Complete Volume
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Puranas, Which Are Believed to Have Been Written After His Birth
Newsletter Archives www.dollsofindia.com Hinduism vs Buddhism Complementary or Contrary? Copyright © 2012, DollsofIndia Many experts on religion have been debating and still continue to debate on the issue of Hinduism vs. Buddhism. While certain schools of thought believe that Buddhism is an offshoot of Hinduism and that the Buddha was essentially part of the Hindu pantheon, this view is not quite acceptable to Buddhists. Of course, it is widely understood and acknowledged that Buddhism as a religion became popular in India during a revolutionary movement that took place to abolish oppression and extreme orthodoxy prevalent in the then Indian milieu. In this article, we discuss the topic of Hinduism and Buddhism as two of India's most ancient and most popular religions, also going in-depth into their similarities and their differences. Buy this Wall Hanging Buy this Statuette BUDDHIST SYMBOL HINDU SYMBOL Hinduism and Buddhism - Complementary Religions Before proceeding further with this study, it is imperative to state that Hinduism and Buddhism are very ancient religions, both originating from the Indian subcontinent. They share a unique relationship; very similar in nature, but also apart from each other; much like Christianity and Judaism. Strangely enough, Buddha was believed to be born in a Hindu family, just like Jesus Christ was born in a Jewish family. Buddhism in India blossomed as a result of people seeking freedom from an extremely oppressive, caste-ridden society, which stipulated strict norms of ritualistic worship, and granted special status to just a handful of the "privileged class" of society, while looking down upon the rest of the population. -
Beaten-Path Adventures, Samadhi Retreats Lands Its first Villa in Thailand
the SAMA DHI S TAT E OF MIND | ADV ENTURE | CUL TURE | T R A V E L | CUISINE ISSUE 4 JANUARY TO MARCH SAMADHIAN 2018 A trailblazer for immersive, o-the- beaten-path adventures, Samadhi Retreats lands its first villa in Thailand. The Samadhi Chiang Mai Chiang Mai: the former seat of the ancient Lanna Kingdom and a centre for culture and religion in Thailand. With dense jungles to the north, bustling markets along its streets, and over 300 Buddhist temples to explore, it is no wonder the city is commonly called the, “Rose of the North” by the locals. KEY FEATURES Along the banks of the gently meandering Ping River will sit The Samadhi - a private • 330 square metres of living space hideaway just 20 minutes away from the town, intimately entwined with the fabric of • 21 square metre private pool the local Thai community. With 21 quaint rooms and 5 villas in the Lanna design, each • 17 kilometres from the city individual retreat will be built amidst rice plantations, organic vegetable farms, and • Situated along the river bank flower fields owned and managed by members of the local community. • Views of the riverbank and the Doi Suthep mountain • Surrounded by organic gardens Take a boat ride down the river to Chiang Mai city centre for a day of exploration, • Butler, Housekeeping and Maintenance services by Samadhi Retreats or head into the outskirts and visit one of the six main hill tribes for a truly intimate insight into their traditions and rich culture. The Samadhi is set to open end 2018, and 5 villas are currently available for sale. -
The Journal the Music Academy
