Economic Exchange in Medieval English Romance
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1 Middle English Breton Lays & Chaucer's Franklin's Tale
MIDDLE ENGLISH BRETON LAYS & CHAUCER’S FRANKLIN’S TALE Claire Vial, université de Paris 3 Sorbonne Nouvelle 1 ÉDITIONS ****BENSON Larry D., The Riverside Chaucer: based on the works of Geoffrey Chaucer (1987), OxFord, OUP, 2008. CREPIN André, Les Contes de Canterbury, présentation et traduction nouvelle, Paris, Gallimard, « Folio classique », 2000. ****LASKAYA Anne, SALISBURY Eve (eds), The Middle English Breton Lays, Kalamazoo, MI, Medieval Institute Publications For TEAMS, “Middle English Texts”, 1995. Disponible en ligne : http://www.lib.rochester.edu/camelot/teams/salisbur.htm ****MORGAN Gerald, The Franklin's Tale: from The Canterbury Tales, Dublin, Irish Academic Press, 1992. ****SPEARING A. C., Chaucer: The Franklin’s Prologue and Tale (1966), Cambridge, CUP, 1994. 2 MANUSCRITS NB : les réFérences aux manuscrits originaux Figurent dans le recueil de Laskaya et Salisbury ; dans la présente bibliographie, on a privilégié les analyses critiques des manuscrits. ALAMICHEL Marie-Françoise, « Paroles et silences », Cahiers de recherches médiévales et humanistes, 2010, 19, p. 27-41. BLISS Alan J., “Notes on the Auchinleck Manuscript”, Speculum, Oct. 1951, 26-4: 652-658. ****BURNLEY David, WIGGINS Alison (eds), The Auchinleck Manuscript, National Library oF Scotland, 2003, http://auchinleck.nls.uk/ ***HANNA Ralph, “Reconsidering the Auchinleck Manuscript” in PEARSALL Derek (ed.), New Directions in Later Medieval Manuscript Studies: Essays From the 1998 Harvard Conference, Woodbridge, Boydell and Brewer, 2000, p. 91-102. **HIBBARD LOOMIS Laura, “Chaucer and the Breton Lays of the Auchinleck Manuscript”, Studies in Philology, 1941, 38: 14-33. Repr. in Adventures in the Middle Ages, New York, Burt Franklin, 1962, p. 131-149. Disponible en ligne : http://archive.org/stream/adventuresinmidd00loom/adventuresinmidd00loom_djvu.txt —, “The Auchinleck Manuscript and a Possible London Bookshop oF 1330-1340”, PMLA, 1942, 57: 595-627. -
Article Fairy Marriages in Tolkien’S Works GIOVANNI C
article Fairy marriages in Tolkien’s works GIOVANNI C. COSTABILE Both in its Celtic and non-Celtic declinations, the motif the daughter of the King of Faerie, who bestows on him a of the fairy mistress has an ancient tradition stretching magical source of wealth, and will visit him whenever he throughout different areas, ages, genres, media and cul- wants, so long as he never tells anybody about her.5 Going tures. Tolkien was always fascinated by the motif, and used further back, the nymph Calypso, who keeps Odysseus on it throughout his works, conceiving the romances of Beren her island Ogygia on an attempt to make him her immortal and Lúthien, and Aragorn and Arwen. In this article I wish husband,6 can be taken as a further (and older) version of to point out some minor expressions of the same motif in the same motif. Tolkien’s major works, as well as to reflect on some over- But more pertinent is the idea of someone’s ancestor being looked aspects in the stories of those couples, in the light of considered as having married a fairy. Here we can turn to the often neglected influence of Celtic and romance cultures the legend of Sir Gawain, as Jessie Weston and John R. Hul- on Tolkien. The reader should also be aware that I am going bert interpret Gawain’s story in Sir Gawain and the Green to reference much outdated scholarship, that being my pre- Knight as a late, Christianised version of what once was a cise intent, though, at least since this sort of background fairy-mistress tale in which the hero had to prove his worth may conveniently help us in better understanding Tolkien’s through the undertaking of the Beheading Test in order to reading of both his theoretical and actual sources. -
The Queer Fantasies of Normative Masculinity in Middle English Popular Romance
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2014 The Queer Fantasies of Normative Masculinity in Middle English Popular Romance Cathryn Irene Arno The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Arno, Cathryn Irene, "The Queer Fantasies of Normative Masculinity in Middle English Popular Romance" (2014). Graduate Student Theses, Dissertations, & Professional Papers. 4167. https://scholarworks.umt.edu/etd/4167 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE QUEER FANTASIES OF NORMATIVE MASCULINITY IN MIDDLE ENGLISH POPULAR ROMANCE By CATHRYN IRENE ARNO Bachelor of Arts, University of Montana, Missoula, 2008 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English Literature The University of Montana Missoula, MT December 2013 Approved by: Sandy Ross, Dean of The Graduate School Graduate School Dr. Ashby Kinch, Chair Department of English Dr. Elizabeth Hubble, Department of Women’s and Gender Studies Dr. John Hunt, Department of English © COPYRIGHT by Cathryn Irene Arno 2014 All Rights Reserved ii Arno, Cathryn, M.A., Fall 2013 English The Queer Fantasies of Normative Masculinity in Middle English Popular Romance Chairperson: Dr. Ashby Kinch This thesis examines how the authors, Geoffrey Chaucer and Thomas Chestre, manipulate the construct of late fourteenth-century normative masculinity by parodying the aristocratic ideology that hegemonically prescribed the proper performance of masculine normativity. -
