IRON AGE Hieroglyphic Luwian Inscriptions Writings from the Ancient World
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hittite Empire Centered in Asia Minor Came to an End When Barbarian Hordes from Thrace Swept Over the Western Lands and C
The Doctrine of the Hittite The term Hittite has a twofold use in the OLD TESTAMENT. Usually it designates a relatively unimportant ethnic group living in Palestine since the days of the patriarchs. (Gen 15:19-21). These people, called the "sons of Heth," were descended from Noah's son Ham through Canaan (Gen 10:15; 1Ch 1:13) and were settled in the central hills of Palestine. (Num 13:29; Jos 11:3) In a few cases, however, the term Hittite is used in the OLD TESTAMENT to designate outsiders, non-Semitic peoples living in the north, who were to be respected and feared as a great power. (1Ki 11:1; 2Ki 7:6-7; 2Ch 1:17). These were the Hittites so famous from extrabiblical historical sources. Although it has been suggested that the small enclaves of Hittites in central Palestine were part of the northern Hittites who migrated south early in the 2nd millennim B.C., there need be no connection between the two groups at all, except for a coincidental similarity of name. The Indo-European Hittites who entered Anatolia (Turkey) and the Near East around 2000 from the steppes of inner Asia received their name more or less by accident, by virtue of the fact that they settled in territory previously held by an earlier non-Indo- European group called Hatti-people (or Hattians). Henceforth in this doctrine the three groups will be called "sons of Heth," "Hittites," and "Hattians" respectively, to avoid confusion. The red and black highly burnished Khirbet Kerah products found in Palestine are virtually identical with pottery in central Anatolia and the Kurgan homeland in Transcaucasia in the 3rd millennium B.C. -
Tlos, Oinoanda and the Hittite Invasion of the Lukka Lands. Some Thoughts on the History of North-Western Lycia in the Late Bronze and Iron Ages
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2014 Tlos, Oinoanda and the Hittite Invasion of the Lukka lands: Some Thoughts on the History of North-Western Lycia in the Late Bronze and Iron Ages Gander, Max DOI: https://doi.org/10.1515/klio-2014-0039 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-119374 Journal Article Published Version Originally published at: Gander, Max (2014). Tlos, Oinoanda and the Hittite Invasion of the Lukka lands: Some Thoughts on the History of North-Western Lycia in the Late Bronze and Iron Ages. Klio. Beiträge zur Alten Geschichte, 96(2):369-415. DOI: https://doi.org/10.1515/klio-2014-0039 Klio 2014; 96(2): 369–415 Max Gander Tlos, Oinoanda and the Hittite Invasion of the Lukka lands. Some Thoughts on the History of North-Western Lycia in the Late Bronze and Iron Ages Summary: The present article contains observations on the invasion of Lycia by the Hittite king Tudhaliya IV as described in the Yalburt inscription. The author questions the commonly found identification of the land of VITIS/Wiyanwanda with the city of Oinoanda on account of the problems raised by the reading of the sign VITIS as well as of archaeological and strategical observations. With the aid of Lycian and Greek inscriptions the author argues that the original Wiya- nawanda/Oinoanda was located further south than the city commonly known as Oinoanda situated above İncealiler. These insights lead to a reassessment of the Hittite-Luwian sources concerning the conquest of Lycia. -
Download PDF Version of Article
STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society) -
Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200
Edwin M. Yamauchi, “Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200. Magic in the Biblical World Edwin M. Yamauchi The Institute for Biblical Research lecture, 1981 [p.169] I INTRODUCTION There can be no doubt that both the Old Testament and the New Testament were born in environments permeated with magical beliefs and practices.1 It should come as no surprise to find Moses contesting with magicians in Egypt, later identified as Jannes and Jambres (2 Tim. 3:6-8),2 as magic was a dominant factor in Egyptian [p.170] culture.3 For Egyptians to attain to an afterlife they had to provi6e themselves with magical incantations such, as the Pyramid Texts in the Old Kingdom, the Coffin Texts in the Middle Kingdom. and the Book of the dead in the New Kingdom.4 Magic was also a potent force in 5 other contemporary cultures, such as that of the Hittites. 1 Magic is distinct from but closely related to ‘divination’, the foretelling of the future by various signs. See my essay, ‘Divination in the Biblical World’, presented to the American Scientific Affiliation, August. 102. My own interest in the subject of magic has grown out of the research for my dissertation, published as Mandaic Incantation Texts [hereafter MIT] (New Haven: American Oriental Society, 1967). As I included an extensive bibliography on magic in this volume (pp. 372-395), 1 will for the most part refrain from repeating titles listed there. I am indebted to a fellowship from the Institute for Advanced Christian Studies for aid in continued research on ancient magic and divination. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -
Hanigalbat and the Land Hani
Arnhem (nl) 2015 – 3 Anatolia in the bronze age. © Joost Blasweiler student Leiden University - [email protected] Hanigal9bat and the land Hana. From the annals of Hattusili I we know that in his 3rd year the Hurrian enemy attacked his kingdom. Thanks to the text of Hattusili I (“ruler of Kussara and (who) reign the city of Hattusa”) we can be certain that c. 60 years after the abandonment of the city of Kanesh, Hurrian armies extensively entered the kingdom of Hatti. Remarkable is that Hattusili mentioned that it was not a king or a kingdom who had attacked, but had used an expression “the Hurrian enemy”. Which might point that formerly attacks, raids or wars with Hurrians armies were known by Hattusili king of Kussara. And therefore the threatening expression had arisen in Hittite: “the Hurrian enemy”. Translation of Gary Beckman 2008, The Ancient Near East, editor Mark W. Chavalas, 220. The cuneiform texts of the annal are bilingual: Babylonian and Nesili (Hittite). Note: 16. Babylonian text: ‘the enemy from Ḫanikalbat entered my land’. The Babylonian text of the bilingual is more specific: “the enemy of Ḫanigal9 bat”. Therefore the scholar N.B. Jankowska1 thought that apparently the Hurrian kingdom Hanigalbat had existed probably from an earlier date before the reign of Hattusili i.e. before c. 1650 BC. Normally with the term Mittani one is pointing to the mighty Hurrian kingdom of the 15th century BC 2. Ignace J. Gelb reported 3 on “the dragomans of the Habigalbatian soldiers/workers” in an Old Babylonian tablet of Amisaduqa, who was a contemporary with Hattusili I. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
Oxford Handbooks Online
The Late Bronze Age in the West and the Aegean Oxford Handbooks Online The Late Bronze Age in the West and the Aegean Trevor Bryce The Oxford Handbook of Ancient Anatolia: (10,000-323 BCE) Edited by Gregory McMahon and Sharon Steadman Print Publication Date: Sep 2011 Subject: Archaeology, Archaeology of the Near East Online Publication Date: Nov DOI: 10.1093/oxfordhb/9780195376142.013.0015 2012 Abstract and Keywords This article presents data on western Anatolia during the Late Bronze Age, wherein it was the homeland of a wide range of states and population groups. The most important and most powerful of these was a group of kingdoms that are attested in Hittite texts as the Arzawa Lands. Most scholars associate the development of these kingdoms with Luwian-speaking populations who had occupied large parts of Anatolia from (at least) the early second millennium BCE. The most enduring link between Anatolia's Late Bronze Age civilizations and their first- millennium-BCE successors is provided by the Lukka people, one of the Luwian-speaking population groups of southwestern Anatolia. They were almost certainly among the most important agents for the continuity and spread of Luwian culture in southern Anatolia throughout the first millennium BCE. Keywords: western Anatolia, Arzawa Lands, Lukka people, Luwian culture In this chapter, the phrase “western Anatolia” encompasses the regions extending along Anatolia’s western and southwestern coasts, from the Troad in the north to Lukka in the south, and inland to the regions stretching north and south of the (Classical) Hermus and Maeander Rivers. During the Late Bronze Age, these regions were occupied by an array of states and population groups known to us from numerous references to them in the tablet archives of the Hittite capital Ḫattuša. -
1. from Ur to Canaan