ISSN. 0970-3101 THE JOURNAL OF THE MUSIC ACADEMY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LX 1989 *ra im rfra era faw ifa s i r ? ii ''I dwell not,in Vaikuntha, nor in the hearts of Yogins nor in the Sun; (but) where my bhaktas sing, there be I, Narada!" Edited by: T. S. PARTHASARATHY The Music Academy Madras 306, T. T. K. Road, Madras-600014 Annual Subscription — Inland Rs. 20 : Foreign $ 3-00 OURSELVES This Journal is published as an Annual. All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor, Journal of the Music Academy, 306, T. T. K. Road, Madras-600 014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, type written (double-spaced and on one side of the paper only) and should be signed by the writter (giving his or her address in full). The Editor of the Journal is not responsible for the views expressed by contributors in their articles. CONTENTS Pages The 62nd Madras Music Conference - Official Report 1-64 The Bhakta and External Worship (Sri Tyagaraja’s Utsava Sampradaya Songs) Dr. William J. Jackson 65-91 Rhythmic Analysis of Some Selected Tiruppugazh Songs Prof. Trichy Sankaran (Canada) 92-102 Saugita Lakshana Prachina Paddhati 7. S. Parthasarathy & P. K. Rajagopa/a Iyer 103-124 Indian Music on the March 7. S. -
Collected Research Papers in Prakrit & Jainlogy
Collected Research Papers in Prakrit & Jainlogy (Volume II) Edited by NALINI JOSHI (With Preface) Seth H.N.Jain Chair Firodia Publications University of Pune March 2013 NALINI JOSHI 1 Collected Research Papers in Prakrit & Jainlogy (Volume II) Edited by Dr. Nalini Joshi (With Preface) Assisted by Dr. Kaumudi Baldota Dr. Anita Bothra Publisher : Seth H.N.Jain Chair Firodia Publications (University of Pune) All Rights Reserved First Edition : March 2013 For Private Circulation Only Price : Rs. 300/- D.T.P. Work : Ajay Joshi 2 Preface with Self-assessment Impartial self-assessment is one of the salient features in post-modernism. An attempt has been made in this direction in the present preface cum editor's note cum publisher's note. All the research-papers collected in this book are the outcome of the research done jointly with the help of the assistance given by Dr. Anita Bothara and Dr. Kaumudi Baldota, under the auspices of Seth H.N.Jaina Chair which is attached to the Dept. of philosophy, University of Pune. All the three roles viz. author, editor and publisher are played by Dr. Nalini Joshi, Hon. Professor, Jaina Chair. While looking back to my academic endeavor of twenty-five years, up till now, a fact comes up glaringly the whole span of my life is continuous chain of rare opportunities in the field of Jaina Studies. In the two initial decades while working in the "Comprehensive and Critical Dictionary of Prakrits', under the able editorship of Late Dr.A.M.Ghatage, I got acquaintance, with almost five hundred original Prakrit texts. -
Mantras Para Uso Do Japamala E/Ou Meditação
MANTRAS PARA USO DO JAPAMALA -SAFIH QUELBÉRT - www.safihquelbert.com MOOLA MANTRA AUM SAT-CHIT ANANDA PARABRAHMA, PURUSHOTAMA, PARAMATMA, SRI BHAGAVATHI SAMETHA, SRI BHAGAVATHE NAMAHA O Moola Mantra é uma benção Divina . Você não precisa ser devoto de Sri Amma e Sri Bhagavan para receber esta Graça, mas você precisa invocá-la com o coração. A benção Divina do Moola Mantra é para todos aqueles que estão buscando o fim do sofrimento e que aspiram atingir um estado elevado de consciência ou iluminação. O Moola Mantra contém a natureza de Deus e da criação. AUM/OM – Som original do Universo SAT – Existência CHIT – Consciência ANANDA – Benção PARABRAHMA - O maior de todos, Deus, o-sem-forma, Aquele que está além do espaço e do tempo. O Ser Supremo, em seu aspecto absoluto, aquele que está além do espaço e do tempo. É a essência do Universo que está com forma e sem forma. Ele é o criador supremo. PURUSHOTAMA – O Deus manifestado (Jesus, Buddha, Kalki). PURUSHA significa alma e UTHAMA significa o supremo, o espírito do Supremo. Significa, também, a energia suprema da força guiando-nos ao mais alto do mundo. PURUSHA significa também homem, e PURUSHOTHAMA é a energia que encarna como um Avatar para ajudar e guiar a humanidade e se relacionam estreitamente com a criatura amada. PARAMATMA – O Divino em nosso coração, o interior de energia suprema que é inerente em cada criatura e em todos os seres, vivos e não vivos. Vem a mim em meu coração, e se torna a minha voz interior sempre que eu pergunto. -
Perpustakaan.Uns.Ac.Id Digilib.Uns.Ac.Id Commit to User BAB