Nobility in Middle English Romance
Nobility in Middle English Romance Marianne A. Fisher A dissertation submitted for the degree of PhD Cardiff University 2013 Summary of Thesis: Postgraduate Research Degrees Student ID Number: 0542351 Title: Miss Surname: Fisher First Names: Marianne Alice School: ENCAP Title of Degree: PhD (English Literature) Full Title of Thesis Nobility in Middle English Romance Student ID Number: 0542351 Summary of Thesis Medieval nobility was a compound and fluid concept, the complexity of which is clearly reflected in the Middle English romances. This dissertation examines fourteen short verse romances, grouped by story-type into three categories. They are: type 1: romances of lost heirs (Degaré, Chevelere Assigne, Sir Perceval of Galles, Lybeaus Desconus, and Octavian); type 2: romances about winning a bride (Floris and Blancheflour, The Erle of Tolous, Sir Eglamour of Artois, Sir Degrevant, and the Amis– Belisaunt plot from Amis and Amiloun); type 3: romances of impoverished knights (Amiloun’s story from Amis and Amiloun, Sir Isumbras, Sir Amadace, Sir Cleges, and Sir Launfal). The analysis is based on contextualized close reading, drawing on the theories of Pierre Bourdieu. The results show that Middle English romance has no standard criteria for defining nobility, but draws on the full range on contemporary opinion; understandings of nobility conflict both between and within texts. Ideological consistency is seldom a priority, and the genre apparently serves neither a single socio-political agenda, nor a single socio-political group. The dominant conception of nobility in each romance is determined by the story-type. Romance type 1 presents nobility as inherent in the blood, type 2 emphasizes prowess and force of will, and type 3 concentrates on virtue. -
Trust, Relationships & Friendly Feelings in Thomas Chestre's Sir
Trust, Relationships & Friendly Feelings in Thomas Chestre’s Sir Launfal1 Deborah Seiler University of Western Australia The fourteenth century Breton lai Sir Launfal, written by Thomas Chestre, has been approached from several different direction: honour, gender, knightly ideals, just to name a few; trust, however, has not yet been employed to look at the lai. As a category of historical analysis, trust is very promising, as it is inherent in all human relationships. In Sir Launfal, Chestre uses trust – expressed through wealth and the lack of it – to highlight Launfal’s inherent worth. By formulating a context-based definition of trust, and then applying it to the text of Sir Launfal, this article shows that trust can be a useful category for historical analysis. In the context of society, there is perhaps nothing as necessary as trust. It is, as the Russian historian George Hosking has noted, ‘one of the most pervasive – and perhaps for that reason least noticed – aspects of social life.’ In order to live, he states, we need to display trust.2 Once one starts focusing on trust as a category of historical analysis, it becomes clear how integral it is to everyday life: nearly every action and reaction is based on some form of trust. This is seen both in personal relationships, where trust is established over a period of time, as emotional boundaries are removed or shifted, and in public relationships that are based on social assumptions, as when a person’s clothing indicates a social status that comes with a level of trustworthiness. Literature in particular can reveal a great deal about how trust has been viewed historically, since it allows for an expression of ideology relatively unrestrained by the strictures – moral, literal, social, physical – of reality. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title The Supernatural and the Limits of Materiality in Medieval Histories, Travelogues, and Romances From William of Malmesbury to Geoffrey Chaucer Permalink https://escholarship.org/uc/item/9ck303t5 Author McGraw, Matthew Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE The Supernatural and the Limits of Materiality in Medieval Histories, Travelogues, and Romances From William of Malmesbury to Geoffrey Chaucer A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Matthew Theismann McGraw December 2013 Dissertation Committee: Dr. John M. Ganim, Chairperson Dr. Deborah Willis Dr. Andrea Denny-Brown Copyright by Matthew Theismann McGraw 2013 The Dissertation of Matthew Theismann McGraw is approved: Committee Chairperson University of California, Riverside ABSTRACT OF THE DISSERTATION The Supernatural and the Limits of