The Power of the Hula: a Performance Text for Appropriating Identity Among First Hawaiian Youth
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Echoes of Pacific War
ECHOES of Pacific War Edited by Deryck Scarr, Niel Gunson, Jennifer Terrell Echoes of Pacific War Edited by Deryck Scarr, Niel Gunson, Jennifer Terrell Papers from the 7th Tongan History Conference held in Canberra in January 1997 TARGET OCEANIA CANBERRA 1998 © Deryck Scarr, Niel Gunson, Jennifer Terrell 1998 This work is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Book and cover design by Jennifer Terrell Printed by ANU Printing and Publishing Service ISBN 0-646-36000-0 Published by TARGET OCEANIA c/ o Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra, ACT 0200, Australia Contents Maps and Figures v Fo reword ix Introduction xiii 1 Behind the battle lines: Tonga in World War II EUZABETHWOOD-EILEM 1 2 Changing values and changed psychology of Tongans during and since World War II 'I. F. HELU 26 3 Airplanes and saxaphones: post-war images in the visual and peiforming arts ADRIENNE L. KAEPPIER 38 4 Tonga and Australia since Wo rld War II GARETH GRAINGER 64 5 New behaviours and migration since Wo rld War II SIOSIUA F. POUVALU LAFITANI 76 6 The churches in Tonga since World War II JOHN GARRE'IT 87 7 Introduction and development of fa mily planning in Tonga 1958-1990 HENRY IVARATURE 99 8 Analysing the emergent mi ddle class - the 1990s KERRY JAMES 110 9 Changing interpretations of the kava ritual MEREDITH FILIHIA 127 10 How To ngan is a Tongan? Cultural authenticity revisited HELEN MORTON 149 Bibliograp hy 167 Index 173 Contributors 182 Maps Map 1: TheTonga Islands vii Map 2: Tongatapu 5 Map 3: Nuku'alofa 10 Figures Figure 1. -
Rotuman Educational Resource
Fäeag Rotuam Rotuman Language Educational Resource THE LORD'S PRAYER Ro’ạit Ne ‘Os Gagaja, Jisu Karisto ‘Otomis Ö’fāat täe ‘e lạgi, ‘Ou asa la ȧf‘ȧk la ma’ma’, ‘Ou Pure'aga la leum, ‘Ou rere la sok, fak ma ‘e lạgi, la tape’ ma ‘e rȧn te’. ‘Äe la nāam se ‘ạmisa, ‘e terạnit 'e ‘i, ta ‘etemis tē la ‘ā la tạu mar ma ‘Äe la fạu‘ạkia te’ ne ‘otomis sara, la fak ma ne ‘ạmis tape’ ma rē vạhia se iris ne sar ‘e ‘ạmisag. ma ‘Äe se hoa’ ‘ạmis se faksara; ‘Äe la sại‘ạkia ‘ạmis ‘e raksa’a, ko pure'aga, ma ne’ne’i, ma kolori, mou ma ke se ‘äeag, se av se ‘es gata’ag ne tore ‘Emen Rotuman Language 2 Educational Resource TABLE OF CONTENTS ROGROG NE ĀV TĀ HISTORY 4 ROGROG NE ROTUMA 'E 'ON TẠŪSA – Our history 4 'ON FUẠG NE AS TA ROTUMA – Meaning behind Rotuma 5 HẠITOHIẠG NE FUẠG FAK PUER NE HANUA – Chiefly system 6 HATAG NE FĀMORI – Population 7 ROTU – Religion 8 AGA MA GARUE'E ROTUMA – Lifestyle on the island 8 MAK A’PUMUẠ’ẠKI(T) – A treasured song 9 FŪ’ÅK NE HANUA GEOGRAPHY 10 ROTUMA 'E JAJ(A) NE FITI – Rotuma on the map of Fiji 10 JAJ(A) NE ITU ’ HIFU – Map of the seven districts 11 FÄEAG ROTUẠM TA LANGUAGE 12 'OU ‘EA’EA NE FÄEGA – Pronunciation Guide 12-13 'ON JĪPEAR NE FÄEGA – Notes on Spelling 14 MAF NE PUKU – The Rotuman Alphabet 14 MAF NE FIKA – Numbers 15 FÄEAG ‘ES’ AO - Useful words 16-18 'OU FÄEAG’ÅK NE 'ÄE – Introductions 19 UT NE FAMORI A'MOU LA' SIN – Commonly Frequented Places 20 HUẠL NE FḀU TA – Months of the year 21 AG FAK ROTUMA CULTURE 22 KATO’ AGA - Traditional ceremonies 22-23 MAMASA - Welcome Visitors and returnees 24 GARUE NE SI'U - Artefacts 25 TĒFUI – Traditional garland 26-28 MAKA - Dance 29 TĒLA'Ā - Food 30 HANUJU - Storytelling 31-32 3 ROGROG NE ĀV TĀ HISTORY Legend has it that Rotuma’s first inhabitants Consequently, the two religious groups originated from Samoa led by Raho, a chief, competed against each other in the efforts to followed by the arrival of Tongan settlers. -
Hoʻoulu Laka Hula & Chant Protocol Training Packet