perpustakaan.uns.ac.id digilib.uns.ac.id BAB III HASIL DAN PEMBAHASAN A.Hasil Penelitian 1.Profil Informan Penelitian yang kami lakukan ini adalah sebuah penelitian sosial. Penelitian ini seperti halnya dengan penelitian sosial yang lainya terdapat persamaan objek yang menjadi sasaran pengamatan. Persamaan objek pada berbagai bentuk penelitian sosial adalah sama sama menunjuk manusia sebagai sasaran pengamatan. Cara kami memperlakukan manusia dalam lingkup populasi yang kami pilih sebagai objek adalah dengan cara memintai keterangan-keterangan dari orang-orang yang kami tunjuk sebagai informan. Proses mencari keterangan tersebut kami lakukan dalam bentuk interaksi spesifik berupa wawancara. Dalam proses penelitian seperti ini peneliti berperan sebagai subjek,namun sebelumnya perlu di ketahui bahwa di dalam memilih para informan kami tidak melakukanya tanpa menggunakan pertimbangan. Informan kami pilih dengan menggunakan sistem jaringan. Spradley mengatakan bahwa dalam proses tersebut peneliti harus memiliki commit to user 91 perpustakaan.uns.ac.id digilib.uns.ac.id karakteristik khusus. Karakteristik pertama peneliti harus memiliki enkulturasi penuh dengan objek pengamatan. Karakteristik yang kedua peneliti memiliki keterlibatan langsung dengan permasalahan yang sedang diteliti. Karakteristik yang ketiga peneliti berada pada sebuah suasana budaya yang tidak dikenal sehingga natural seting atau bingkai seting alamiah dapat tercapai. Dua karakteristi yang terakhir adalah memiliki waktu yang cukup dan non anlitis yang akan menceritakan suatu gejala menurut versi mereka sendiri112 Orang-orang yang kami tunjuk sebagai informan adalah orang-orang yang memiliki kompetensi yang cukup terhadap permasalahan yang kami amati,kemudian data diri para informan tersebut secara lebih jelas dapat dilihat pada profil para informan yang kami sajikan dibawah ini: 1.Bp Margiono Spdh Bapak Margiono SpdH adalah salah seorang informan berusia 49 th.Alamat tempat tinggal adalah di Dusun Bukuireng RT 10/RW.03,Kelurahan Bendan,kecamatan Banyudono. -
Peralihan Kebudayaan Hindu Ke Islam Di Desa Bajulan
i PERALIHAN KEBUDAYAAN HINDU KE ISLAM DI DESA BAJULAN KECAMATAN LOCERET KABUPATEN NGANJUK SKRIPSI Diajukan Untuk Memenuhi Sebagian Syarat Memperoleh Gelar Sarjana dalam Program Strata (S-1) Pada Jurusan Sejarah Peradaban Islam Oleh: Musbatul Mardiyah A92215050 FAKULTAS ADAB DAN HUMANIORA UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA 2019 ii iii iv iv v vi ABSTRAK Skripsi yang berjudul Peralihan Kebudyaan Hindu Ke Islam Di Desa Bajulan Kecamatan Loceret Kabupaten Nganjuk memiliki tiga fokus penelitian, yaitu: Bagaimana Kondisi Umat Hindu dan Islam di Desa Bajulan Kecamatan Loceret Kabupaten Nganjuk. Bagaimana aktivitas kebudayaan umat Hindu dan Islam di Desa Bajulan Kecamatan Loceret. Bagaimana kesinambungan antara kebudayaan Hindu dan Islam. Penelitian ini merupakan penelitian sejarah kebudayaan yang menggunakan pendekatan antropologi kognitif, untuk mengkaji hubungan antara kebudayaan dan pikiran umat Hindu dan Islam di Desa Bajulan Kecamatan Loceret Kabupaten Nganjuk. Dalam penelitian ini menggunakan Teori Kearifan Lokal yang menjelaskan tentang kebudayaan yang tumbuh di daerah Bajulan ini. Adapun metode yang digunakan dalam penulisan sejarah ini adalah: Menentukan informan, wawancara, observasi, membuat catatan etnografis dan mengajukan pertanyaan deskriptif. Dari hasil penelitian ini menyimpulkan bahwa: (1) Ada 6.264 jiwa penduduk di desa Bajulan. 5.856 jiwa menganut agama Islam dan 368 jiwa menganut agama Hindu. (2) Banyak aktivitas kebudayaan yang dilakukan bersama-sama antara umat Hindu dan Islam sehingga menyebabkan adanya kerukunan -
Vedanta and Buddhism Final Enlightenment in Early Buddhism Frank Hoffman, West Chester University