Copyrighted Material 1. FromUrtoCanaan A WANDERINg PEOPLE In the beginning there were wanderings. The first human -be ings, Adam and Eve, are banished from Gan Eden, from Paradise. The founder of monotheism, Abraham, follows God’s com- mand, “Lech lecha” (“Go forth”), and takes to wandering from his home, Ur in Mesopotamia, eventually reaching the land of Canaan, whence his great-grandson Joseph will, in turn, depart for Egypt. Many generations later Moses leads the Jews back to the homeland granted them, which henceforth will be given the name “Israel,” the second name of Abraham’s grandson Jacob. So at least we are told in the Hebrew Bible, certainly the most successful and undoubtedly the most influential book in world literature. Its success story is all the more astonishing when one considers that this document was not composed by one of the powerful nations of antiquity, such as the Egyptians or Assyr- ians, the Persians or Babylonians, the Greeks or Romans, but by a tiny nation that at various times in the course of its history was dominated by all of the above-mentioned peoples. And yet it was precisely this legacy of the Jews that, with the spread of Christianity and Islam, became the foundation for the literary and religious inheritance of the greater part of humanity. By Copyrighted Material 2 C H A P T E R 1 this means, too, the legendary origins of the Jews told in the Bible attained worldwide renown. The Hebrew Bible, which would later be called the Old Testament in Christian parlance, contains legislative precepts, wisdom literature, moral homilies, love songs, and mystical vi- sions, but it also has books meant to instruct us about historical events. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Sanherip Dönemi Kilikya İsyanları
Sanherip Dönemi Kilikya İsyanları Cilician Rebellions in Sennacherib Period Mehmet KURT∗ Öz Kilikya; İran, Mezopotamya, Mısır, Ege, Kıbrıs, Doğu Akdeniz ve Anadolu dünyalarını birbirine bağlayan konumuyla stratejik bir öneme sahip olmuştur. Bölgenin doğal liman olanakları, ormanları ve zengin maden kaynakları sebebiyle çevre devletler için daima bir cazibe merkezi oluşturduğu görülmüştür. Bu bağlamda Yeni Asur Devleti’nin Urartu ve Phryglerle yapmış olduğu mücadelelerde, Kilikya’nın savaş alanı haline gelmesi çok sayıda problemi beraberinde getirmiştir. Kilikya’nın tanımlanan bu özelliğini en iyi yansıtan gelişmelerden birisi, hiç şüphesiz, Sanherip dönemi isyanlarıdır. Bölgenin yerel yöneticileri olan Azitawadda ve Kirua’nın Asur yönetimine karşı çıkarttıkları isyanlar, Asur Devleti için Kilikya’nın stratejik önemini ve sosyo-ekonomik değerini bir kez daha ortaya koymuştur. Bölgenin politik yapısı ve yerel güçlerin bu politik teşkilatlanmadaki etkisini bütün açıklığıyla gözler önüne sermiş olan isyanlar, Asur’un Anadolu politikası için de belirleyici olmuştur. Öte yandan birbirinin devamı olduğu anlaşılan iki isyan da Kilikya’da bölgesel bir gücün kurulmak istendiğini ve yerel güçlerin etkinliğini göstermesi açısından büyük önem taşımaktadır. Zira bölgede yapılan filolojik inceleme ve analizler, yerel güçlerle daha büyük güçler arasındaki politik ilişkiler konusunda önemli sonuçlar ortaya koymuşlardır. İşte bu makalenin amacı, Sargonidler Devri Asur kaynakları ve yerli hiyeroglif yazıtlar ışığında, söz konusu isyanların, Asur için stratejik, -
Anatolien - Brücke Der Kulturen Aktuelle Forschungen Und Perspektiven in Den Deutsch-Türkischen Altertumswissenschaften
Anatolien - Brücke der Kulturen Aktuelle Forschungen und Perspektiven in den deutsch-türkischen Altertumswissenschaften Kültürlerin Köprüsü Anadolu Türk-Alman Eskiçağ Bilimlerinde Güncel Bilimsel Araştırmalar ve Yeni Bakış Açıları Tagungsband des Internationalen Symposiums „Anatolien – Brücke der Kulturen“ in Bonn vom 7. bis 9. Juli 2014 7-9 Temmuz 2014’te Bonn’da yapılan „Kültürlerin Köprüsü Anadolu“ konulu uluslararası sempozyum kitabı Herausgeber / Editör: Ünsal Yalçın & Hans-Dieter Bienert Bochum, Bonn 2015 Montanhistorische Zeitschrift Titelbild / Kapak Resmi Der ANSCHNITT. Beiheft 27 Göbekli Tepe: = Veröffentlichungen aus dem Deutschen Der neolithische Göbekli Tepe liegt wie eine Landmarke auf Bergbau-Museum Bochum, Nr. 203 einem langgestreckten Höhenzug als nördliche Grenze zur Har- ran-Ebene. Im Vordergrund des Bildes ist einer der monumenta- len Steinkreise (Anlage D) aus monolithischen T-förmigen Pfei- lern zu sehen (Bild: Nico Becker, DAI-Göbekli Tepe Archiv). Göbekli Tepe: Neolitik Dönem'e tarihlenen Göbekli Tepe Harran Ovası'nı kuzey- den sınırlayacak biçimde, uzunlamasına bir yükseltide, arazide bir işaret gibi durmaktadır. Fotoğrafta, ön planda T biçimli taş Diese Publikation wurde mit Mitteln der dikmelerden oluşan anıtsal dairemsi yapılardan birisi (D Yapısı) Deutschen Forschungsgemeinschaft (DFG) gedruckt. görülmektedir (Fotoğraf: Nico Becker, Alman Arkeoloji Enstitüsü- Göbekli Tepe Arşivi). Bu yayın Alman Bilimsel Araştırma Kurumu'nun (DFG) maddi katkılarıyla basılmıştır. Für die Inhalte der Beiträge sind die Autoren selbst verantwortlich. DER ANSCHNITT Makalelerin içeriğinden yazarlar sorumludur. Herausgeber: Vereinigung der Freunde von Kunst und Kultur im Bergbau e.V. Vorsitzender des Vorstandes: Redaktion / Yayına Hazırlayan Prof. Dr. Karl Friedrich Jakob Ünsal Yalçın Vorsitzender des Beirats: Bergassessor Dipl.-Kfm. Dr.-Ing. E.h. Achim Middelschulte Übersetzungen / Çeviriler Geschäftsführer: H. Gönül Yalçın Museumsdirektor Prof.