Ho‘oulu Laka Hula and Protocol Training Packet Lālākea Foundation Ka ‘Aha Hula ‘O Hālauaola June 14-23, 2018 Hilo, Hawaiʻi O Ku, O Ka O Wahineomao (Chapter 6) E Nihi Ka Hele I Ka Uka O Puna Emerson, 2005 1. E nihi ka hele i ka uka o Puna 2. Mai ako i ka pua 3. O lilo i ke ala o ka hewahewa 4. Ua huna ia ke kino i ka pohaku 5. O ka pua nae ke ahu nei i ke alanui 6. Alanui hele o ka unu kupukupu e 7. Ka ulia 8. A kaunu no anei oe o ke aloha la 9. Hele ae a komo i ka hale o Pele 10. Ua huahuai Kahiki lapa uila 11. Pele e, huaina hoi A Loko Au O Panaewa Alala ka pua, oli o Hiiaka Kapihenui, 16 January 1862 Bush & Paaluhi, 17 February 1893. *Emerson. *Halawai me ka pua 1. A loko au o Panaewa 2. Halawai me ka puaa a ka wahine 3. Me kuu maka lehua i uka 4. Me ka malu koi i ka nahele 5. E ue ana i ka laau 6. Alala ka puaa a ka wahine 7. He puaa kanaenae 8. He kanaenae mohai ola 9. E ola ia Pele 10. I ka wahine o ka lua e 2 The answer to this appeal for admission was in these words: Mele Komo E hea i ke kanaka e komo maloko, E hanai ai a hewa waha; Eia no ka uku la, o ka leo, A he leo wale no, e! (Translation) Welcoming-Song Call to the man to come in, And eat till the mouth is estopt; And this the reward, the voice, Simply the voice. -
Hula Dance Lessons!!!
LOOK WHAT SANDOWN RECREATION IS UP TO NOW! HULA DANCE LESSONS!!! If there’s one thing we’ve learned over the past 15 months or so it’s that WE’VE MISSED HAVING SOME FUN!!!! That’s why Sandown Recreation is venturing into uncharted waters, mixing things up, and bringing you a new summer adventure. Come join the fun! Hawaiian Hula is one of the last indigenous narrative or story-telling dances left on the planet. Every move has a special meaning. This is your chance to learn to tell the stories of Hawaiian flowers; places; gods; goddesses and royalty in song and dance! We’ve teamed up with instructor Nancy Griffin who has studied Polynesian culture and dances with the best Kumu Hula (Master Hula teachers) on the Mainland and in Hawaii for more than 30 years. She teaches and performs Hawaiian Hula, Tahitian, Maori, and Samoan dance. Nancy will be teaching a class on Monday evenings for 6-weeks beginning June 7 – July 1 (no class on July 5th) from 6:30 – 7:30 PM at the Ed Garvey Recreation Facility on Pheasant Run Drive. The class is suitable for anyone age 16 and up with all levels of dancers welcome whether you’ve had prior dance experience or not. Come alone or bring a friend…this journey will be fun! For class, students should wear non-restrictive (but not baggy) clothing and plan to dance barefoot (soft soled shoes are permitted if you need the support). You’ll want to bring a notebook for jotting down important info and translations from the Hawaiian language. -
Western-Constructed Narratives of Hawai'i
History in the Making Volume 11 Article 14 January 2018 Western-Constructed Narratives of Hawai’i Megan Medeiros CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the American Popular Culture Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, History of the Pacific Islands Commons, and the Public History Commons Recommended Citation Medeiros, Megan (2018) "Western-Constructed Narratives of Hawai’i," History in the Making: Vol. 11 , Article 14. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol11/iss1/14 This Public History is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Western-Constructed Narratives of Hawai’i By Megan Medeiros What comes to mind when you hear someone talking about Hawai’i? Perhaps, you envision an idyllic tropical locale filled with beautiful landscapes and sundrenched beaches just waiting to welcome you to a summer-time escape from reality? Or maybe you think of a secluded island, where play comes before work and people exude a carefree “aloha spirit”? In reality, Hawai’i is simultaneously neither and so much more. The widely held public conception of Hawai’i as a mystical tropical paradise is a misleading construction concocted by Westerners who possessed, at best, ephemeral and, at worst, completely fabricated conceptions of daily life within the Hawaiian Archipelago. How did this happen? How did such manifestly inaccurate representations of Hawai’i come to dominate popular perceptions of the islands and its people? The best way to understand this process is to apply the principles of “othering” put forth by renowned scholar Edward Said in his most famous work, Orientalism. -