Welcome to the Nineteenth International Congress of Vedanta being held on the University of Massachusetts, Dartmouth campus. It is very exciting to think that the Vedanta Congress now is being held in the land of the “Boston Brahmins” Thoreau, Emerson and Whitman. It is very heartening to note that a large number of scholars are regular attendees of the Vedanta Congress, several are coming from India. We wel- come them all and are committed to help them in any way we can, to make their stay in Dartmouth pleasant and memorable. Our most appreciative thanks are due to Rajiv Malhotra and the Infinity Foun- dation and Pandit Ramsamooj of 3 R's Foundation for their generous financial support for holding the conference. We are particularly grateful to Anthony Garro, Provost, and William Hogan, Dean of College of Arts and Sciences, University of Massachusetts, Dartmouth for his continuous support of the Center for Indic Studies. Our special thanks to Maureen Jennings, Center's Administrative Assistant and a number of faculty and students (especially Deepti Mehandru and Shwetha Bhat) who have worked hard in the planning and organization of this conference. Bal Ram Singh S.S. Rama Rao Pappu Nineteenth International Congress of Vedanta July 28-31, 2010 - Program NINETEENTH INTERNATIONAL CONGRESS OF VEDANTA PROGRAM WEDNESDAY, JULY 28, 2010 All sessions to be held in Woodland Commons 8:00 AM - 6:00 PM Conference Registration Desk Open – Woodland Commons Lobby 8:00 AM - 8:30 AM Social/Coffee/Tea – Woodland Commons Lobby 8:45 AM Invocation & Vedic Chanting 9:00 AM Benediction 9:10 AM Welcome Address, Dean William Hogan, College of Arts & Sciences, University of Massachusetts, Dartmouth 9:20 AM Introduction, Conference Directors - Bal Ram Singh, University of Massachusetts Dartmouth S. -
Hinduism's Influence
Quotes Basics Science History Social Other Search h i n d u i s m 's i n f l u e n c e o n w o r l d r e l i g i o h o m e c o n t e n t s n From the beginning of her history, India has adored and idealized, not soldiers and statesmen, not men of science and leaders of industry, not even poets and philosophers, who influence the world by their deeds or by their words, but those rarer and more chastened spirits, whose greatness lies in what they are and not in what they do; men who have stamped infinity on the thought and life of the country. To a world given over to the pursuit of power and pleasure, wealth and glory, they declared the reality of the unseen world and the call of the spiritual life. This ideal had dominated the Indian religious landscape for over forty centuries. Hinduism has thus had a long and continuous evolution and in the process has influenced all other major world religions. India, which is, in a sense, representation of the Asiatic consciousness, has never been isolated from the Western continent in spite of geographical, linguistic, and racial barriers. A large part of the world received its religious education from India. In spite of continuous struggle with superstition and theological baggage, India has held fast for centuries to the ideals of the spirit. Its influence or, at any rate, connection with Western thought, though not constant and continuous, has been quite significant. -
Comparative Analysis of the Philosophies of Enlightenment
ENLIGHTENMENTS: Towards a Comparative Analysis of the Philosophies of Enlightenment in Buddhist, Eastern and Western Thought and the Search for a Holistic Enlightenment Suitable for the Contemporary World © Thomas Clough Daffern (B.A. Hons D.Sc. Hon PGCE), Director, International Institute of Peace Studies and Global Philosophy SOAS Buddhist Conference for Dongguk University on Global Ecological problems and the Buddhist Perspective, Feb. 2005 INDEX 1. Enlightenments: why the plural ? Some introductory questions 2. European Classical enlightenments 3. Zoroastrian Enlightenments 4. Enlightenments in Judaism 5. Christian enlightenments 6. Islamic Enlightenments 7. Buddhist Enlightenments 8. Hindu Enlightenments 9. Chinese enlightenments 10. Shinto 11. Pagan and Neo-pagan enlightenments 12. Transpersonal enlightenment theory 13. Conclusions 1. Enlightenments: why the plural ? Some