Materiality in Medieval Histories, Travelogues, and Romances From William of Malmesbury to Geoffrey Chaucer by Matthew Theismann McGraw Doctor of Philosophy, Graduate Program in English University of California, Riverside, December 2013 Dr. John M. Ganim, Chairperson The supernatural, broadly defined as magic, marvels, wonders, and miracles, might at first seem to be wholly separate from material goods and the cultural practices surrounding material objects; miracles occur solely through divine grace, and magic would logically seem to involve making things happen without using physical force. Yet, in the depiction of the supernatural in medieval texts, miracles, marvels, wonders, and magic all depend in some way or another upon material goods. At the same time, the supernatural has a recursive effect upon materiality in the texts in this study; it functions as an amplifier of signification. -
Power, Courtly Love, and a Lack of Heirs : Guinevere and Medieval Queens Jessica Grady [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 1-1-2009 Power, Courtly Love, and a Lack of Heirs : Guinevere and Medieval Queens Jessica Grady [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the Other Classics Commons Recommended Citation Grady, Jessica, "Power, Courtly Love, and a Lack of Heirs : Guinevere and Medieval Queens" (2009). Theses, Dissertations and Capstones. Paper 69. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. Power, Courtly Love, and a Lack of Heirs: Guinevere and Medieval Queens Thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in History by Jessica Grady Dr. Laura Michele Diener, Ph.D., Committee Chairperson Dr. David Winter, Ph.D. Dr. William Palmer, Ph.D. Marshall University December 2009 ABSTRACT Power, Courtly Love, and a Lack of Heirs: Guinevere and Medieval Queens by Jessica Grady Authors have given Queen Guinevere of the Arthurian stories a wide variety of personalities; she has been varyingly portrayed as seductive, faithful, “fallen,” powerful, powerless, weak-willed, strong-willed, even as an inheritor of a matriarchal tradition. These personalities span eight centuries and are the products of their respective times and authors much more so than of any historical Guinevere. Despite this, however, threads of similarity run throughout many of the portrayals: she had power in some areas and none in others; she was involved in a courtly romance; and she did not produce an heir to the throne. -
Introduction: to Be a Shapeshifter 1
NOTES Introduction: To Be a Shapeshifter 1 . Sir Thomas Malory, Malory: Works , ed. Eugene Vinaver (Oxford: Oxford University Press, 1978 ), 716. 2 . Carolyne Larrington, for example, points out that “Enchantresses . sometimes . support the aims of Arthurian chivalry, at other times they can be hostile and petty-minded.” See King Arthur’s Enchantresses: Morgan and Her Sisters in Arthurian Tradition (New York: I. B. Taurus, 2007), 2. While Larrington’s book provides a review of many of Morgan’s literary appearances, my study focuses on close reading, attention to translation issues, and discussion of social concerns. In her review of Larrington’s King Arthur’s Enchantresses: Morgan and Her Sisters in Arthurian Tradition , Elizabeth Archibald laments that “it would have been interesting to hear more about the ways in which Arthurian enchantresses do or do not resemble their Classical precursors, or indeed Celtic ones, in their use of magic and in their challenges to male heroic norms.” See Elizabeth Archibald, “Magic School,” Times Literary Supplement (February 2, 2007), 9. My study answers this cri- tique by reexamining pivotal scenes in critical texts and by dismantling the archetypal approach that Larrington follows. 3 . Norris J. Lacy, ed., The Fortunes of King Arthur (New York: D. S. Brewer, 2005 ), 94–95. 4 . Helaine Newstead, Bran the Blessed in Arthurian Romance (New York: AMS Press, 1966 ), 149. 5 . Elisa Marie Narin, “‘Þat on . Þat oÞer’: Rhetorical Descriptio and Morgan La Fay in Sir Gawain and the Green Knight ,” Pacific Coast Philology 23 (1988): 60–66. Morgan only partly fits the description of a supernatural ‘enemy’ provided by Hilda Ellis Davidson and Anna Chaudri; see n. -
Xerox University Microfilms 300 Morth 2A«B Rote Aim Alter, Wcmswi 4*106 I 76-3419 ' DYKSTRA, Timothy Eugene, 1946- HUMOR in the MIDDLE ENGLISH METRICAL ROMANCES
INFORMATION TO USERS This malaria! was produoad from a microfilm copy of tha original documant. Whila tha moat advanced technological mams to photograph and raproduoa this documant turn baan used, tha quality is heavily dapandant upon tha quality of tha original submittKl. Tha following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Pag»(s|". If it was possible to obtain the missing paga(s) or section, they are spliced into tha film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insura you complete continuity. 2. When an imags on the film is obliterated with a large round black mark, it is an indication that tha photopapher suspected that the copy may have moved during exposure and thus cause a blurred image. You w ill find a good imags of the pegs in tha adjacent frame. 3. Whan a map, drawing or chart, etc., was part of the material being photographed tha photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand comer of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicete that the textual content is of greatest value, however, a somewhat higher quality reproduction could bo made from "photographs" if essential to the understanding of the dissertation. -