Spr in G 20 19
SPRING 2019 SPRING JOURNAL OF ACADEMIC RESEARCH & WRITING | Kapi‘olani Community College Board of Student Publications Kapi‘olani Community College 4303 Diamond Head Road Honolulu, HI 96816 1| Ka Hue Anahā Journal of Academic Research & Writing | 2 SPRING 2019 SPRING JOURNAL OF ACADEMIC RESEARCH & WRITING Board of Student Publications | Kapi‘olani Community College 4303 DIAMOND HEAD ROAD HONOLULU, HI 96816 Acknowledgments Works selected for publication were chosen TO FUTURE AUTHORS to reflect the ideas and quality of writing The KCC Board of Student Publications looks across a wide range of courses here at the forward to reading your work in subsequent College. The Faculty Writing Coordinator editions of Ka Hue Anahā Journal of Academic and the Review and Editing Staff would & Research Writing. It is your efforts that keep like to congratulate the authors whose this publication going, and your support and papers were selected for the Spring enthusiasm are sincerely appreciated. 2018 edition of Ka Hue Anahā Journal of Academic & Research Writing, and to Remember to follow the College’s News and acknowledge and encourage all students Events (https://news.kapiolani.hawaii.edu/) who submitted papers. We regret not for information and calls for submissions. being able to publish all of the fine work You can also submit work anytime online submitted this semester. We hope that (http://go.hawaii.edu/ehj) or by contacting you will continue to write, and to engage the Board of Student Publications with the Board of Student Publications by at [email protected]. submitting more work in the future. Furthermore, and with much appreciation, TO FACULTY we would like to extend a sincere thank Please encourage your students to read and you to the faculty, staff and administrators, critically analyse works published in Ka Hue without whose support these student voices Anahā, and to submit their own work for would not be heard. -
No. 24 Mormon Pacific Historical Society
Mormon Pacific Historical Society Proceedings 24th Annual Conference October 17-18th 2003 (Held at ‘Auwaiolimu Chapel in Honolulu) ‘Auwaiolimu Chapel (circa 1890’s) Built by Elder Matthew Noall Dedicated April 29, 1888 (attended by King Kalakaua and Queen Kapi’olani) 1 Mormon Pacific Historical Society 2003 Conference Proceedings October 17-18, 2003 Auwaiolimu (Honolulu) Chapel Significant LDS Historical Sites on Windward Oahu……………………………….1 Lukewarm in Paradise: A Mormon Poi Dog Political Journalist’s Journey ……..11 into Hawaii Politics Alf Pratte Musings of an Old “Pol” ………………………………………………………………32 Cecil Heftel World War Two in Hawaii: A watershed ……………………………………………36 Mark James It all Started with Basketball ………………………………………………………….60 Adney Komatsu Mormon Influences on the Waikiki entertainment Scene …………………………..62 Ishmael Stagner My Life in Music ……………………………………………………………………….72 James “Jimmy” Mo’ikeha King’s Falls (afternoon fieldtrip) ……………………………………………………….75 LDS Historical Sites (Windward Oahu) 2 Pounders Beach, Laie (narration by Wylie Swapp) Pier Pilings at Pounders Beach (Courtesy Mark James) Aloha …… there are so many notable historians in this group, but let me tell you a bit about this area that I know about, things that I’ve heard and read about. The pilings that are out there, that you have seen every time you have come here to this beach, are left over from the original pier that was built when the plantation was organized. They were out here in this remote area and they needed to get the sugar to market, and so that was built in order to get the sugar, and whatever else they were growing, to Honolulu to the markets. These (pilings) have been here ever since. -
World History and Culture