introductory questions A word first about the basic presuppositions underlying this paper. I wish to institute a semantic and linguistic reform into our discussion abut enlightenment both in the academic literature and in everyday speech. We are all used to talk of the nature of enlightenment; Buddhist and Hindu textbooks carry information on the nature of enlightenment, as do Western philosophical and historical texts, although here we more often talk of The Enlightenment, as a period of largely European originated intellectual history, running from approximately the 1680’s to an indeterminate time, but usually September 1914 is taken as cut off time. This paper -
Pran Details of 0502-Avanigadda Empcode
PRAN DETAILS OF 0502-AVANIGADDA EMPCODE NAME DDOCODE DESIGNATION PRAN NO DDOREGNO 05020903004 M O K M G 110042161677 SGV015441G HOSPITAL CHALLAPALI 05020903004 M O K M G 111002160959 SGV015441G HOSPITAL CHALLAPALI JYOTHI 05020903004 M O K M G 110012160958 SGV015441G HOSPITAL CHALLAPALI SARVAYA CH 05020903004 M O K M G 110052160956 SGV015441G HOSPITAL CHALLAPALI NAGESWAR 05020903004 M O K M G 110032160957 SGV015441G HOSPITAL CHALLAPALI 515751 PANDU LING 05020308004 HM ZP HS 110061139747 SGV015863B KODURU 0511302 JAYARAMA 05020308004 HM ZP HS 110021139749 SGV015863B KODURU SRINIVASA 05021005001 DVNL FIRE 111001155508 SGV015456A OFFICER VJA SRINIVASA 05021005001 DVNL FIRE 110011155507 SGV015456A OFFICER VJA 05020904003 M O PHC 110081157843 SGV016254A EDARUMONDI 0511456 VENKATA LA 05020308004 HM ZP HS 110061139750 SGV015863B KODURU SUHASINI 05020903006 MO P H C 110061155575 SGV015442A SORLAGONDI 05020903006 MO P H C 110081155574 SGV015442A SORLAGONDI 1 / 20 NAGA 05021005001 DVNL FIRE 110041155500 SGV015456A OFFICER VJA YESU 05020904003 M O PHC 110061157844 SGV016254A EDARUMONDI 0508953CPS SUDHAKAR 05020202004 VAS VD 110040709267 SGV015330A MOPIDEVI 05020904002 M O P H C 110080996347 SGV015444C NAGAYALANKA 549634 ARUNA S 05021603002 ADDL JR CIVIL 110080724302 SGV015885C JUD CJUDL MG AVG 0511221 RATNA 05020308004 HM ZP HS 110041139748 SGV015863B KODURU 05020202005 V A S LSU 110001050166 SGV015893D CHALLAPALLI UDAY 05020308006 HM ZP HS K.K 110020744828 SGV015867F OTAHPALEM RAMANJANEY 05020202006 V A S LSU 110050786003 SGV015331B NAGAYALANKA -
The Causes of Pain and the Yogic Prescriptions by Linda Munro from the Yoga Sutras of Patanjali
The Causes of Pain and the Yogic Prescriptions by Linda Munro from the Yoga Sutras of Patanjali Yoga is a spiritual discipline which was born out of the need to alleviate human suffering (duhkha). The ancient sages recognized that suffering sprouts from the mind and affects all levels of our human existence – physical, mental and spiritual. In fact suffering doesn‟t come from the outside; it is a response that we produce ourselves in our mind. This in a way can be reassuring because it means that we can find the strength within to do something about it! It is interesting to see the different reactions to suffering people have. Under similar circumstances two people can have entirely different responses. A simple example: two people in pretty much the same economical situations lose their jobs. One can take it as an opportunity to do something new and exciting; the other becomes depressed, unable to leave the house. Why? Why we suffer and can we do something? The ancient sages too, asked themselves: Why do we suffer? And can Pertinent Sutra: we do anything about it? The sage who compiled the Yoga Sutras, Patanjali gives us insight into the core reasons for our suffering and 2.2 “[This Yoga] (kriya yoga) has the purpose of yogic tools to apply in order to lessen our pain. It is inevitable in life that cultivating ecstasy (samādhi) and the purpose of thinning out the causes-of-affliction (kleshas). there will be pain and sorrow, however with yoga one can lessen causes and avoid future suffering! All translations by Georg Feuerstein with words in round brackets added by me ( ) to add clarity to my essay.