Old Fortunatus; a Play. Edited, with a Pref., Notes and Glossary By
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FORTUNATUS I. with the Count of Flanders the Kingdom of Cyprus Is
FORTUNATUS I. With the Count of Flanders The Kingdom of Cyprus 1 is an island situated close to where the sun rises from the sea: a delightful, merry, fertile island, full of all kinds of fruits, and known to many who have landed and passed some time there on their journey to Jerusalem, in the Holy Land. It contains a splendid city, Famagusta, which was once the seat of a noble burgher of ancient lineage. His parents had left him much money and property, so that he was very rich and powerful; but he was also very young and of a careless disposition. He had taken but little notice of how his parents had saved and increased their money, and his mind was wholly preoccupied with the pursuit of honour and physical pleasures. So he maintained himself in great state, jousting, tourneying and travelling around with the King’s Court, and losing much money thereby. His friends, soon noticing that he was in danger of losing more than his means could bear, thought of giving him a wife, in the hope that she would curb his expenditure. When they suggested this to him, he was highly pleased, and he promised to follow their advice; and so they began to search for a suitable spouse. Now there was a noble burgher in the city of Nicosia, the capital of Cyprus, where the King usually held court. This burgher had a beautiful daughter called Graciana, and she was married to the youth, Theodore, with no inquiries made as to what kind of a man he was – such was his reputation for wealth and power. -
The Summons of Death on the Medieval and Renaissance English Stage
The Summons of Death on the Medieval and Renaissance English Stage The Summons of Death on the Medieval and Renaissance English Stage Phoebe S. Spinrad Ohio State University Press Columbus Copyright© 1987 by the Ohio State University Press. All rights reserved. A shorter version of chapter 4 appeared, along with part of chapter 2, as "The Last Temptation of Everyman, in Philological Quarterly 64 (1985): 185-94. Chapter 8 originally appeared as "Measure for Measure and the Art of Not Dying," in Texas Studies in Literature and Language 26 (1984): 74-93. Parts of Chapter 9 are adapted from m y "Coping with Uncertainty in The Duchess of Malfi," in Explorations in Renaissance Culture 6 (1980): 47-63. A shorter version of chapter 10 appeared as "Memento Mockery: Some Skulls on the Renaissance Stage," in Explorations in Renaissance Culture 10 (1984): 1-11. Library of Congress Cataloging-in-Publication Data Spinrad, Phoebe S. The summons of death on the medieval and Renaissance English stage. Bibliography: p. Includes index. 1. English drama—Early modern and Elizabethan, 1500-1700—History and criticism. 2. English drama— To 1500—History and criticism. 3. Death in literature. 4. Death- History. I. Title. PR658.D4S64 1987 822'.009'354 87-5487 ISBN 0-8142-0443-0 To Karl Snyder and Marjorie Lewis without who m none of this would have been Contents Preface ix I Death Takes a Grisly Shape Medieval and Renaissance Iconography 1 II Answering the Summon s The Art of Dying 27 III Death Takes to the Stage The Mystery Cycles and Early Moralities 50 IV Death -
“Why, Sir, Are There Other Heauens in Other Countries?”