Modern History of Hawaii Kailua High School Social Studies Requirement 2019-2020 Mr. Wilson Room A-24 266-7900 X 2257 [email protected] / [email protected] Web Page: http://weisun.org/mhh SIX TIME PERIODS Time Period 1: 1778 - 1848: European Contact to the Great Mahele 1778: Captain Cook lands at Waimea, Kauai 1782-1810: Unification of Hawaii: Civil War among ruling chiefs 1810: Establishment of a Monarchy for the Hawaiian islands under Kamehameha the Great 1823: Sunday declared Sabbath by King’s criers (missionary influence in Hawaii) 1839: Kamehameha III (Kauikeaouli) declares a Declaration of Human Rights (vested rights of government, chiefs, native tenants) 1840: Constitution of the Kingdom of Hawaii (cessation of absolute monarchy: executive, legislative, judicial branches of government established) 1843: The Paulette Episode (major land dispute initiated by an Englishman) 1845: The Land Commission is established (partially in response to the Paulette Episode) to invesigate land titles Time Period 2: 1848 - 1893: The Great Mahele to the Business Revolution 1848: The Great Mahele: Three designated land titles are created: Crown lands, Government lands, Commoner lands 1850: The Kuleana Act: assured titles for maka'ainana 1852: Constitution of the Kingdom of Hawaii (Kamehameha III) 1859: The Civil Code of the Hawaii Islands are passed 1864: Constitution of the Kingdom of Hawaii (Kamehameha V) 1874: The Royal Elections of 1874 and the Honolulu Court House Riot 1875: The Treaty of Reciprocity 1887: The Bayonet Constitution -
America Practices Its Imperial Power
Name: Date: Period: . Directions: Read the history of Hawaii’s annexation and the Queen’s letter to President McKinley before answering the critical thinking questions. America practices its Imperial Power Hawaii was first occupied by both the British and the French before signing a friendship treaty with the United States in 1849 that would protect the islands from European Imperialism. Throughout the 1800s many missionaries and businessmen travel to Hawaii. Protestant missionaries wished to convert the religion of locals and the businessmen are interested in establishing money making sugar plantations. Hawaii was a useful resource to the United States not only because of its rich land, but because of its location as well. The islands are located in a spot that U.S. leaders thought was ideal for a naval port. This base, Pearl Harbor, would give America presence in the Pacific Ocean and create a refueling port for ships in the middle of the ocean. When Queen Liliuokalani took the thrown in 1891 she wanted to limit the power that American business have in Hawaii. America also changed the trading laws, making it extremely expensive for the Hawaiian plantations to export their sugar product back to the mainland. In 1893 these plantation owners, led by Samuel Dole and with the support of the United States Marines revolt against the Queen and forced her into surrendering the thrown. With American businessmen in control, they set up their own government appointing Samuel Dole as governor. With plantation owners in control, it was in their best interest for their business trade to become a part of the United States and they requested to be annexed. -
Center for Hawaiian Sovereignty Studies 46-255 Kahuhipa St. Suite 1205 Kane'ohe, HI 96744 (808) 247-7942 Kenneth R
Center for Hawaiian Sovereignty Studies 46-255 Kahuhipa St. Suite 1205 Kane'ohe, HI 96744 (808) 247-7942 Kenneth R. Conklin, Ph.D. Executive Director e-mail [email protected] Unity, Equality, Aloha for all To: HOUSE COMMITTEE ON JUDICIARY For hearing Tuesday, March 19, 2019 Re: SB 1451, SD1, HD1 RELATING TO STATE HOLIDAYS. Recognizes La Ku‘oko‘a, Hawaiian Recognition Day, as an official state holiday. (SB1451 HD1) TESTIMONY IN OPPOSITION It is both funny and sad to see that so many legislators have signed their names in support of this bill, which is deceptively named and would be bad policy. Pandering to anti-American secessionists is a very bad idea. This bill is not about memorializing a success of diplomacy from 1843, it's about supporting a highly divisive cult of activists who want to enlist you as a partisan in an ideological civil war which threatens to rip the 50th star off our flag. SB1451,SD1,HD1 La Ku'oko'a Page !1 of !7 HSE JUD 3/19/19 Maybe you'll step away from this bill when you see how your predecessors in the 2007 legislature were lied to and fooled by the same gang now pushing this bill, and then those legislators were justly ridiculed for their pandering. The following points are proved in detail later in this testimony. Please take the time to read the details. 