Durham E-Theses
Durham E-Theses Dress, Identity and Visual Display: Self-Fashioning in Middle English Romance STAMATAKI, ALICE,CHRISTINA How to cite: STAMATAKI, ALICE,CHRISTINA (2018) Dress, Identity and Visual Display: Self-Fashioning in Middle English Romance, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13006/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 DRESS, IDENTITY AND VISUAL DISPLAY: SELF-FASHIONING IN MIDDLE ENGLISH ROMANCE by Alice Christina Stamataki Abstract Clothing ‘speaks’. The act of dressing confers narratives of identity upon the wearer. The elite of late- medieval England understood the significance of dress; they utilised rich materials, strong colours and contemporary fashions to express, visually, statements of identity. These attitudes inform the expansive descriptions of rich dress in Middle English romance, in which a wealth of valuable materials, opulent accoutrements and contemporary fashions appear. -
Spectacle of Self in Medieval Romance: Pagentry, Performance, and Clothing
University of Mississippi eGrove Honors College (Sally McDonnell Barksdale Honors Theses Honors College) 2005 Spectacle of Self in Medieval Romance: Pagentry, Performance, and Clothing Crady Yerger Bobo Follow this and additional works at: https://egrove.olemiss.edu/hon_thesis Recommended Citation Bobo, Crady Yerger, "Spectacle of Self in Medieval Romance: Pagentry, Performance, and Clothing" (2005). Honors Theses. 1951. https://egrove.olemiss.edu/hon_thesis/1951 This Undergraduate Thesis is brought to you for free and open access by the Honors College (Sally McDonnell Barksdale Honors College) at eGrove. It has been accepted for inclusion in Honors Theses by an authorized administrator of eGrove. For more information, please contact [email protected]. The Spectacle of Self: Pageantry, Performance, and Clothing in Medieval Romance by Crady Yerger Bobo A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements ofthe Sally MacDonnell Barksdale Honors College. Oxford May 2005 11 Table of Contents Introduction 1 Chapter 1: Educating Perceval: Learning and Unlearning the Self in The Story of the Grail 6 Chapter 2: Edible Nobility: The Feast as Comic Performance in Havelok the Dane and Sir Gareth ofOrkeney 20 Chapter 3: In and Out: Performing Sexuality in Guigemar,Sir Launfal, and Sir Gawain and the Green Knight 30 Bibliography 49 Ill Dedication I would like to dedicate this thesis to Brad, who was so patient and supportive through all the long nights and to Dr. Gregory Heyworth, who put so much of his time and energy into helping me. IV Abstract Crady Bobo: The Spectacle of Self: Pageantry, Performance, and Clothing in Medieval Romance My thesis focuses on young knights finding their identity. -
Family Drama in the Middle English Breton Lays
Family Drama in the Middle English Breton Lays Tom Shippey he thought that the twelve lais of Marie de France are integrated by some controlling pattern, are variations on a theme, are Ttransformations of some deep-structure metanarrative—there are as many formulations of the thought as there have been scholars wishful to formulate it—is so widespread as to be almost convincing. For eighty years her poems have been seen as couplets, quadruplets, congruent triangles, their organizing principle reducible to chart or diagram.1 Needless to say, no scholar’s analysis has carried complete conviction to any other scholar, but the thought is so often found as to suggest that there must be some reason behind it. The argument that there is some underlying pattern has furthermore been extended to (some of) the anonymous Old French lais, with G.V. Smithers arguing more than fifty years ago that three story-patterns may be detected in Breton lais, both the anonymous ones and those of Marie, and to some extent in Middle English examples as well, while all three relate to each other and are clearly derived (as the label “Breton lai” suggests) from some Celtic and probably mythic original.2 Pattern I, in which a mortal acquires a fairy lover, is exemplified by Marie’s Lanval and the anonymous Graelent and Guingamor, the first translated into Middle English as Sir Landevale, this latter further used, along with Graelent, by the author of the Middle English Sir Launfal. Marie’s Yonec and the anonymous Tydorel and Desiré exhibit pattern II, in which liaison between fairy and mortal produces a son.