This is the accepted manuscript published as Drábek, P. (2019). 'Why, sir, are there other heauens in other countries?': The English Comedy as a transnational style. In Transnational Connections in Early Modern Theatre (139-161). Manchester: Manchester University Press. https://manchesteruniversitypress.co.uk/9781526139177/ Pavel Drábek “Why, sir, are there other heauens in other countries?”: the English Comedy as a Transnational Style Director Norman Marshall, in his book The Producer and the Play (1957), comments on the specifics of theatrical taste, comparing Bertolt Brecht’s The Threepenny Opera (1928) with its main source, Nigel Playfair’s 1920 revival of The Beggar’s Opera.1 He points out: The German production of The Beggar’s Opera (entitled Die Dreigroschenoper), although inspired by the success of Playfair’s revival, had nothing in common with it except that it was equally well suited to the taste of the audience. The Playfair version would inevitably have failed in Berlin. It was far too dainty – which was one of the reasons for its success in England […]. There was nothing dainty about the taste of Berlin in the ’twenties. Brecht re-wrote the text and the lyrics, the original score was scrapped and replaced by music which had much in common with the lewd husky 1 This essay develops the brief discussion in Drábek and Katritzky 2016, and has its origins in three talks: two conference papers presented at TWB conferences, “Worlds-in-Between and their Inhabitants: a semiotic study of theatre as a border zone” at the Herzog August Bibliothek, Wolfenbüttel, Germany (2012; organized by M. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Problem Fathers in Shakespeare and Renaissance Drama Tom Macfaul Index More Information
Cambridge University Press 978-1-107-02894-4 - Problem Fathers in Shakespeare and Renaissance Drama Tom Macfaul Index More information Index Note: Plays which receive frequent mention or detailed analysis are indexed by title; works receiving only passing reference appear as subheadings under the author’s name (where known). Addled Parliament 157 Bacon, Francis, In Felicem Memoriam Adelman, Janet 224 Elizabethae 46 Aeschylus 149 Bamber, Linda 4 Agamemnon 92 Barnes, Barnabe see The Devil’s Charter Eumenides 8 Barry, Lording see Ram Alley, or Merry Tricks The Libation Bearers 8, 236 bastardy Alexander, Peter 112 false allegations of 148–9, 202–3, Alexander VI, Pope (Rodrigo Borgia) 209–10 129–30 invoked/suspected in response to unfilial allegory 14–15 behaviour 50, 135 moral 30 role in plot/characterization 55, 77–8, 79, political 28–9 115–16, 140–1, 147 Alphonsus, Emperor of Germany (anon.) 109 Bayley, John 149 Alphonsus King of Aragon (Greene) 51–2 Beaumont, Francis see Beaumont and Fletcher; amorality 52–4 The Knight of the Burning Pestle anagnorisis see recognition Beaumont and Fletcher Anne, Queen (wife of James I) 157 Cupid’s Revenge 114, 231 Antonio’s Revenge (Marston) 110–11 Love’s Care 233 Anything for a Quiet Life (Middleton/Webster) see also A King and No King 187–8 Beggar’s Bush (Fletcher) 176–7 Apius and Virginia (‘R.B.’) 25, 56, 160 confusions of plot 176–7 Appius and Virginia (Webster) 17, Belsey, Catherine 4, 70–1 208–11 Berger, Harry 16, 236 father–daughter relationship 208–9 Beza, The´odore, Abraham’s Sacrifice Ariosto, Ludovico 29–30 I Suppositi 31 Bible Orlando Furioso 220 referencing of episodes from 196 Aristotle 5 tragedies based on 29–30 Armin, Robert see The Two Maids of biological theory 12, 40, 227 More-Clacke The Birth of Merlin (Rowley) 153–5, 237 As You Like It (Shakespeare) 103–7, 108, 146, blessing, paternal 6, 74, 154, 176, 222 174, 231 problematic nature 72–3 recognition scene 105–6, 167 The Blind Beggar of Bednall Green (anon., poss. -
Reception of Josquin's Missa Pange
THE BODY OF CHRIST DIVIDED: RECEPTION OF JOSQUIN’S MISSA PANGE LINGUA IN REFORMATION GERMANY by ALANNA VICTORIA ROPCHOCK Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Advisor: Dr. David J. Rothenberg Department of Music CASE WESTERN RESERVE UNIVERSITY May, 2015 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Alanna Ropchock candidate for the Doctor of Philosophy degree*. Committee Chair: Dr. David J. Rothenberg Committee Member: Dr. L. Peter Bennett Committee Member: Dr. Susan McClary Committee Member: Dr. Catherine Scallen Date of Defense: March 6, 2015 *We also certify that written approval has been obtained for any proprietary material contained therein. TABLE OF CONTENTS List of Tables ........................................................................................................... i List of Figures .......................................................................................................... ii Primary Sources and Library Sigla ........................................................................... iii Other Abbreviations .................................................................................................. iv Acknowledgements ................................................................................................... v Abstract ..................................................................................................................... vii Introduction: A Catholic -
Why Was Edward De Vere Defamed on Stage—And His Death Unnoticed?