1. The word "ku'oko'a" does NOT mean "recognition" -- it means "independence". Look it up in the dictionary. Also apply, to two other bills, this lesson on how easy it is to fool you legislators about the meaning of Hawaiian words -- I refer to SB195 and SB642, which would make it law that if a bill "was originally drafted in Hawaiian and the English version was translated based on the Hawaiian version, the Hawaiian version shall be held binding." 2. -
And Then There Were None Unit Plan 2 (Grades 6-12: Focus on High School)
And Then There Were None Unit Plan 2 (Grades 6-12: Focus on High School) Unit Plan for grades 6-12: The required Modern Hawaiian History course generally taken at grade 9 or 10 is founded upon Social Studies standards are focused on Hawaiian history from the end of the monarchy period through modern times. Modern Hawaiian History benchmarks, therefore, contain content related to the period of the Overthrow, the Hawaiian Territorial government, and eventually statehood. Therefore, the grade 7 Hawaiian Monarchy course provides a foundation for the era studied at the high school level. The standards, which are more general, listed below can be used as guidance for grade levels other than grade 10. Specific benchmarks are listed for grade 10 since its focus is Hawaiian history. All of Hawaii’s Content and Performance Standards can be viewed through the Hawaii Department of Education website at www.doe.k12.hi.us. The essential question that follows can be used to guide a unit of study lasting approximately 3 weeks in a social studies class. The objectives and activities listed can be used as guides to lesson plans. Hawaii Content and Performance Standards Gr 6-12 Standards Social Studies Standard 1: Historical Understanding: CHANGE, CONTINUITY, AND CAUSALITY- Understand change and/or continuity and cause and/or effect in history Social Studies Standard 2: Historical Understanding: INQUIRY, EMPATHY AND PERSPECTIVE- Use the tools and methods of inquiry, perspective, and empathy to explain historical events with multiple interpretations and judge -
A Brief History of the Hawaiian People
0 A BRIEF HISTORY OP 'Ill& HAWAIIAN PEOPLE ff W. D. ALEXANDER PUBLISHED BY ORDER OF THE BOARD OF EDUCATION OF THE HAWAIIAN KINGDOM NEW YORK,: . CINCINNATI•:• CHICAGO AMERICAN BOOK C.OMPANY Digitized by Google ' .. HARVARD COLLEGELIBRAllY BEQUESTOF RCLANOBUr.ll,' , ,E DIXOII f,'.AY 19, 1936 0oPYBIGRT, 1891, BY AlilBIOAN BooK Co)[PA.NY. W. P. 2 1 Digit zed by Google \ PREFACE AT the request of the Board of Education, I have .fi. endeavored to write a simple and concise history of the Hawaiian people, which, it is hoped, may be useful to the teachers and higher classes in our schools. As there is, however, no book in existence that covers the whole ground, and as the earlier histories are entirely out of print, it has been deemed best to prepare not merely a school-book, but a history for the benefit of the general public. This book has been written in the intervals of a labo rious occupation, from the stand-point of a patriotic Hawaiian, for the young people of this country rather than for foreign readers. This fact will account for its local coloring, and for the prominence given to certain topics of local interest. Especial pains have been taken to supply the want of a correct account of the ancient civil polity and religion of the Hawaiian race. This history is not merely a compilation. It is based upon a careful study of the original authorities, the writer having had the use of the principal existing collections of Hawaiian manuscripts, and having examined the early archives of the government, as well as nearly all the existing materials in print.