSE OF contact your diocesan / eparchial Victim’s Assistance THIS SERVICE? Coordinator instead. Consult your local diocesan / eparchial website for contact information. The purpose of the Catholic Bishop Abuse Reporting (CBAR) service is to provide a third-party service for gathering and Although Church authorities who receive reports of the relaying to appropriate Church authorities reports of the sexual abuse of a minor and certain other crimes will report following kinds of misconduct: them to civil authorities as required by law, this service is not intended as a substitute for calling the police. If you feel • A U.S. Catholic bishop who has: that you are the victim of a crime, please contact local law enforcement immediately. • forced someone to perform or to submit to sexual acts through violence, threat, or abuse of authority; WILL THIS SERVICE RESPECT • performed sexual acts with a minor or a MY PRIVACY? vulnerable person; Although reports made through this service will be routed • produced, exhibited, possessed, or distributed to appropriate Church personnel and, as warranted, civil child pornography, or recruited or induced a authorities for investigation purposes, the reports will minor or a vulnerable person to participate in otherwise be kept confidential. You are not required pornographic exhibitions; to provide your name or contact information, although • or, a U.S. diocesan or eparchial bishop, or you may choose to do so to facilitate the investigative other cleric overseeing a diocese/eparchy in process. Any data submitted will be protected through the absence of a diocesan or eparchial bishop, enhanced encryption. -
Books and Devotion in Milan (1570-1590)
Bridging the gaps : sources, methodology and approaches to religion in History / edited by Joaquim Carvalho. - Pisa : Plus-Pisa university press, 2008. – (Thematic work group. 3, Religion and philosophy in society ; 3) 306.6094 (21.) 1. Religione e società - Europa I. Carvalho, Joaquim CIP a cura del Sistema bibliotecario dell’Università di Pisa This volume is published thanks to the support of the Directorate General for Research of the European Commission, by the Sixth Framework Network of Excellence CLIOHRES.net under the contract CIT3-CT-2005-006164. The volume is solely the responsibility of the Network and the authors; the European Community cannot be held responsible for its contents or for any use which may be made of it. Cover: Merrin Westerink (1948-2006), Bridging the Gap 3, acrylic on board, Kim Westerink collection, East Takaka, Golden Bay, New Zealand. Photo © 2008 Black Pete © 2008 by CLIOHRES.net The materials published as part of the CLIOHRES Project are the property of the CLIOHRES.net Consortium. They are available for study and use, provided that the source is clearly acknowledged. [email protected] - www.cliohres.net Published by Edizioni Plus – Pisa University Press Lungarno Pacinotti, 43 56126 Pisa Tel. 050 2212056 – Fax 050 2212945 [email protected] www.edizioniplus.it - Section “Biblioteca” Member of ISBN: 978-88-8492-554-1 Linguistic Revision Rodney Dean Informatic Editing Răzvan Adrian Marinescu Books and Devotion in Milan (1570-1590) Massimo Petta University of Milan Abstract Carlo Borromeo’s publishing policy was central to his plans for reform. His acute use of the press’s potential as a medium with which to reach the whole flock had both a religious/educational and a cultural aspect. -
DAYSPRING VIRGINIA EPISCOPALIAN of Virginia Diocese Magazine of the Episcopal Quarterly The
DAYSPRING VIRGINIA EPISCOPALIAN of Virginia Diocese Magazine of the Episcopal Quarterly The Spring 2012 Dayspring: A New Day in the Diocese of Virginia/14 The Search for a Suffragan/2 A Matching Grant for Quake Repairs/16 Before They Were Priests /20 FOR CHRIST. FOR THIS TIME. FOR ALL TIME. LETTERS TO THE EDITOR WHO WE ARE Here’s what some of our readers are saying about the new THE EPISCOPAL DIOCESE OF VIRGINIA Virginia Episcopalian Magazine: FOR CHRIST. FOR THIS TIME. FOR ALL TIME. The Mayo Memorial Church House: We really enjoy the new format of the Virginia Episcopalian. 110 West Franklin St. It’s colorful, inviting, eye catching, easy to read AND, as Richmond, VA 23220-5095 800-DIOCESE usual, interesting to read. 804-643-8451 Chris Umburger, St. Andrew’s, Burke Fax 804-644-6928 The Episcopal Diocese of Virginia is a part of the world-wide Anglican Communion and I have been a priest of the Diocese of Virginia for 55 years – the Episcopal Church. We are a community of more than 80,000 baptized members and in and out now and then – but always called this home. 425 clergy in 38 counties of central, northern and northwestern Virginia, serving the The new look in the Virginia Episcopalian is the best thing world through 183 congregations, six diocesan schools, two diocesan centers and six diocesan homes, and home to the largest Anglican seminary in the world. Our episcopal yet. Congratulations. seat is the Cathedral Shrine of the Transfiguration, Orkney Springs. Organized 1785. The Rev. William Dols, Retired Clergy How to Reach the Diocesan Staff: I would like to congratulate you and others who contributed Paris Ball, Director of Christian Formation: [email protected] ex. -
Holy Week March 25 ~ April 1 News of the Church of the Holy Comforter
News of The Church of the Holy Comforter in the Episcopal Diocese of Virginia Richmond, March 2018 • The Rt. Rev. Robert Ihloff Called as Bishop Holy Week March 25 ~ April 1 Associate March 25, 10am • Electing a third bishop for Virginia Holy Eucharist with the Liturgy for Palm Sunday • A Message from Hilary+ March 26 through March 28, 12:15pm • Presenters for the Holy Eucharist Rite II remainder of Lent March 29, 7pm • “In Wine There’s Liturgy for Maundy Thursday Truth”- Pliny the Elder with Holy Eucharist and Foot Washing • March Book Club March 30, 12:15pm “Little Fires Stations of the Cross, with Homily Everywhere” March 30, 7pm • Passover Seder at HoCo March 28th Liturgy for Good Friday with communion from the Reserved Sacrament • Medical Drones heading for Tanzania March 31, 8pm • Episcopal Church The Great Vigil of Easter expands its stand with Sunday April 1, 10am refugees, immigrants and the undocumented Easter Day Holy Eucharist Rite II • The Rev Briggett Keith • Parishioner Nathan Douthit passed away February 17 • New Vestry members elected February 4th • Six Months in an English Country Parish • The Back Page The Rt. Rev. Robert Ihloff in Virginia,” said Bishop Ihloff. “Virginia is a Called as Bishop Associate very healthy diocese with fine leadership. Over my years in neighboring Maryland, I have come From Diocese of Va press release to appreciate the ways in which the Diocese of The Rt. Rev. Shannon S. Johnston Virginia models mission and ministry, and I feel is pleased to announce his appointment of the privileged to share a small role in that ministry as Rt.