Why Was Edward de Vere Defamed on Stage—and His Death Unnoticed? by Katherine Chiljan dward de Vere, 17th Earl of Oxford, died on June 24, 1604. To our knowledge, there was neither public recognition of his death nor Enotice made in personal letters or diaries. His funeral, if one oc- curred, went unremarked. Putting aside his greatness as the poet-playwright “William Shakespeare,” his pen name, Oxford was one of the most senior nobles in the land and the Lord Great Chamberlain of England. During his life, numerous authors dedicated 27 books on diverse subjects to Oxford; of these authors, seven were still alive at the time of his death,1 including John Lyly and Anthony Munday, his former secretaries who were also dramatists. Moreover, despite the various scandals that touched him, Oxford remained an important courtier throughout his life: Queen Elizabeth granted him a £1,000 annuity in 1586 for no stated reason—an extraordinary gesture for the frugal monarch—and King James continued this annuity after he ascend- ed the throne in 1603. Why, then, the silence after Oxford had died? Could the answer be because he was a poet and playwright? Although such activity was considered a déclassé or even fantastical hobby for a nobleman, recognition after death would have been socially acceptable. For example, the courtier poet Sir Philip Sidney (d. 1586) had no creative works published in his lifetime, but his pastoral novel, Arcadia, was published four years after his death, with Sidney’s full name on the title page. Three years after that, Sidney’s sister, the Countess of Pembroke, published her own version of it. -
© in This Web Service Cambridge University Press
Cambridge University Press 978-1-107-03057-2 - Constructing the Canon of Early Modern Drama Jeremy Lopez Index More information Index Addison, Joseph, 45 Baldwyn, Charles Albright, Evelyn May, 41 Old English Drama, Th e , 10 , 12 , 22–23 , 149 Ancient British Drama (1810), 10 , 28 , 169 Bale, John Anonymous God’s Promises , 8 , 33 Arden of Faversham , 20 , 34 , 49 , 68 , 118 , 156 , Barish, Jonas, 110–13 169 , 170 , 197–205 Barton, Anne, 187 Birth of Merlin, Th e , 74 Baskervill, C. R., et al. Captain Th omas Stukeley , 74 , 170 Elizabethan and Stuart Plays , 8 , 11 , 59 , 169 , 185 Dick of Devonshire , 123–27 , 170 , 200–5 Beaumont, Francis, 45 , 50 , 106 , 109 Fair Em the Miller’s Daughter , 170 Knight of the Burning Pestle, Th e , 19 , 24 , 34 , Fair Maid of Bristow, Th e , 74 , 95–99 , 170 , 74–78 , 118 , 184 , 200–5 200–5 Beauties of Massinger (1817), 47 Famous Victories of Henry V, Th e , 170 Beauties of the English Stage (1737, 1777). First Part of Jeronimo, Th e , 72 See Th esaurus Dramaticus (1724) George a Green , 8 , 33 Bednarz, James, 191 Guy of Warwick , 155 , 170–72 , 200–5 Bell’s British Th eatre , 14 How a Man May Choose a Good Wife from a Bentley, Eric, 155 Bad , 22 Bentley, G. E., 188 Jack Straw , 74 , 169 Development of English Drama, Th e , 15 Knack to Know a Knave, A , 169 Berkeley, William Larum for London, A , 32 Lost Lady, Th e , 32 Locrine , 119 Betterton, Th omas London Prodigal, Th e , 170 Match in Newgate, A , 31 Look About You , 32 , 78–82 , 169 , 200–5 Bevington, David, 193 Lust’s Dominion , 6 Bevis, Richard, 153 Merry Devil of Edmonton, Th e , 33 , 169 , 170 Blackwell Anthology of Renaissance Drama . -
THE DOMESTIC DRAMA of THOMAS DEKKER, 1599-1621 By
CHALLENGING THE HOMILETIC TRADITION: THE DOMESTIC DRAMA OF THOMAS DEKKER, 1599-1621 By VIVIANA COMENSOLI B.A.(Hons.), Simon Fraser University, 1975 M.A., Simon Fraser University, 1979 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Department of English) We accept, this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA December 1984 (js) Viviana Comensoli, 1984 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 DE-6 (3/81) ABSTRACT The dissertation reappraises Thomas Dekker's dramatic achievement through an examination of his contribution to the development of Elizabethan-Jacobean domestic drama. Dekker's alterations and modifications of two essential features of early English domestic drama—the homiletic pattern of sin, punishment, and repentance, which the genre inherited from the morality tradition, and the glorification of the cult of domesticity—attest to a complex moral and dramatic vision which critics have generally ignored. In Patient Grissil, his earliest extant domestic play, which portrays ambivalently the vicissitudes of marital and family life, Dekker combines an allegorical superstructure with a realistic setting. -
The Private Theaters in Crisis: Strategies at Blackfriars and Paul’S, 1606–07
ABSTRACT Title of Document: THE PRIVATE THEATERS IN CRISIS: STRATEGIES AT BLACKFRIARS AND PAUL’S, 1606–07 Christopher Bryan Love, Ph.D., 2006 Directed By: Professor Theodore B. Leinwand, Department of English This study addresses the ways in which the managers and principal playwrights at second Paul’s and second Blackfriars approached opportunities in the tumultuous 1606–07 period, when the two troupes were affected by extended plague closures and threatened by the authorities because of the Blackfriars’ performance of offensive satires. I begin by demonstrating that Paul’s and Blackfriars did not neatly conform to the social and literary categories or commercial models typically employed by scholars. Instead, they were collaborative institutions that readily adapted to different circumstances and situations. Their small size, different schedules, and different economics gave them a flexibility generally unavailable to the larger, more thoroughly commercial adult companies. Each chapter explores a strategy used by the companies and their playwrights to negotiate a tumultuous theatrical market. The first chapter discusses the mercenary methods employed by the private children’s theaters. Occasionally, plays or play topics were commissioned by playgoers, and some performances at Paul’s and Blackfriars may even have been “private” in the sense of closed performances for exclusive audiences. In this context, I discuss Francis Beaumont’s The Knight of the Burning Pestle (Blackfriars, 1607), in which Beaumont uses the boorish citizens George and Nell to lay open the private theaters’ mercenary methods and emphasize sophisticated playgoers’ stake in the Blackfriars theater. The second chapter discusses the ways private-theater playwrights used intertextuality to entertain the better sort of playgoers, especially those who might buy quartos of plays. -
THE GREY FAIRY BOOK by Various
THE GREY FAIRY BOOK By Various Edited by Andrew Lang Preface The tales in the Grey Fairy Book are derived from many countries— Lithuania, various parts of Africa, Germany, France, Greece, and other regions of the world. They have been translated and adapted by Mrs. Dent, Mrs. Lang, Miss Eleanor Sellar, Miss Blackley, and Miss hang. 'The Three Sons of Hali' is from the last century 'Cabinet des Fees,' a very large collection. The French author may have had some Oriental original before him in parts; at all events he copied the Eastern method of putting tale within tale, like the Eastern balls of carved ivory. The stories, as usual, illustrate the method of popular fiction. A certain number of incidents are shaken into many varying combinations, like the fragments of coloured glass in the kaleidoscope. Probably the possible combinations, like possible musical combinations, are not unlimited in number, but children may be less sensitive in the matter of fairies than Mr. John Stuart Mill was as regards music. Donkey Skin There was once upon a time a king who was so much beloved by his subjects that he thought himself the happiest monarch in the whole world, and he had everything his heart could desire. His palace was filled with the rarest of curiosities, and his gardens with the sweetest flowers, while in the marble stalls of his stables stood a row of milk-white Arabs, with big brown eyes. Strangers who had heard of the marvels which the king had collected, and made long journeys to see them, were, however, surprised to find the most splendid stall of all occupied by a donkey, with particularly large and drooping ears. -
A Greatly Exaggerated Demise: the Remaking of the Children of Paul's As the Duke of York's
Early Theatre 9.1 Brandon Centerwall A Greatly Exaggerated Demise: The Remaking of the Children of Paul’s as the Duke of York’s Men (1608) The Children of Paul’s acting company came to a bad end … or did it? The current narrative, as developed by Reavley Gair in The Children of Paul’s (1982), holds that the troupe made its fatal error when in 1608 it staged the satiric comedy The Puritan, thereby bringing down upon themselves the wrath of the puritan community: ‘it was … a very serious miscalculation, a blunder that was to prove largely responsible for the theatre company’s demise’.1 Staging The Puritan certainly brought down the wrath of puritan divine William Crashaw. Taking specific exception to The Puritan for its lampoon of those faithful such as lived in the nearby parishes of St Antlings and St Mary Overys, on 14 February 1608 Crashaw fulminated against the Children of Paul’s in a sermon delivered from the outdoor pulpit Paul’s Cross, just a stone’s throw away from Paul’s playhouse:2 [The Children of Paul’s] be children of Babylon that will not bee healed: nay, they grow worse and worse, for now they bring religion and holy things vpon the stage: no maruel though the worthiest and mightiest men escape not, when God himselfe is so abused. Two hypocrites must be brought foorth; and how shall they be described but by these names, Nicolas S. Antlings, Simon S. Maryoueries? …. Are they thus incurable? then happie hee that puts to his hand to pull downe this tower of Babel, this daughter of confusion, happie he that helpes to heale this wound in our State: but most happie that Magistrate, who, like zealous Phinehes, takes some iust vengeance on that publike dishonour laid vpon our Churches.